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The Lord Gives Solomon Wisdom

Solomon made an alliance by marriage with Pharaoh, king of Egypt; he married Pharaoh’s daughter. He brought her to the City of David[a] until he could finish building his residence and the temple of the Lord and the wall around Jerusalem. Now the people were offering sacrifices at the high places,[b] because in those days a temple had not yet been built to honor the Lord.[c] Solomon demonstrated his loyalty to the Lord by following[d] the practices[e] of his father David, except that he offered sacrifices and burned incense on the high places.

The king went to Gibeon to offer sacrifices, for it had the most prominent of the high places.[f] Solomon would offer up[g] 1,000 burnt sacrifices on the altar there. One night in Gibeon the Lord appeared[h] to Solomon in a dream. God said, “Tell[i] me what I should give you.” Solomon replied, “You demonstrated[j] great loyalty to your servant, my father David, as he served[k] you faithfully, properly, and sincerely.[l] You have maintained this great loyalty to this day by allowing his son to sit on his throne.[m] Now, O Lord my God, you have made your servant king in my father David’s place, even though I am only a young man and am inexperienced.[n] Your servant stands[o] among your chosen people;[p] they are a great nation that is too numerous to count or number. So give your servant a discerning mind[q] so he can make judicial decisions for[r] your people and distinguish right from wrong.[s] Otherwise[t] no one is able[u] to make judicial decisions for[v] this great nation of yours.”[w] 10 The Lord[x] was pleased that Solomon made this request.[y] 11 God said to him, “Because you asked for the ability to make wise judicial decisions, and not for long life, or riches, or vengeance on your enemies,[z] 12 I[aa] grant your request[ab] and give[ac] you a wise and discerning mind[ad] superior to that of anyone who has preceded or will succeed you.[ae] 13 Furthermore, I am giving[af] you what you did not request—riches and honor so that you will be the greatest king of your generation.[ag] 14 If you follow my instructions[ah] by obeying[ai] my rules and regulations, just as your father David did,[aj] then I will grant you long life.”[ak] 15 Solomon then woke up and realized it was a dream.[al] He went to Jerusalem, stood before the ark of the Lord’s covenant, offered up burnt sacrifices, presented peace offerings,[am] and held a feast for all his servants.

Solomon Demonstrates His Wisdom

16 Then two prostitutes came to the king and stood before him. 17 One of the women said, “My master, this woman and I live in the same house. I had a baby while she was with me in the house. 18 Then three days after I had my baby, this woman also had a baby. We were alone; there was no one else in the house except the two of us.[an] 19 This woman’s child suffocated[ao] during the night when she rolled[ap] on top of him. 20 She got up in the middle of the night and took my son from my side, while your servant was sleeping. She put him in her arms, and put her dead son in my arms. 21 I got up in the morning to nurse my son, and there[aq] he was, dead! But when I examined him carefully in the morning, I realized it was not my baby.”[ar] 22 The other woman said, “No! My son is alive; your son is dead!” But the first woman replied, “No, your son is dead; my son is alive.” Each presented her case before the king.[as]

23 The king said, “One says, ‘My son is alive; your son is dead,’ while the other says, ‘No, your son is dead; my son is alive.’” 24 The king ordered, “Get me a sword.” So they placed a sword before the king. 25 The king then said, “Cut the living child in two, and give half to one and half to the other!” 26 The real mother[at] spoke up to the king, for her motherly instincts were awakened.[au] She said, “My master, give her the living child! Whatever you do, don’t kill him!”[av] But the other woman said, “Neither one of us will have him. Let them cut him in two!” 27 The king responded, “Give the first woman the living child; don’t kill him. She is the mother.” 28 When all Israel heard about the judicial decision which the king had rendered, they respected[aw] the king, for they realized[ax] that he possessed divine wisdom[ay] to make judicial decisions.

