¹⁷ But as the Lord hath parted to each, and as God hath called each man, so go he, as I teach in all churches.^[a]

¹⁸ A man circumcised is called, bring he not to prepuce. A man is called in prepuce, be he not circumcised.

¹⁹ Circumcision is nought, and prepuce is nought, but the keeping of the commandments of God.

²⁰ Each man in what calling he is called, in that dwell he.

²¹ Thou servant art called, be it no charge to thee [Thou a servant art called, be it not charge to thee]; but if thou mayest be made free, use it rather.

²² He that is a servant, and is called in the Lord, is a free man of the Lord. Also [and] he that is a free man, and is called, is the servant of Christ.

²³ With price ye be bought; do not ye be made servants of men.

²⁴ Therefore each man in what thing he is called a brother, dwell he in this with God. [Each man therefore in what calling he is called, in that dwell he with God.]

²⁵ But of virgins I have no commandment of God; but I give counsel, as he that hath gotten mercy of the Lord, that I be true.

²⁶ Therefore I guess, that this thing is good for the present need; for it is good to a man to be so [for it is good for a man to be so].

²⁷ Thou art bound to a wife, do not thou seek unbinding; thou art unbound from a wife, do not thou seek a wife.

²⁸ But if thou hast taken a wife, thou hast not sinned; and if a maiden is wedded, she sinned not; nevertheless such shall have tribulation of flesh. But I spare you.

²⁹ Therefore, brethren [And so, brethren], I say this thing, The time is short. Another is this, that they that have wives, be as though they had none;

³⁰ and they that weep, as they wept not; and they that joy, as they joyed not; and they that buy, as they had not;

³¹ and they that use this world, as they that use [it] not. For why the figure of this world passeth.^[b]

³² But I will, that ye be without busyness [Forsooth I will you to be without busyness], for he that is without wife, is busy what things be of the Lord, how he shall please God.

³³ But he that is with a wife, is busy what things be of the world, how he shall please the wife [how he shall please his wife], and he is parted.

³⁴ And a woman unwedded and [a] maiden thinketh what things be of the Lord, that she be holy in body and spirit. But she that is wedded, thinketh what things be of the world, how she shall please the husband [how she shall please her husband].

³⁵ And I say these things to your profit, not that I cast to you a snare, but to that that is seemly, and that giveth easiness, without hindering to make prayers to the Lord. [Soothly I say these things to your profit, not that I cast to you a snare, but to that that is honest, and that giveth facility, or easiness, without letting to beseech to the Lord.]

³⁶ And if any man guesseth himself to be seen foul on his virgin, that she is full waxen [that she is well old], and so it behooveth to be done, do she that that she will^[c]; she sinneth not, if she be wedded^[d].

³⁷ For he that ordained stably in his heart [For why he that ordained stably, or steadfast, in his heart], not having need, but having power of his will, and hath deemed in his heart this thing, to keep his virgin [for to keep his virginity], doeth well.

³⁸ Therefore he that joineth his virgin in matrimony, doeth well; and he that joineth not, doeth better.

³⁹ The woman is bound to the law, as long time as her husband liveth; and if her husband is dead, she is delivered from the law of the husband [she is delivered from the law], be she wedded to whom she will, only in the Lord.

⁴⁰ But she shall be more blessed, if she dwelleth thus [if she shall thus dwell], after my counsel; and I ween, that I have the Spirit of God.

8 But of these things that be sacrificed to idols, we know, for all we have knowing. But knowing bloweth, charity edifieth [Soothly science, or knowing, in-bloweth with pride, charity edifieth].

² But if any man guesseth [Forsooth if any man guess, or deem], that he knoweth any thing, he hath not yet known how it behooveth him to know.

³ And if any man loveth God, this is known of him.

⁴ But of meats that be offered to idols, we know, that an idol is nothing in the world, and that there is no God but one.

⁵ For though there be some that be said gods [For why though there be that be said gods], either in heaven, either in earth, as there be many gods, and many lords;

⁶ nevertheless to us is one God, the Father, of whom be all things, and we in him; and one Lord Jesus Christ, by whom be all things, and we by him.

⁷ But not in all men is knowing. For some men with conscience of idol till now eat as thing offered to idols; and their conscience is defouled, for it is frail [when it is sick].

⁸ [Forsooth] Meat commendeth us not to God; for neither we shall fail, if we eat not, neither if we eat, we shall have plenty [we shall abound, or have plenty].

⁹ But see ye, lest peradventure this your leave be made hurting to frail men. [See ye forsooth, lest peradventure this your license, or leave, be made hurting, or offence, to sick men, or frail.]

¹⁰ For if any man shall see him, that hath knowing, eating in a place where idols be worshipped, whether his conscience, since it is frail [since it is sick], shall not be edified to eat things offered to idols?

¹¹ And the frail brother [And the sick brother], for whom Christ died, shall perish in thy knowing.

¹² For thus ye sinning against brethren, and smiting their frail conscience [and smiting their sick conscience], sin against Christ.

¹³ Wherefore if meat causeth my brother to stumble, I shall never eat flesh, lest I cause my brother to stumble. [Wherefore if meat causeth my brother to offend, I shall not eat flesh into without end, lest I cause my brother to offend.]

9 Whether I am not free? Am I not apostle? Whether I saw not Jesus Christ, our Lord? Whether ye be not my work in the Lord?

² And though to others I am not apostle, but nevertheless to you I am; for ye be the little sign of mine apostlehood [for why ye be the signal, or little sign, of mine apostlehood] in the Lord.

³ My defence to them that ask me, that is. [My defence to them that ask me, is this].

⁴ Whether we have not power to eat and drink?

⁵ Whether we have not power to lead about a woman, a sister, as also other apostles, and brethren of the Lord, and Cephas?

⁶ Or I alone and Barnabas have not power to work these things?

⁷ Who travaileth any time with his own wages? Who planteth a vineyard, and eateth not of his fruit? Who keepeth a flock, and eateth not of the milk of the flock?^[e]

⁸ Whether after man I say these things? whether also the law saith not these things?

⁹ For it is written in the law of Moses, Thou shalt not bind [up] the mouth of the ox that thresheth. Whether of oxen is charge to God?

¹⁰ Whether for us he saith these things? For why those be written for us [For why for us they be written]; for he that ploweth, oweth to plow in hope, and he that thresheth, in hope to take fruits.

¹¹ If we sow spiritual things to you, is it great, if we reap your fleshly things?

¹² If others be partners of your power, why not rather we? But we use not this power, but we suffer all things, that we give no hindering [that we give no letting] to the evangel of Christ.

¹³ Know ye not, that they that work in the temple, eat those things that be of the temple [Know ye not, that they that work in the sanctuary, eat those things that be of the sanctuary], and they that serve to the altar, be partners of the altar?

¹⁴ So [and] the Lord ordained to them that tell the gospel, to live of the gospel.

¹⁵ But I used none of these things; and I wrote not these things, that they be done so in me; for it is good rather for me to die, than that any man should make my rejoicing void [than that any man void my glory].

¹⁶ For if I preach the gospel, glory is not to me, for need-like I must do it^[f]; for woe to me, if I preach not the gospel.

¹⁷ But if I do this thing willfully, I have meed; but if against my will, dispensing is betaken to me. [Forsooth if I willing do this thing, I have meed; soothly if against my will, dispensation is betaken to me.]

¹⁸ What then is my meed? That I preaching the gospel, put the gospel without others' cost, that I use not my power in the gospel.^[g]

¹⁹ For why when I was free of all men, I made me servant of all men, to win the more men [that I should win more men].

²⁰ And to Jews I am made as a Jew, to win the Jews [that I should win Jews]; to them that be under the law, as I were under the law, when I was not under the law, to win them that were under the law [that I should win them that were under the law];

²¹ to them that were without law, as I were without law, when I was not without [the] law of God, but I was in the law of Christ, to win them that were without law [that I should win them that were without law].

²² I am made frail to frail men, to win frail men; to all men I am made all things, to make all men safe. [I am made sick to sick men, that I should win sick men; to all men I am made all things, that I should make all men safe.]

²³ But I do all things for the gospel, that I [should] be made partner of it.

²⁴ Know ye not, that they that run in a furlong, all run, but one taketh the prize? So run ye, that ye catch.

²⁵ Each man that striveth in fight, abstaineth him from all things; and they [forsooth], that they take a corruptible crown, but we an uncorrupt.

²⁶ Therefore I run so, not as to an uncertain thing; thus I fight, not as beating the air;

²⁷ but I chastise my body, and bring it into servage; lest peradventure when I preach to others [lest peradventure when I have preached to others], I myself be made reprovable.

10 Brethren, I will not, that ye not know [Soothly, brethren, I will not you to unknow], that all our fathers were under [a] cloud, and all passed the sea;

² and all were baptized in Moses, in the cloud and in the sea;

³ and all ate the same spiritual meat,

⁴ and all drank the same spiritual drink; and they drank of the spiritual stone following them [forsooth they drank of the spiritual stone following them]; and the stone was Christ.

⁵ But not in full many of them it was well pleasant to God; for why they were cast down in [the] desert.

⁶ But these things were done in figure of us, that we be not coveters of evil things, as [and] they coveted.

⁷ Neither be ye made idolaters, as some of them; as it is written, The people sat to eat and drink, and they rose up to play [and they have risen up to play].

⁸ Neither do we fornication, as some of them did fornication, and three and twenty thousand were dead in one day [and three and twenty thousand fell, or died, in one day].

⁹ Neither tempt we Christ, as some of them tempted, and perished of serpents.

¹⁰ Neither grumble ye, as some of them grumbled, and they perished of a destroyer. [Neither grutch ye, as some of them grutched, and they perished of the waster, or destroyer.]

¹¹ And all these things fell to them in figure; but they be written to our amending, into whom the ends of the worlds be come [soothly they be written to our correction, or amending, into whom the ends of the world have come].

¹² Therefore he that guesseth him(self), that he standeth, see he, that he fall not. [And so he that guesseth him to stand, see, that he fall not.]

¹³ Temptation take not you, but man's temptation; for God is true, which shall not suffer you to be tempted above that that ye be able; but he shall make with temptation also purveyance, that ye be able to suffer [that ye may sustain].

¹⁴ Wherefore, ye most dear-worthy to me, flee ye from the worshipping of maumets [flee from worshipping of idols].

¹⁵ As to prudent men I speak, deem ye yourselves that thing that I say.

¹⁶ Whether the cup of blessing which we bless, is not the communing of Christ's blood? and whether the bread which we break, is not the part taking of the body of the Lord? [The cup of blessing which we bless, whether it is not the communing of Christ's blood? and the bread which we break, whether it is not the dealing, or part taking, of the body of the Lord?]

¹⁷ For we many be one bread and one body, all we that take part of one bread and of one cup.

¹⁸ See ye Israel after the flesh, whether they that eat sacrifices, be not partners of the altar?

¹⁹ What therefore say I, that a thing that is offered to idols is any thing, or that the idol is any thing?

²⁰ But those things that heathen men offer, they offer to devils, and not to God. But I will not, that ye be made fellows of fiends;

²¹ for ye be not able to drink the cup of the Lord [for ye may not drink the cup of the Lord], and the cup of fiends; ye be not able to be partners of the board of the Lord [ye may not be partners of the board of the Lord], and of the board of fiends.

²² Whether we have envy to the Lord? whether we be stronger than he?

²³ All things be leaveful to me, but not all things be speedful. All things be leaveful to me, but not all things edify.

²⁴ No man seek that thing that is his own, but that thing that is of another.

²⁵ All thing that is sold in the butchery, eat ye, asking nothing for conscience.

²⁶ The earth and the plenty of it, is the Lord's.

²⁷ If any of heathen men call you to supper [Forsooth if any of unfaithful, or heathen men, calleth you to supper], and ye will go, all thing that is set to you, eat ye, asking nothing for conscience.

²⁸ But if any man saith [If any man soothly say to you], This thing is offered to idols, do not ye eat, for him that showed [this thing], and for conscience;

²⁹ and I say not, thy conscience, but of another [man's]. But whereto is my freedom deemed of another man's conscience [Soothly whereto is my liberty, or freedom, deemed of another man's conscience]?

³⁰ Therefore if I take part with grace, what am I blasphemed, for that that I do thankings [for that that I do graces, or thankings]?

³¹ Therefore whether ye eat, or drink, or do any other thing, do ye all things to the glory of God.

³² Be ye without offence to Jews, and to heathen men, and to the church of God;

³³ as [and] I by all things please to all men, not seeking that that is profitable to me [not seeking what is profitable to me], but that that is profitable to many men, that they be made safe.

11 Be ye my followers, as [and] I am of Christ. [Be ye followers of me, as and I of Christ.]

² And, brethren, I praise you, that by all things ye be mindful of me; and as I betook to you my commandments, ye hold [and as I betook to you my commandments, ye keep].

³ But I will that ye know, that Christ is [the] head of each man; but the head of the woman is the man; and the head of Christ is God.

⁴ Each man praying, or prophesying, when his head is covered, defouleth his head.

⁵ But each woman praying, or prophesying, when her head is not covered, defouleth her head; for it is one, as if she were polled [as if she be made bald, polled, or clipped].

⁶ And if a woman be not covered [For if a woman be not veiled, or covered], be she polled; and if it is foul thing to a woman to be polled, or to be made bald, cover she her head.

⁷ But a man shall not cover his head, for he is the image and glory of God; but a woman is the glory of man.

⁸ For a man is not of the woman, but the woman of the man.

⁹ And the man is not made for the woman, but the woman for the man.

¹⁰ Therefore the woman shall have a covering on her head, also for angels.

¹¹ Nevertheless neither the man is without the woman, neither the woman is without [the] man, in the Lord.

¹² For why as the woman is of the man, so [and] the man is by the woman; but all things be of God.

¹³ Deem ye yourselves; beseemeth it a woman not covered on the head to pray to God? [Ye yourselves deem; becometh, or beseemeth, it a woman not veiled, or covered, to pray to God?]

¹⁴ Neither the nature itself teacheth us [that], for if a man nourish long hair, it is shame to him; [Neither the kind itself teacheth us that, for if a man nourish long hair, it is evil fame to him;]

¹⁵ but if a woman nourish long hair, it is glory to her, for hairs be given to her for covering.

¹⁶ But if any man is seen to be full of strife, we have none such custom, neither the church of God.

¹⁷ But this thing I command, not praising, that ye come together not into the better, but into the worse.

¹⁸ First for when ye come together into the church, I hear that dissensions be, and in part I believe [I hear that partings, or dissensions, be, and of part I believe].

¹⁹ For it behooveth heresies to be, that they that be approved, be openly known in you.^[h]

²⁰ Therefore when ye come together into one, now it is not to eat the Lord's supper;

²¹ for why each man before taketh his supper to eat, and one is hungry, and another is drunken.

²² Whether ye have not houses [for] to eat and drink, or ye despise the church of God, and confound them that have none? What shall I say to you? I praise you, but herein I praise you not.^[i]

²³ For I have taken of the Lord that thing, which [and] I have betaken to you. For the Lord Jesus, in what night he was betrayed, took bread,

²⁴ and did thankings, and brake, and said [and doing graces, or thanks, he brake, and said], Take ye, and eat ye; this is my body, which shall be betrayed for you; do ye this thing into my mind.

²⁵ Also the cup, after that he had supped, and said [Also and he took the cup, after he had supped, saying], This cup is the new testament in my blood; do ye this thing, as oft as ye shall drink [it], into my mind.

²⁶ For as oft as ye shall eat this bread, and drink this cup, ye shall tell the death of the Lord, till that he come [ye shall show the death of the Lord, till he come].

²⁷ Therefore whoever eateth the bread, or drinketh the cup of the Lord unworthily, he shall be guilty of the body and of the blood of the Lord. [And so whoever shall eat the bread, or drink the cup of the Lord unworthily, he shall be guilty of the body and blood of the Lord.]

²⁸ But prove a man himself, and so eat he of that bread, and drink he of the cup [and drink of the cup].

