Isaiah 1:1-27:3
Amplified Bible, Classic Edition
1 The vision [seen by spiritual perception] of Isaiah son of Amoz, which he saw concerning Judah [the kingdom] and Jerusalem [its capital] in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
2 Hear, O heavens, and give ear, O earth! For the Lord has spoken: I have nourished and brought up sons and have made them great and exalted, but they have rebelled against Me and broken away from Me.
3 The ox [instinctively] knows his owner, and the donkey his master’s crib, but Israel does not know or recognize Me [as Lord], My people do not consider or understand.
4 Ah, sinful nation, a people loaded with iniquity, offspring of evildoers, sons who deal corruptly! They have forsaken the Lord, they have despised and shown contempt and provoked the Holy One of Israel to anger, they have become utterly estranged (alienated).
5 Why should you be stricken and punished any more [since it brings no correction]? You will revolt more and more. The whole head is sick, and the whole heart is faint (feeble, sick, and nauseated).
6 From the sole of the foot even to the head there is no soundness or health in [the nation’s body]—but wounds and bruises and fresh and bleeding stripes; they have not been pressed out and closed up or bound up or softened with oil. [No one has troubled to seek a remedy.]
7 [Because of your detestable disobedience] your country lies desolate, your cities are burned with fire; your land—strangers devour it in your very presence, and it is desolate, as overthrown by aliens.
8 And the Daughter of Zion [Jerusalem] is left like a [deserted] booth in a vineyard, like a lodge in a garden of cucumbers, like a besieged city [spared, but in the midst of desolation].
9 Except the Lord of hosts had left us a very small remnant [of survivors], we should have been like Sodom, and we should have been like Gomorrah.(A)
10 Hear [O Jerusalem] the word of the Lord, you rulers or judges of [another] Sodom! Give ear to the law and the teaching of our God, you people of [another] Gomorrah!
11 To what purpose is the multitude of your sacrifices to Me [unless they are the offering of the heart]? says the Lord. I have had enough of the burnt offerings of rams and the fat of fed beasts [without obedience]; and I do not delight in the blood of bulls or of lambs or of he-goats [without righteousness].
12 When you come to appear before Me, who requires of you that your [unholy feet] trample My courts?
13 Bring no more offerings of vanity (emptiness, falsity, vainglory, and futility); [your hollow offering of] incense is an abomination to Me; the New Moons and Sabbaths, the calling of assemblies, I cannot endure—[it is] iniquity and profanation, even the solemn meeting.
14 Your New Moon festivals and your [hypocritical] appointed feasts My soul hates. They are an oppressive burden to Me; I am weary of bearing them.
15 And when you spread forth your hands [in prayer, imploring help], I will hide My eyes from you; even though you make many prayers, I will not hear. Your hands are full of blood!
16 Wash yourselves, make yourselves clean; put away the evil of your doings from before My eyes! Cease to do evil,
17 Learn to do right! Seek justice, relieve the oppressed, and correct the oppressor. Defend the fatherless, plead for the widow.
18 Come now, and let us reason together, says the Lord. Though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall be like wool.
19 If you are willing and obedient, you shall eat the good of the land;
20 But if you refuse and rebel, you will be devoured by the sword. For the mouth of the Lord has spoken it.
21 How the faithful city has become an [idolatrous] harlot, she who was full of justice! Uprightness and right standing with God [once] lodged in her—but now murderers.
22 Your silver has become dross, your wine is mixed with water.
23 Your princes are rebels and companions of thieves; everyone loves bribes and runs after compensation and rewards. They judge not for the fatherless nor defend them, neither does the cause of the widow come to them [for they delay or turn a deaf ear].
24 Therefore says the Lord, the Lord of hosts, the Mighty One of Israel, Ah, I will appease Myself on My adversaries and avenge Myself on My enemies.
25 And I will bring My hand again upon you and thoroughly purge away your dross [as with lye] and take away all your tin or alloy.
26 And I will restore your judges as at the first, and your counselors as at the beginning; afterward you shall be called the City of Righteousness, the Faithful City.