Footnotes

  1. 1 Kings 3:1 sn The phrase City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.
  2. 1 Kings 3:2 sn Offering sacrifices at the high places. The “high places” were places of worship that were naturally or artificially elevated.
  3. 1 Kings 3:2 tn Heb “for the name of the Lord.” The word “name” sometimes refers to one’s reputation or honor (thus the translation here, “to honor the Lord”). The “name” of the Lord sometimes designates the Lord himself, being indistinguishable from the proper name.
  4. 1 Kings 3:3 tn Heb “by walking in.”
  5. 1 Kings 3:3 tn Or “policies, rules.”
  6. 1 Kings 3:4 tn Heb “for it was the great high place.”
  7. 1 Kings 3:4 tn Or, “customarily offered up.” The verb form is an imperfect, which is probably used here in a customary sense to indicate continued or repeated action in past time. See GKC 314 §107.b.
  8. 1 Kings 3:5 tn Or “revealed himself.”
  9. 1 Kings 3:5 tn Heb “ask.”
  10. 1 Kings 3:6 tn Heb “did.”
  11. 1 Kings 3:6 tn Heb “walked before.”
  12. 1 Kings 3:6 tn Heb “in faithfulness and in innocence and in uprightness of heart with you.”
  13. 1 Kings 3:6 tn Heb “and you have kept to him this great loyalty and you gave to him a son [who] sits on his throne as this day.”
  14. 1 Kings 3:7 tn Heb “and I do not know going out or coming in.”
  15. 1 Kings 3:8 tn There is no verb expressed in the Hebrew text; “stands” is supplied in the translation for clarification.
  16. 1 Kings 3:8 tn Heb “your people whom you have chosen.”
  17. 1 Kings 3:9 tn Heb “a hearing heart.” (The Hebrew term translated “heart” often refers to the mental faculties.)
  18. 1 Kings 3:9 tn Heb “to judge.”
  19. 1 Kings 3:9 tn Heb “to understand between good and evil.”
  20. 1 Kings 3:9 tn Heb “for”; the word “otherwise” is used to reflect the logical sense of the statement.
  21. 1 Kings 3:9 tn Heb “who is able?” The rhetorical question anticipates the answer, “no one.”
  22. 1 Kings 3:9 tn Heb “to judge.”
  23. 1 Kings 3:9 tn Heb “your numerous people.”
  24. 1 Kings 3:10 tn The Hebrew term translated “Lord” here and in v.15 is אֲדֹנָי (ʾadonay).
  25. 1 Kings 3:10 tn Heb “And the thing was good in the eyes of the Lord, for Solomon asked for this thing.”
  26. 1 Kings 3:11 tn Heb “because you asked for this thing, and did not ask for yourself many days and did not ask for yourself riches and did not ask for the life of your enemies, but you asked for yourself understanding to hear judgment.”
  27. 1 Kings 3:12 tn This statement is introduced in the Hebrew text by the particle הִנֵּה (hinneh, “look”) which draws attention to and emphasizes what follows.
  28. 1 Kings 3:12 tn Heb “I am doing according to your words.” The perfect tense is sometimes used of actions occurring at the same time a statement is made.
  29. 1 Kings 3:12 tn This statement is introduced by the particle הִנֵּה (hinneh, “look”) which draws attention to and emphasizes what follows. The translation assumes that the perfect tense here indicates that the action occurs as the statement is made (i.e., “right now I give you”).
  30. 1 Kings 3:12 tn Heb “heart.” (The Hebrew term translated “heart” often refers to the mental faculties.)
  31. 1 Kings 3:12 tn Heb “so that there has not been one like you prior to you, and after you one will not arise like you.”
  32. 1 Kings 3:13 tn The translation assumes that the perfect tense here indicates that the action occurs as the statement is made.
  33. 1 Kings 3:13 tn Heb “so that there is not one among the kings like you all your days.” The LXX lacks the words “all your days.”
  34. 1 Kings 3:14 tn Heb “walk in my ways.”
  35. 1 Kings 3:14 tn Or “keeping.”
  36. 1 Kings 3:14 tn Heb “walked.”
  37. 1 Kings 3:14 tn Heb “I will lengthen your days.”
  38. 1 Kings 3:15 tn Heb “and look, a dream.”
  39. 1 Kings 3:15 tn Or “tokens of peace”; NIV, TEV “fellowship offerings.”
  40. 1 Kings 3:18 sn There was no one else in the house except the two of us. In other words, there were no other witnesses to the births who could identify which child belonged to which mother.
  41. 1 Kings 3:19 tn Heb “died.”
  42. 1 Kings 3:19 tn Heb “lay, slept.”
  43. 1 Kings 3:21 tn Heb “look.”
  44. 1 Kings 3:21 tn Heb “look, it was not my son to whom I had given birth.”
  45. 1 Kings 3:22 tn Heb “they spoke before the king.” Another option is to translate, “they argued before the king.”
  46. 1 Kings 3:26 tn Heb “the woman whose son was alive.”
  47. 1 Kings 3:26 tn Heb “for her compassions grew warm for her son.”
  48. 1 Kings 3:26 tn The infinitive absolute before the negated jussive emphasizes the main verb.
  49. 1 Kings 3:28 tn Heb “feared,” perhaps in the sense, “stood in awe of.”
  50. 1 Kings 3:28 tn Heb “saw.”
  51. 1 Kings 3:28 tn Heb “the wisdom of God was in his midst for performing justice.” The phrase “wisdom of God” may be taken as an attributive genitive, “divine wisdom,” or as a genitive of source, “wisdom from God.” Even in English they are basically the same, since wisdom from God is divine in character.