²⁹ For he that eateth and drinketh unworthily, eateth and drinketh doom to him[self] [eateth and drinketh doom, or damnation, to himself], not wisely deeming the body of the Lord.

³⁰ Therefore among you many be sick and feeble, and many sleep.^[j]

³¹ And if we deemed wisely us selves [For if we deemed wisely ourselves], we should not be deemed;

³² but while we be deemed of the Lord, we be chastised, that we be not condemned with this world.

³³ Therefore, my brethren, when ye come together to eat, abide ye together.

³⁴ If any man hungereth [If any man hunger], eat he at home, that ye come not together into doom. And I shall dispose other things, when I come.

12 But of spiritual things, brethren, I will not that ye not know [I will not you to unknow].

² For ye know, that when ye were heathen men, how ye were led going to dumb maumets. [Soothly ye know, for when ye were heathen men, as ye were led going to dumb simulacra.]

³ Therefore I make known to you, that no man speaking in the Spirit of God, saith parting from Jesus; and no man may say the Lord Jesus [is], but in the Holy Ghost.

⁴ And diverse graces there be, but it is all one Spirit [but the same Spirit is];

⁵ and diverse services there be, but it is all one Lord; [and partings of servings be, but the same Lord is;]

⁶ and diverse workings there be, but it is all one God [and partings of workings be, but the same God is], that worketh all things in all things.

⁷ And to each man the showing of Spirit is given to profit.

⁸ And the word of wisdom is given to one by Spirit [To another forsooth by Spirit the word of wisdom is given]; to another the word of knowing, by the same Spirit;

⁹ faith to another, in the same Spirit; to another, grace of healings^[k], in one Spirit;

¹⁰ to another, the working of works of power; to another, prophecy; to another, very knowing of spirits; to another, kinds of languages; to another, expounding of words. [to another, the working of virtues; to another, prophecy; to another, discretion, or very knowing, of spirits; to another, kinds of tongues, or languages; to another, interpreting, or expounding, of words.]

¹¹ And one and the same Spirit worketh all these things [Forsooth all these things one and the same Spirit worketh], parting to each by themselves as he will.

¹² For as there is one body, and hath many members, and all the members of the body when those be many [when they be many], be one body, so also Christ.

¹³ For in one Spirit all we be baptized into one body, either Jews, either heathen, either servants, either free; and all we be filled with drink in one Spirit. [And soothly in one Spirit all we be baptized into one body, either Jews, or heathen, or servants, or free; and all we have drunk in one Spirit.]

¹⁴ For the body is not one member, but many.

¹⁵ If the foot shall say, For I am not the hand, I am not of the body; not therefore it is not of the body [not therefore is it not of the body(?)].

¹⁶ And if the ear saith [And if the ear shall say], For I am not the eye, I am not of the body; not therefore it is not of the body [not therefore is it not of the body(?)].

¹⁷ If all the body is the eye [If all the body were the eye], where is [the] hearing? and if all the body is hearing, where is [the] smelling?

¹⁸ But now God hath set members, and each of them in the body, as he would.

¹⁹ And if all were one member, where were the body?

²⁰ But now there be many members, but one body.

²¹ And the eye may not say to the hand [Forsooth the eye shall not be able to say to the hand], I have no need to thy works; or again the head to the feet, Ye be not necessary to me.

²² But much more those that be seen to be the lower members of the body [But much more those that be seen to be more sick, or lower, members of the body], be more needful;

²³ and those that we guess to be the unworthier members of the body, to them we give more honour; and those members that be unseemly, have more seemliness.^[l]

²⁴ For our seemly members have need of none; but God tempered the body, giving more honour to it, to whom it failed, [Forsooth our honest members of none have need; but God tempered the body, giving more worship to it, to whom it failed,]

²⁵ that debate be not in the body, but that the members be busy into the same thing each for other [but that the members be busy into the same thing for each other].

²⁶ And if one member suffereth any thing [And if one member suffer any thing], all members suffer therewith; either if one member joyeth [either if one member glorieth], all members joy together.

²⁷ And ye be the body of Christ, and members of member. [Forsooth ye be the body of Christ, and members of members.]

²⁸ But God set some men in the church, first apostles, the second time prophets [And soothly God put some in the church, first apostles, the second prophets], the third teachers, afterward works of power, afterward graces of healings, helpings, governings, kinds of languages, interpretations of words.

²⁹ Whether all [be] apostles? whether all [be] prophets? Whether all teachers? whether all works of power?

³⁰ whether all have grace of healings? whether all speak with languages? whether all expound [whether all interpret, or expound]?

³¹ But follow ye the better ghostly gifts. And yet I show to you a more excellent way.

13 If I speak with tongues of men and of angels, and I have not charity, I am made as brass sounding, or a cymbal tinkling.

² And if I have prophecy, and know all mysteries, and all knowing [and all knowing, or science], and if I have all faith, so that I move hills from their place [so that I bear over hills from one place to another], and I have not charity, I am nought.

³ And if I part all my goods into the meats of poor men, and if I betake my body, so that I burn, and if I have not charity, it profiteth to me nothing.

⁴ Charity is patient, it is benign; charity envieth not, it doeth not wickedly, it is not blown [it is not in-blown with pride],

⁵ it is not covetous [of worships], it seeketh not those things that be his own [it seeketh not those things that be her own], it is not stirred to wrath, it thinketh not evil,

⁶ it joyeth not on wickedness, but it joyeth together to truth; [it joyeth not in wickedness, forsooth it joyeth together with truth;]

⁷ it suffereth all things, it believeth all things, it hopeth all things, it sustaineth all things.

⁸ Charity falleth never down, whether prophecies shall be voided, either languages shall cease, either science shall be destroyed [whether prophecies shall be voided, or languages shall cease, or science shall be destroyed].

⁹ For a part we know, and a part we prophesy; [For of part we know, and of part we prophesy;]

¹⁰ but when that shall come that is perfect, that thing that is of part shall be voided.

¹¹ When I was a little child, I spake as a little child, I understood as a little child, I thought as a little child; but when I was made a man, I voided those things that were of a little child.

¹² And we see now [Forsooth we see now] by a mirror in darkness, but then face to face; now I know of part, but then I shall know, as [and] I am known.

¹³ And now dwelleth faith, hope, charity, these three; but the most of these is charity.

14 Follow ye charity, love ye spiritual things, but more that ye prophesy.

² And he that speaketh in tongue, speaketh not to men, but to God; for no man heareth. But the Spirit speaketh mysteries.

³ For he that prophesieth, speaketh to men to edification, and admonishing, and comforting.

⁴ He that speaketh in tongue, edifieth himself; but he that prophesieth, edifieth the church of God.

⁵ And I will, that all ye speak in tongues, but more that ye prophesy. For he that prophesieth, is more than he that speaketh in languages; but peradventure he expound, that the church take edification.^[m]

⁶ But now, brethren, if I come to you, and speak in tongues, what shall I profit to you, but if I speak to you either in revelation, either in science, either in prophecy, either in teaching?^[n]

⁷ For those things that be without soul, and giveth voices, either pipe, either harp, but those give distinction of soundings, how shall it be known that that is sung, either that that is trumpeted.^[o]

⁸ For if a trumpet give an uncertain sound [For why if the trump give uncertain voice], who shall make himself ready to battle?

⁹ So [and] but ye give an open word by tongue, how shall that that is said be known? For ye shall be speaking in vain^[p].

¹⁰ There be many kinds of languages in this world, and nothing is without voice. [as so many kinds of tongues, or languages, be in this world, and nothing is without voice.]

¹¹ But if I know not the virtue of a voice [Therefore if I know not the virtue of voice], I shall be to him, to whom I shall speak, a barbaric; and he that speaketh to me, shall be a barbaric.

¹² So ye, for ye be lovers of spirits, seek ye that ye be plenteous to edification of the church.^[q]

¹³ And therefore he that speaketh in language, pray, that he expound. [And therefore he that speaketh in tongue, pray, that he interpret, or expound.]

¹⁴ For if I pray in tongue, my spirit prayeth; mine understanding is without fruit. [For why if I pray in tongue, my spirit prayeth; forsooth my mind, or reason, is without fruit.]

¹⁵ What then? I shall pray in spirit, I shall pray [and] in mind; I shall say psalm in spirit, I shall say psalm also in mind.

¹⁶ For if thou blessest in spirit, who filleth the place of an unlearned man, how shall he say Amen on thy blessing, for he knoweth not, what thou sayest?^[r]

¹⁷ For thou [soothly] doest well thankings, but another man is not edified. [For why thou soothly doest well graces, or thankings, but another is not edified.]

¹⁸ I thank my God, for I speak in the language of all you; [I do graces to my God, for I speak in the tongue of all you;]

¹⁹ but in the church I will speak five words in my wit, that also I teach other men, than ten thousand words in tongue [than ten thousands of words in tongue not understood].

²⁰ Brethren, do not ye be made children in wits, but in malice be ye children; but in wits be ye perfect.

²¹ For in the law it is written, That in other tongues and other lips I shall speak to this people, and neither so they shall hear me, saith the Lord.

²² Therefore languages be into token, not to faithful men, but to men out of the faith; but prophecies be not to men out of the faith, but to faithful men.

²³ Therefore if all the church come together into one, and all men speak in tongues, if unlearned men, either men out of the faith enter, whether they shall not say [soothly if idiots enter, or men out of the faith, whether they say not], What be ye mad?

²⁴ But if all men prophesy, if any unfaithful man or unlearned man enter [Forsooth if all men prophecy, forsooth if any unfaithful man or idiot enter], he is convicted of all, he is wisely deemed of all.

²⁵ For the hid things of his heart be known, and so he shall fall down on the face, and shall worship God^[s], and show verily that God is in you.

²⁶ What then, brethren? When ye come together, each of you hath a psalm, he hath teaching, he hath apocalypse, he hath tongue, he hath expounding; all things be they done to edification. [Therefore, brethren, what is? When ye come together, each of you hath a psalm, he hath teaching, he hath apocalypse, or revelation, he hath tongue, he hath interpreting, or expounding; be all things done to edification.]

²⁷ Whether a man speaketh in tongue, by two men, either three at the most^[t], and by parts, that one interpret.

²⁸ But if there be not an interpreter, be he still in the church, and speak he to himself and to God.

²⁹ Prophets twain or three say [Soothly prophets two or three say], and others wisely deem.

³⁰ But if any thing be showed to a sitter, the former be still. [That if any thing shall be showed to one sitting, be the former still.]

³¹ For ye may all prophesy [For ye be able to prophesy all], each by himself, that all men learn, and all admonish.

³² And the spirits of prophets be subject to prophets;

³³ for why God is not of dissension, but of peace; as I teach in all churches of holy men.

³⁴ Women in churches be still; for it is not suffered to them to speak, but to be subject, as the law saith.

³⁵ But if they will any thing learn, ask they their husbands at home; for it is foul thing to a woman to speak in the church.

³⁶ Whether the word of God came forth of you, or to you alone it came?

³⁷ If any man is seen to be a prophet, or spiritual, know he those things that I write to you, for those be the commandments of the Lord [know he the things that I write to you, for they be the commandments of the Lord].

³⁸ And if any man not knoweth [Forsooth if any man unknoweth], he shall be unknowing.

³⁹ Therefore, brethren, love ye to prophesy, and do not ye forbid to speak in tongues.

⁴⁰ But be all things done seemly [Forsooth be all things done honestly], and by due order in you.

15 Soothly, brethren, I make the gospel known to you, which I have preached to you, which also ye have taken, in which [and] ye stand,

² by which also ye shall be saved [by which and ye be saved]; by which reason I have preached to you, if ye hold, if ye have not believed idly.

³ For I betook to you at the beginning that thing which also I have received; that Christ was dead for our sins, by the scriptures;^[u]

⁴ and that he was buried, and that he rose again in the third day, after [the] scriptures;

⁵ and that he was seen to Cephas, and after these things to eleven;

⁶ afterward he was seen to more than five hundred brethren together, of which many live yet, but some be dead^[v];

⁷ afterward he was seen to James, and afterward to all the apostles.

⁸ And last of all he was seen also to me, as to a dead born child [as to a mis-born child].

⁹ For I am the least of the apostles, that am not worthy to be called apostle, for I pursued the church of God.

¹⁰ But by the grace of God I am that thing that I am; and his grace was not void in me [and his grace was not void, or idle, in me]. For I travailed more plenteously than all they [But I travailed more plenteously than all they]; but not I, but the grace of God with me.

¹¹ But whether I, or they, so we have preached, and so ye have believed.

¹² And if Christ is preached, that he rose again from death [from dead], how say some men among you [how say some in you], that the again-rising of dead men is not?

¹³ And if the again-rising of dead men is not, neither Christ rose again from death [neither Christ rose again].

¹⁴ And if Christ rose not, our preaching is vain, our faith is vain.

¹⁵ [Forsooth] And we be found false witnesses of God, for we have said witnessing against God, that he raised Christ, whom he raised not, if dead men rise not again.

¹⁶ For why if dead men rise not again, neither Christ rose again;

¹⁷ and if Christ rose not again, our faith is vain; and yet ye be in your sins.

¹⁸ And then they that have died in Christ, have perished. [Therefore and they that slept, or died, in Christ, have perished.]

¹⁹ If in this life only we be hoping in Christ, we be more wretches than all men.

²⁰ But now Christ hath risen again from death, the first fruit of dead men; [Now forsooth Christ rose again, from dead, the first fruits of sleeping men;]

²¹ for death was by a man, and by a man is again-rising from death. [for soothly by a man death, and by a man again-rising of dead.]

²² And as in Adam all men die, so [and] in Christ all men shall be quickened.

²³ But each man in his order; the first fruit, Christ [first fruits, Christ], afterward they that be of Christ, that believed in the coming of Christ;

²⁴ afterward an end, when he shall betake the kingdom to God and to the Father, when he shall void all princehood, and power, and virtue.

²⁵ But it behooveth him to reign, till he put all his enemies under his feet.

²⁶ And at the last, death the enemy shall be destroyed; [Forsooth at the last, the enemy death shall be destroyed;]

²⁷ for he hath made subject all things under his feet. And when he saith, all things be subject to him, without doubt except him that subjected all things to him.

²⁸ And when all things [shall] be subjected to him, then the Son himself shall be subject to him, that made all things subject to him [that subjected all things to him], that God be all things in all things.

²⁹ Else what shall they do, that be baptized for dead men, if in no wise dead men rise again [if in all manner dead men rise not again]? whereto [also] be they baptized for them?

³⁰ And whereto be we in peril every hour?

³¹ Each day I die for your glory, brethren, which glory I have in Christ Jesus our Lord.

³² If after man I have fought to beasts at Ephesus [If after man I have fought to beasts, or against beasts, at Ephesus], what profiteth it to me, if dead men rise not again? Eat we, and drink we, for we shall die to morrow [Eat we, and drink we, to morrow forsooth we shall die].

³³ Do not ye be deceived; for evil speeches destroy good conduct. [Do not ye be deceived; forsooth evil speeches corrupt, or destroy, good conduct, or virtues.]

³⁴ Awake ye, just men, and do not ye do sin; for some men have ignorance of God, but to reverence I speak to you. [Wake ye, just, and do not ye sin; forsooth some have ignorance of God, to reverence I speak to you.]

³⁵ But some man saith, How shall dead men rise again, or in what manner body shall they come?

³⁶ [O!] unwise man, that thing that thou sowest, is not quickened, but it die first;

³⁷ and that thing that thou sowest, thou sowest not the body that is to come, but a naked corn, as of wheat, or of some other seeds;

³⁸ and God giveth to it a body, as he will, and to each of seeds a proper body.

³⁹ Not each flesh is the same flesh, but one is of men, another is of beasts, another is of birds, another is of fishes.

⁴⁰ And there be heavenly bodies, and there be earthly bodies [and earthly bodies]; but one glory is of heavenly bodies, and another is of earthly [bodies].

⁴¹ Another clearness is of the sun, another clearness is of the moon, and another clearness is of the stars; and a star diverseth from a star in clearness [forsooth a star diverseth from a star in clearness].

