2 Corinthians 3:4-6:13
Amplified Bible, Classic Edition
4 Such is the reliance and confidence that we have through Christ toward and with reference to God.
5 Not that we are fit (qualified and sufficient in ability) of ourselves to form personal judgments or to claim or count anything as coming from us, but our power and ability and sufficiency are from God.
6 [It is He] Who has qualified us [making us to be fit and worthy and sufficient] as ministers and dispensers of a new covenant [of salvation through Christ], not [ministers] of the letter (of legally written code) but of the Spirit; for the code [of the Law] kills, but the [Holy] Spirit makes alive.(A)
7 Now if the dispensation of death engraved in letters on stone [the ministration of the Law], was inaugurated with such glory and splendor that the Israelites were not able to look steadily at the face of Moses because of its brilliance, [a glory] that was to fade and pass away,(B)
8 Why should not the dispensation of the Spirit [this spiritual [a]ministry whose task it is to cause men to obtain and be governed by the Holy Spirit] be attended with much greater and more splendid glory?
9 For if the service that condemns [the ministration of doom] had glory, how infinitely more abounding in splendor and glory must be the service that makes righteous [the ministry that produces and fosters righteous living and right standing with God]!
10 Indeed, in view of this fact, what once had splendor [[b]the glory of the Law in the face of Moses] has come to have no splendor at all, because of the overwhelming glory that exceeds and excels it [[c]the glory of the Gospel in the face of Jesus Christ].
11 For if that which was but passing and fading away came with splendor, how much more must that which remains and is permanent abide in glory and splendor!
12 Since we have such [glorious] hope (such joyful and confident expectation), we speak very freely and openly and fearlessly.
13 Nor [do we act] like Moses, who put a veil over his face so that the Israelites might not gaze upon the finish of the vanishing [splendor which had been upon it].
14 In fact, their minds were grown hard and calloused [they had become dull and had lost the power of understanding]; for until this present day, when the Old Testament (the old covenant) is being read, that same veil still lies [on their hearts], not being lifted [to reveal] that in Christ it is made void and done away.
15 Yes, down to this [very] day whenever Moses is read, a veil lies upon their minds and hearts.
16 But whenever a person turns [in repentance] to the Lord, the veil is stripped off and taken away.
17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty (emancipation from bondage, freedom).(C)
18 And all of us, as with unveiled face, [because we] continued to behold [in the Word of God] as in a mirror the glory of the Lord, are constantly being transfigured into His very own image in ever increasing splendor and from one degree of glory to another; [for this comes] from the Lord [Who is] the Spirit.
4 Therefore, since we do hold and engage in this ministry by the mercy of God [granting us favor, benefits, opportunities, and especially salvation], we do not get discouraged (spiritless and despondent with fear) or become faint with weariness and exhaustion.
2 We have renounced disgraceful ways (secret thoughts, feelings, desires and underhandedness, the methods and arts that men hide through shame); we refuse to deal craftily (to practice trickery and cunning) or to adulterate or handle dishonestly the Word of God, but we state the truth openly (clearly and candidly). And so we commend ourselves in the sight and presence of God to every man’s conscience.
3 But even if our Gospel (the glad tidings) also be hidden (obscured and covered up with a veil that hinders the knowledge of God), it is hidden [only] to those who are perishing and obscured [only] to those who are spiritually dying and veiled [only] to those who are lost.
4 For the god of this world has blinded the unbelievers’ minds [that they should not discern the truth], preventing them from seeing the illuminating light of the Gospel of the glory of Christ (the Messiah), Who is the Image and Likeness of God.
5 For what we preach is not ourselves but Jesus Christ as Lord, and ourselves [merely] as your servants (slaves) for Jesus’ sake.
6 For God Who said, Let light shine out of darkness, has shone in our hearts so as [to beam forth] the Light for the illumination of the knowledge of the majesty and glory of God [as it is manifest in the Person and is revealed] in the face of Jesus Christ (the Messiah).(D)
7 However, we possess this precious treasure [the divine Light of the Gospel] in [frail, human] vessels of earth, that the grandeur and exceeding greatness of the power may be shown to be from God and not from ourselves.