Solomon Prays for Wisdom(A)

Solomon made an alliance with the king of Egypt by marrying his daughter. He brought her to live in David's City until he had finished building his palace, the Temple, and the wall around Jerusalem. A temple had not yet been built for the Lord, and so the people were still offering sacrifices at many different altars. Solomon loved the Lord and followed the instructions of his father David, but he also slaughtered animals and offered them as sacrifices on various altars.

(B)On one occasion he went to Gibeon to offer sacrifices because that was where the most famous altar was. He had offered hundreds of burnt offerings there in the past. That night the Lord appeared to him in a dream and asked him, “What would you like me to give you?”

Solomon answered, “You always showed great love for my father David, your servant, and he was good, loyal, and honest in his relation with you. And you have continued to show him your great and constant love by giving him a son who today rules in his place. O Lord God, you have let me succeed my father as king, even though I am very young and don't know how to rule. Here I am among the people you have chosen to be your own, a people who are so many that they cannot be counted. So give me the wisdom I need to rule your people with justice and to know the difference between good and evil. Otherwise, how would I ever be able to rule this great people of yours?”

10 The Lord was pleased that Solomon had asked for this, 11 and so he said to him, “Because you have asked for the wisdom to rule justly, instead of long life for yourself or riches or the death of your enemies, 12 I will do what you have asked. I will give you more wisdom and understanding than anyone has ever had before or will ever have again. 13 I will also give you what you have not asked for: all your life you will have wealth and honor, more than that of any other king. 14 And if you obey me and keep my laws and commands, as your father David did, I will give you a long life.”

15 Solomon woke up and realized that God had spoken to him in the dream. Then he went to Jerusalem and stood in front of the Lord's Covenant Box and offered burnt offerings and fellowship offerings to the Lord. After that he gave a feast for all his officials.

Solomon Judges a Difficult Case

16 One day two prostitutes came and presented themselves before King Solomon. 17 One of them said, “Your Majesty, this woman and I live in the same house, and I gave birth to a baby boy at home while she was there. 18 Two days after my child was born, she also gave birth to a baby boy. Only the two of us were there in the house—no one else was present. 19 Then one night she accidentally rolled over on her baby and smothered it. 20 She got up during the night, took my son from my side while I was asleep, and carried him to her bed; then she put the dead child in my bed. 21 The next morning, when I woke up and was going to nurse my baby, I saw that it was dead. I looked at it more closely and saw that it was not my child.”

22 But the other woman said, “No! The living child is mine, and the dead one is yours!”

The first woman answered back, “No! The dead child is yours, and the living one is mine!”

And so they argued before the king.

23 Then King Solomon said, “Each of you claims that the living child is hers and that the dead child belongs to the other one.” 24 He sent for a sword, and when it was brought, 25 he said, “Cut the living child in two and give each woman half of it.”