27 Zion shall be redeemed with justice, and her [returned] converts with righteousness (uprightness and right standing with God).
28 But the crushing and destruction of rebels and sinners shall be together, and they who forsake the Lord shall be consumed.
29 For you will be ashamed [of the folly and degradation] of the oak or terebinth trees in which you found [idolatrous] pleasure, and you will blush with shame for the [idolatrous worship which you practice in the passion-inflaming] gardens which you have chosen.
30 For you shall be like an oak or terebinth whose leaf withers, and like a garden that has no water.
31 And the strong shall become like tow and become tinder, and his work like a spark, and they shall both burn together, with none to quench them.
2 The word which Isaiah son of Amoz saw [revealed] concerning Judah and Jerusalem.
2 It shall come to pass in the latter days that the mountain of the Lord’s house shall be [firmly] established as the highest of the mountains and shall be exalted above the hills, and all nations shall flow to it.
3 And many people shall come and say, Come, let us go up to the mountain of the Lord, to the house of the God of Jacob, that He may teach us His ways and that we may walk in His paths. For out of Zion shall go forth the law and instruction, and the word of the Lord from Jerusalem.
4 And He shall judge between the nations and shall decide [disputes] for many peoples; and they shall beat their swords into plowshares and their spears into pruning hooks. Nation shall not lift up sword against nation, neither shall they learn war any more.(B)
5 O house of Jacob, come, let us walk in the light of the Lord.
6 Surely [Lord] You have rejected and forsaken your people, the house of Jacob, because they are filled [with customs] from the east and with soothsayers [who foretell] like the Philistines; also they strike hands and make pledges and agreements with the children of aliens.(C)
7 Their land also is full of silver and gold; neither is there any end to their treasures. Their land is also full of horses; neither is there any end to their chariots.(D)
8 Their land also is full of idols; they worship the work of their own hands, what their own fingers have made.
9 And the common man is bowed down [before idols], also the great man is brought low and humbles himself—therefore forgive them not [O Lord].
10 Enter into the rock and hide yourself in the dust from before the terror of the Lord and from the glory of His majesty.
11 The proud looks of man shall be brought low, and the haughtiness of men shall be humbled; and the Lord alone shall be exalted in that day.
12 For there shall be a day of the Lord of hosts against all who are proud and haughty and against all who are lifted up—and they shall be brought low—(E)
13 [The wrath of God will begin by coming down] against all the cedars of Lebanon [west of the Jordan] that are high and lifted up, and against all the oaks of Bashan [east of the Jordan],
14 And [after that] against all the high mountains and all the hills that are lifted up,
15 And against every high tower and every fenced wall,
16 And against all the ships of Tarshish and all the picturesque and desirable imagery [designed for mere ornament and luxury].
17 Then the loftiness of man shall be bowed down, and the haughtiness of men shall be brought low; and the Lord alone shall be exalted in that day.
18 And the idols shall utterly pass away (be abolished).
19 Then shall [the stricken, deprived of all in which they had trusted] go into the caves of the rocks and into the holes of the earth from before the terror and dread of the Lord and from before the glory of His majesty, when He arises to shake mightily and terribly the earth.(F)
20 In that day men shall cast away to the moles and to the bats their idols of silver and their idols of gold, which they made for themselves to worship,
21 To go into the caverns of the rocks and into the clefts of the ragged rocks from before the terror and dread of the Lord and from before the glory of His majesty, when He rises to shake mightily and terribly the earth.
22 Cease to trust in [weak, frail, and dying] man, whose breath is in his nostrils [for so short a time]; in what sense can he be counted as having intrinsic worth?
3 For behold, the Lord, the Lord of hosts, is taking away from Jerusalem and from Judah the stay and the staff [every kind of prop], the whole stay of bread and the whole stay of water,
2 The mighty man and the man of war, the judge and the [professional] prophet, the one who foretells by divination and the old man,
3 The captain of fifty and the man of rank, the counselor and the expert craftsman and the skillful enchanter.
4 And I will make boys their princes, and with childishness shall they rule over them [with outrage instead of justice].
5 And the people shall be oppressed, each one by another, and each one by his neighbor; the child shall behave himself proudly and with insolence against the old man, and the lowborn against the honorable [person of rank].