⁴² And so the again-rising of dead men. It is sown in corruption, it shall rise in uncorruption;

⁴³ it is sown in unnobleness [it is sown in unnobility], it shall rise in glory; it is sown in infirmity, it shall rise in virtue;

⁴⁴ it is sown a beastly body, it shall rise a spiritual body. If there is a beastly body, there is also a spiritual body;

⁴⁵ as it is written, The first man Adam was made into a soul living, the last Adam into a spirit quickening.

⁴⁶ But the first is not that that is spiritual [But not first was that body that is spiritual], but that that is beast-like, afterward that that is spiritual.

⁴⁷ The first man of earth is earthly; the second man of heaven is heavenly [the second man of heaven is heaven-like].

⁴⁸ Such as the earthly man is, such be [and] the earthly men; and such as the heavenly man is, such be also the heavenly men.

⁴⁹ Therefore as we have borne the image of the earthly man, bear we also the image of the heavenly man [bear we and the image of the heavenly].

⁵⁰ Brethren, I say this thing, that flesh and blood be not able to wield the kingdom of God, neither corruption shall wield uncorruption. [Brethren, I say this thing, that flesh and blood may not wield the kingdom of God, neither corruption shall wield incorruption.]

⁵¹ Lo! I say to you private of holy things [Lo! I say to you mystery, or private, of holy things]. And all we shall rise again, but not all we shall be changed;

⁵² in a moment, in the twinkling of an eye, in the last trump; for the trumpet shall sound, and dead men shall rise again, without corruption [forsooth the trump shall sing, and dead men shall rise again, incorrupt], and we shall be changed.

⁵³ For it behooveth this corruptible thing to clothe uncorruption, and this deadly thing to put away undeadliness. [For it behooveth this corruptible thing for to clothe incorruption, and this deadly thing for to cloth undeadliness.]

⁵⁴ But when this deadly thing shall clothe undeadliness, then shall the word be done, that is written, Death is swallowed up in victory^[w].

⁵⁵ Death, where is thy victory? Death, where is thy prick?

⁵⁶ But the prick of death is sin; and the virtue of sin is the law.

⁵⁷ But do we thankings to God [Forsooth thankings to God], that gave to us victory by our Lord Jesus Christ.

⁵⁸ Therefore, my dear-worthy brethren, be ye steadfast, and unmoveable, being plenteous in work of the Lord, evermore witting that your travail is not idle in the Lord.

16 But of the gathering of money that be made into saints [Forsooth of the collects, or gatherings of money, that be made into saints], as I have ordained in the churches of Galatia, so also do ye

² one day of the week. Each of you keep at himself [Each of you keep, or lay up, at himself], keeping that that pleaseth to him(self), that when I come, the gatherings be not made.

³ And when I shall be present, which men ye approve, I shall send them by epistles to bear your grace into Jerusalem. [Forsooth when I shall be present, whom ye shall prove by epistles, them I shall send to perfectly bear your grace into Jerusalem.]

⁴ That if it be worthy that also I go, they shall go with me.

⁵ But I shall come to you, when I shall pass by Macedonia; for why I shall pass by Macedonia.

⁶ But peradventure I shall dwell at you, or also dwell the winter, that ye lead me whither ever I shall go.

⁷ And I will not now see you in my passing [Soothly I will not now see you in passing], for I hope to dwell with you a while, if the Lord shall suffer.

⁸ But I shall dwell at Ephesus, unto Whitsuntide [till Whitsuntide].

⁹ For a great door and an open is opened to me [For why a great door and evident, or open, is opened to me], and many adversaries.

¹⁰ And if Timothy come, see ye that he be without dread with you, for he worketh the work of the Lord, as [and] I.

¹¹ Therefore no man despise him; but lead him forth in peace, that he come to me; for I abide him with brethren.

¹² But, brethren, I make known to you of Apollos, that I prayed him much, that he should come to you, with brethren. But it was not his will to come now; but he shall come, when he shall have leisure.

¹³ Walk ye, and stand ye in the faith; do ye manly, and be ye comforted in the Lord, [Wake ye, and stand ye in the faith; do ye manly, and be comforted in the Lord,]

¹⁴ and be all your things done in charity.

¹⁵ And, brethren, I beseech you, ye know the house of Stephanas, and of Fortunatus, and Achaicus, for they be the first fruits of Achaia, and into ministry of saints they have ordained themselves;

¹⁶ that also ye be subjects to such, and to each working together and travailing.

¹⁷ For I have joy in the presence of Stephanas, and Fortunatus, and Achaicus; for they filled that thing that failed to you [for they full-filled that thing that failed to you];

¹⁸ for they have refreshed both my spirit and yours. Therefore know ye them, that be such manner men.

¹⁹ All the churches of Asia greet you well. Aquila and Priscilla, with their home-church, greet you much in the Lord, at the which also I am harboured [Aquila and Priscilla greet you much in the Lord, at whom I am harboured, with their home-church].

²⁰ All brethren greet you well. Greet ye well together in holy kiss.

²¹ My greeting by Paul's hand.

²² If any man loveth not our Lord Jesus Christ, be he cursed, Maranatha. [If any man love not our Lord Jesus Christ, be he cursed, Maranatha, that is, in the coming of the Lord.]

²³ The grace of our Lord Jesus Christ be with you.

²⁴ My charity be with you all in Christ Jesus our Lord. Amen.

1 Paul, apostle of Jesus Christ, by the will of God, and Timothy, brother, to the church of God that is at Corinth, with all saints that be in all Achaia,

² grace to you, and peace of God our Father and of the Lord Jesus Christ.

³ Blessed be God and the Father of our Lord Jesus Christ, Father of mercies, and God of all comfort,

⁴ which comforteth us in all our tribulation, that also we be able to comfort them, that be in all dis-ease, by the admonishing by which also we be admonished of God [that and we may comfort them, that be in all pressure, or overlaying, by the exhortation, or admonishing, by which and we be admonished of God].

⁵ For as the passions of Christ be plenteous in us, so also by Christ our comfort is plenteous.

⁶ And whether we be in tribulation, for your tribulation and health, either we be comforted, for your comfort^[x], either we be admonished, for your admonishing and health. Which worketh in you the suffering of the same passions, which also we suffer,

⁷ that our hope be firm for you; witting for as ye be fellows of passions, so ye shall be also of comfort.

⁸ For, brethren, we will that ye know of our tribulation, that was done in Asia; for over measure we were grieved over might, so that it distressed us, yea, to live.^[y]

⁹ But we in us selves had answer of death, that we trust not in us, but in God that raiseth dead men. [But we ourselves in ourselves had answer, or certainty, of death, that we be not trusting in ourselves, but in God that raiseth dead men.]

¹⁰ Which delivered us, and delivereth from so great perils, into whom we hope, also yet he shall deliver,

¹¹ while also ye help in prayer for us [helping and you in prayer for us]; that of the persons of many faces of that giving that is in us, thankings be done for us by many men to God [by many partners, graces, or thanks, be done to God for us].

¹² For our glory is this, the witnessing of our conscience, that in simpleness and cleanness of God, and not in fleshly wisdom, but in the grace of God, we lived in this world, but more plenteously to you.

¹³ And we write not other things to you, than those that ye have read and know, and I hope that into the end ye shall know,

¹⁴ as also ye have known us a part [as and ye have known us of part]; for we be your glory, as also ye be ours in the day of our Lord Jesus Christ.

¹⁵ And in this trusting I would first come to you, that ye should have the second grace,

¹⁶ and pass by you into Macedonia, and again from Macedonia come to you, and of you be led into Judaea.

¹⁷ But when I would this thing, whether I used unsteadfastness, either those things that I think, I think after the flesh, that at me be, it is and it is not?^[z]

¹⁸ But God is true, for our word that was at you, is and is not, is not therein, but is is in it.^[aa]

¹⁹ For why Jesus Christ, the Son of God, which is preached among you by us, by me, and Silvanus, and Timothy, there was not in him, is and is not, but is was in him^[ab].

²⁰ For why how many ever be promises of God, in that is, be fulfilled [Forsooth how many ever be promises of God, in him is, that is, in him they be fulfilled]. And therefore by him we say Amen to God, to our glory.

²¹ Soothly it is God that confirmeth us with you in Christ, and which anointed us, [The which soothly confirmeth us with you in Christ, and the which God anointed us,]

²² and which marked us [and that marked us], and gave earnest of the Spirit in our hearts.

²³ For I call God to witness against my soul [Forsooth I in-call God witness into my soul], that I sparing you came not over to Corinth;

²⁴ not that we be lords of your faith [not for we be lords of your faith], but we be helpers of your joy; for through belief ye stand.

2 And I ordained this [same] thing at me, that I should not come again in heaviness to you [in sorrow to you].

² For if I make you sorry, who is he that gladdeth me, but he that is sorrowful of me?

³ And this same thing I wrote to you, that when I come, I have not sorrow on sorrow, of the which it behooved me to have joy. And I trust in you all, that my joy is of all you^[ac].

⁴ For of much tribulation and anguish of heart I wrote to you by many tears, not that ye be sorry, but that ye know what charity I have more plenteously in you.

⁵ For if any man hath made me sorrowful, he hath not made me sorrowful but a part [he hath not made me sorrowful but in part], that I charge not you all.

⁶ This blaming that is made of many, sufficeth to him, that is such one [that is such a manner man];

⁷ so that on the contrary ye rather forgive and comfort, lest peradventure he that is such a manner man, be swallowed up [be sopped up, or despair,] by more great heaviness.

⁸ For which thing I beseech you, that ye confirm charity into him.

⁹ For why therefore [and] I wrote this, that I know your proof, whether in all things ye be obedient.

¹⁰ For to whom ye have forgiven any thing, also I have forgiven. For I, that that I forgave, if I forgave any thing, have forgiven for you in the person of Christ,

¹¹ that we be not deceived of Satan; for we know his thoughts. [that we be not deceived of Satan; soothly we unknow not his thoughts.]

¹² But when I was come to Troas [Forsooth when I had come to Troas] for the gospel of Christ, and a door was opened to me in the Lord,

¹³ I had not rest to my spirit, for I found not my brother Titus, but I said to them farewell, and I passed into Macedonia. [I had not rest in my spirit, for I found not my brother Titus, but I saying to them farewell, passed into Macedonia.]

¹⁴ And I do thankings to God, that evermore maketh us to have victory in Christ Jesus, and showeth by us the odour of his knowing in each place;^[ad]

¹⁵ for we be the good odour of Christ to God, among these that be made safe, and among these that perish. [for we be the good odour, or savour, of Christ to God, in these that be made safe, and in these that perish.]

¹⁶ To others soothly odour of death into death [Soothly to others we be odour of death into death], but to the others we be odour of life into life. And to these things who is so able?

¹⁷ For we be not as many, that do adultery by the word of God, but we speak of cleanness, as of God, before God in Christ. [Soothly we be not as full many, adulterating the word of God, but of cleanness, but as of God, before God in Christ we speak.]

3 Begin we therefore again to praise us selves? or whether we need, as some men, epistles of praising to you, or of you? [Begin we again to commend, or praise, ourselves? or whether we need, as some, praising letters to you, or of you?]

² Ye be our epistle, written in our hearts, which is known and read of all men,

³ and made open [and ye be made open], for ye be the epistle of Christ ministered of us, and written, not with ink, but by the Spirit of the living God; not in stone tables [not in stony tables], but in fleshly tables of heart.

⁴ For we have such trust by Christ to God;

⁵ not that we be sufficient to think any thing of us[selves], as of us, but our sufficience is of God.

⁶ Which also made us able ministers of the new testament, not by letter, but by Spirit; for the letter slayeth, but the Spirit quickeneth.

⁷ And if the ministration of death written by letter in stones [formed by letters in stones] was in glory, so that the children of Israel might not behold into the face of Moses, for the glory of his face, which is voided^[ae],

⁸ how shall not the ministration of the Spirit be more in glory?

⁹ For if the ministration of condemnation was in glory [For why if the ministration of condemnation is in glory], much more the ministration of rightwiseness is plenteous in glory.

¹⁰ For neither that that was clear was glorified in this part for the excellent glory;

¹¹ and if that that is voided [for why if that that is voided], was by glory, much more that that dwelleth still is in glory.

¹² Therefore we that have such hope, use much trust;

¹³ and not as Moses laid a veil on his face [and not as Moses put a veil on his face], that the children of Israel should not behold into his face, which veil is voided.

¹⁴ But the wits of them be astonished; for [till] into this day the same veil in [the] reading of the old testament dwelleth not showed [dwelleth unshowed], for it is voided in Christ,

¹⁵ but [till] into this day, when Moses is read, the veil is put on their hearts [the veil is put upon their hearts].

¹⁶ But when Israel shall be converted to God, the veil shall be done away.

¹⁷ And the Spirit is the Lord; and where the Spirit of the Lord is, there is freedom.^[af]

¹⁸ And all we that with open face see the glory of the Lord, be transformed into the same image, from clearness into clearness, as of the Spirit of the Lord. [Forsooth all we with showed face beholding the glory of the Lord, be transformed into the same image, from clearness to clearness, as of the Spirit of the Lord.]

4 Therefore we that have this administration [Therefore we having this administration, or office], after this that we have gotten mercy, fail we not,

² but do we away the privy things of shame, not walking in subtle guile, neither doing adultery by the word of God, but in showing of the truth commending us selves to each conscience of men before God. [but do away the privy things of shame, not walking in subtle guile, neither adulterating the word of God, but in showing of the truth commending ourselves to each conscience of men before God.]

³ For if also our gospel is covered, or hid, in these that perish it is covered;

⁴ in which [the] god of this world, that is, the devil, hath blinded the souls of unfaithful men, that the lightening of the gospel of the glory of Christ, which is the image of God, shine not.^[ag]

⁵ But we preach not us selves, but our Lord Jesus Christ [Soothly we preach not ourselves, but Jesus Christ our Lord]; and us your servants by Jesus.

⁶ For God, that said [the] light to shine of darknesses, he hath given light in our hearts, to the lightening of the science of the clearness of God [he hath enlightened in our hearts, to the illumining of the science of the clearness of God], in the face of Jesus Christ.

⁷ And we have this treasure in brittle vessels, that the worthiness be of God's virtue [that the highness be of God's virtue], and not of us.

⁸ In all things we suffer tribulation, but we be not anguished, or distressed; we be made poor, but we lack nothing;^[ah]

⁹ we suffer persecution, but we be not forsaken; we be made low, but we be not confounded; we be cast down, but we perish not.

¹⁰ And evermore we bear about the slaying of Jesus in our body [Evermore bearing about the mortifying of Jesus Christ in our body], that also the life of Jesus be showed in our bodies.

¹¹ For evermore we that live, be taken into death for Jesus, that [and] the life of Jesus be showed in our deadly flesh.

¹² Therefore death worketh in us, but life in you.

¹³ And we have the same spirit of faith [Forsooth having the same spirit of faith], as it is written, I have believed, wherefore I have spoken; and we believe, wherefore also we speak;

¹⁴ witting that he that raised Jesus, shall raise up also us with Jesus, and shall ordain [us] with you.

¹⁵ And all things [be done] for you, that a plenteous grace by many thankings be plenteous into the glory of God. [Soothly all things be done for you, that grace being plenteous by many in doing of thanks be plenteous into glory of God.]

¹⁶ For which thing we fail not, for though [but though] our outer man be corrupted; nevertheless the inner man is renewed from day to day.

¹⁷ But that light thing [light, or easy, thing] of our tribulation that lasteth now, but as it were by a moment, worketh in us over measure an everlasting burden into the highness of glory [worketh over manner, or measure, into highness the everlasting weight of glory in us];

¹⁸ while that we behold not those things that be seen, but those [things] that be not seen. For those things that be seen, be but during for a short time; but those things that be not seen, be everlasting^[ai].

5 And we know, that if our earthly house of this dwelling be dissolved, that we have a building of God, an house not made with hands, everlasting in heavens.

² For why in this thing we mourn, coveting to be clothed above with our dwelling, which is of heaven;

³ if nevertheless we be found clothed, and not naked.

