1 Corinthians 7:17 - 2 Corinthians 11:14
Young's Literal Translation
17 if not, as God did distribute to each, as the Lord hath called each -- so let him walk; and thus in all the assemblies do I direct:
18 being circumcised -- was any one called? let him not become uncircumcised; in uncircumcision was any one called? let him not be circumcised;
19 the circumcision is nothing, and the uncircumcision is nothing -- but a keeping of the commands of God.
20 Each in the calling in which he was called -- in this let him remain;
21 a servant -- wast thou called? be not anxious; but if also thou art able to become free -- use [it] rather;
22 for he who [is] in the Lord -- having been called a servant -- is the Lord's freedman: in like manner also he the freeman, having been called, is servant of Christ:
23 with a price ye were bought, become not servants of men;
24 each, in that in which he was called, brethren, in this let him remain with God.
25 And concerning the virgins, a command of the Lord I have not; and I give judgment as having obtained kindness from the Lord to be faithful:
26 I suppose, therefore, this to be good because of the present necessity, that [it is] good for a man that the matter be thus: --
27 Hast thou been bound to a wife? seek not to be loosed; hast thou been loosed from a wife? seek not a wife.
28 But and if thou mayest marry, thou didst not sin; and if the virgin may marry, she did not sin; and such shall have tribulation in the flesh: and I spare you.
29 And this I say, brethren, the time henceforth is having been shortened -- that both those having wives may be as not having;
30 and those weeping, as not weeping; and those rejoicing, as not rejoicing; and those buying, as not possessing;
31 and those using this world, as not using [it] up; for passing away is the fashion of this world.
32 And I wish you to be without anxiety; the unmarried is anxious for the things of the Lord, how he shall please the Lord;
33 and the married is anxious for the things of the world, how he shall please the wife.
34 The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband.
35 And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly,
36 and if any one doth think [it] to be unseemly to his virgin, if she may be beyond the bloom of age, and it ought so to be, what he willeth let him do; he doth not sin -- let him marry.
37 And he who hath stood stedfast in the heart -- not having necessity -- and hath authority over his own will, and this he hath determined in his heart -- to keep his own virgin -- doth well;
38 so that both he who is giving in marriage doth well, and he who is not giving in marriage doth better.
39 A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will -- only in the Lord;
40 and she is happier if she may so remain -- according to my judgment; and I think I also have the Spirit of God.
8 And concerning the things sacrificed to idols, we have known that we all have knowledge: knowledge puffeth up, but love buildeth up;
2 and if any one doth think to know anything, he hath not yet known anything according as it behoveth [him] to know;
3 and if any one doth love God, this one hath been known by Him.
4 Concerning the eating then of the things sacrificed to idols, we have known that an idol [is] nothing in the world, and that there is no other God except one;
5 for even if there are those called gods, whether in heaven, whether upon earth -- as there are gods many and lords many --
6 yet to us [is] one God, the Father, of whom [are] the all things, and we to Him; and one Lord, Jesus Christ, through whom [are] the all things, and we through Him;
7 but not in all men [is] the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat [it], and their conscience, being weak, is defiled.
8 But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;
9 but see, lest this privilege of yours may become a stumbling-block to the infirm,
10 for if any one may see thee that hast knowledge in an idol's temple reclining at meat -- shall not his conscience -- he being infirm -- be emboldened to eat the things sacrificed to idols,
11 and the brother who is infirm shall perish by thy knowledge, because of whom Christ died?
12 and thus sinning in regard to the brethren, and smiting their weak conscience -- in regard to Christ ye sin;
13 wherefore, if victuals cause my brother to stumble, I may eat no flesh -- to the age -- that my brother I may not cause to stumble.
9 Am not I an apostle? am not I free? Jesus Christ our Lord have I not seen? my work are not ye in the Lord?
2 if to others I am not an apostle -- yet doubtless to you I am; for the seal of my apostleship are ye in the Lord.
3 My defence to those who examine me in this;
4 have we not authority to eat and to drink?
5 have we not authority a sister -- a wife -- to lead about, as also the other apostles, and the brethren of the Lord, and Cephas?
6 or only I and Barnabas, have we not authority -- not to work?
7 who doth serve as a soldier at his own charges at any time? who doth plant a vineyard, and of its fruit doth not eat? or who doth feed a flock, and of the milk of the flock doth not eat?
8 According to man do I speak these things? or doth not also the law say these things?
9 for in the law of Moses it hath been written, `thou shalt not muzzle an ox treading out corn;' for the oxen doth God care?
10 or because of us by all means doth He say [it]? yes, because of us it was written, because in hope ought the plower to plow, and he who is treading [ought] of his hope to partake in hope.
11 If we to you the spiritual things did sow -- great [is it] if we your fleshly things do reap?
12 if others do partake of the authority over you -- not we more? but we did not use this authority, but all things we bear, that we may give no hindrance to the good news of the Christ.
13 Have ye not known that those working about the things of the temple -- of the temple do eat, and those waiting at the altar -- with the altar are partakers?
14 so also did the Lord direct to those proclaiming the good news: of the good news to live.
15 And I have used none of these things; neither did I write these things that it may be so done in my case, for [it is] good for me rather to die, than that any one may make my glorying void;
16 for if I may proclaim good news, it is no glorying for me, for necessity is laid upon me, and wo is to me if I may not proclaim good news;
17 for if willing I do this, I have a reward; and if unwillingly -- with a stewardship I have been entrusted!
18 What, then, is my reward? -- that proclaiming good news, without charge I shall make the good news of the Christ, not to abuse my authority in the good news;
19 for being free from all men, to all men I made myself servant, that the more I might gain;
20 and I became to the Jews as a Jew, that Jews I might gain; to those under law as under law, that those under law I might gain;
21 to those without law, as without law -- (not being without law to God, but within law to Christ) -- that I might gain those without law;
22 I became to the infirm as infirm, that the infirm I might gain; to all men I have become all things, that by all means I may save some.