6 When a man shall take hold of his brother in the house of his father, saying, You have a robe, you shall be our judge and ruler, and this heap of ruins shall be under your control—
7 In that day he will answer, saying, I will not be a healer and one who binds up; [a]I am not a physician. For in my house is neither bread nor clothing; you shall not make me judge and ruler of the people.
8 For Jerusalem is ruined and Judah is fallen, because their speech and their deeds are against the Lord, to provoke the eyes of His glory and defy His glorious presence.
9 Their respecting of persons and showing of partiality witnesses against them; they proclaim their sin like Sodom; they do not hide it. Woe to them! For they have brought evil [as a reward upon themselves].
10 Say to the righteous that it shall be well with them, for they shall eat the fruit of their deeds.
11 Woe to the wicked! It shall be ill with them, for what their hands have done shall be done to them.
12 As for My people, children are their oppressors, and women rule over them. O My people, your leaders cause you to err, and they confuse (destroy and swallow up) the course of your paths.
13 The Lord stands up to contend, and stands to judge the peoples and His people.
14 The Lord enters into judgment with the elders of His people and their princes: For [by your exactions and oppressions you have robbed the people and ruined the country] you have devoured the vineyard; the spoil of the poor is in your houses.
15 What do you mean by crushing My people and grinding the faces of the poor? says the Lord God of hosts.
16 Moreover, the Lord said, Because the daughters of Zion are haughty and walk with outstretched necks and with undisciplined (flirtatious and alluring) eyes, tripping along with mincing and affected gait, and making a tinkling noise with [the anklets on] their feet,
17 Therefore the Lord will smite with a scab the crown of the heads of the daughters of Zion [making them bald], and the Lord will cause them to be [taken as captives and to suffer the indignity of being] stripped naked.
18 In that day the Lord will take away the finery of their tinkling anklets, the caps of network, the crescent head ornaments,
19 The pendants, the bracelets or chains, and the spangled face veils and scarfs,
20 The headbands, the short ankle chains [attached from one foot to the other to insure a measured gait], the sashes, the perfume boxes, the amulets or charms [suspended from the ears or neck],
21 The signet rings and nose rings,
22 The festal robes, the cloaks, the stoles and shawls, and the handbags,
23 The hand mirrors, the fine linen [undergarments], the turbans, and the [whole body-enveloping] veils.
24 And it shall come to pass that instead of the sweet odor of spices there shall be the stench of rottenness; and instead of a girdle, a rope; and instead of well-set hair, baldness; and instead of a rich robe, a girding of sackcloth; and searing [of captives by the scorching heat] instead of beauty.
25 Your men shall fall by the sword, and your mighty men in battle.
26 And [Jerusalem’s] gates shall lament and mourn [as those who wail for the dead]; and she, being ruined and desolate, shall sit upon the ground.
4 And in that day [b]seven women shall take hold of one man, saying, We will eat our own bread and provide our own apparel; only let us be called by your name to take away our reproach [of being unmarried].
2 In that day the Branch of the Lord shall be beautiful and glorious, and the fruit of the land shall be excellent and lovely to those of Israel who have escaped.(G)
3 And he who is left in Zion and remains in Jerusalem will be called holy, everyone who is recorded for life in Jerusalem and for [c]eternal life,(H)
4 After the Lord has washed away the [moral] filth of the daughters of Zion [pride, vanity, haughtiness] and has purged the bloodstains of Jerusalem from the midst of it by the spirit and blast of judgment and by the spirit and blast of burning and sifting.
5 And the Lord will create over the whole site, over every dwelling place of Mount Zion and over her assemblies, a cloud and smoke by day and the shining of a flaming fire by night; for over all the glory shall be a canopy (a defense of divine love and protection).
6 And there shall be a pavilion for shade in the daytime from the heat, and for a place of refuge and a shelter from storm and from rain.