⁴ For why we that be in this tabernacle, sorrow within, and be heavied [grieved], for that we will not be spoiled, but be clothed above; that that thing that is deadly, be swallowed up of life^[aj].

⁵ But who is it that maketh us into this same thing? God, that gave to us the earnest of the Spirit. [Forsooth he that maketh us into this same thing, is God, that gave to us the earnest of Spirit.]

⁶ Therefore we be hardy always, and know that the while we be in this body, we go in pilgrimage from the Lord;^[ak]

⁷ for we walk by faith, and not by clear sight.

⁸ But we be hardy [Forsooth we be hardy], and have good will, more to be in pilgrimage from the body, and to be present to God.

⁹ And therefore we strive, whether absent, whether present, to please him.

¹⁰ For it behooveth us all to be showed before the throne of Christ, that every man tell the proper things of the body^[al], as he hath done, either good, either evil.

¹¹ Therefore we witting the dread of the Lord, counsel men, for to God we be open; and I hope, that we be open also in your consciences.

¹² We commend not us selves again to you, but we give to you occasion to have glory for us [We commend not ourselves again to you, but we give to you occasion to glory for us], that ye have [understanding] to them that glory in the face, and not in the heart.

¹³ For either we by mind pass to God, either we be sober to you. [Soothly whether we by mind, or reason, pass it is to God, whether we be sober it is to you?]

¹⁴ For the charity of Christ driveth us; guessing this thing [guessing, or deeming, this thing], that if one died for all, then all were dead.

¹⁵ And Christ died for all, that they that live, live not now to themselves, but to him that died for them, and rose again.

¹⁶ Therefore we from this time know no man after the flesh; though we (have) known Christ after the flesh [And so we from this time have known no man after the flesh; and if we knew Christ after the flesh], but [right] now we know not.

¹⁷ Therefore if any new creature is in Christ, the old things be passed [old things have passed]. Lo! all things be made new,

¹⁸ and all things be of God, which reconciled us to him by Christ, and gave to us the service of reconciling [and gave to us the ministry, or service, of reconciling].

¹⁹ And God was in Christ [Soothly, for God was in Christ], reconciling to him the world, not reckoning to them their guilts, and putted in us the word of reconciling [and put in us the word of reconciling].

²⁰ Therefore we use message for Christ [Therefore we be set in legacy, or message, for Christ], as if God admonisheth by us; we beseech you for Christ, be ye reconciled to God.

²¹ God the Father made him sin for us, which knew not sin, that we should be made [the] rightwiseness of God in him.

6 But we helping [you in work and word] admonish [you], that ye receive not the grace of God in vain.

² For he saith, In time well pleasing I have heard thee [In time accepted, or well pleasing, I have heard thee], and in the day of health I have helped thee. Lo! now a time acceptable, lo! now a day of health.

³ Give we to no man any offence, that our service be not reproved; [To no man giving any offence, or hurting, that our ministry, or service, be not reproved;]

⁴ but in all things give we us selves [but in all things give we ourselves] as the ministers of God, in much patience, in tribulations, in needs, in anguishes,

⁵ in beatings [in scourgings], in prisons, in dissensions within, in travails, in wakings, in fastings,

⁶ in chastity, in knowing [in science, or knowing], in long abiding, in sweetness, in the Holy Ghost, in charity not feigned,

⁷ in the word of truth, in the virtue of God; by armours of rightwiseness on the right half and on the left half;

⁸ by glory and unnobleness [by glory and unnobility]; by evil fame and good fame; as deceivers, and true men;

⁹ as they that be unknown and known; as men dying, and lo! we live; as chastised, and not made dead;

¹⁰ as sorrowful, and evermore joying; as having need, but making many men rich [as sorrowful, but evermore joying; as needy men, soothly making many rich]; as nothing having, and wielding all things.

¹¹ A! ye Corinthians [O! ye Corinthians], our mouth is open to you, our heart is alarged;

¹² ye be not anguished in us, but ye be anguished in your inwardnesses.^[am]

¹³ And I say as to sons, ye that have the same reward, be ye alarged. [Forsooth, we having the same reward, I say as to sons, and be ye alarged.]

¹⁴ Do not ye bear the yoke with unfaithful men. For what parting of rightwiseness with wickedness [Soothly what parting, or communing, of rightwiseness with wickedness]? or what fellowship of light to darknesses?

¹⁵ and what according of Christ to Belial? or what part of a faithful [man] with the unfaithful [or heathen]?

¹⁶ and what consent to the temple of God with maumets? And ye be the temple of the living God, as the Lord saith, For I shall dwell in them, and I shall walk among them; and I shall be [the] God of them, and they shall be a people to me. [but what consent to the temple of God with idols? Forsooth ye be the temple of quick God, as the Lord saith, For I shall dwell in them, and I shall walk in; and I shall be the God of them, and they shall be to me a people.]

¹⁷ For which thing go ye out of the middle of them, and be ye separated [and be ye parted], saith the Lord, and touch not unclean thing; and I shall receive you,

¹⁸ and I shall be to you into a Father, and ye shall be to me into sons and daughters, saith the Lord almighty.

7 Therefore, most dear-worthy brethren, we that have these promises, cleanse we us from all filth of the flesh and of the spirit, doing holiness in the dread of God.^[an]

² Take ye us; we have hurt no man, we have impaired no man [we have corrupted no man], we have beguiled no man.

³ I say not to your condemning; for I said before, that ye be in our hearts, to die together and to live together [to die together, and live together].

⁴ Much trust is to me with you, much glorying is to me for you. I am filled with comfort, I am plenteous [I abound, or am plenteous,] in joy in all our tribulation.

⁵ For when we were come to Macedonia, our flesh had no rest, but we suffered all tribulation; withoutforth fightings, and dreads [were] within [forsooth withoutforth, fightings, withinforth, dreads].

⁶ But God that comforteth meek men, comforted us in the coming of Titus.

⁷ And not only in the coming of him, but also in the comfort by which he was comforted in you, telling to us your desire, your weeping, your love for me, so that I joyed more.

⁸ For though I made you sorry in an epistle, it rueth me not; though it rued, [I] seeing that though that epistle made you sorry at an hour,

⁹ now I have joy; not for ye were made sorrowful [not for ye were made sorry], but for ye were made sorrowful to penance. For why ye be made sorry after God, that in nothing ye suffer impairment of us.

¹⁰ For the sorrow that is after God, worketh penance into steadfast health; but sorrow of the world worketh death.

¹¹ For lo! this same thing, that ye be sorrowful after God, how much busyness it worketh in you; but defending, but indignation, but dread, but desire, but love, but vengeance. In all things ye have given yourselves to be undefouled in the cause.

¹² Therefore though I wrote to you, I wrote not for him that did the injury, neither for him that suffered, but to show our busyness, which we have for you before God.

¹³ Therefore we be comforted, but in your comfort more plenteously we joyed more on the joy of Titus, for his spirit is fulfilled of all you.

¹⁴ And if I gloried any thing with him of you, I am not confounded [I am not confounded, or shamed]; but as we have spoken to you all things [in truth], so also our glory that was at Titus, is made truth.

¹⁵ And the inwardness of him be more plenteously in you [And the entrails of him be more plenteous in you], which hath in mind the obedience of you all, how with dread and trembling ye received him.

¹⁶ I have joy, that in all things I trust in you. [I joy, that in all things I trust in you.]

8 But, brethren, we make known to you the grace of God, that is given in the churches of Macedonia,

² that in much assaying of tribulation, the plenty of the joy of them was [the abundance, or plenty, of the joy of them was], and the highest poverty of them was plenteous into the riches of the simpleness of them.

³ For I bear witnessing to them, after might and above might they were willful [after virtue, or power, and above virtue they were willful],

⁴ with much admonishing beseeching us the grace and the communing of [the] ministering, that is made to holy men.

⁵ And not as we hoped, but they gave themselves first to the Lord, afterward to us by the will of God.

⁶ So that we prayed Titus, that as he began, so also he perform in you this grace.

⁷ But as ye abound in all things, in faith, and word, and knowing [and science, or knowing], and all busyness, moreover and in your charity into us, that also in this grace ye abound.

⁸ I say not as commanding, but by the busyness of other men proving also the good wit of your charity.

⁹ And ye know the grace of our Lord Jesus Christ, for he was made needy for you, when he was rich, that ye should be made rich by his neediness [that ye should be made rich by his mis-ease, or neediness].

¹⁰ And I give counsel in this thing; for this is profitable to you, that not only have begun to do, but also ye began to have will from the former year [but and to desire from the former year].

¹¹ But now [Now forsooth] perform ye in deed, that as the discretion of will is ready [to desire good], so be it also of performing of that that ye have.

¹² For if the will be ready, it is accepted after that that it hath, not after that that it hath not.

¹³ And not that it be remission to other men^[ao], and to you tribulation;

¹⁴ but of evenness in the present time your abundance fulfill the need of them, that also the abundance of them be a fulfilling of your need, that evenness be made; [but of evenness, in this present time your abundance fulfill the mis-ease of them, that and the abundance of them be supplement, or fulfilling, of your mis-ease, or need, that evenness be made;]

¹⁵ as it is written, He that [hath] gathered much, was not increased, and he that [had] gathered little, had not less.

¹⁶ And I do thankings to God, that gave the same busyness for you in the heart of Titus,

¹⁷ for [soothly] he received exhortation; but when he was busier, by his will he went forth to you [with his will he went forth to you].

¹⁸ And we sent with him a brother, whose praising is in the gospel by all churches.

¹⁹ And not only [praised], but also he is ordained of churches the fellow of our pilgrimage into this grace, that is ministered of us to the glory of the Lord, and to our ordained will;

²⁰ eschewing this thing, that no man blame us in this plenty, that is ministered of us to the glory of the Lord.

²¹ For we purvey good things, not only before God, but also before all men.

²² For we sent with them also our brother, whom we have proved in many things oft, that he was busy, but now much busier, for much trust in you, [Forsooth we sent with them and our brother, whom we have proved in many things oft, to be busy, now forsooth much busier, in much trust in you,]

²³ either for Titus, that is my fellow and helper in you, either for our brethren [either our brethren], apostles of the churches of the glory of Christ.

²⁴ Therefore show ye to them in the face of churches, that showing that is of your charity [the showing that is of your charity] and of our glory for you.

9 For of the ministry that is made to holy men, it is to me of plenty to write to you.

² For I know your [ready] will, for the which I have glory of you with Macedonians, for also Achaia is ready from a year passed, and your love hath stirred full many.

³ And we have sent brethren, that this thing that we glory of you, be not voided in this part, that as I said, ye be ready.

⁴ Lest when Macedonians come with me, and find you unready, we be shamed, that we say you not/that we saw you not, in this substance.

⁵ Therefore I guessed necessary to pray brethren, that they come before to you, and make ready this promised blessing to be ready, so as blessing, and not as avarice.

⁶ For I say this thing [This thing forsooth I say], he that soweth scarcely, shall also reap scarcely; and he that soweth in blessings, shall reap also of blessings.

⁷ Each man as he casted in his heart [Each man as he cast in his heart], not of heaviness, or of need; for God loveth a glad giver.

⁸ And God is mighty to make all grace abound in you, that ye in all things evermore have all sufficience, and abound into all good work [that ye, in all things evermore having all sufficience, abound into all good work];

⁹ as it is written, He dealed abroad, he gave to poor men, his rightwiseness dwelleth without end [his rightwiseness dwelleth into without end].

¹⁰ And he that ministereth seed to the sower, shall give also bread to eat, and he shall multiply your seed, and make much the increasings of fruits of your rightwiseness;^[ap]

¹¹ that in all things ye made rich wax plenteous into all simpleness [that in all things made rich abound into all simpleness], which worketh by us doing of thankings to God.

¹² For the ministry of this office not only filleth those things that fail to holy men, but also multiplieth many thankings to God [but also aboundeth by many in doing of thankings to the Lord],

¹³ by the proving of this ministry, which glorify God in the obedience of your acknowledging in the gospel of Christ, and in simpleness of communication into them and into all [others],

¹⁴ and in the beseeching of them for you, that desire you for the excellent grace of God in you.

¹⁵ I do thankings to God of the gift of him, that may not be told.^[aq]

10 And I myself Paul beseech you, by the mildness and softness of Christ^[ar], which in the face am meek among you, and I absent trust in you.

² For I pray you, that lest I present be not bold by the trust, in which I am guessed to be bold into some, that deem us, as if we wander after the flesh.^[as]

³ For we walking in the flesh, fight not after the flesh.

⁴ For the arms of our knighthood be not fleshly, but mighty by God to the destruction of strengths [to the destruction of wardings, or strengths].

⁵ And we destroy counsels, and all highness that higheth itself against the science of God, and drive into captivity all understanding into the service of Christ.^[at]

⁶ And we have ready to venge all unobedience, when your obedience shall be filled. [Also having in readiness to venge all unobedience, when your obedience shall be fulfilled.]

⁷ See ye the things that be after the face. If any man trusteth to himself, that he is of Christ, think he this thing again with himself, for as he is Christ's, so also we [so and we].

⁸ For if I shall glory any thing more of our power, which the Lord gave to us into edifying, and not into your destruction, I shall not be shamed.

⁹ But that I be not guessed as to frighten you by epistles, [Forsooth that I be not guessed as to fear you by epistles,]

¹⁰ for they say, That epistles be grievous and strong, but the presence of the body is feeble, and the word worthy to be despised.^[au]

¹¹ He that is such one, think this, for such as we absent be in word by epistles, such we be present in deed.

¹² For we dare not put us among, or comparison us to some men, that commend themselves; but we measure us in us selves, and comparison us selves to us. [Soothly we dare not put us among, or comparison us to some, that commend themselves; but we meting, or measuring, us in ourselves, and comparisoning ourselves to us.]

¹³ For we shall not have glory over measure, but by the measure of the rule [but after the measure of rule] which God measured to us, the measure that stretcheth [till] to you.

¹⁴ For we overstretch not forth us, as not stretching to you. For [till] to you we came in the gospel of Christ,

¹⁵ not glorying over measure in other men's travails. For we have hope of your faith that waxeth in you to be magnified by our rule in abundance [Soothly we having hope of your faith waxing in you to be magnified after our rule in abundance],

¹⁶ also to preach into those things that be beyond you, not to have glory in other man's rule [not to glory in other man's rule], in these things that be made ready.

¹⁷ [Forsooth] He that glorieth, have glory in the Lord [glory he in the Lord].

¹⁸ For not he that commendeth himself is approved [is proved], but whom God commendeth.

11 I would that ye would suffer a little thing of mine unwisdom, but also support ye me.^[av]

² For I love you by the love of God; for I have espoused [spoused] you to one husband, to yield a chaste virgin to Christ [to give you, a chaste virgin, to one man, Christ].

³ But I dread, lest as the serpent deceived Eve with his subtle fraud, so your wits be corrupted, and fallen down from the simpleness that is in Christ.

⁴ For if he that cometh, preacheth another Christ, whom we preached not, or if ye take another spirit, whom ye took not [whom ye received not], or another gospel, which ye received not, rightly ye should suffer.

⁵ For I ween that I have done nothing less than the great apostles.

⁶ For though I be unlearned in word, but not in knowing. For in all things I am open to you. [For why though I be unlearned in sermon, or word, but not in science, or knowing. Forsooth in all things I am showed, or made known, to you.]

⁷ Or whether I have done sin, meeking myself [meeking, or making low, myself], that ye be enhanced, for freely I preached to you the gospel of God?

⁸ I made naked other churches, and I took wages to your service. [I spoiled, or made naked, or took gifts, of other churches, taking wages to your service.]

⁹ And when I was among you, and had need [And when I was with you, and needed], I was chargeous to no man; for brethren that came from Macedonia, fulfilled that that failed to me [supplied, or fulfilled, that that failed to me]. And in all things I have kept [me], and shall keep me without charge to you.

¹⁰ The truth of Christ is in me; for this glory shall not be broken in me in the countries of Achaia [in the regions, or countries, of Achaia].

¹¹ Why? for I love not you? God knoweth.