23 And this I do because of the good news, that a fellow-partaker of it I may become;
24 have ye not known that those running in a race -- all indeed run, but one doth receive the prize? so run ye, that ye may obtain;
25 and every one who is striving, is in all things temperate; these, indeed, then, that a corruptible crown they may receive, but we an incorruptible;
26 I, therefore, thus run, not as uncertainly, thus I fight, as not beating air;
27 but I chastise my body, and bring [it] into servitude, lest by any means, having preached to others -- I myself may become disapproved.
10 And I do not wish you to be ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea,
2 and all to Moses were baptized in the cloud, and in the sea;
3 and all the same spiritual food did eat,
4 and all the same spiritual drink did drink, for they were drinking of a spiritual rock following them, and the rock was the Christ;
5 but in the most of them God was not well pleased, for they were strewn in the wilderness,
6 and those things became types of us, for our not passionately desiring evil things, as also these did desire.
7 Neither become ye idolaters, as certain of them, as it hath been written, `The people sat down to eat and to drink, and stood up to play;'
8 neither may we commit whoredom, as certain of them did commit whoredom, and there fell in one day twenty-three thousand;
9 neither may we tempt the Christ, as also certain of them did tempt, and by the serpents did perish;
10 neither murmur ye, as also some of them did murmur, and did perish by the destroyer.
11 And all these things as types did happen to those persons, and they were written for our admonition, to whom the end of the ages did come,
12 so that he who is thinking to stand -- let him observe, lest he fall.
13 No temptation hath taken you -- except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear [it].
14 Wherefore, my beloved, flee from the idolatry;
15 as to wise men I speak -- judge ye what I say:
16 The cup of the blessing that we bless -- is it not the fellowship of the blood of the Christ? the bread that we break -- is it not the fellowship of the body of the Christ?
17 because one bread, one body, are we the many -- for we all of the one bread do partake.
18 See Israel according to the flesh! are not those eating the sacrifices in the fellowship of the altar?
19 what then do I say? that an idol is anything? or that a sacrifice offered to an idol is anything? --
20 [no,] but that the things that the nations sacrifice -- they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons.
21 Ye are not able the cup of the Lord to drink, and the cup of demons; ye are not able of the table of the Lord to partake, and of the table of demons;
22 do we arouse the Lord to jealousy? are we stronger than He?
23 All things to me are lawful, but all things are not profitable; all things to me are lawful, but all things do not build up;
24 let no one seek his own -- but each another's.
25 Whatever in the meat-market is sold eat ye, not inquiring, because of the conscience,
26 for the Lord's [is] the earth, and its fulness;
27 and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience;
28 and if any one may say to you, `This is a thing sacrificed to an idol,' -- do not eat, because of that one who shewed [it], and of the conscience, for the Lord's [is] the earth and its fulness:
29 and conscience, I say, not of thyself, but of the other, for why [is it] that my liberty is judged by another's conscience?
30 and if I thankfully do partake, why am I evil spoken of, for that for which I give thanks?
31 Whether, then, ye eat, or drink, or do anything, do all to the glory of God;
32 become offenceless, both to Jews and Greeks, and to the assembly of God;
33 as I also in all things do please all, not seeking my own profit, but that of many -- that they may be saved.
11 Followers of me become ye, as I also [am] of Christ.
2 And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep,
3 and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.
4 Every man praying or prophesying, having the head covered, doth dishonour his head,
5 and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,
6 for if a woman is not covered -- then let her be shorn, and if [it is] a shame for a woman to be shorn or shaven -- let her be covered;
7 for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,
8 for a man is not of a woman, but a woman [is] of a man,
9 for a man also was not created because of the woman, but a woman because of the man;
10 because of this the woman ought to have [a token of] authority upon the head, because of the messengers;
11 but neither [is] a man apart from a woman, nor a woman apart from a man, in the Lord,
12 for as the woman [is] of the man, so also the man [is] through the woman, and the all things [are] of God.
13 In your own selves judge ye; is it seemly for a woman uncovered to pray to God?
14 doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?
15 and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;
16 and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.
17 And this declaring, I give no praise, because not for the better, but for the worse ye come together;
18 for first, indeed, ye coming together in an assembly, I hear of divisions being among you, and partly I believe [it],
19 for it behoveth sects also to be among you, that those approved may become manifest among you;
20 ye, then, coming together at the same place -- it is not to eat the Lord's supper;
21 for each his own supper doth take before in the eating, and one is hungry, and another is drunk;
22 why, have ye not houses to eat and to drink in? or the assembly of God do ye despise, and shame those not having? what may I say to you? shall I praise you in this? I do not praise!
23 For I -- I received from the Lord that which also I did deliver to you, that the Lord Jesus in the night in which he was delivered up, took bread,
24 and having given thanks, he brake, and said, `Take ye, eat ye, this is my body, that for you is being broken; this do ye -- to the remembrance of me.'
25 In like manner also the cup after the supping, saying, `This cup is the new covenant in my blood; this do ye, as often as ye may drink [it] -- to the remembrance of me;'
26 for as often as ye may eat this bread, and this cup may drink, the death of the Lord ye do shew forth -- till he may come;
27 so that whoever may eat this bread or may drink the cup of the Lord unworthily, guilty he shall be of the body and blood of the Lord:
28 and let a man be proving himself, and so of the bread let him eat, and of the cup let him drink;
29 for he who is eating and drinking unworthily, judgment to himself he doth eat and drink -- not discerning the body of the Lord.
30 Because of this, among you many [are] weak and sickly, and sleep do many;
31 for if ourselves we were discerning, we would not be being judged,
32 and being judged by the Lord, we are chastened, that with the world we may not be condemned;
33 so then, my brethren, coming together to eat, for one another wait ye;
34 and if any one is hungry, at home let him eat, that to judgment ye may not come together; and the rest, whenever I may come, I shall arrange.
12 And concerning the spiritual things, brethren, I do not wish you to be ignorant;
2 ye have known that ye were nations, unto the dumb idols -- as ye were led -- being carried away;
3 wherefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus [is] anathema, and no one is able to say Jesus [is] Lord, except in the Holy Spirit.
4 And there are diversities of gifts, and the same Spirit;
5 and there are diversities of ministrations, and the same Lord;
6 and there are diversities of workings, and it is the same God -- who is working the all in all.