5 Let me [as God’s representative] sing of and for my greatly Beloved [God, the Son] a tender song of my Beloved concerning His vineyard [His chosen people]. My greatly Beloved had a vineyard on a very fruitful hill.(I)
2 And He dug and trenched the ground and gathered out the stones from it and planted it with the choicest vine and built a tower in the midst of it and hewed out a winepress in it. And He looked for it to bring forth grapes, and it brought forth wild grapes.
3 And now, O inhabitants of Jerusalem and men of Judah, judge, I pray you, between Me and My vineyard [My people, says the Lord].
4 What more could have been done for My vineyard that I have not done in it? When I looked for it to bring forth grapes, why did it yield wild grapes?
5 And now I will tell you what I will do to My vineyard: I will take away its hedge, and it shall be eaten and burned up; and I will break down its wall, and it shall be trodden down [by enemies].
6 And I will lay it waste; it shall not be pruned or cultivated, but there shall come up briers and thorns. I will also command the clouds that they rain no rain upon it.
7 For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah His pleasant planting [the plant of His delight]. And He looked for justice, but behold, [He saw] oppression and bloodshed; [He looked] for righteousness (for uprightness and right standing with God), but behold, [He heard] a cry [of oppression and distress]!
8 Woe to those who join house to house [and by violently expelling the poorer occupants enclose large acreage] and join field to field until there is no place for others and you are made to dwell alone in the midst of the land!
9 In my [Isaiah’s] ears the Lord of hosts said, Of a truth many houses shall be desolate, even great and beautiful ones shall be without inhabitant.
10 For ten acres of vineyard shall yield only about eight gallons, and ten bushels of seed will produce but one bushel.
11 Woe unto those who rise early in the morning, that they may pursue strong drink, who tarry late into the night till wine inflames them!
12 They have lyre and harp, tambourine and flute and wine at their feasts, but they do not regard the deeds of the Lord, neither do they consider the operation of His hands [in mercy and in judgment].
13 Therefore My people go into captivity [to their enemies] without knowing it and because they have no knowledge [of God]. And their honorable men [their glory] are famished, and their common people are parched with thirst.
14 Therefore Sheol (the unseen state, the realm of the dead) has enlarged its appetite and opened its mouth without measure; and [Jerusalem’s] nobility and her multitude and her pomp and tumult and [the drunken reveler] who exults in her descend into it.
15 And the common man is bowed down, and the great man is brought low, and the eyes of the haughty are humbled.
16 But the Lord of hosts is exalted in justice, and God, the Holy One, shows Himself holy in righteousness and through righteous judgments.
17 Then shall the lambs feed [among the ruins] as in their own pasture, and [among] the desolate places of the [exiled] rich shall sojourners and aliens eat.
18 Woe to those who draw [calamity] with cords of iniquity and falsehood, who bring punishment to themselves with a cart rope of wickedness,
19 Who say, Let [the Holy One] make haste and speed His [prophesied] vengeance, that we may see it; and let the purpose of the Holy One of Israel draw near and come, that we may know it!
20 Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!
21 Woe to those who are wise in their own eyes and prudent and shrewd in their own sight!
22 Woe to those who are mighty heroes at drinking wine and men of strength in mixing alcoholic drinks!—
23 Who justify and acquit the guilty for a bribe, but take away the rights of the innocent and righteous from them!
24 Therefore, as the tongue of fire devours the stubble, and as the dry grass sinks down in the flame, so their root shall be like rottenness and their blossom shall go up like fine dust—because they have rejected and cast away the law and the teaching of the Lord of hosts and have not believed but have treated scornfully and have despised the word of the Holy One of Israel.
25 Therefore is the anger of the Lord kindled against His people, and He has stretched forth His hand against them and has smitten them. And the mountains trembled, and their dead bodies were like dung and sweepings in the midst of the streets. For all this, His anger is not turned away, but His hand is still stretched out [in judgment].
26 And He will lift up a signal to call together a hostile people from afar [to execute His judgment on Judea], and will hiss for them from the end of the earth [as bees are hissed from their hives], and behold, they shall come with speed, swiftly!