¹² For that that I do, and that I shall do, is that I cut away the occasion of them that will occasion, that in the thing, in which they glory, they be found [such] as we.

¹³ For such false apostles be treacherous workmen, and transfigure them(selves) into apostles of Christ.^[aw]

¹⁴ And no wonder, for Satan himself transfigureth him(self) into an angel of light. [And no wonder; soothly he Satan transfigured him into an angel of light.]

¹⁵ Therefore it is not great, if his ministers be transfigured as the ministers of rightwiseness, whose end shall be after their works.

¹⁶ Again I say, lest any man guess me to be unwise [lest any man deem me unwise]; else take ye me as unwise, that also I have glory a little what.

¹⁷ That that I speak, I speak not after God, but as in unwisdom [but as to unwisdom], in this substance of glory.

¹⁸ For many men glory after the flesh, and I shall glory.

¹⁹ For ye suffer gladly unwise men, when ye yourselves be wise.

²⁰ For ye suffer, if any man driveth you into servage [if any man drive you into servage], if any man devoureth, if any man taketh, if any man is enhanced [by pride], if any man smiteth you on the face.

²¹ By unnobleness I say, as if we were frail in this part^[ax]. In what thing any man dare, in unwisdom I say, and I dare.

²² They be Hebrews, and I; they be Israelites, and I; they be the seed of Abraham, and I;

²³ they be the ministers of Christ, and I. As less wise I say, I more; in full many travails, in prisons more plenteously, in wounds above manner [in wounds above manner, or over measure], in deaths oft times.

²⁴ I received of the Jews five times forty strokes one less;

²⁵ thrice I was beaten with rods, once I was stoned, thrice I was at ship-break, a night and a day I was in the deepness of the sea;

²⁶ in ways oft, in perils of rivers [in perils of floods], in perils of thieves, in perils of kin, in perils of heathen men, in perils in [the] city, in perils in desert, in perils in the sea, in perils among false brethren,

²⁷ in travail and neediness, in many wakings, in hunger, in thirst [in travail and neediness, either mis-ease, in many wakings, in hunger and thirst], in many fastings, in cold and nakedness.

²⁸ Without those things that be withoutforth, mine each day's travailing is the busyness of all churches. [Without those things that be withoutforth; mine each day's waking, or studying, the busyness of all churches.]

²⁹ Who is frail, and I am not frail? who is caused to stumble, and I am not burnt? [Who is sick, and I am not sick? who is offended, and I am not burnt?]

³⁰ If it behooveth to glory, I shall glory in those things that be of mine infirmity [that be of my infirmity, or frailty].

³¹ [For] God and the Father of our Lord Jesus Christ, that is blessed into worlds, knoweth that I lie not [knoweth, that I gab not, or lie not].

³² The provost of Damascus, of the king of the folk of Aretas [The provost, or keeper, of Damascus, of the king of the folk Arteas], kept the city of Damascenes to take me;

³³ and by a window in a basket I was let down by the wall, and so I escaped his hands.

12 If it behooveth to have glory, it speedeth not; but I shall come to the visions and the revelations of the Lord. [If it behooveth to glory, soothly it speedeth not; forsooth I shall come to the visions and revelations of the Lord.]

² I know a man in Christ that before fourteen years; whether in body, whether out of body, I know not, God knoweth; that such a man was snatched (up) unto the third heaven [such a man snatched (up) till to the third heaven].

³ And I know such a man; whether in body, or out of body, I know not, God knoweth;

⁴ that he was snatched (up) into paradise, and heard privy words, which it is not leaveful to a man [for] to speak.

⁵ For such manner things I shall glory [For such manner thing I shall glory]; but for me nothing, but in mine infirmities.

⁶ For if I shall desire to glory [For why and if I shall will to glory], I shall not be unwise, for I shall say truth; but I spare, lest any man guess me over that thing that he seeth in me, or heareth any thing of me.

⁷ And lest the greatness of revelations enhance me in pride, the prick of my flesh, an angel of Satan, is given to me, that he buffet me.

⁸ For which thing thrice I prayed the Lord, that it should go away from me.

⁹ And he said to me, My grace sufficeth to thee; for virtue is perfectly made in infirmity. Therefore gladly I shall glory in mine infirmities, that the virtue of Christ dwell in me.

¹⁰ For which thing I am pleased in mine infirmities, in despisings [in wrong despisings, or reprovings], in needs, in persecutions, in anguishes, for Christ; for when I am frail [for when I am sick], then I am mighty.

¹¹ I am made witless [I am made unwitty], ye constrained me. For I ought to be commended of you; for I did nothing less than they that be apostles over measure. Though I am nought [Though I be nought],

¹² nevertheless the signs of mine apostlehood be made on you, in all patience, and signs, and great wonders, and works of power. [nevertheless the signs of my apostlehood be made on you, in all patience, and signs, or miracles, and great wonders, and virtues.]

¹³ And what is it, that ye had less than other churches [that ye had less before other churches], [no] but that I myself grieved you not? Forgive ye to me this wrong.

¹⁴ Lo! this third time I am ready to come to you, and I shall not be grievous to you; for I seek not those things that be yours, but you. For neither sons owe to [make] treasure to father and mother, but the father and mother to the sons.

¹⁵ For I shall give most willfully [For I most willfully shall give], and I myself shall be given over for your souls; though I more love you, and be less loved.

¹⁶ But be it; I grieved not you, but when I was subtle^[ay], I took you with guile.

¹⁷ Whether I deceived you by any of them, which I sent to you [whom I sent to you]?

¹⁸ I prayed Titus, and I sent with him a brother. Whether Titus beguiled you? whether we went not in the same spirit? whether not in the same steps?

¹⁹ Sometime ye ween, that we shall excuse us with you. Before God in Christ we speak; and, most dear brethren [forsooth, most dear brethren], all things for your edifying.

²⁰ But I dread, lest when I come, I shall not find you such as I will, and I shall be found of you such as ye will not; lest peradventure strivings, envies, indignations [sturdinesses], dissensions and detractions, privy speeches of discord, swellings by pride, debates be among you;

²¹ and lest again when I come, God make me low with you, and I bewail many of them, that before sinned, and did not penance on the uncleanness, and fornication, and unchastity, that they have done.^[az]

13 Lo! this third time I come to you, and in the mouth of two or of three witnesses [and in the mouth of two or three witnesses] every word shall stand.

² I said before, and [I] say before, as present twice, and now absent, to them that before have sinned, and to all others; for if I come again, I shall not spare.

³ Whether ye seek the proof of that Christ, that speaketh in me, which is not feeble in you, [but is mighty in you]?^[ba]

⁴ For though he was crucified of infirmity, but he liveth of the virtue of God. For also we be frail in him [For why and we be sick in him], but we shall live with him of the virtue of God in us.

⁵ Assay yourselves, if ye be in the faith; ye yourselves prove. Whether ye know not yourselves, for Christ Jesus is in you? but (it) happens ye be reprovable [no but peradventure, ye be reprovable].

⁶ But I hope, that ye know, that we be not reprovable.

⁷ And we pray the Lord, that ye do nothing of evil; not that we seem approved [not that we seem proved], but that ye do that that is good, and that we be as reprovable.

⁸ For we be able to do nothing against truth, but for the truth. [Forsooth we may do nothing against the truth, but for the truth.]

⁹ For we joy, when we be frail [when we be sick], but ye be mighty; and we pray this thing, your perfection.

¹⁰ Therefore I absent write these things, that I present do not harder, by the power, which the Lord gave to me into edification, and not into your destruction^[bb].

¹¹ Brethren, henceforward joy ye, be ye perfect, excite ye [be ye perfect, and teach ye]; understand ye the same thing; have ye peace, and God of peace and of love shall be with you [and God of peace and love shall be with you].

¹² Greet ye well together in holy kiss.

¹³ All holy men greet you well.

¹⁴ The grace of our Lord Jesus Christ, and the charity of God, and the communing of the Holy Ghost, be with you all. Amen.

1 Paul the apostle, not of men, nor by man [neither by man], but by Jesus Christ, and God the Father, that raised him from death [that raised him from dead men],

² and all the brethren that be with me, to the churches of Galatia,

³ grace to you and peace of God the Father, and of the Lord Jesus Christ [and of our Lord Jesus Christ],

⁴ that gave himself for our sins, to deliver us from the present wicked world, by the will of God and our Father, [the which gave himself for our sins, that he should deliver us from this present wayward world, after the will of God and our Father,]

⁵ to whom is honour and glory into worlds of worlds. Amen.

⁶ I wonder, that so soon ye be thus moved from him that called you into the grace of Christ, into another evangel [into another gospel];

⁷ which is not another, but that there be some that trouble you, and will mis-turn the evangel of Christ.

⁸ But though we, or an angel of heaven, preached to you, besides that that we have preached to you, be he accursed. [But though we, or an angel of heaven, evangelize to you, besides that that we have evangelized to you, cursed be he.]

⁹ As I have said before, and now again I say, if any man preach to you besides that that ye have received, be he accursed [if any shall evangelize except that that ye have taken, cursed be he].

¹⁰ For now whether counsel I men, or God? or whether I seek to please men? If I pleased yet men, I were not Christ's servant.^[bc]

¹¹ For, brethren, I make known to you the evangel, that was preached of me, for it is not by man; [Soothly brethren, I make the gospel known to you, which is evangelized, or preached, of me, for it is not after man;]

¹² nor I took it of man, nor learned [neither I took it of man, neither learned], but by [the] revelation of Jesus Christ.

¹³ For ye have heard my conversation sometime in the Jewry, that I pursued surpassingly the church of God [for over manner, or measure, I pursued the church of God], and fought against it.

¹⁴ And I profited in the Jewry above many of mine even-elders in my kindred, and was more abundantly a follower of my fathers' traditions [being more abundantly a lover, or follower, of my fathers' traditions].

¹⁵ But when it pleased him, that separated me [that parted me] from my mother's womb, and called by his grace,

¹⁶ to show his Son in me, that I should preach him among the heathen, at once I drew me not to flesh and blood [anon I accorded not to flesh and blood];

¹⁷ nor I came to Jerusalem [neither I came to Jerusalem] to the apostles, that were before me, but I went into Arabia, and again I turned again into Damascus.

¹⁸ And since three years after I came to Jerusalem, to see Peter, and I dwelled with him fifteen days; [Afterward after three years I came to Jerusalem, to see Peter, and dwelled with him fifteen days;]

¹⁹ but I saw none other of the apostles, but James, our Lord's brother [no but James, the brother of the Lord].

²⁰ And these things which I write to you, lo! before God I lie not.

²¹ Afterward I came into the coasts [the parts] of Syria and Cilicia.

²² But I was unknown by face to the churches of Judaea, that were in Christ;

²³ and they had only an hearing, that he that pursued us sometime, preacheth now the faith [now evangelizeth the faith], against which he fought sometime;

²⁴ and in me they glorified God.

2 And since fourteen years after [Afterward after fourteen years], again I went up to Jerusalem with Barnabas, and took with me Titus.

² [Forsooth] I went up by revelation, and spake with them the evangel [and said together with them the gospel], which I preach among the heathen; and by themselves to these that seemed to be somewhat, lest I run, or had run in vain [forsooth asides hand, or by themselves, to them that were seen to be somewhat, lest peradventure I should run in vain, or had run in vain.]

³ And neither Titus, that had been with me, while he was heathen, was compelled to be circumcised; [But neither Titus, that was with me, when he was heathen, was compelled to be circumcised;]

⁴ but for false brethren that were brought in, which had entered to espy our freedom, which we have in Jesus Christ, to bring us into servage.^[bd]

⁵ But we gave no place to subjection^[be], that the truth of the gospel should dwell with you.

⁶ But of these that seemed to be somewhat; which they were sometime, it pertaineth not to me [what manner they were sometime, it pertaineth nothing to me], for God taketh not the person of man; for they that seemed to be somewhat, gave me nothing [nothing to me gave].

⁷ But on the contrary, when they had seen, that the evangel of [the] prepuce was given to me, as the evangel of circumcision was given to Peter [that the gospel of prepuce, or of heathen men, was taken to me, as and of circumcision to Peter];

⁸ for he that wrought to Peter in apostlehood of circumcision, wrought also to me among the heathen;

⁹ and when they had known the grace of God, that was given to me, James, and Peter, and John, which were seen to be the pillars, they gave the right hand of fellowship to me and to Barnabas, that we among the heathen, and they into the circumcision;^[bf]

¹⁰ only that we had mind of poor men [only that we should be mindful of poor men], the which thing I was full busy to do.

¹¹ But when Peter was come to Antioch, I against-stood him in the face [I stood against him into the face], for he was worthy to be reproved.

¹² For before that there came some men from James [Forsooth before that some came from James], he ate with heathen men; but when they were come, he withdrew, and separated him(self ) [and parted him], dreading them that were of circumcision.

¹³ And the other Jews assented to his feigning [And other Jews consented to his feigning], so that Barnabas was drawn of them into that feigning.

¹⁴ But when I saw, that they walked not rightly to the truth of the gospel, I said to Peter before all men, If thou, that art a Jew, livest heathen-like, and not Jew-like, how constrainest thou heathen men to become Jews?

¹⁵ We Jews of kind, and not sinful men of the heathen, [We be Jews of kind, and not sinners of heathen men,]

¹⁶ know that a man [soothly knowing for a man] is not justified of the works of the law, but by the faith of Jesus Christ; and we believe in Jesus Christ, that we be justified of the faith of Christ [that we be justified by the faith of Christ], and not of the works of the law. Wherefore of the works of the law each flesh shall not be justified.

¹⁷ And if we seek to be justified in Christ, we ourselves be found sinful men, whether Christ be minister of sin? God forbid. [That if we seeking to be justified in Christ, and we ourselves be found sinners, whether Christ is minister of sin? Far be it.]

¹⁸ And if I build again things that I have destroyed [Soothly if I build again those things that I destroyed], I make myself a trespasser.

¹⁹ For by the law I am dead to the law, [For by the law I am dead to the law, that I live to God;]

²⁰ and I am fixed to the cross, that I live to God with Christ. And now live not I, but Christ liveth in me. But that I live now in flesh, I live in the faith of God's Son, that loved me, and gave himself for me. [with Christ I am fixed to the cross. Forsooth I live now, not I, but Christ liveth in me. Forsooth that I live now in flesh, I live in the faith of God's Son, which loved me, and betook himself for me.]

²¹ I cast not away the grace of God; for if rightwiseness be through law [for if rightwiseness is by the law], then Christ died without cause.

3 O! unwitty Galatians, before whose eyes Jesus Christ is exiled, and is crucified in you, who hath deceived you, that ye obey not to truth?^[bg]

² This only I desire to learn of you, whether ye have received the Spirit of the works of the law, or of hearing of belief?^[bh]

³ So ye be fools, that when ye have begun in Spirit, ye be ended in flesh [now ye be ended by flesh].

⁴ So great things ye have suffered without cause [Ye have suffered so many things without cause], if it be without cause.

⁵ [Therefore] He that giveth to you [the] Spirit, and worketh works of power in you, whether of [the] works of the law, or of hearing of belief [or of hearing of faith]?

⁶ As it is written, Abraham believed to God, and it was reckoned to him to rightwiseness.

⁷ And therefore know ye, that these that be of belief, be the sons of Abraham.^[bi]

⁸ And the scripture seeing afar, that God justifieth the heathen of belief, told before to Abraham, That in thee all the heathen shall be blessed [for God justifieth of faith heathen men, told before to Abraham, For in thee all folks, or heathen men, shall be blessed].

⁹ And therefore these that be of belief [Therefore they that be of faith], shall be blessed with faithful Abraham.

¹⁰ For all that be of the works of the law, be under curse; for it is written, Each man is cursed, that abideth not in all things that be written in the book of the law, to do those things.^[bj]

¹¹ And that no man is justified in the law before God, it is open, for a rightful man liveth of belief. [Forsooth for no man is justified in the law with God, it is known, for a rightful man liveth by faith.]

¹² But the law is not of belief, but he that doeth those things of the law [but he that doeth those things], shall live in them.