7 And to each hath been given the manifestation of the Spirit for profit;
8 for to one through the Spirit hath been given a word of wisdom, and to another a word of knowledge, according to the same Spirit;
9 and to another faith in the same Spirit, and to another gifts of healings in the same Spirit;
10 and to another in-workings of mighty deeds; and to another prophecy; and to another discernings of spirits; and to another [divers] kinds of tongues; and to another interpretation of tongues:
11 and all these doth work the one and the same Spirit, dividing to each severally as he intendeth.
12 For, even as the body is one, and hath many members, and all the members of the one body, being many, are one body, so also [is] the Christ,
13 for also in one Spirit we all to one body were baptized, whether Jews or Greeks, whether servants or freemen, and all into one Spirit were made to drink,
14 for also the body is not one member, but many;
15 if the foot may say, `Because I am not a hand, I am not of the body;' it is not, because of this, not of the body;
16 and if the ear may say, `Because I am not an eye, I am not of the body;' it is not, because of this, not of the body?
17 If the whole body [were] an eye, where the hearing? if the whole hearing, where the smelling?
18 and now, God did set the members each one of them in the body, according as He willed,
19 and if all were one member, where the body?
20 and now, indeed, [are] many members, and one body;
21 and an eye is not able to say to the hand, `I have no need of thee;' nor again the head to the feet, `I have no need of you.'
22 But much more the members of the body which seem to be more infirm are necessary,
23 and those that we think to be less honourable of the body, around these we put more abundant honour, and our unseemly things have seemliness more abundant,
24 and our seemly things have no need; but God did temper the body together, to the lacking part having given more abundant honour,
25 that there may be no division in the body, but that the members may have the same anxiety for one another,
26 and whether one member doth suffer, suffer with [it] do all the members, or one member is glorified, rejoice with [it] do all the members;
27 and ye are the body of Christ, and members in particular.
28 And some, indeed, did God set in the assembly, first apostles, secondly prophets, thirdly teachers, afterwards powers, afterwards gifts of healings, helpings, governings, divers kinds of tongues;
29 [are] all apostles? [are] all prophets? [are] all teachers? [are] all powers?
30 have all gifts of healings? do all speak with tongues? do all interpret?
31 and desire earnestly the better gifts; and yet a far excelling way do I shew to you:
13 If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling;
2 and if I have prophecy, and know all the secrets, and all the knowledge, and if I have all the faith, so as to remove mountains, and have not love, I am nothing;
3 and if I give away to feed others all my goods, and if I give up my body that I may be burned, and have not love, I am profited nothing.
4 The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up,
5 doth not act unseemly, doth not seek its own things, is not provoked, doth not impute evil,
6 rejoiceth not over the unrighteousness, and rejoiceth with the truth;
7 all things it beareth, all it believeth, all it hopeth, all it endureth.
8 The love doth never fail; and whether [there be] prophecies, they shall become useless; whether tongues, they shall cease; whether knowledge, it shall become useless;
9 for in part we know, and in part we prophecy;
10 and when that which is perfect may come, then that which [is] in part shall become useless.
11 When I was a babe, as a babe I was speaking, as a babe I was thinking, as a babe I was reasoning, and when I have become a man, I have made useless the things of the babe;
12 for we see now through a mirror obscurely, and then face to face; now I know in part, and then I shall fully know, as also I was known;
13 and now there doth remain faith, hope, love -- these three; and the greatest of these [is] love.
14 Pursue the love, and seek earnestly the spiritual things, and rather that ye may prophecy,
2 for he who is speaking in an [unknown] tongue -- to men he doth not speak, but to God, for no one doth hearken, and in spirit he doth speak secrets;
3 and he who is prophesying to men doth speak edification, and exhortation, and comfort;
4 he who is speaking in an [unknown] tongue, himself doth edify, and he who is prophesying, an assembly doth edify;
5 and I wish you all to speak with tongues, and more that ye may prophecy, for greater is he who is prophesying than he who is speaking with tongues, except one may interpret, that the assembly may receive edification.
6 And now, brethren, if I may come unto you speaking tongues, what shall I profit you, except I shall speak to you either in revelation, or in knowledge, or in prophesying, or in teaching?
7 yet the things without life giving sound -- whether pipe or harp -- if a difference in the sounds they may not give, how shall be known that which is piped or that which is harped?
8 for if also an uncertain sound a trumpet may give, who shall prepare himself for battle?
9 so also ye, if through the tongue, speech easily understood ye may not give -- how shall that which is spoken be known? for ye shall be speaking to air.
10 There are, it may be, so many kinds of voices in the world, and none of them is unmeaning,
11 if, then, I do not know the power of the voice, I shall be to him who is speaking a foreigner, and he who is speaking, is to me a foreigner;
12 so also ye, since ye are earnestly desirous of spiritual gifts, for the building up of the assembly seek that ye may abound;
13 wherefore he who is speaking in an [unknown] tongue -- let him pray that he may interpret;
14 for if I pray in an [unknown] tongue, my spirit doth pray, and my understanding is unfruitful.
15 What then is it? I will pray with the spirit, and I will pray also with the understanding; I will sing psalms with the spirit, and I will sing psalms also with the understanding;
16 since, if thou mayest bless with the spirit, he who is filling the place of the unlearned, how shall he say the Amen at thy giving of thanks, since what thou dost say he hath not known?
17 for thou, indeed, dost give thanks well, but the other is not built up!
18 I give thanks to my God -- more than you all with tongues speaking --
19 but in an assembly I wish to speak five words through my understanding, that others also I may instruct, rather than myriads of words in an [unknown] tongue.
20 Brethren, become not children in the understanding, but in the evil be ye babes, and in the understanding become ye perfect;
21 in the law it hath been written, that, `With other tongues and with other lips I will speak to this people, and not even so will they hear Me, saith the Lord;'
22 so that the tongues are for a sign, not to the believing, but to the unbelieving; and the prophesy [is] not for the unbelieving, but for the believing,
23 If, therefore, the whole assembly may come together, to the same place, and all may speak with tongues, and there may come in unlearned or unbelievers, will they not say that ye are mad?