27 None is weary or stumbles among them, none slumbers or sleeps; nor is the girdle of their loins loosed or the latchet (thong) of their shoes broken;
28 Their arrows are sharp, and all their bows bent; their horses’ hoofs seem like flint, and their wheels like a whirlwind.
29 Their roaring is like that of a lioness, they roar like young lions; they growl and seize their prey and carry it safely away, and there is none to deliver it.
30 And in that day they [the army from afar] shall roar against [the Jews] like the roaring of the sea. And if one looks to the land, behold, there is darkness and distress; and the light [itself] will be darkened by the clouds of it.
6 In the year that King Uzziah died, [in a vision] I saw the Lord sitting upon a throne, high and lifted up, and the skirts of His train filled the [most holy part of the] temple.(J)
2 Above Him stood the seraphim; each had six wings: with two [each] covered his [own] face, and with two [each] covered his feet, and with two [each] flew.
3 And one cried to another and said, Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory!
4 And the foundations of the thresholds shook at the voice of him who cried, and the house was filled with smoke.
5 Then said I, Woe is me! For I am undone and ruined, because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!
6 Then flew one of the seraphim [heavenly beings] to me, having a live coal in his hand which he had taken with tongs from off the altar;
7 And with it he touched my mouth and said, Behold, this has touched your lips; your iniquity and guilt are taken away, and your sin is completely atoned for and forgiven.
8 Also I heard the voice of the Lord, saying, Whom shall I send? And who will go for Us? Then said I, Here am I; send me.
9 And He said, Go and tell this people, Hear and hear continually, but understand not; and see and see continually, but do not apprehend with your mind.
10 Make the heart of this people fat; and make their ears heavy and shut their eyes, lest they see with their eyes and hear with their ears and understand with their hearts and turn again and be healed.
11 Then said I, Lord, how long? And He answered, Until cities lie waste without inhabitant and houses without man, and the land is utterly desolate,
12 And the Lord removes [His] people far away, and the forsaken places are many in the midst of the land.
13 And though a tenth [of the people] remain in the land, it will be for their destruction [eaten up and burned] like a terebinth tree or like an oak whose stump and substance remain when they are felled or have cast their leaves. The holy seed [the elect remnant] is the stump and substance [of Israel].
7 In the days of Ahaz son of Jotham, the son of Uzziah, king of Judah, Rezin the king of Syria and Pekah son of Remaliah king of Israel went up to Jerusalem to wage war against it, but they could not conquer it.
2 And the house of David [Judah] was told, Syria is allied with Ephraim [Israel]. And the heart [of Ahaz] and the hearts of his people trembled and shook, as the trees of the forest tremble and shake with the wind.
3 Then said the Lord to Isaiah, Go forth now to meet Judah’s King Ahaz, you and your son Shear-jashub [a remnant shall return], at the end of the aqueduct or canal of the Upper Pool on the highway to the Fuller’s Field;
4 And say to him, Take heed and be quiet; fear not, neither be fainthearted because of these two stumps of smoking firebrands—at the fierce anger of [the Syrian King] Rezin and Syria and of the son of Remaliah [Pekah, usurper of the throne of Israel].
5 Because Syria, Ephraim [Israel], and the son of Remaliah have purposed evil against you [Judah], saying,
6 Let us go up against Judah and harass and terrify it; and let us cleave it asunder [each of us taking a portion], and set a [vassal] king in the midst of it, namely the son of Tabeel,
7 Thus says the Lord God: It shall not stand, neither shall it come to pass.
8 For the head [the capital] of Syria is Damascus, and the head of Damascus is [King] Rezin. Within sixty-five years Ephraim will be broken to pieces so that it will no longer be a people.
9 And the head (the capital) of Ephraim is Samaria, and the head of Samaria is Remaliah’s son [Pekah]. If you will not believe and trust and rely [on God and on the words of God’s prophet instead of Assyria], surely you will not be established nor will you remain.
10 Moreover, the Lord spoke again to King Ahaz, saying,
11 Ask for yourself a sign (a token or proof) of the Lord your God [one that will convince you that God has spoken and will keep His word]; ask it either in the depth below or in the height above [let it be as deep as Sheol or as high as heaven].