¹³ But Christ again-bought us from the curse of the law, and was made accursed for us; for it is written, Each man is cursed that hangeth in the tree;^[bk]

¹⁴ that among the heathen the blessing of Abraham were made in Jesus Christ, that we receive the promise of Spirit through belief. [that the blessing of Abraham in heathen men should be made in Christ Jesus, that we take the promise of Spirit by faith.]

¹⁵ Brethren, I say after man, no man despiseth the testament of a man that is confirmed, or ordaineth above [or above-ordaineth other thing].

¹⁶ The promises were said to Abraham and to his seed; he saith not, In [the] seeds, as in many, but as in one, And to thy seed, that is, Christ.

¹⁷ But I say, this testament is confirmed of God; the law that was made after four hundred and thirty years, maketh not the testament vain to void away the promise.^[bl]

¹⁸ For if [the] heritage were of the law, it were not now of promise. But God granted to Abraham through promise [Forsooth God gave to Abraham by again-promise].

¹⁹ What then the law [What therefore profiteth the law]? It was set for trespassing, till the seed came, to whom he had made the promise. Which law was ordained by angels, in the hand of a mediator.

²⁰ But a mediator is not of one. But God is one.

²¹ Is then the law against the promises of God? God forbid [Far be it]. For if the law were given, that might quicken, verily were rightwiseness of law [For if there were a law given, which might quicken, verily rightwiseness were of law].

²² But the scripture hath concluded all things under sin, that the promise of the faith [of faith] of Jesus Christ were given to them that believe.

²³ And before that belief came, they were kept under the law, enclosed into that belief that was to be showed. [Forsooth before that the faith came, we were kept under the law, shut together into that faith that was to be showed.]

²⁴ And so the law was our under-master in Christ, that we be justified of belief.^[bm]

²⁵ But after that belief came [But after that the faith came], we be not now under the under-master.

²⁶ For all ye be the children of God through the belief of Jesus Christ. [For all ye be the sons of God by faith in Christ Jesus.]

²⁷ For all ye that be baptized, be clothed with Christ. [Forsooth whoever ye be baptized in Christ, ye have clothed in Christ.]

²⁸ There is no Jew, nor Greek, no bondman, nor free man, no male, nor female [There is not Jew, neither Greek; there is not servant, neither free man; there is not male, neither female]; for all ye be one in Christ Jesus.

²⁹ And if ye be one in Jesus Christ, then ye be the seed of Abraham, and heirs by promise. [Forsooth if ye be of Christ, therefore ye be seed of Abraham, after the promise ye be heirs.]

4 But I say, as long time as the heir is a little child, he diverseth nothing from a servant, when he is lord of all things [when he is lord of all];

² but he is under keepers and tutors, into the time determined of the father.^[bn]

³ So we, when we were little children, we served under the elements of the world. [So and we, when we were little, were serving under the elements of the world.]

⁴ But after that the fulfilling of the time came, God sent his Son, made of a woman, made under the law,

⁵ that he should again-buy them that were under the law, that we should receive the adoption of sons.

⁶ And for ye be God's sons, God sent his Spirit into your hearts [God sent the Spirit of his Son into your hearts], crying, Abba, Father.

⁷ And so there is not now a servant, but a son; and if he is a son, he is an heir by God. [Therefore now there is not servant, but son; that if son, then and heir by God.]

⁸ But then ye not knowing God [But then soothly ye unknowing God], served to them that in kind were not gods.

⁹ But now when ye have known God, and be known of God, how be ye turned again to the feeble and needy elements, to the which ye will again serve? [Now forsooth when ye have known God, yea, rather ye be known of God, how be ye turned together again to sick, or frail, and needy elements, to which ye will serve again?]

¹⁰ Ye take keep to days [Ye keep, or wait (on), days], and months, and times, and years.

¹¹ But I dread you, lest without cause I have travailed among you [lest peradventure I have travailed in you without cause].

¹² Be ye as I, for I am as ye. Brethren, I beseech you, ye have hurt me nothing [ye have nothing hurt me].

¹³ But ye know, that by infirmity of flesh I have preached to you [I have evangelized to you] now before;

¹⁴ and ye despised not, neither forsook your temptation in my flesh [and your temptation in my flesh ye despised not, neither forsook], but ye received me as an angel of God, as Christ Jesus.

¹⁵ Where then is your blessing [Where is therefore your blessedness, that ye had before time]? For I bear you witness, that if it might have been done, ye would have put out your eyes, and have given them to me.

¹⁶ Am I then made an enemy to you, saying to you the sooth? [Therefore am I made enemy to you, saying true thing to you?]

¹⁷ They love not you well [They love you not well], but they will exclude you, that ye follow them.

¹⁸ But follow ye the good evermore in good, and not only when I am present with you.

¹⁹ My small children, which I bear again, till that Christ be formed in you, [My little sons, whom I child, or bring forth by travail, again, till Christ be formed in you,]

²⁰ and I would now be at you, and change my voice, for I am confounded among you [for I am confounded, or shamed, in you].

²¹ Say to me, ye that will be under the law, have ye not read the law?

²² For it is written, that Abraham had two sons, one of a servant, and one of a free woman [one of the handmaiden, and one of the free wife].

²³ But he that was of the servant, was born after the flesh; but he that was of the free woman, by a promise.^[bo]

²⁴ The which things be said by another understanding. For these be two testaments; one in the hill of Sinai, engendering into servage, which is Agar.^[bp]

²⁵ For Sinai is an hill that is in Arabia, which hill is joined to it that is now Jerusalem, and serveth with her children.

²⁶ But that Jerusalem that is above, is free, which is our mother.

²⁷ For it is written, Be glad, thou barren, that bearest not; break out and cry, that bringest forth no children [break out and cry, thou that childest not]; for many sons be of her that is left of her husband [for many sons be of the deserted, or left woman], more than of her that hath an husband.

²⁸ For, brethren, we be sons of promise after Isaac; [Forsooth, brethren, we be after Isaac the sons of promise;]

²⁹ but now as this that was born after the flesh pursued him that was after the Spirit, so now.^[bq]

³⁰ But what saith the scripture? Cast out the servant and her son, for the son of the servant shall not be heir with the son of the free wife.^[br]

³¹ And so, brethren, we be not sons of the servant, but of the free wife, by which freedom Christ hath made us free.^[bs]

5 Stand ye therefore, and do not ye again be held in the yoke of servage. [Therefore stand ye, and again do not ye be together holden in the yoke of servage.]

² Lo! I Paul say to you, that if ye be circumcised, Christ shall nothing profit to you. [Lo! I Paul say to you, that if ye be circumcised, Christ shall profit to you nothing.]

³ And I witness again to each man that circumciseth himself [Soothly I bear witnessing again to every man circumcising himself], that he is a debtor of all the law to be done.

⁴ And ye be voided away from Christ, and ye that be justified in the law, ye have fallen away from grace. [Ye be voided from Christ, ye that be justified in the law have fallen away from grace.]

⁵ For we through the Spirit of belief abide the hope of rightwiseness. [For we by Spirit of faith abide the hope of rightwiseness.]

⁶ For in Jesus Christ neither circumcision is any thing worth, neither prepuce, but the belief that worketh by charity [but faith that worketh by charity].

⁷ Ye ran well; who hindered you that ye obeyed not to the truth [who letted you to not obey to the truth]?

⁸ Consent ye to no man; for this counsel is not of him that hath called you [forsooth this persuasion, or counseling, is not of him that called you].

⁹ A little sourdough impaireth [maketh sour] all the gobbet.

¹⁰ I trust on you in our Lord [I trust of you in the Lord], that ye should understand none other thing. And who that disturbeth you [Forsooth he that distroubleth you], shall bear doom whoever he be.

¹¹ And, brethren, if I preach yet circumcision, what suffer I yet persecution? then the stumbling of the cross is voided. [Forsooth, brethren, if I preach yet circumcision, what yet suffer I persecution? therefore the offence of the cross is voided.]

¹² I would that they were cut away, that disturb you. [I would that they that distrouble you, be also cut off.]

¹³ For, brethren, ye be called into freedom; only give ye not freedom into occasion of flesh [Forsooth, brethren, ye be called into liberty only; give ye not liberty into occasion of flesh], but by charity of [the] Spirit serve ye together.

¹⁴ For every law is fulfilled in one word [Forsooth all the law is fulfilled in one word], Thou shalt love thy neighbour as thyself.

¹⁵ And if ye bite, and eat each other, see ye, lest ye be wasted each from other.

¹⁶ And I say to you in Christ, walk ye in Spirit, and ye shall not perform the desires of the flesh.

¹⁷ For the flesh coveteth against the Spirit, and the Spirit against the flesh; for these be adversaries together, that ye do not all things that ye will [that ye do not those things, whatever ye will].

¹⁸ That if ye be led by Spirit [For if ye be led by the Spirit], ye be not under the law.

¹⁹ And the works of the flesh be open, which be fornication, uncleanness, unchastity, lechery,

²⁰ service of false gods [serving to idols, or false gods], witchcrafts, enmities, strivings [strives], indignations, wraths, chidings, dissensions, sects [sects, or heresies],

²¹ envies, manslayings, drunken-nesses, unmeasurable eatings, and things like to these [gluttonies, and like things to these], which I say to you before, as I have told to you before, for they that do such things, shall not have the kingdom of God.

²² But the fruit of the Spirit is charity, joy, peace, patience, long abiding, benignity [benignity, or good will], goodness, mildness, faith,

²³ temperance, continence, chastity; against such things is no law.

²⁴ And they that be of Christ, have crucified their flesh with vices and covetings. [Forsooth they that be of Christ, have crucified their flesh with vices and concupiscenes, or covetings.]

²⁵ If we live by Spirit, walk we by Spirit;

²⁶ be we not made covetous of vain glory, stirring each other to wrath, or having envy each to other.

6 Brethren, if a man be occupied in any guilt, ye that be spiritual, inform ye such one in spirit of softness, beholding thyself, lest that thou be tempted.^[bt]

² Each bear other's charges [Bear ye the charges the tother of the tother, or each of other], and so ye shall fulfill the law of Christ.

³ For who that troweth that he be aught, when he is nought, he beguileth himself. [For why if any man guesseth himself to be aught, when he is nought, he deceiveth himself.]

⁴ But each man prove his own work, and so he shall have glory [only] in himself, and not in another.

⁵ For each man shall bear his own charge.

⁶ He that is taught in word, commune he with him that teacheth him, in all goods. [Forsooth he that is taught by word, commune to him that teacheth him, in all good things.]

⁷ Do not ye err, God is not scorned; for those things that a man soweth, those things he shall reap [for why what things a man soweth, also these things he shall reap].

⁸ For he that soweth in his flesh, of the flesh he shall reap corruption; but he that soweth in the Spirit, of the Spirit he shall reap everlasting life.

⁹ And doing good fail we not [Forsooth we doing good, fail not]; for in his time we shall reap, not failing.

¹⁰ Therefore while we have time, work we good to all men; but most to them that be the home of the faith [but most to the household members of the faith].

¹¹ See ye, what manner letters I have written to you with mine own hand.

¹² For whoever will please in the flesh, these constrain you to be circumcised, only that they suffer not the persecution of Christ's cross.

¹³ For neither they that be circumcised keep the law; but they will that ye be circumcised, that they have glory in your flesh [but they will you to be circumcised, that they glory in your flesh].

¹⁴ But far be it from me to have glory [Forsooth be it far to me to glory], but in the cross of our Lord Jesus Christ, by whom the world is crucified to me, and I to the world.

¹⁵ For in Jesus Christ neither circumcision is any thing worth, nor prepuce, but a new creature.

¹⁶ And whoever follow this rule, peace on them, and mercy, and on Israel of God [peace upon them, and mercy, and upon Israel of God].

¹⁷ And hereafter no man be heavy to me; for I bear in my body the tokens of our Lord Jesus Christ. [From henceforth, no man be heavy to me; forsooth I bear in my body the tokens, or wounds, of our Lord Jesus Christ.]

¹⁸ The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

1 Paul, the apostle of Jesus Christ, by the will of God, to all the saints that be at Ephesus, and to the faithful men in Jesus Christ [and to the faithful in Christ Jesus],

² grace be to you and peace of God, our Father, and of our Lord Jesus Christ [and of the Lord Jesus Christ].

³ Blessed be God and the Father of our Lord Jesus Christ, that hath blessed us in all spiritual blessing in heavenly things in Christ,

⁴ as he hath chosen us in himself before the making of the world, that we were holy [as he chose us in him before the making of the world, that we should be holy], and without wem in his sight, in charity.

⁵ Which hath before-ordained us into [the] adoption of sons by Jesus Christ into him, by the purpose of his will [after the purpose of his will],

⁶ into the praising of the glory of his grace; in which he hath glorified us in his dear-worthy Son [in which he made us able to his grace in his dear-worthy Son].

⁷ In whom we have redemption by his blood, [and] forgiveness of sins, after the riches of his grace,

⁸ that abounded greatly in us in all wisdom and prudence,

⁹ to make known to us the sacrament of his will, by the good pleasance of him [after the good pleasance of him];

¹⁰ the which sacrament he purposed in him in the dispensation of plenty of times to store up (or include) all things in Christ, which be in heavens, and which be in earth, in him.^[bu]

¹¹ In whom [also] we be called by lot, before-ordained by the purpose of him that worketh all things by the counsel of his will;^[bv]

¹² that we be into the praising of his glory, we that have hoped before in Christ [which before hoped in Christ].

¹³ In whom also ye were called, when ye heard the word of truth, the gospel of your health, in whom ye believing be marked with the Holy Ghost of promise,

¹⁴ which is the earnest of our heritage, into the redemption of purchasing, into [the] praising of his glory.

¹⁵ Therefore and I hearing your faith, that is in Christ Jesus, and the love into all saints,

¹⁶ cease not to do thankings for you, making mind of you in my prayers;

¹⁷ that God of our Lord Jesus Christ, the Father of glory, give to you the spirit of wisdom and of revelation, into the knowing of him;

¹⁸ and the eyes of your heart lightened, that ye know, which is the hope of his calling, and which be the riches of the glory of his heritage in saints; [the eyes of your heart enlightened, that ye know, which is the hope of his calling, and which the riches of the glory of his heritage in saints;]

¹⁹ and which is the excellent greatness of his virtue into us that have believed, by the working of the might of his virtue, [and which is the over-seeming greatness of his virtue into us that have believed, after the working of the might of his virtue,]

²⁰ which he wrought in Christ, raising him from death [raising him from dead], and setting him on his right half in heavenly things,

²¹ above each principat, and potentate, and virtue, and domination, and above each name that is named, not only in this world, but also in the world to coming [and each name that is named, not only in this world, but also in the world to come];

²² and made all things subject under his feet, and gave him to be head over all the church,

²³ that is the body of him, and the plenty of him, which is all things in all things fulfilled.

2 And when ye were dead in your guilts and sins,

² in which ye wandered sometime after the course of this world, after the prince of the power of this air, of the spirit that worketh now into the sons of unbelief;

³ in which also we all lived sometime [in whom we all lived sometime] in the desires of our flesh, doing the wills of the flesh and of the thoughts, and we were by kind the sons of wrath, as other men [as and others];

⁴ but God, that is rich in mercy, for his full much charity in which he loved us,

⁵ yea, when we were dead in sins, quickened us together in Christ, by whose grace ye be saved,

⁶ and again-raised together, and made together to sit in heavenly things in Christ Jesus;

⁷ that he should show in the worlds above coming the plenteous riches of his grace in goodness on [upon] us in Christ Jesus.

⁸ For by grace ye be saved by faith, and this not of you [and that not of you]; for it is the gift of God,

⁹ not of works, that no man have glory.

¹⁰ For we be the making of him, made of nought in Christ Jesus, in good works, which God hath ordained, that we go in those works [that God made ready before, that in them we go].

¹¹ For which thing be ye mindful, that sometime ye were heathen in flesh, which were said prepuce, from that that is said circumcision made by hand in flesh [from that that is said circumcision in flesh made by hand];

¹² and ye were in that time without Christ, aliened from the living of Israel, and guests of the testaments^[bw], not having hope of promise, and without God in this world.