8 We are hedged in (pressed) on every side [troubled and oppressed in every way], but not cramped or crushed; we suffer embarrassments and are perplexed and unable to find a way out, but not driven to despair;
9 We are pursued (persecuted and hard driven), but not deserted [to stand alone]; we are struck down to the ground, but never struck out and destroyed;
10 Always carrying about in the body the liability and exposure to the same putting to death that the Lord Jesus suffered, so that the [[d]resurrection] life of Jesus also may be shown forth by and in our bodies.
11 For we who live are constantly [experiencing] being handed over to death for Jesus’ sake, that the [[e]resurrection] life of Jesus also may be evidenced through our flesh which is liable to death.
12 Thus death is actively at work in us, but [it is in order that [f]our] life [may be actively at work] in you.
13 Yet we have the same spirit of faith as he had who wrote, I have believed, and therefore have I spoken. We too believe, and therefore we speak,(E)
14 Assured that He Who raised up the Lord Jesus will raise us up also with Jesus and bring us [along] with you into His presence.
15 For all [these] things are [taking place] for your sake, so that the more grace (divine favor and spiritual blessing) extends to more and more people and multiplies through the many, the more thanksgiving may increase [and redound] to the glory of God.
16 Therefore we do not become discouraged (utterly spiritless, exhausted, and wearied out through fear). Though our outer man is [progressively] decaying and wasting away, yet our inner self is being [progressively] renewed day after day.
17 For our light, momentary affliction (this slight distress of the passing hour) is ever more and more abundantly preparing and producing and achieving for us an everlasting weight of glory [beyond all measure, excessively surpassing all comparisons and all calculations, a vast and transcendent glory and blessedness never to cease!],
18 Since we consider and look not to the things that are seen but to the things that are unseen; for the things that are visible are temporal (brief and fleeting), but the things that are invisible are deathless and everlasting.
5 For we know that if the tent which is our earthly home is destroyed (dissolved), we have from God a building, a house not made with hands, eternal in the heavens.
2 Here indeed, in this [present abode, body], we sigh and groan inwardly, because we yearn to be clothed over [we yearn to put on our celestial body like a garment, to be fitted out] with our heavenly dwelling,
3 So that by putting it on we may not be found naked (without a body).
4 For while we are still in this tent, we groan under the burden and sigh deeply (weighed down, depressed, oppressed)—not that we want to put off the body (the clothing of the spirit), but rather that we would be further clothed, so that what is mortal (our dying body) may be swallowed up by life [[g]after the resurrection].
5 Now He Who has fashioned us [preparing and making us fit] for this very thing is God, Who also has given us the [Holy] Spirit as a guarantee [of the fulfillment of His promise].
6 So then, we are always full of good and hopeful and confident courage; we know that while we are at home in the body, we are abroad from the home with the Lord [that is promised us].
7 For we walk by faith [we [h]regulate our lives and conduct ourselves by our conviction or belief respecting man’s relationship to God and divine things, with trust and holy fervor; thus we walk] not by sight or appearance.
8 [Yes] we have confident and hopeful courage and are pleased rather to be away from home out of the body and be at home with the Lord.
9 Therefore, whether we are at home [on earth away from Him] or away from home [and with Him], we are constantly ambitious and strive earnestly to be pleasing to Him.
10 For we must all appear and be revealed as we are before the judgment seat of Christ, so that each one may receive [his pay] according to what he has done in the body, whether good or evil [considering [i]what his purpose and motive have been, and what he has [j]achieved, been busy with, and given himself and his attention to accomplishing].
11 Therefore, being conscious of fearing the Lord with respect and reverence, we seek to win people over [to persuade them]. But [k]what sort of persons we are is plainly recognized and thoroughly understood by God, and I hope that it is plainly recognized and thoroughly understood also by your consciences (your inborn discernment).
12 We are not commending ourselves to you again, but we are providing you with an occasion and incentive to be [rightfully] proud of us, so that you may have a reply for those who pride themselves on surface appearances [[l]on the virtues they only appear to have], although their heart is devoid of them.
13 For if we are beside ourselves [mad, as some say], it is for God and concerns Him; if we are in our right mind, it is for your benefit,
14 For the love of Christ controls and urges and impels us, because we are of the opinion and conviction that [if] One died for all, then all died;
15 And He died for all, so that all those who live might live no longer to and for themselves, but to and for Him Who died and was raised again for their sake.
16 Consequently, from now on we estimate and regard no one from a [purely] human point of view [in terms of natural standards of value]. [No] even though we once did estimate Christ from a human viewpoint and as a man, yet now [we have such knowledge of Him that] we know Him no longer [in terms of the flesh].
17 Therefore if any person is [ingrafted] in Christ (the Messiah) he is a new creation (a new creature altogether); the old [previous moral and spiritual condition] has passed away. Behold, the fresh and new has come!
18 But all things are from God, Who through Jesus Christ reconciled us to Himself [received us into favor, brought us into harmony with Himself] and gave to us the ministry of reconciliation [that by word and deed we might aim to bring others into harmony with Him].
19 It was God [personally present] in Christ, reconciling and restoring the world to favor with Himself, not counting up and holding against [men] their trespasses [but cancelling them], and committing to us the message of reconciliation (of the restoration to favor).
20 So we are Christ’s ambassadors, God making His appeal as it were through us. We [as Christ’s personal representatives] beg you for His sake to lay hold of the divine favor [now offered you] and be reconciled to God.
21 For our sake He made Christ [virtually] to be sin Who knew no sin, so that in and through Him we might become [[m]endued with, viewed as being in, and examples of] the righteousness of God [what we ought to be, approved and acceptable and in right relationship with Him, by His goodness].
6 Laboring together [as God’s fellow workers] with Him then, we beg of you not to receive the grace of God in vain [that [n]merciful kindness by which God exerts His holy influence on souls and turns them to Christ, keeping and strengthening them—do not receive it to no purpose].
2 For He says, In the time of favor (of an assured welcome) I have listened to and heeded your call, and I have helped you on the day of deliverance (the day of salvation). Behold, now is truly the time for a gracious welcome and acceptance [of you from God]; behold, now is the day of salvation!(F)
3 We put no obstruction in anybody’s way [we give no offense in anything], so that no fault may be found and [our] ministry blamed and discredited.
4 But we commend ourselves in every way as [true] servants of God: through great endurance, in tribulation and suffering, in hardships and privations, in sore straits and calamities,
5 In beatings, imprisonments, riots, labors, sleepless watching, hunger;
6 By innocence and purity, knowledge and spiritual insight, longsuffering and patience, kindness, in the Holy Spirit, in unfeigned love;
7 By [speaking] the word of truth, in the power of God, with the weapons of righteousness for the right hand [to attack] and for the left hand [to defend];
8 Amid honor and dishonor; in defaming and evil report and in praise and good report. [We are branded] as deceivers (impostors), and [yet vindicated as] truthful and honest.
9 [We are treated] as unknown and ignored [by the world], and [yet we are] well-known and recognized [by God and His people]; as dying, and yet here we are alive; as chastened by suffering and [yet] not killed;
10 As grieved and mourning, yet [we are] always rejoicing; as poor [ourselves, yet] bestowing riches on many; as having nothing, and [yet in reality] possessing all things.
11 Our mouth is open to you, Corinthians [we are hiding nothing, keeping nothing back], and our heart is expanded wide [for you]!(G)
12 There is no lack of room for you in [our hearts], but you lack room in your own affections [for us].
13 By way of return then, do this for me—I speak as to children—open wide your hearts also [to us].
Footnotes
- 2 Corinthians 3:8 Joseph Thayer, A Greek-English Lexicon.
- 2 Corinthians 3:10 Marvin Vincent, Word Studies.
- 2 Corinthians 3:10 Marvin Vincent, Word Studies.
- 2 Corinthians 4:10 Marvin Vincent, Word Studies.
- 2 Corinthians 4:11 Marvin Vincent, Word Studies.
- 2 Corinthians 4:12 Joseph Thayer, A Greek-English Lexicon.
- 2 Corinthians 5:4 Joseph Thayer, A Greek-English Lexicon.
- 2 Corinthians 5:7 Joseph Thayer, A Greek-English Lexicon.
- 2 Corinthians 5:10 Alexander Souter, Pocket Lexicon of the Greek New Testament.
- 2 Corinthians 5:10 Joseph Thayer, A Greek-English Lexicon.
- 2 Corinthians 5:11 Joseph Thayer, A Greek-English Lexicon.
- 2 Corinthians 5:12 Joseph Thayer, A Greek-English Lexicon.
- 2 Corinthians 5:21 Henry Alford, The Greek New Testament, with Notes.
- 2 Corinthians 6:1 Joseph Thayer, A Greek-English Lexicon.
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