12 But Ahaz said, I will not ask, neither will I tempt the Lord.
13 And [Isaiah] said, Hear then, O house of David! Is it a small thing for you to weary and try the patience of men, but will you weary and try the patience of my God also?
14 Therefore the Lord Himself shall give you a sign: Behold, the young woman who is unmarried and a virgin shall conceive and bear a son, and shall call his name Immanuel [God with us].(K)
15 Butter and curds and wild honey shall he eat when he knows [enough] to refuse the evil and choose the good.
16 For before the child shall know [enough] to refuse the evil and choose the good, the land [Canaan] whose two kings you abhor and of whom you are in sickening dread shall be forsaken [both Ephraim and Syria].(L)
17 The Lord shall bring upon you and upon your people and upon your father’s house such days as have not come since the day that Ephraim [the ten northern tribes] departed from Judah—even the king of [d]Assyria.
18 And in that day the Lord shall whistle for the fly [the numerous and troublesome foe] that is in the whole extent of the canal country of Egypt and for the bee that is in the land of Assyria.
19 And these [enemies like flies and bees] shall come and shall rest all of them in the desolate and rugged valleys and deep ravines and in the clefts of the rocks, and on all the thornbushes and on all the pastures.
20 In the same day [will the people of Judah be utterly stripped of belongings], the Lord will shave with the razor that is hired from the parts beyond the River [Euphrates]—even with the king of Assyria—[that razor will shave] the head and the hair of the legs, and it shall also consume the beard [leaving Judah with open shame and scorn].(M)
21 And [because of the desolation brought on by the invaders] in that day, a man will [be so poor that he will] keep alive only a young milk cow and two sheep.
22 And because of the abundance of milk that they will give, he will eat butter and curds, for [only] butter and curds and [wild] honey [no vegetables] shall everyone eat who is left in the land [these products provided from the extensive pastures and the plentiful wild flowers upon which the bees depend].
23 And in that day, in every place where there used to be a thousand vines worth a thousand silver shekels, there will be briers and thorns.
24 With arrows and with bows shall a man come [to hunt] there, because all the land will be briers and thorns.
25 And as for all the hills that were formerly cultivated with mattock and hoe, you will not go there for fear of briers and thorns; but they will become a place where oxen are let loose to pasture and where sheep tread.
8 Then the Lord said to me, Take a large tablet [of wood, metal, or stone] and write upon it with a graving tool and in ordinary characters [which the humblest man can read]: Belonging to Maher-shalal-hash-baz [they (the Assyrians) hasten to the spoil (of Syria and Israel), they speed to the prey].
2 And I took faithful witnesses to record and attest [this prophecy] for me, Uriah the priest and Zechariah son of Jeberechiah.
3 And I approached [my wife] the prophetess, and when she had conceived and borne a son, the Lord said to me, Call his name Maher-shalal-hash-baz [as a continual reminder to the people of the prophecy],
4 For before the child knows how to say, My father or my mother, the riches of Damascus [Syria’s capital] and the spoil of Samaria [Israel’s capital] [e]shall be carried away before the king of Assyria.
5 The Lord spoke to me yet again and said,
6 Because this people [Israel and Judah] have refused and despised the waters of Shiloah [Siloam, the only perennial fountain of Jerusalem, and symbolic of God’s protection and sustaining power] that go gently, and rejoice in and with Rezin [the king of Syria] and Remaliah’s son [Pekah the king of Israel],
7 Now therefore, behold, the Lord brings upon them the waters of the River [Euphrates], strong and many—even the king of Assyria and all the glory [of his gorgeous retinue]; and it will rise over all its channels, brooks, valleys, and canals and extend far beyond its banks;(N)
8 And it will [f]sweep on into Judah; it will overflow and go over [the hills], reaching even [but only] to the neck [of which Jerusalem is the head], and the outstretched wings [of the armies of Assyria] shall fill the breadth of Your land, O Immanuel [g][Messiah, God is with us]!(O)
9 Make an uproar and be broken in pieces, O you peoples [rage, raise the war cry, do your worst, and be utterly dismayed]! Give ear, all you [our enemies] of far countries. Gird yourselves [for war], and be thrown into consternation! Gird yourselves, and be [utterly] dismayed!