¹³ But now in Christ Jesus ye that were sometime far, be made nigh in the blood of Christ.

¹⁴ For he is our peace, that made both one, and unbinding the middle wall of a wall without mortar,

¹⁵ enmities in his flesh; and voided the law of commandments by dooms [voiding the law of commandments by dooms], that he make two in himself into a new man, making peace,

¹⁶ to reconcile both in one body to God by the cross [that he reconcile both in one body to God by the cross], slaying the enmities in himself.

¹⁷ And he coming preached peace to you that were far, and peace to them that were nigh;

¹⁸ for by him we both have nigh coming in one Spirit to the Father.

¹⁹ Therefore now ye be not guests and strangers, but ye be citizens of saints, and [the] household members of God;

²⁰ above builded on the foundament of apostles and of prophets^[bx], upon that highest corner stone, Christ Jesus;

²¹ in whom each building made waxeth into an holy temple in the Lord.

²² In whom also ye be builded together into the habitation of God, in the Holy Ghost. [In whom and ye be built together into the habitacle of God, in the Holy Ghost.]

3 For the grace of this thing I Paul, the bound of Christ Jesus [the bound of Jesus Christ], for you heathen men,

² if nevertheless ye have heard the dispensation of God's grace, that is given to me in you.

³ For by revelation the sacrament is made known to me, as I above wrote in short thing,

⁴ as ye be able to read, and understand my prudence in the mystery of Christ. [as ye reading may understand my prudence in the mystery of Christ.]

⁵ Which was not known to other generations to the sons of men, as it is now showed to his holy apostles and prophets in the Spirit,

⁶ that heathen men be even-heirs, and of one body, and partners together of his promise [and together partners of his promise] in Christ Jesus by the evangel;

⁷ whose minister I am made, by the gift of God's grace, which is given to me by the working of his virtue. [whose minister I am made, after the gift of God's grace, which is given to me after the working of his virtue.]

⁸ To me, least of all saints, this grace is given to preach among heathen men the unsearchable riches of Christ,

⁹ and to lighten all men [and to enlighten all men], which is the dispensation of [the] sacrament hid from worlds in God, that made all things of nought;

¹⁰ that the much-fold wisdom of God be known to princes and potentates in heavenly things by the church,

¹¹ by the before-ordinance of worlds [after the setting of worlds], which he made in Christ Jesus our Lord.

¹² In whom we have trust and nigh coming [to], in trusting by the faith of him.

¹³ For which thing I ask, that ye fail not in my tribulations for you, which is your glory.

¹⁴ For grace of this thing I bow my knees to the Father of our Lord Jesus Christ,

¹⁵ of whom each fatherhood in heavens and in earth is named, [of whom each fatherhood in heaven and in earth is named,]

¹⁶ that he give to you, after the riches of his glory, virtue to be strengthened by his Spirit in the inner man,

¹⁷ that Christ dwell by faith in your hearts; that ye rooted and grounded in charity,

¹⁸ be able to comprehend with all saints, which is the breadth, and the length, and the highness, and the deepness; [that ye may comprehend with all saints, which is the breadth, and length, and highness, and deepness;]

¹⁹ also to know the charity of Christ more excellent than science [also to know the charity of Christ above-seeming to science], that ye be filled in all the plenty of God.

²⁰ And to him that is mighty to do all things more plenteously than we ask or understand, by the virtue that worketh in us [after the virtue that worketh in us],

²¹ to him be glory in the church, and in Christ Jesus, into all the generations of the world of worlds [into all the generations of the worlds of worlds]. Amen.

4 Therefore I bound for the Lord beseech you, that ye walk worthily in the calling, in which ye be called,

² with all meekness and mildness, with patience supporting each other in charity [with patience supporting, or up-bearing, together in charity],

³ busy to keep unity of Spirit in the bond of peace.

⁴ One body and one Spirit, as ye be called in one hope of your calling;

⁵ one Lord, one faith, one baptism,

⁶ one God and Father of all, which is above all men, and by all things, and in us all.

⁷ But to each of us grace is given by the measure of the giving of Christ [after the measure of the giving of Christ];

⁸ for which thing he saith, He ascending on high, led captivity captive, he gave gifts to men.

⁹ But what is it, that he ascended up, no but that also he came down first into the lower parts of the earth? [Forsooth that he ascended, what is it, no but for he descended first into the lower parts of the earth?]

¹⁰ He it is that came down, and that ascended [up] on all heavens, that he should fill all things.

¹¹ And he gave some apostles, some prophets, others evangelists, others shepherds and teachers,

¹² to the full ending of saints, into the work of ministry, into [the] edification of Christ's body,

¹³ till we run all, into unity of faith and of knowing of God's Son, into a perfect man, after the measure of the age of the plenty of Christ; [till we run all, in unity of faith and of knowing of God's Son, into a perfect man, into the measure of age of the plenty of Christ;]

¹⁴ that we be not now little children, moving as waves, and be not borne about with each wind of teaching [and be borne about with all wind of teaching], in the waywardness of men, in subtle wit, to the deceiving of error.

¹⁵ But do we truth in charity, and wax in him by all things, that is Christ our head; [Forsooth we doing truth in charity, wax in him by all things, that is Christ the head;]

¹⁶ of whom all the body set together, and bound together by each jointure of under-serving, by working into the measure of each member [after working into the measure of each member], maketh increasing of the body, into [the] edification of itself in charity.

¹⁷ Therefore I say and witness this thing in the Lord [Therefore this thing I say, and witness in the Lord], that ye walk not now, as heathen men walk, in the vanity of their wit;

¹⁸ that have understanding darkened with darknesses [having their understanding darkened], and be aliened from the life of God, by ignorance that is in them, for the blindness of their heart.

¹⁹ Which despairing betook themselves to unchastity, into the working of all uncleanness in covetousness.

²⁰ But ye have not so learned Christ,

²¹ if nevertheless ye heard him, and be taught in him, as is truth in Jesus.

²² Do ye away by the old living the old man, that is corrupt by the desires of error; [Do ye away after the first living the old man, that is corrupt after the desires of error;]

²³ and be ye renewed in the spirit of your soul;^[by]

²⁴ and clothe ye the new man, which is made after God in rightwiseness and holiness of truth. [and clothe ye the new man, which after God is made of nought in rightwiseness and holiness of truth.]

²⁵ For which thing put ye away lying, and speak ye truth each man with his neighbour, for we be members each to other. [For which thing putting away lying, speak truth each man with his neighbour, for we be members together.]

²⁶ Be ye wroth, and do not do sin; the sun fall not down on your wrath [the sun fall not down upon your wrath].

²⁷ Do not ye give stead to the devil.

²⁸ He that stole, now steal he not; but more rather travail he in working with his hands that that is good, that he have whereof he shall give to the needy. [He that stole, now steal not; but more travail he in working with his hands that that is good thing, that he have whereof he shall give to a man suffering need.]

²⁹ Each evil word go not out of your mouth; but if any is good to the edification of faith, that it give grace to men that hear [that it give grace to men hearing].

³⁰ And do not ye make the Holy Ghost of God sorry [And do not ye make the Holy Ghost of God sorry, or heavy], in which ye be marked in the day of redemption.

³¹ All bitterness, and wrath, and indignation, and cry, and blasphemy be taken away from you, with all malice;

³² and be ye together benign [forsooth be ye together benign, or of good will], merciful, forgiving together, as also God forgave to you in Christ.

5 Therefore be ye followers of God, as most dear-worthy sons;

² and walk ye in love, as [and] Christ loved us, and gave himself for us an offering and a sacrifice to God, into the odour of sweetness.

³ And fornication, and all uncleanness, or avarice, be not named among you, as it becometh holy men;

⁴ either filth, or folly speech, or buffoonery [or harlotry], that pertaineth not to profit, but more rather doing of thankings [but more doing of thankings].

⁵ For know ye this, and understand, that each lecher, or unclean man, or covetous [man], that serveth to maumets^[bz], hath not heritage in the kingdom of Christ and of God.

⁶ No man deceive you by vain words; for why for these things the wrath of God came upon the sons of unbelief.

⁷ Therefore do not ye be made partners of them.

⁸ For ye were sometime darknesses, but now ye be light in the Lord. Walk ye as the sons of light [Walk as the sons of light].

⁹ For the fruit of light is in all goodness, and rightwiseness, and truth.

¹⁰ And prove ye what thing is well pleasing to God. [Proving what is well pleasing to God.]

¹¹ And do not ye commune to unfruitous works of darknesses; but more rather reprove ye [them].

¹² For what things be done of them in privy, it is foul, yea, to speak.

¹³ And all things that be reproved of the light, be openly showed; for all thing that is showed, is light. [Forsooth all things that be reproved of the light, be made open; forsooth all thing that is made open, is light.]

¹⁴ For which thing he saith, Rise thou that sleepest, and rise up from death, and Christ shall lighten thee.^[ca]

¹⁵ Therefore, brethren, see ye, how warily ye shall go; not as unwise men, but as wise men,

¹⁶ again-buying the time, for the days be evil.

¹⁷ Therefore do not ye be made unwise, but understanding which is the will of God [which is the will of the Lord].

¹⁸ And do not ye be drunk of wine, in which is lechery [in which is luxury], but be ye filled with the Holy Ghost;

¹⁹ and speak ye to yourselves in psalms, and hymns, and spiritual songs, singing and saying psalm in your hearts to the Lord; [speaking to yourselves in psalms, and hymns, and spiritual songs, singing and saying psalm in your heart to the Lord;]

²⁰ evermore doing thankings for all things in the name of our Lord Jesus Christ to God and to the Father [to God and the Father.]

²¹ Be ye subject together in the dread of Christ.

²² Women, be they subject to their husbands, as to the Lord,

²³ for the man is head of the woman, as Christ is head of the church; he is Saviour of his body.

²⁴ But as the church is subject to Christ, so [and] women to their husbands in all things.

²⁵ Men, love ye your wives, as [and] Christ loved the church, and gave himself for it,

²⁶ to make it holy; and cleansed it with the washing of water [that he should make it holy; cleansing it with the washing of water], in the word of life,

²⁷ to give the church glorious to himself, that it had no wem, nor rivelling, or any such thing^[cb], but that it be holy and undefouled.

²⁸ So and men shall love their wives, as their own bodies. He that loveth his wife, loveth himself;

²⁹ for no man hated ever his own flesh, but nourisheth and fostereth it, as [and] Christ doeth the church.

³⁰ And we be members of his body, of his flesh, and of his bones. [For we be members of his body, of his flesh, and of his bones.]

³¹ For this thing a man shall forsake his father and mother, and he shall draw to his wife; and they shall be twain in one flesh [and he shall cleave to his wife; and they shall be two in one flesh].

³² This sacrament is great; yea, I say in Christ, and in the church.

³³ Nevertheless ye all, each man love his wife as himself; and the wife dread her husband.

6 Sons, obey ye to your father and mother, in the Lord; for this thing is rightful [for this thing is just, or rightful].

² Honour thou thy father and mother, that is the first commandment in [the] promise;

³ that it be well to thee, and that thou be long living on the earth.

⁴ And, [ye] fathers, do not ye provoke your sons to wrath; but nourish ye them in the teaching and chastising of the Lord [but nourish them in the discipline and correction, or chastising, of the Lord].

⁵ Servants, obey ye to fleshly lords with dread and trembling, in simpleness of your heart, as to Christ;

⁶ not serving at the eye [not serving at eye], as pleasing to men, but as servants of Christ; doing the will of God by discretion,

⁷ with good will serving as to the Lord, and not as to men [and not to men];

⁸ witting that each man, whatever good thing he shall do, he shall receive this of the Lord [this he shall receive of the Lord], whether servant, whether free man.

⁹ And, ye lords, do the same things to them, forgiving menacings [forgiving menaces]; witting that both their Lord and yours is in heavens, and the taking of persons is not with God.

¹⁰ Here afterward, brethren, be ye comforted in the Lord, and in the might of his virtue.

¹¹ Clothe you with the armour of God, that ye be able to stand against the ambushings [the ambushings, or assailings,] of the devil.

¹² For why striving is not to us against flesh and blood [For striving, or battle, is not to us against flesh and blood], but against [the] princes and potentates, against governors of the world of these darknesses, against spiritual things of wickedness, in heavenly things.

¹³ Therefore take ye the armour of God, that ye be able to against-stand in the evil day; and in all things stand perfect.

¹⁴ Therefore stand ye, and be girded about your loins in soothfastness [Therefore stand ye, girded about your loins in soothfastness], and clothed with the habergeon of rightwiseness,

¹⁵ and your feet shod in making ready of the gospel of peace.

¹⁶ In all things take ye the shield of faith, in which ye be able to quench all the fiery darts of him that is most wicked.^[cc]

¹⁷ And take ye the helmet of health, and the sword of the Ghost, that is, the word of God.

¹⁸ By all prayer and beseeching pray ye all time in Spirit, and in him waking in all busyness, and beseeching for all holy men, [By all prayer and beseeching praying all time in Spirit, and in him waking in all busyness, and beseeching for all saints,]

¹⁹ and for me; that word be given to me in opening of my mouth, with trust to make known the mystery of the gospel,

²⁰ for which I am set in message in a chain [for which I am set in legacy, or message, in this chain]; so that in it I be hardy to speak, as it behooveth me [to speak out].

²¹ And [that] ye know, what things be about me, what I do, Tychicus, my most dear brother, and true minister in the Lord, shall make all things known to you;

²² whom I sent to you for this same thing, that ye know what things be about us, and that he comfort your hearts.

²³ Peace to brethren, and charity, with faith of God our Father, and of the Lord Jesus Christ.

²⁴ Grace with all men that love our Lord Jesus Christ in uncorruption. Amen, that is, So be it. [Grace with all that love our Lord Jesus in uncorruption. Amen.]

1 Paul and Timothy, servants of Jesus Christ, to all the holy men in Christ Jesus, that be at Philippi, with bishops and deacons,

² grace and peace to you of God our Father [grace to you and peace of God our Father], and of the Lord Jesus Christ.

³ I do thankings to my God in all mind of you

⁴ evermore in all my prayers for all you with joy, and make beseeching

⁵ on your communing in the gospel of Christ, from the first day till now [from the first day unto now];

⁶ trusting this same thing, that he that began in you a good work, shall perform it till into the day of Jesus Christ.

⁷ As it is just to me to feel this thing for all you [for you all], for that I have you in heart, and in my bonds, and in defending and confirming of the gospel, that all ye be fellows of my joy.

⁸ For God is a witness to me, how I covet all you [how I covet you all] in the bowels of Jesus Christ.

⁹ And this thing I pray, that your charity be plenteous more and more in knowing [that your charity be plenteous more and more in science, or knowing], and in all wit;

¹⁰ that ye approve the better things [that ye prove the better things], that ye be clean and without offence in the day of Christ;

¹¹ filled [full-filled] with the fruit of rightwiseness by Jesus Christ, into the glory and praising of God.

¹² For, brethren, I will that ye know, that the things that be about me have come more to the profit of the gospel,

¹³ so that my bonds were made known in Christ, in each moot hall, and in all other places;

¹⁴ that more of [the] brethren trusting in the Lord more plenteously for my bonds, durst without dread speak the word of God. [that more of the brethren in the Lord trusting in my bonds, more plenteously durst without dread speak the word of God.]

¹⁵ But some for envy and strife, some for good will, preach Christ;

¹⁶ and some of charity, witting that I am put in the defence of the gospel.

¹⁷ But some of strife [Forsooth some of contention, or strife,] show Christ not cleanly, guessing them(selves) to raise tribulation to my bonds.

¹⁸ But what? while on all manner, either by occasion, either by truth, Christ is showed [What soothly? the while on all manner, either by contention, either by truth, Christ is showed]; and in this thing I have joy, but also I shall have joy.

¹⁹ And I know, that this thing shall come to me into health by your prayer, and the under-ministering of the Spirit of Jesus Christ,

²⁰ by mine abiding and hope [after mine abiding and hope]. For in nothing I shall be ashamed, but in all trust as evermore and now, Christ shall be magnified in my body, either by life, either by death.

²¹ For [to] me to live is Christ, and to die is winning.

²² That if to live in flesh, [this] is fruit of work to me, lo! what I shall choose, I know not. [That if to live in flesh, this is fruit of work to me, and what I shall choose, I know not.]

²³ But I am constrained of two things, I have desire to be departed [Forsooth I am constrained of two things, having desire to be dissolved, or departed the soul from the body], and to be with Christ, it is much more better;

²⁴ but to dwell in flesh, is needful for you.

²⁵ And I trusting this thing, know that I shall dwell, and perfectly dwell to all you, to your profit and joy of faith,

²⁶ that your thanking abound in Christ Jesus in me, by my coming again to you.

²⁷ Only live ye worthily to the gospel of Christ, that whether when I come and see you, either absent I hear of you [or absent I shall hear of you], that ye stand in one spirit of one will, travailing together to the faith of the gospel.

²⁸ And in nothing be ye afeared of adversaries, which is to them cause of perdition, but to you a cause of health. And this thing is of God.

²⁹ For it is given to you for Christ, that not only ye believe in him, but also that ye suffer for him;

³⁰ having the same strife, which ye saw in me, and now ye have heard of me.

2 Therefore if any comfort is in Christ, if any solace of charity, if any fellowship of Spirit, if any inwardness of mercy doing [if any entrails of mercy doing],

² fill ye my joy, that ye understand the same thing, and have the same charity, of one will, and feel the same thing; [fulfill ye my joy, that ye understand the same thing, having the same charity, of one will, feeling the same thing;]

³ nothing by strife, neither by vain glory, but in meekness, deeming each other to be higher than himself;^[cd]

⁴ not beholding each by himself what things be his own, but those things that be of other men. [not each by themselves beholding what things be their own, but those things that be of others.]

⁵ And feel ye this thing in you, which was also in Christ Jesus;

⁶ which when he was in the form of God, deemed not raven, that himself were even to God; [which when he was in the form of God, deemed not raven, himself to be even to God;]

⁷ but he lowed himself [but he meeked himself], taking the form of a servant, and was made into the likeness of men,

⁸ and in habit was found as a man. He meeked himself, and was made obedient to the death^[ce], yea, to the death of the cross.

⁹ For which thing God enhanced him, and gave to him a name that is above all name; [For which thing and God enhanced him, and gave to him a name that is above all names;]

¹⁰ that in the name of Jesus each knee be bowed, of heavenly things, [and] of earthly things, and of hell's;

¹¹ and each tongue acknowledge, that the Lord Jesus Christ is in the glory of God the Father.

¹² Therefore, my most dear-worthy brethren [my most dear-worthy], as evermore ye have obeyed, not in my presence only, but much more now in mine absence, work ye with dread and trembling your health.

¹³ For it is God that worketh in you, both to will [both to desire], and to perform, for good will.

¹⁴ And do ye all things without grumblings and doubtings; [Forsooth do ye all things without grutchings and doubtings;]

¹⁵ that ye be without plaint, and simple as the sons of God, without reproof, in the middle of a depraved nation [in the middle of a shrewd nation] and a wayward; among which ye shine as givers of light in the world [among whom ye shine as givers of light in the world;].

¹⁶ And hold ye together the word of life to my glory in the day of Christ; for I have not run in vain, neither I have travailed in vain. [holding together the word of life to my glory in the day of Christ; for I have not run in vain, neither in vain travailed.]

¹⁷ But though I be offered, or slain, on the sacrifice and service of your faith, I have joy, and I thank you all. [But and if I be offered, or slain, upon the sacrifice and service of your faith, I have joy, and together thank you all.]

¹⁸ And for the same thing have ye joy, and thank ye me. [The same thing forsooth and ye have joy, and together thank me.]

¹⁹ And I hope in the Lord Jesus, that I shall send Timothy soon to you [Forsooth I hope in the Lord Jesus, me to send Timothy soon to you], that I be of good comfort, when those things be known that be about you.

²⁰ For I have no man so of one will, that is busy for you with clean affection.

²¹ For all men seek those things that be their own, not those that be of Christ Jesus.

²² But know ye the assay of him [Forsooth know ye the experiment, or assay, of him], for as a son to the father he hath served with me in the gospel.

²³ Therefore I hope that I shall send him to you, at once as I see what things be about me. [Forsooth I hope me to send him to you, anon as I shall see what things be about me.]

²⁴ And I trust in the Lord, that also myself shall come to you soon.

²⁵ And I guessed it needful to send to you Epaphroditus, my brother and even-worker, and mine even-knight, but your apostle, and the minister of my need.

²⁶ For he desired you all, and he was sorrowful, therefore that ye heard that he was sick.

²⁷ For he was sick [till] to the death, but God had mercy on him; and not only on him, but also on me, lest I had heaviness on heaviness [lest I had heaviness upon heaviness].

²⁸ Therefore more hastily I sent him, that when ye have seen him, ye have joy again, and I be without heaviness.

²⁹ Therefore receive ye him with all joy in the Lord, and have ye such with all honour.

³⁰ For the work of Christ he went to death, giving his life, that he should fulfill that that failed of you with my service. [For why for the work of Christ unto the death he went, giving his life, that he should fulfill that that failed to you with my service.]

3 Henceforward, my brethren, have ye joy in the Lord. To write to you the same things, to me it is not slow, and to you it is necessary.

² See ye hounds, see ye evil workmen, see ye division [see ye concision].

³ For we be circumcision, which by spirit serve to God, and glory in Christ Jesus, and have not trust in the flesh,

⁴ though I have trust, yea, in the flesh. If any other man is seen to trust in the flesh, I more,

⁵ that was circumcised in the eighth day, of the kin of Israel [circumcised in the eighth day, of the kindred of Israel], of the lineage of Benjamin, an Hebrew of Hebrews, by the law a Pharisee [after the law a Pharisee],

⁶ by love pursuing the church of God, by rightwiseness that is in the law living without plaint. [after love pursuing the church of God, after rightwiseness that is in the law living without plaint.]

⁷ But which things were to me winnings, I have deemed these impairings for Christ.

⁸ Nevertheless I guess all things to be impairment for the clear science of Jesus Christ my Lord. For whom I made all things impairment, and I deem as drit [and I deem as turds], that I win Christ,

⁹ and that I be found in him, not having my rightwiseness that is of the law, but that that is of the faith of Christ Jesus [but that that is of the faith of Christ], that is of God the rightwiseness in faith,

¹⁰ to know him, and the virtue of his rising again, and the fellowship of his passion, and to be made like to his death, [to know him, and the virtue of his rising again, and the fellowship of his passion, I configured, or made like, to his death,]

¹¹ if on any manner I come to the resurrection that is from death. [if on any manner I shall come to the resurrection that is of dead men.]

¹² Not that now I have taken, or now am perfect; but I follow, if in any manner I catch, in which thing also I am caught of Christ Jesus. [Not that now I have taken, or now am perfect; forsooth I follow, if on any manner I shall comprehend, in which thing also I am comprehended of Christ Jesus.]

¹³ Brethren, I deem me not that I have caught; but one thing, I forget those things that be behind, and stretching forth myself to those things that be before, [Brethren, I deem me not to have comprehended; one thing, forsooth, I forgetting soothly those things that be behind, stretching myself forsooth to those things that be the former,]

¹⁴ and pursue to the ordained meed of the high calling of God in Christ Jesus. [to the ordained thing, pursue to the prize of the high calling of God in Christ Jesus.]

¹⁵ Therefore whoever we be perfect, feel we this thing. And if ye understand in other manner any thing, this thing God shall show to you.

¹⁶ Nevertheless to what thing we have come, that we understand the same thing, and that we perfectly dwell in the same rule.

¹⁷ Brethren, be ye my followers, and watch ye them that walk so [and wait ye (on) them that walk so], as ye have our form.

¹⁸ For many walk, which I have said oft to you, but now I weeping say, the enemies of Christ's cross, [Forsooth many walk, whom I have said oft to you, forsooth now and I weeping say, them, the enemies of Christ's cross,]

¹⁹ whose end is death, whose god is the womb, and the glory in [the] confusion of them, that savour earthly things [that savour, or understand, earthly things].

²⁰ But our living is in heavens [Forsooth our living is in heaven]; from whence also we abide the Saviour our Lord Jesus Christ,

²¹ which shall reform the body of our meekness, that is made like to the body of his clearness, by the working by which he may also make all things subject to him. [which shall reform the body of our meekness, configured, or made like, to the body of his clearness, after the working by which he may also make all things subject to him.]

4 Therefore, my brethren most dear-worthy and most desired, my joy and my crown, so stand ye in the Lord, most dear brethren.

² I pray Euodias, and beseech Syntyche, to understand the same thing in the Lord.

³ Also I pray and thee, german fellow [Also and I pray thee, german even-fellow], help thou those women that travailed with me in the gospel, with Clement and other mine helpers, whose names be in the book of life.

⁴ Joy ye in the Lord evermore; again I say, joy ye.

⁵ Be your patience known to all men [Be your temperance, or patience, known to all men]; the Lord is nigh.

⁶ Be ye nothing busy [Be nothing busy], but in all prayer and beseeching, with doing of thankings, be your askings known at God.

⁷ And the peace of God, that passeth all wit, keep your hearts and understandings in Christ Jesus.

⁸ From henceforth, brethren, whatever things be sooth, whatever things chaste, whatever things just, whatever things holy, whatever things able to be loved^[cf], whatever things of good fame, if any virtue, if any praising of discipline, think ye (on) these things,

⁹ that also ye have learned, and taken, and heard, and seen in me. Do ye these things, and God of peace shall be with you.

¹⁰ But I joyed greatly in the Lord, that sometime afterward ye flowered again to feel for me [for sometime afterward ye again flourished for to feel for me], as also ye feeled. But ye were occupied,

¹¹ I say not as for need, for I have learned to be sufficient in which things I am. [I say not as for need, for I have learned, in which things I am, sufficient to be.]

¹² And I know also how to be lowed, I know also how to have plenty. Every where and in all things I am taught to be filled, and to hunger, and to abound, and to suffer need.^[cg]

¹³ I may all things in him that comforteth me.

¹⁴ Nevertheless ye have done well, communing to my tribulation.

¹⁵ For ye, Philippians, know also, that in the beginning of the gospel, when I went forth from Macedonia, no church communed with me in reason of thing given and taken, but ye alone.

¹⁶ Which sent to Thessalonica once and twice also into use to me. [For and to Thessalonica ye sent once and twice into use to me.]

¹⁷ Not for I seek gift, but I require fruit abounding in your reason. [Not for I seek gift, but I require, or seek again, fruit abounding in your reason.]

¹⁸ For I have all things, and abound; I am filled^[ch] with those things taken of Epaphroditus, which ye sent into the odour of sweetness, a suitable sacrifice [a covenable host, or sacrifice], pleasing to God.

¹⁹ And my God fill all your desire, by his riches in glory in Christ Jesus. [Forsooth my God full-fill all your desire, after his riches in glory in Christ Jesus.]

²⁰ But to God and our Father be glory into worlds of worlds. Amen.

²¹ Greet ye well every holy man in Christ Jesus. Those brethren that be with me, greet you well.

²² All holy men greet you well, most soothly they that be of the emperor's house [most soothly those that be of Caesar's house].

²³ The grace of our Lord Jesus Christ be with your spirit. Amen.

1 Paul, apostle of Jesus Christ, by the will of God, and Timothy, brother,

² to them that be at Colosse, holy and faithful brethren in Christ Jesus, grace and peace to you of God our Father [grace to you and peace of God our Father] and of the Lord Jesus Christ.

³ We do thankings to God, and to the Father of our Lord Jesus Christ [and the Father of our Lord Jesus Christ], evermore praying for you,

⁴ [we] hearing your faith in Christ Jesus, and the love that ye have to all holy men,

⁵ for the hope that is kept to you in heavens. Which ye heard in the word of truth of the gospel,

⁶ that came to you, as also it is in all the world, and maketh fruit, and waxeth, as [it is] in you, from that day in which ye heard and knew the grace of God in truth.

⁷ As ye learned of Epaphras, our fellow most dear-worthy [our even-servant most dear-worthy], which is a true minister of Jesus Christ for you;

⁸ which also showed to us your loving in Spirit.

⁹ And therefore we from the day in which we heard, cease not to pray for you, and to ask, that ye be filled with the knowing of his will in all wisdom and ghostly understanding;

¹⁰ that ye walk worthily to God pleasing by all things, and make fruit in all good work, and wax in the science of God, [that ye walk worthily to God pleasing by all things, making fruit in all good work, and waxing in the science of God,]

¹¹ and be comforted in all virtue by the might of his clearness [after the might of his clearness], in all patience and long abiding with joy,

¹² that ye do thankings to God and to the Father, which made you worthy into the part of heritage of holy men in light.^[ci]

¹³ Which delivered us from the power of darknesses [The which delivered us from the power of darkness], and translated [us] into the kingdom of the Son of his loving,

¹⁴ in whom we have again-buying and remission of sins.

¹⁵ Which is the image of God invisible, the first begotten of each creature.

¹⁶ For in him all things be made, in heavens and in earth, visible and invisible, either thrones, either dominations, either princehoods, either powers, all things be made of nought by him, and in him,

¹⁷ and he is before all, and all things be in him.

¹⁸ And he is head of the body of the church; which is the beginning and the first begotten of dead men, that he hold the first dignity in all things^[cj].

¹⁹ For in him it pleased all plenty to inhabit,

²⁰ and by him all things to be reconciled into him, and made peace by the blood of his cross, those things that be in earth's, either that be in heavens [either those things that be in earth's, or that be in heavens].

²¹ And when ye were sometime aliened, and enemies by wit in evil works, now he hath reconciled you

²² in the body of his flesh by death, to have you holy, and unwemmed, and without reproof before him.

²³ If nevertheless ye dwell in the faith, founded, and stable [founded, and stabled], and unmoveable from the hope of the gospel that ye have heard, which is preached in all creature that is under heaven. Of which I Paul am made a minister,

²⁴ and now I have joy in passion for you, and I fill those things that fail of the passions of Christ in my flesh, for his body, that is the church. [the which now I have joy in passions for you, and full-fill those things that fail of the passions of Christ in my flesh, for his body, that is the church.]

²⁵ Of which I Paul am made [a] minister by the dispensation of God, that is given to me in you, that I fill the word of God,^[ck]

²⁶ the private [the mystery, or private], that was hid from worlds and generations. But now it is showed to his saints,

²⁷ to whom God would make known the riches of the glory of this sacrament in heathen men, which is Christ in you, the hope of glory.

²⁸ Whom we show, reproving each man, and teaching each man in all wisdom, that we offer each man perfect in Christ Jesus.

²⁹ In which thing also I travail, in striving by the working of him [In which thing and I travail, striving after the working of him], that he worketh in me in virtue.

2 But I will that ye know, what busyness I have for you, and for them that be at Laodicea, and whichever saw not my face in flesh,

² that their hearts be comforted, and they be taught in charity, into all the riches of the plenty of understanding [that the hearts of them be comforted, taught in charity, and into all riches of plenty of understanding], into the knowing of [the] mystery of God, the Father of Jesus Christ,

³ in whom all the treasures of wisdom and of science be hid. [in whom be all the treasures of wisdom and knowing hid.]

⁴ For this thing I say, that no man deceive you in height of words.

⁵ For though I be absent in body, [but] by spirit I am with you, joying and seeing your order and the firmness of your belief that is in Christ.

⁶ Therefore as ye have taken Jesus Christ our Lord, walk ye in him,

⁷ and be ye rooted and builded above in him [rooted and built above in Christ], and confirmed in the belief, as ye have learned, abounding in him in doing of thankings.

⁸ See ye that no man deceive you by philosophy and vain fallacy, after the tradition of men, after the elements of the world, and not after Christ.

⁹ For in him dwelleth body-like all the fullness of the Godhead.