24 and if all may prophecy, and any one may come in, an unbeliever or unlearned, he is convicted by all, he is discerned by all,
25 and so the secrets of his heart become manifest, and so having fallen upon [his] face, he will bow before God, declaring that God really is among you.
26 What then is it, brethren? whenever ye may come together, each of you hath a psalm, hath a teaching, hath a tongue, hath a revelation, hath an interpretation? let all things be for building up;
27 if an [unknown] tongue any one do speak, by two, or at the most, by three, and in turn, and let one interpret;
28 and if there may be no interpreter, let him be silent in an assembly, and to himself let him speak, and to God.
29 And prophets -- let two or three speak, and let the others discern,
30 and if to another sitting [anything] may be revealed, let the first be silent;
31 for ye are able, one by one, all to prophesy, that all may learn, and all may be exhorted,
32 and the spiritual gift of prophets to prophets are subject,
33 for God is not [a God] of tumult, but of peace, as in all the assemblies of the saints.
34 Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith;
35 and if they wish to learn anything, at home their own husbands let them question, for it is a shame to women to speak in an assembly.
36 From you did the word of God come forth? or to you alone did it come?
37 if any one doth think to be a prophet, or spiritual, let him acknowledge the things that I write to you -- that of the Lord they are commands;
38 and if any one is ignorant -- let him be ignorant;
39 so that, brethren, earnestly desire to prophesy, and to speak with tongues do not forbid;
40 let all things be done decently and in order.
15 And I make known to you, brethren, the good news that I proclaimed to you, which also ye did receive, in which also ye have stood,
2 through which also ye are being saved, in what words I proclaimed good news to you, if ye hold fast, except ye did believe in vain,
3 for I delivered to you first, what also I did receive, that Christ died for our sins, according to the Writings,
4 and that he was buried, and that he hath risen on the third day, according to the Writings,
5 and that he appeared to Cephas, then to the twelve,
6 afterwards he appeared to above five hundred brethren at once, of whom the greater part remain till now, and certain also did fall asleep;
7 afterwards he appeared to James, then to all the apostles.
8 And last of all -- as to the untimely birth -- he appeared also to me,
9 for I am the least of the apostles, who am not worthy to be called an apostle, because I did persecute the assembly of God,
10 and by the grace of God I am what I am, and His grace that [is] towards me came not in vain, but more abundantly than they all did I labour, yet not I, but the grace of God that [is] with me;
11 whether, then, I or they, so we preach, and so ye did believe.
12 And if Christ is preached, that out of the dead he hath risen, how say certain among you, that there is no rising again of dead persons?
13 and if there be no rising again of dead persons, neither hath Christ risen;
14 and if Christ hath not risen, then void [is] our preaching, and void also your faith,
15 and we also are found false witnesses of God, because we did testify of God that He raised up the Christ, whom He did not raise if then dead persons do not rise;
16 for if dead persons do not rise, neither hath Christ risen,
17 and if Christ hath not risen, vain is your faith, ye are yet in your sins;
18 then, also, those having fallen asleep in Christ did perish;
19 if in this life we have hope in Christ only, of all men we are most to be pitied.
20 And now, Christ hath risen out of the dead -- the first-fruits of those sleeping he became,
21 for since through man [is] the death, also through man [is] a rising again of the dead,
22 for even as in Adam all die, so also in the Christ all shall be made alive,
23 and each in his proper order, a first-fruit Christ, afterwards those who are the Christ's, in his presence,
24 then -- the end, when he may deliver up the reign to God, even the Father, when he may have made useless all rule, and all authority and power --
25 for it behoveth him to reign till he may have put all the enemies under his feet --
26 the last enemy is done away -- death;
27 for all things He did put under his feet, and, when one may say that all things have been subjected, [it is] evident that He is excepted who did subject the all things to him,
28 and when the all things may be subjected to him, then the Son also himself shall be subject to Him, who did subject to him the all things, that God may be the all in all.
29 Seeing what shall they do who are baptized for the dead, if the dead do not rise at all? why also are they baptized for the dead?
30 why also do we stand in peril every hour?
31 Every day do I die, by the glorying of you that I have in Christ Jesus our Lord:
32 if after the manner of a man with wild beasts I fought in Ephesus, what the advantage to me if the dead do not rise? let us eat and drink, for to-morrow we die!
33 Be not led astray; evil communications corrupt good manners;
34 awake up, as is right, and sin not; for certain have an ignorance of God; for shame to you I say [it].
35 But some one will say, `How do the dead rise?
36 unwise! thou -- what thou dost sow is not quickened except it may die;
37 and that which thou dost sow, not the body that shall be dost thou sow, but bare grain, it may be of wheat, or of some one of the others,
38 and God doth give to it a body according as He willed, and to each of the seeds its proper body.
39 All flesh [is] not the same flesh, but there is one flesh of men, and another flesh of beasts, and another of fishes, and another of birds;
40 and [there are] heavenly bodies, and earthly bodies; but one [is] the glory of the heavenly, and another that of the earthly;
41 one glory of sun, and another glory of moon, and another glory of stars, for star from star doth differ in glory.
42 So also [is] the rising again of the dead: it is sown in corruption, it is raised in incorruption;
43 it is sown in dishonour, it is raised in glory; it is sown in weakness, it is raised in power;
44 it is sown a natural body, it is raised a spiritual body; there is a natural body, and there is a spiritual body;
45 so also it hath been written, `The first man Adam became a living creature,' the last Adam [is] for a life-giving spirit,
46 but that which is spiritual [is] not first, but that which [was] natural, afterwards that which [is] spiritual.
47 The first man [is] out of the earth, earthy; the second man [is] the Lord out of heaven;
48 as [is] the earthy, such [are] also the earthy; and as [is] the heavenly, such [are] also the heavenly;
49 and, according as we did bear the image of the earthy, we shall bear also the image of the heavenly.