10 Take counsel together [against Judah], but it shall come to nought; speak the word, but it will not stand, for God is with us [Immanuel]!
11 For the Lord spoke thus to me with His strong hand [upon me], and warned and instructed me not to walk in the way of this people, saying,
12 Do not call conspiracy [or hard, or holy] all that this people will call conspiracy [or hard, or holy]; neither be in fear of what they fear, nor [make others afraid and] in dread.
13 The Lord of hosts—regard Him as holy and honor His holy name [by regarding Him as your only hope of safety], and let Him be your fear and let Him be your dread [lest you offend Him by your fear of man and distrust of Him].
14 And He shall be a sanctuary [a sacred and indestructible asylum to those who reverently fear and trust in Him]; but He shall be a Stone of stumbling and a Rock of offense to both the houses of Israel, a trap and a snare to the inhabitants of Jerusalem.(P)
15 And many among them shall stumble thereon; and they shall fall and be broken, and be snared and taken.
16 Bind up the testimony, seal the law and the teaching among my [Isaiah’s] disciples.
17 And I will wait for the Lord, Who is hiding His face from the house of Jacob; and I will look for and hope in Him.
18 Behold, I and the children whom the Lord has given me are [h]signs and wonders [that are to take place] in Israel from the Lord of hosts, Who dwells on Mount Zion.
19 And when the people [instead of putting their trust in God] shall say to you, Consult for direction mediums and wizards who chirp and mutter, should not a people seek and consult their God? Should they consult the dead on behalf of the living?
20 [Direct such people] to the teaching and to the testimony! If their teachings are not in accord with this word, it is surely because there is no dawn and no morning for them.
21 And they [who consult mediums and wizards] shall pass through [the land] sorely distressed and hungry; and when they are hungry, they will fret, and will curse by their king and their God; and whether they look upward
22 Or look to the earth, they will behold only distress and darkness, the gloom of anguish, and into thick darkness and widespread, obscure night they shall be driven away.
9 But [in the midst of judgment there is the promise and the certainty of the Lord’s deliverance and] there shall be no gloom for her who was in anguish. In the former time [the Lord] brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time He will make it glorious, by the way of the Sea [of Galilee, the land] beyond the Jordan, Galilee of the nations.
2 The people who walked in darkness have seen a great Light; those who dwelt in the land of intense darkness and the shadow of death, upon them has the Light shined.(Q)
3 You [O Lord] have multiplied the nation and increased their joy; they rejoice before You like the joy in harvest, as men rejoice when they divide the spoil [of battle].
4 For the yoke of [Israel’s] burden, and the staff or rod for [goading] their shoulders, the rod of their oppressor, You have broken as in the day of [Gideon with] Midian.(R)
5 For every [tramping] warrior’s war boots and all his armor in the battle tumult and every garment rolled in blood shall be burned as fuel for the fire.
6 For to us a Child is born, to us a Son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful Counselor, Mighty God, Everlasting Father [of Eternity], Prince of Peace.(S)
7 Of the increase of His government and of peace there shall be no end, upon the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from the [latter] time forth, even forevermore. The zeal of the Lord of hosts will perform this.(T)
8 The Lord has sent a word against Jacob [the ten tribes], and it has lighted upon Israel [the ten tribes, the kingdom of Ephraim].
9 And all the people shall know it—even Ephraim and the inhabitants of Samaria [its capital]—who said in pride and stoutness of heart,
10 The bricks have fallen, but we will build [all the better] with hewn stones; the sycamores have been cut down, but we will put [costlier] cedars in their place.
11 Therefore the Lord has stirred up the adversaries [the Assyrians] of Rezin [king of Syria] against [Ephraim], and He will stir up their enemies and arm and join them together,
12 The Syrians [compelled to fight with their enemies, going] before [on the east] and the Philistines behind [on the west]; and they will devour Israel with open mouth. For all this, [God’s] anger is not [then] turned away, but His hand is still stretched out [in judgment].
13 Yet the people turn not to Him Who smote them, neither do they seek [inquire for or require as their vital need] the Lord of hosts.
14 Therefore the Lord will cut off from Israel head and tail [the highest and the lowest]—[high] palm branch and [low] rush in one day;
15 The elderly and honored man, he is the head; and the prophet who teaches lies, he is the tail.
16 For they who lead this people cause them to err, and they who are led [astray] by them are swallowed up (destroyed).
17 Therefore the Lord will not rejoice over their young men, neither will He have compassion on their fatherless and widows, for everyone is profane and an evildoer, and every mouth speaks folly. For all this, [God’s] anger is not turned away, but His hand is still stretched out [in judgment].
18 For wickedness burns like a fire; it devours the briers and thorns, and it kindles in the thickets of the forest; they roll upward in a column of smoke.
19 Through the wrath of the Lord of hosts the land is darkened and burned up, and the people are like fuel for the fire; no man spares his brother.
20 They snatch in discord on the right hand, but are still hungry [their cruelty not diminished]; and they devour and destroy on the left hand, but are not satisfied. Each devours and destroys his own flesh [and blood] or his neighbor’s.
21 Manasseh [thirsts for the blood of his brother] Ephraim, and Ephraim [for that of] Manasseh; but together they are against Judah. For all this, [God’s] anger is not turned away, but His hand is still stretched out [in judgment].
10 Woe to those [judges] who issue unrighteous decrees, and to the magistrates who keep causing unjust and oppressive decisions to be recorded,
2 To turn aside the needy from justice and to make plunder of the rightful claims of the poor of My people, that widows may be their spoil, and that they may make the fatherless their prey!
3 And what will you do in the day of visitation [of God’s wrath], and in the desolation which shall come from afar? To whom will you flee for help? And where will you deposit [for safekeeping] your wealth and with whom leave your glory?
4 Without Me they shall bow down among the prisoners, and they shall fall [overwhelmed] under the heaps of the slain [on the battlefield]. For all this, [God’s] anger is not turned away, but His hand is still stretched out [in judgment].
5 Woe to the Assyrian, the rod of My anger, the staff in whose hand is My indignation and fury [against Israel’s disobedience]!
6 I send [the Assyrian] against a hypocritical and godless nation and against the people of My wrath; I command him to take the spoil and to seize the prey and to tread them down like the mire in the streets.
7 However, this is not his intention [nor is the Assyrian aware that he is doing this at My bidding], neither does his mind so think and plan; but it is in his mind to destroy and cut off many nations.
8 For [the Assyrian] says, Are not my officers all either [subjugated] kings or their equal?
9 Is not Calno [of Babylonia conquered] like Carchemish [on the Euphrates]? Is not Hamath [in Upper Syria] like Arpad [her neighbor]? Is not Samaria [in Israel] like Damascus [in Syria]? [Have any of these cities been able to resist Assyria? Not one!]
10 As my hand has reached to the kingdoms of the idols [which were unable to defend them,] whose graven images were more to be feared and dreaded and more mighty than those of Jerusalem and of Samaria—
11 Shall I not be able to do to Jerusalem and her images as I have done to Samaria and her idols? [says the Assyrian]
12 Therefore when the Lord has completed all His work [of chastisement and purification to be executed] on Mount Zion and on Jerusalem, it shall be that He will inflict punishment on the fruit [the thoughts, words, and deeds] of the stout and arrogant heart of the king of Assyria and the haughtiness of his pride.
13 For [the Assyrian king] has said, I have done it solely by the power of my own hand and wisdom, for I have insight and understanding. I have removed the boundaries of the peoples and have robbed their treasures; and like a bull I have brought down those who sat on thrones and the inhabitants.
14 And my hand has found like a nest the wealth of the people; and as one gathers eggs that are forsaken, so I have gathered all the earth; and there was none that moved its wing, or that opened its mouth or chirped.
15 Shall the ax boast itself against him who chops with it? