使徒行传 24
Chinese Contemporary Bible (Simplified)
保罗在腓利斯面前受审
24 五天后,大祭司亚拿尼亚带着几个长老和一位叫帖土罗的律师下到凯撒利亚,向总督控告保罗。 2 保罗被传来后,帖土罗指控他说:“腓利斯大人深谋远虑,在大人的领导下,国中有许多改革,我们常享太平。 3 我们对大人的恩德感激不尽。 4 我不敢耽误大人太久,只求大人容我们简单叙述。 5 我们发现这个人惹事生非,到处煽动犹太人闹事。他是拿撒勒教派的一个头目, 6 企图玷污圣殿,被我们抓住了。我们想按照犹太律法处置他, 7 不料吕西亚千夫长却硬把他从我们手中抢走, 8 并命令告他的人到大人这里来。[a]大人亲自审问他,就会知道我们告他的事了。” 9 在场的犹太人也随声附和,表示这些事属实。
保罗的申辩
10 总督点头示意保罗可以发言,于是保罗说:“我知道大人在犹太执法多年,我很乐意在你面前为自己辩护。 11 大人明鉴,从我上耶路撒冷礼拜至今不过十二天。 12 这些人根本没有见过我在圣殿、会堂或城里与人争辩,聚众闹事。 13 他们对我的指控毫无根据。 14 但有一点我必须承认,就是我依循他们称之为异端的道事奉我们祖先的上帝,我也相信律法书和先知书的一切记载, 15 并且我与他们在上帝面前有同样的盼望,就是义人和不义的人都要复活。 16 因此,我一直尽力在上帝和人面前都做到问心无愧。
17 “我离开耶路撒冷已有多年,这次回来是带着捐款要周济同胞,并献上祭物。 18 他们看见我的时候,我已行过洁净礼,正在圣殿里献祭,没有聚众,也没有作乱。 19 当时只有几个从亚细亚来的犹太人在那里,如果他们有事要告我,应该到你这里告我; 20 不然,请这些出庭的人指出他们在公会审问我时发现了什么罪。 21 如果有,也无非是当时我站在他们当中喊了一句,‘我今天在你们面前受审与死人复活有关。’”
22 腓利斯原本对这道颇有认识,于是下令休庭,说:“等吕西亚千夫长抵达后,我再断你们的案子。” 23 他派百夫长看守保罗,给他一定的自由,也允许亲友来供应他的需要。
24 几天后,腓利斯和他的妻子犹太人土西拉一同来了,召见保罗,听他讲信基督耶稣的事。 25 当保罗讲到公义、节制和将来的审判时,腓利斯十分恐惧,说:“你先下去吧,改天有机会,我再叫你来。” 26 腓利斯希望保罗贿赂他,所以经常召他来谈话。 27 过了两年,波求·非斯都接任总督,腓利斯为了讨好犹太人,仍然把保罗留在监里。
Footnotes
- 24:8 有古卷无“我们想按照犹太律法处置他,不料吕西亚千夫长却硬把他从我们手中抢走,并命令告他的人到大人这里来。”
Acts 24
New Catholic Bible
Chapter 24
Paul’s Second Trial—before Felix.[a] 1 Five days later, the high priest Ananias came down with some of the elders and an advocate named Tertullus, and they presented charges against Paul to the governor. 2 Then Paul was summoned, and Tertullus began the prosecution.
He said, “Because of you we have enjoyed an unbroken period of peace, and reforms have been made in this nation as a result of your caring concern. 3 We acknowledge this everywhere and in every way with the utmost gratitude, most noble Felix.
4 “But in order not to detain you needlessly, I beg you to be kind enough to listen to a brief statement. 5 We have found this man to be a troublemaker. He is a fomenter of dissension among Jews all over the world and a ringleader of the sect of the Nazarenes. 6 When he even tried to profane the temple, we placed him under arrest. [ 7 We would have judged him according to our own Law, but the commander Lysias came and forcibly removed him out of our hands, ordering his accusers to appear before you.][b] 8 If you examine him yourself, you will be able to ascertain the validity of all the charges we bring against him.” 9 The Jews supported the charge, asserting that these things were true.
10 Then the governor motioned to Paul to speak, and he replied, “I know that you have administered justice to this nation for many years, and therefore I feel confident in presenting my defense. 11 As you can verify for yourself, no more than twelve days have elapsed since I went up to worship in Jerusalem. 12 They did not find me disputing with anyone in the temple or stirring up a crowd either in the synagogues or throughout the city. 13 Nor can they offer you any proof concerning their charges against me.
14 “But this much I will admit to you: it is as a follower of the Way, which they call a sect, that I worship the God of my ancestors, believing everything that is in accordance with the Law or is written in the Prophets. 15 I hold the same hope in God as they do that there will be a resurrection of the righteous and the wicked alike. 16 Accordingly, I strive at all times to have a clear conscience before God and man.
17 “After several years, I came to bring charitable gifts to my people and to offer sacrifices. 18 They found me in the temple after I had completed the rite of purification. There was no crowd with me, nor was I involved in any disturbance.
“However, some Jews from the province of Asia were there, 19 and they are the ones who should have appeared before you to give such evidence if they had any charge against me. 20 At the very least, those who are present here should state what crime they discovered when I was brought before the Sanhedrin, 21 unless it has to do with this one declaration I made when I stood up among them, ‘I am on trial on account of the resurrection of the dead.’ ”
22 In the Procurator’s Hall.[c] Then Felix, who was well informed about the Way, adjourned the hearing with the comment, “When Lysias the commander comes down, I shall issue a ruling on this case.” 23 He also ordered the centurion to keep Paul in custody, but allow him some freedom, and not to prevent any of his friends from caring for his needs.
24 Several days later, Felix came with his wife Drusilla,[d] who was a Jewess. He sent for Paul and listened to him speak about faith in Christ Jesus. 25 But as Paul discussed justice, self-control, and the coming judgment, Felix became frightened and exclaimed, “Go away for the present. When I have an opportunity, I will send for you.” 26 At the same time, he hoped that Paul would offer him a bribe. Therefore he used to send for him quite often and converse with him.
27 After two years had passed, Felix was succeeded by Porcius Festus,[e] and since he wanted to ingratiate himself with the Jews, Felix left Paul in custody.
Footnotes
- Acts 24:1 The language is that of grave accusations and fine speeches. Once again, Paul dispels the Jewish accusations and the Roman suspicions. He is given a trial, but those who are directly opposed to him, and should be there, are missing, i.e., the Jews of Asia who stirred up more than one riot against him during his missionary journeys. Accusations leveled at him are not backed up by the facts. More profoundly—and herein lies the problem—the first Christians are convinced that their faith is not a perversion of, a secession from, or an opposition to Judaism but the fulfillment of its historical hope. The resurrection is their most ineradicable certitude. But this belief also exists among some people in Israel. More and more in the course of the trial, stress is placed on the subject of the hope of the resurrection.
- Acts 24:7 This verse is lacking in the better manuscripts.
- Acts 24:22 Felix is willing to listen to Christian teaching, but not to take the risk of converting his ways. He governs with complacencies, cruelties, and briberies, and he doubtless will have contributed to stirring up discontent, the precursor of the rebellion that would lead to the destruction of the Jewish State in A.D. 70. He seems to have been sympathetic to Paul, while keeping him in detention beyond the time provided by the Law.
- Acts 24:24 Drusilla: at the age of fifteen, this daughter of Herod Agrippa I had abandoned her first husband, the king of Emesa, in order to become Felix’s third wife.
- Acts 24:27 Porcius Festus was an excellent governor and remained in office from A.D. 59 to 62. The “two years” to which reference is made here ran from A.D. 57 to 59.
Chinese Contemporary Bible Copyright © 1979, 2005, 2007, 2011 by Biblica® Used by permission. All rights reserved worldwide.