50 And this I say, brethren, that flesh and blood the reign of God is not able to inherit, nor doth the corruption inherit the incorruption;
51 lo, I tell you a secret; we indeed shall not all sleep, and we all shall be changed;
52 in a moment, in the twinkling of an eye, in the last trumpet, for it shall sound, and the dead shall be raised incorruptible, and we -- we shall be changed:
53 for it behoveth this corruptible to put on incorruption, and this mortal to put on immortality;
54 and when this corruptible may have put on incorruption, and this mortal may have put on immortality, then shall be brought to pass the word that hath been written, `The Death was swallowed up -- to victory;
55 where, O Death, thy sting? where, O Hades, thy victory?'
56 and the sting of the death [is] the sin, and the power of the sin the law;
57 and to God -- thanks, to Him who is giving us the victory through our Lord Jesus Christ;
58 so that, my brethren beloved, become ye stedfast, unmovable, abounding in the work of the Lord at all times, knowing that your labour is not vain in the Lord.
16 And concerning the collection that [is] for the saints, as I directed to the assemblies of Galatia, so also ye -- do ye;
2 on every first [day] of the week, let each one of you lay by him, treasuring up whatever he may have prospered, that when I may come then collections may not be made;
3 and whenever I may come, whomsoever ye may approve, through letters, these I will send to carry your favour to Jerusalem;
4 and if it be meet for me also to go, with me they shall go.
5 And I will come unto you, when I pass through Macedonia -- for Macedonia I do pass through --
6 and with you, it may be, I will abide, or even winter, that ye may send me forward whithersoever I go,
7 for I do not wish to see you now in the passing, but I hope to remain a certain time with you, if the Lord may permit;
8 and I will remain in Ephesus till the Pentecost,
9 for a door to me hath been opened -- great and effectual -- and withstanders [are] many.
10 And if Timotheus may come, see that he may become without fear with you, for the work of the Lord he doth work, even as I,
11 no one, then, may despise him; and send ye him forward in peace, that he may come to me, for I expect him with the brethren;
12 and concerning Apollos our brother, much I did entreat him that he may come unto you with the brethren, and it was not at all [his] will that he may come now, and he will come when he may find convenient.
13 Watch ye, stand in the faith; be men, be strong;
14 let all your things be done in love.
15 And I entreat you, brethren, ye have known the household of Stephanas, that it is the first-fruit of Achaia, and to the ministration to the saints they did set themselves --
16 that ye also be subject to such, and to every one who is working with [us] and labouring;
17 and I rejoice over the presence of Stephanas, and Fortunatus, and Achaicus, because the lack of you did these fill up;
18 for they did refresh my spirit and yours; acknowledge ye, therefore, those who [are] such.
19 Salute you do the assemblies of Asia; salute you much in the Lord do Aquilas and Priscilla, with the assembly in their house;
20 salute you do all the brethren; salute ye one another in an holy kiss.
21 The salutation of [me] Paul with my hand;
22 if any one doth not love the Lord Jesus Christ -- let him be anathema! The Lord hath come!
23 The grace of the Lord Jesus Christ [is] with you;
24 my love [is] with you all in Christ Jesus. Amen.
1 Paul, an apostle of Jesus Christ, through the will of God, and Timotheus the brother, to the assembly of God that is in Corinth, with all the saints who are in all Achaia:
2 Grace to you and peace from God our Father, and the Lord Jesus Christ!
3 Blessed [is] God, even the Father of our Lord Jesus Christ, the Father of the mercies, and God of all comfort,
4 who is comforting us in all our tribulation, for our being able to comfort those in any tribulation through the comfort with which we are comforted ourselves by God;
5 because, as the sufferings of the Christ do abound to us, so through the Christ doth abound also our comfort;
6 and whether we be in tribulation, [it is] for your comfort and salvation, that is wrought in the enduring of the same sufferings that we also suffer; whether we are comforted, [it is] for your comfort and salvation;
7 and our hope [is] stedfast for you, knowing that even as ye are partakers of the sufferings -- so also of the comfort.
8 For we do not wish you to be ignorant, brethren, of our tribulation that happened to us in Asia, that we were exceedingly burdened above [our] power, so that we despaired even of life;
9 but we ourselves in ourselves the sentence of the death have had, that we may not be trusting on ourselves, but on God, who is raising the dead,
10 who out of so great a death did deliver us, and doth deliver, in whom we have hoped that even yet He will deliver;
11 ye working together also for us by your supplication, that the gift through many persons to us, through many may be thankfully acknowledged for us.
12 For our glorying is this: the testimony of our conscience, that in simplicity and sincerity of God, not in fleshly wisdom, but in the grace of God, we did conduct ourselves in the world, and more abundantly toward you;
13 for no other things do we write to you, but what ye either do read or also acknowledge, and I hope that also unto the end ye shall acknowledge,
14 according as also ye did acknowledge us in part, that your glory we are, even as also ye [are] ours, in the day of the Lord Jesus;
15 and in this confidence I was purposing to come unto you before, that a second favour ye might have,
16 and through you to pass to Macedonia, and again from Macedonia to come unto you, and by you to be sent forward to Judea.
17 This, therefore, counselling, did I then use the lightness; or the things that I counsel, according to the flesh do I counsel, that it may be with me Yes, yes, and No, no?
18 and God [is] faithful, that our word unto you became not Yes and No,
19 for the Son of God, Jesus Christ, among you through us having been preached -- through me and Silvanus and Timotheus -- did not become Yes and No, but in him it hath become Yes;
20 for as many as [are] promises of God, in him [are] the Yes, and in him the Amen, for glory to God through us;
21 and He who is confirming you with us into Christ, and did anoint us, [is] God,
22 who also sealed us, and gave the earnest of the Spirit in our hearts.
23 And I for a witness on God do call upon my soul, that sparing you, I came not yet to Corinth;
24 not that we are lords over your faith, but we are workers together with your joy, for by the faith ye stand.
2 And I decided this to myself, not again to come in sorrow unto you,
2 for if I make you sorry, then who is he who is making me glad, except he who is made sorry by me?
3 and I wrote to you this same thing, that having come, I may not have sorrow from them of whom it behoved me to have joy, having confidence in you all, that my joy is of you all,
4 for out of much tribulation and pressure of heart I wrote to you through many tears, not that ye might be made sorry, but that ye might know the love that I have more abundantly toward you.
5 And if any one hath caused sorrow, he hath not caused sorrow to me, but in part, that I may not burden you all;
6 sufficient to such a one is this punishment, that [is] by the more part,
7 so that, on the contrary, [it is] rather for you to forgive and to comfort, lest by over abundant sorrow such a one may be swallowed up;
8 wherefore, I call upon you to confirm love to him,
9 for, for this also did I write, that I might know the proof of you, whether in regard to all things ye are obedient.
10 And to whom ye forgive anything -- I also; for I also, if I have forgiven anything, to whom I have forgiven [it], because of you -- in the person of Christ -- [I forgive it,]
11 that we may not be over-reached by the Adversary, for of his devices we are not ignorant.
12 And having come to Troas for the good news of the Christ, and a door to me having been opened in the Lord,
13 I have not had rest to my spirit, on my not finding Titus my brother, but having taken leave of them, I went forth to Macedonia;
14 and to God [are] thanks, who at all times is leading us in triumph in the Christ, and the fragrance of His knowledge He is manifesting through us in every place,
15 because of Christ a sweet fragrance we are to God, in those being saved, and in those being lost;
16 to the one, indeed, a fragrance of death to death, and to the other, a fragrance of life to life; and for these things who is sufficient?
17 for we are not as the many, adulterating the word of God, but as of sincerity -- but as of God; in the presence of God, in Christ we do speak.
3 Do we begin again to recommend ourselves, except we need, as some, letters of recommendation unto you, or from you?
2 our letter ye are, having been written in our hearts, known and read by all men,
3 manifested that ye are a letter of Christ ministered by us, written not with ink, but with the Spirit of the living God, not in the tablets of stone, but in fleshy tablets of the heart,
4 and such trust we have through the Christ toward God,
5 not that we are sufficient of ourselves to think anything, as of ourselves, but our sufficiency [is] of God,
6 who also made us sufficient [to be] ministrants of a new covenant, not of letter, but of spirit; for the letter doth kill, and the spirit doth make alive.
7 and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face -- which was being made useless,
8 how shall the ministration of the Spirit not be more in glory?
9 for if the ministration of the condemnation [is] glory, much more doth the ministration of the righteousness abound in glory;
10 for also even that which hath been glorious, hath not been glorious -- in this respect, because of the superior glory;
11 for if that which is being made useless [is] through glory, much more that which is remaining [is] in glory.
12 Having, then, such hope, we use much freedom of speech,
13 and [are] not as Moses, who was putting a vail upon his own face, for the sons of Israel not stedfastly to look to the end of that which is being made useless,
14 but their minds were hardened, for unto this day the same vail at the reading of the Old Covenant doth remain unwithdrawn -- which in Christ is being made useless --
15 but till to-day, when Moses is read, a vail upon their heart doth lie,
16 and whenever they may turn unto the Lord, the vail is taken away.
17 And the Lord is the Spirit; and where the Spirit of the Lord [is], there [is] liberty;
18 and we all, with unvailed face, the glory of the Lord beholding in a mirror, to the same image are being transformed, from glory to glory, even as by the Spirit of the Lord.
4 Because of this, having this ministration, according as we did receive kindness, we do not faint,
2 but did renounce for ourselves the hidden things of shame, not walking in craftiness, nor deceitfully using the word of God, but by the manifestation of the truth recommending ourselves unto every conscience of men, before God;
3 and if also our good news is vailed, in those perishing it is vailed,
4 in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;
5 for not ourselves do we preach, but Christ Jesus -- Lord, and ourselves your servants because of Jesus;
6 because [it is] God who said, Out of darkness light [is] to shine, who did shine in our hearts, for the enlightening of the knowledge of the glory of God in the face of Jesus Christ.
7 And we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us;
8 on every side being in tribulation, but not straitened; perplexed, but not in despair;
9 persecuted, but not forsaken; cast down, but not destroyed;
10 at all times the dying of the Lord Jesus bearing about in the body, that the life also of Jesus in our body may be manifested,
11 for always are we who are living delivered up to death because of Jesus, that the life also of Jesus may be manifested in our dying flesh,
12 so that, the death indeed in us doth work, and the life in you.
13 And having the same spirit of the faith, according to that which hath been written, `I believed, therefore I did speak;' we also do believe, therefore also do we speak;
14 knowing that He who did raise up the Lord Jesus, us also through Jesus shall raise up, and shall present with you,
15 for the all things [are] because of you, that the grace having been multiplied, because of the thanksgiving of the more, may abound to the glory of God;
16 wherefore, we faint not, but if also our outward man doth decay, yet the inward is renewed day by day;
17 for the momentary light matter of our tribulation, more and more exceedingly an age-during weight of glory doth work out for us --
18 we not looking to the things seen, but to the things not seen; for the things seen [are] temporary, but the things not seen [are] age-during.
5 For we have known that if our earthly house of the tabernacle may be thrown down, a building from God we have, an house not made with hands -- age-during -- in the heavens,
2 for also in this we groan, with our dwelling that is from heaven earnestly desiring to clothe ourselves,
3 if so be that, having clothed ourselves, we shall not be found naked,
4 for we also who are in the tabernacle do groan, being burdened, seeing we wish not to unclothe ourselves, but to clothe ourselves, that the mortal may be swallowed up of the life.
5 And He who did work us to this self-same thing [is] God, who also did give to us the earnest of the Spirit;
6 having courage, then, at all times, and knowing that being at home in the body, we are away from home from the Lord, --
7 for through faith we walk, not through sight --
8 we have courage, and are well pleased rather to be away from the home of the body, and to be at home with the Lord.
9 Wherefore also we are ambitious, whether at home or away from home, to be well pleasing to him,
10 for all of us it behoveth to be manifested before the tribunal of the Christ, that each one may receive the things [done] through the body, in reference to the things that he did, whether good or evil;
11 having known, therefore, the fear of the Lord, we persuade men, and to God we are manifested, and I hope also in your consciences to have been manifested;
12 for not again ourselves do we recommend to you, but we are giving occasion to you of glorifying in our behalf, that ye may have [something] in reference to those glorifying in face and not in heart;
13 for whether we were beside ourselves, [it was] to God; whether we be of sound mind -- [it is] to you,
14 for the love of the Christ doth constrain us, having judged thus: that if one for all died, then the whole died,
15 and for all he died, that those living, no more to themselves may live, but to him who died for them, and was raised again.
16 So that we henceforth have known no one according to the flesh, and even if we have known Christ according to the flesh, yet now we know him no more;
17 so that if any one [is] in Christ -- [he is] a new creature; the old things did pass away, lo, become new have the all things.
18 And the all things [are] of God, who reconciled us to Himself through Jesus Christ, and did give to us the ministration of the reconciliation,
19 how that God was in Christ -- a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation,
20 in behalf of Christ, then, we are ambassadors, as if God were calling through us, we beseech, in behalf of Christ, `Be ye reconciled to God;'
21 for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.
6 And working together also we call upon [you] that ye receive not in vain the grace of God --
2 for He saith, `In an acceptable time I did hear thee, and in a day of salvation I did help thee, lo, now [is] a well-accepted time; lo, now, a day of salvation,' --
3 in nothing giving any cause of offence, that the ministration may be not blamed,
4 but in everything recommending ourselves as God's ministrants; in much patience, in tribulations, in necessities, in distresses,
5 in stripes, in imprisonments, in insurrections, in labours, in watchings, in fastings,
6 in pureness, in knowledge, in long-suffering, in kindness, in the Holy Spirit, in love unfeigned,
7 in the word of truth, in the power of God, through the armour of the righteousness, on the right and on the left,
8 through glory and dishonour, through evil report and good report, as leading astray, and true;
9 as unknown, and recognized; as dying, and lo, we live; as chastened, and not put to death;
10 as sorrowful, and always rejoicing; as poor, and making many rich; as having nothing, and possessing all things.
11 Our mouth hath been open unto you, O Corinthians, our heart hath been enlarged!
12 ye are not straitened in us, and ye are straitened in your [own] bowels,
13 and [as] a recompense of the same kind, (as to children I say [it],) be ye enlarged -- also ye!
14 Become not yoked with others -- unbelievers, for what partaking [is there] to righteousness and lawlessness?
15 and what fellowship to light with darkness? and what concord to Christ with Belial? or what part to a believer with an unbeliever?
16 and what agreement to the sanctuary of God with idols? for ye are a sanctuary of the living God, according as God said -- `I will dwell in them, and will walk among [them], and I will be their God, and they shall be My people,
17 wherefore, come ye forth out of the midst of them, and be separated, saith the Lord, and an unclean thing do not touch, and I -- I will receive you,
18 and I will be to you for a Father, and ye -- ye shall be to Me for sons and daughters, saith the Lord Almighty.'
7 Having, then, these promises, beloved, may we cleanse ourselves from every pollution of flesh and spirit, perfecting sanctification in the fear of God;
2 receive us; no one did we wrong; no one did we waste; no one did we defraud;
3 not to condemn you do I say [it], for I have said before that in our hearts ye are to die with and to live with;
4 great [is] my freedom of speech unto you, great my glory on your behalf; I have been filled with the comfort, I overabound with the joy on all our tribulation,
5 for also we, having come to Macedonia, no relaxation hath our flesh had, but on every side we are in tribulation, without [are] fightings, within -- fears;
6 but He who is comforting the cast-down -- God -- He did comfort us in the presence of Titus;
7 and not only in his presence, but also in the comfort with which he was comforted over you, declaring to us your longing desire, your lamentation, your zeal for me, so that the more I did rejoice,
8 because even if I made you sorry in the letter, I do not repent -- if even I did repent -- for I perceive that the letter, even if for an hour, did make you sorry.
9 I now do rejoice, not that ye were made sorry, but that ye were made sorry to reformation, for ye were made sorry toward God, that in nothing ye might receive damage from us;
10 for the sorrow toward God reformation to salvation not to be repented of doth work, and the sorrow of the world doth work death,
11 for, lo, this same thing -- your being made sorry toward God -- how much diligence it doth work in you! but defence, but displeasure, but fear, but longing desire, but zeal, but revenge; in every thing ye did approve yourselves to be pure in the matter.
12 If, then, I also wrote to you -- not for his cause who did wrong, nor for his cause who did suffer wrong, but for our diligence in your behalf being manifested unto you before God --
13 because of this we have been comforted in your comfort, and more abundantly the more did we rejoice in the joy of Titus, that his spirit hath been refreshed from you all;
14 because if anything to him in your behalf I have boasted, I was not put to shame; but as all things in truth we did speak to you, so also our boasting before Titus became truth,
15 and his tender affection is more abundantly toward you, remembering the obedience of you all, how with fear and trembling ye did receive him;
16 I rejoice, therefore, that in everything I have courage in you.
8 And we make known to you, brethren, the grace of God, that hath been given in the assemblies of Macedonia,
2 because in much trial of tribulation the abundance of their joy, and their deep poverty, did abound to the riches of their liberality;
3 because, according to [their] power, I testify, and above [their] power, they were willing of themselves,
4 with much entreaty calling on us to receive the favour and the fellowship of the ministration to the saints,
5 and not according as we expected, but themselves they did give first to the Lord, and to us, through the will of God,
6 so that we exhorted Titus, that, according as he did begin before, so also he may finish to you also this favour,
7 but even as in every thing ye do abound, in faith, and word, and knowledge, and all diligence, and in your love to us, that also in this grace ye may abound;
8 not according to command do I speak, but because of the diligence of others, and of your love proving the genuineness,
9 for ye know the grace of our Lord Jesus Christ, that because of you he became poor -- being rich, that ye by that poverty may become rich.
10 and an opinion in this do I give: for this to you [is] expedient, who not only to do, but also to will, did begin before -- a year ago,
11 and now also finish doing [it], that even as [there is] the readiness of the will, so also the finishing, out of that which ye have,
12 for if the willing mind is present, according to that which any one may have it is well-accepted, not according to that which he hath not;
13 for not that for others release, and ye pressured, [do I speak,]
14 but by equality, at the present time your abundance -- for their want, that also their abundance may be for your want, that there may be equality,
15 according as it hath been written, `He who [did gather] much, had nothing over; and he who [did gather] little, had no lack.'
16 And thanks to God, who is putting the same diligence for you in the heart of Titus,
17 because indeed the exhortation he accepted, and being more diligent, of his own accord he went forth unto you,
18 and we sent with him the brother, whose praise in the good news [is] through all the assemblies,
19 and not only so, but who was also appointed by vote by the assemblies, our fellow-traveller, with this favour that is ministered by us, unto the glory of the same Lord, and your willing mind;
20 avoiding this, lest any one may blame us in this abundance that is ministered by us,
21 providing right things, not only before the Lord, but also before men;
22 and we sent with them our brother, whom we proved in many things many times being diligent, and now much more diligent, by the great confidence that is toward you,
23 whether -- about Titus -- my partner and towards you fellow-worker, whether -- our brethren, apostles of assemblies -- glory of Christ;
24 the shewing therefore of your love, and of our boasting on your behalf, to them shew ye, even in the face of the assemblies.
9 For, indeed, concerning the ministration that [is] for the saints, it is superfluous for me to write to you,
2 for I have known your readiness of mind, which in your behalf I boast of to Macedonians, that Achaia hath been prepared a year ago, and the zeal of you did stir up the more part,
3 and I sent the brethren, that our boasting on your behalf may not be made vain in this respect; that, according as I said, ye may be ready,
4 lest if Macedonians may come with me, and find you unprepared, we -- we may be put to shame (that we say not -- ye) in this same confidence of boasting.
5 Necessary, therefore, I thought [it] to exhort the brethren, that they may go before to you, and may make up before your formerly announced blessing, that this be ready, as a blessing, and not as covetousness.
6 And this: He who is sowing sparingly, sparingly also shall reap; and he who is sowing in blessings, in blessings also shall reap;
7 each one, according as he doth purpose in heart, not out of sorrow or out of necessity, for a cheerful giver doth God love,
8 and God [is] able all grace to cause to abound to you, that in every thing always all sufficiency having, ye may abound to every good work,
9 (according as it hath been written, `He dispersed abroad, he gave to the poor, his righteousness doth remain to the age,')
10 and may He who is supplying seed to the sower, and bread for food, supply and multiply your seed sown, and increase the fruits of your righteousness,
11 in every thing being enriched to all liberality, which doth work through us thanksgiving to God,
12 because the ministration of this service not only is supplying the wants of the saints, but is also abounding through many thanksgivings to God,
13 through the proof of this ministration glorifying God for the subjection of your confession to the good news of the Christ, and [for] the liberality of the fellowship to them and to all,
14 and by their supplication in your behalf, longing after you because of the exceeding grace of God upon you;
15 thanks also to God for His unspeakable gift!
10 And I, Paul, myself, do call upon you -- through the meekness and gentleness of the Christ -- who in presence, indeed [am] humble among you, and being absent, have courage toward you,
2 and I beseech [you], that, being present, I may not have courage, with the confidence with which I reckon to be bold against certain reckoning us as walking according to the flesh;
3 for walking in the flesh, not according to the flesh do we war,
4 for the weapons of our warfare [are] not fleshly, but powerful to God for bringing down of strongholds,
5 reasonings bringing down, and every high thing lifted up against the knowledge of God, and bringing into captivity every thought to the obedience of the Christ,
6 and being in readiness to avenge every disobedience, whenever your obedience may be fulfilled.
7 The things in presence do ye see? if any one hath trusted in himself to be Christ's, this let him reckon again from himself, that according as he is Christ's, so also we [are] Christ's;
8 for even if also anything more abundantly I shall boast concerning our authority, that the Lord gave us for building up, and not for casting you down, I shall not be ashamed;
9 that I may not seem as if I would terrify you through the letters,
10 `because the letters indeed -- saith one -- [are] weighty and strong, and the bodily presence weak, and the speech despicable.'
11 This one -- let him reckon thus: that such as we are in word, through letters, being absent, such also, being present, [we are] in deed.
12 For we do not make bold to rank or to compare ourselves with certain of those commending themselves, but they, among themselves measuring themselves, and comparing themselves with themselves, are not wise,
13 and we in regard to the unmeasured things will not boast ourselves, but after the measure of the line that the God of measure did appoint to us -- to reach even unto you;
14 for not as not reaching to you do we stretch ourselves overmuch, for even unto you did we come in the good news of the Christ,
15 not boasting of the things not measured, in other men's labours, and having hope -- your faith increasing -- in you to be enlarged, according to our line -- into abundance,
16 in the [places] beyond you to proclaim good news, not in another's line in regard to the things made ready, to boast;
17 and he who is boasting -- in the Lord let him boast;
18 for not he who is commending himself is approved, but he whom the Lord doth commend.
11 O that ye were bearing with me a little of the folly, but ye also do bear with me:
2 for I am zealous for you with zeal of God, for I did betroth you to one husband, a pure virgin, to present to Christ,
3 and I fear, lest, as the serpent did beguile Eve in his subtilty, so your minds may be corrupted from the simplicity that [is] in the Christ;
4 for if, indeed, he who is coming doth preach another Jesus whom we did not preach, or another Spirit ye receive which ye did not receive, or other good news which ye did not accept -- well were ye bearing [it],
5 for I reckon that I have been nothing behind the very chiefest apostles,
6 and even if unlearned in word -- yet not in knowledge, but in every thing we were made manifest in all things to you.
7 The sin did I do -- myself humbling that ye might be exalted, because freely the good news of God I did proclaim to you?
8 other assemblies I did rob, having taken wages, for your ministration;
9 and being present with you, and having been in want, I was chargeable to no one, for my lack did the brethren supply -- having come from Macedonia -- and in everything burdenless to you I did keep myself, and will keep.
10 The truth of Christ is in me, because this boasting shall not be stopped in regard to me in the regions of Achaia;
11 wherefore? because I do not love you? God hath known!
12 and what I do, I also will do, that I may cut off the occasion of those wishing an occasion, that in that which they boast they may be found according as we also;
13 for those such [are] false apostles, deceitful workers, transforming themselves into apostles of Christ,
14 and no wonder -- for even the Adversary doth transform himself into a messenger of light;
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