26 The real mother, her heart full of love for her son, said to the king, “Please, Your Majesty, don't kill the child! Give it to her!”

But the other woman said, “Don't give it to either of us; go on and cut it in two.”

27 Then Solomon said, “Don't kill the child! Give it to the first woman—she is its real mother.”

28 When the people of Israel heard of Solomon's decision, they were all filled with deep respect for him, because they knew then that God had given him the wisdom to settle disputes fairly.

Solomon Asks for Wisdom(A)

Solomon made an alliance with Pharaoh king of Egypt and married(B) his daughter.(C) He brought her to the City of David(D) until he finished building his palace(E) and the temple of the Lord, and the wall around Jerusalem. The people, however, were still sacrificing at the high places,(F) because a temple had not yet been built for the Name(G) of the Lord. Solomon showed his love(H) for the Lord by walking(I) according to the instructions(J) given him by his father David, except that he offered sacrifices and burned incense on the high places.(K)

The king went to Gibeon(L) to offer sacrifices, for that was the most important high place, and Solomon offered a thousand burnt offerings on that altar. At Gibeon the Lord appeared(M) to Solomon during the night in a dream,(N) and God said, “Ask(O) for whatever you want me to give you.”

Solomon answered, “You have shown great kindness to your servant, my father David, because he was faithful(P) to you and righteous and upright in heart. You have continued this great kindness to him and have given him a son(Q) to sit on his throne this very day.

“Now, Lord my God, you have made your servant king in place of my father David. But I am only a little child(R) and do not know how to carry out my duties. Your servant is here among the people you have chosen,(S) a great people, too numerous to count or number.(T) So give your servant a discerning(U) heart to govern your people and to distinguish(V) between right and wrong. For who is able(W) to govern this great people of yours?”

10 The Lord was pleased that Solomon had asked for this. 11 So God said to him, “Since you have asked(X) for this and not for long life or wealth for yourself, nor have asked for the death of your enemies but for discernment(Y) in administering justice, 12 I will do what you have asked.(Z) I will give you a wise(AA) and discerning heart, so that there will never have been anyone like you, nor will there ever be. 13 Moreover, I will give you what you have not(AB) asked for—both wealth and honor(AC)—so that in your lifetime you will have no equal(AD) among kings. 14 And if you walk(AE) in obedience to me and keep my decrees and commands as David your father did, I will give you a long life.”(AF) 15 Then Solomon awoke(AG)—and he realized it had been a dream.(AH)

He returned to Jerusalem, stood before the ark of the Lord’s covenant and sacrificed burnt offerings(AI) and fellowship offerings.(AJ) Then he gave a feast(AK) for all his court.

A Wise Ruling

16 Now two prostitutes came to the king and stood before him. 17 One of them said, “Pardon me, my lord. This woman and I live in the same house, and I had a baby while she was there with me. 18 The third day after my child was born, this woman also had a baby. We were alone; there was no one in the house but the two of us.

19 “During the night this woman’s son died because she lay on him. 20 So she got up in the middle of the night and took my son from my side while I your servant was asleep. She put him by her breast and put her dead son by my breast. 21 The next morning, I got up to nurse my son—and he was dead! But when I looked at him closely in the morning light, I saw that it wasn’t the son I had borne.”

22 The other woman said, “No! The living one is my son; the dead one is yours.”

But the first one insisted, “No! The dead one is yours; the living one is mine.” And so they argued before the king.

23 The king said, “This one says, ‘My son is alive and your son is dead,’ while that one says, ‘No! Your son is dead and mine is alive.’”

24 Then the king said, “Bring me a sword.” So they brought a sword for the king. 25 He then gave an order: “Cut the living child in two and give half to one and half to the other.”

26 The woman whose son was alive was deeply moved(AL) out of love for her son and said to the king, “Please, my lord, give her the living baby! Don’t kill him!”

But the other said, “Neither I nor you shall have him. Cut him in two!”

27 Then the king gave his ruling: “Give the living baby to the first woman. Do not kill him; she is his mother.”

28 When all Israel heard the verdict the king had given, they held the king in awe, because they saw that he had wisdom(AM) from God to administer justice.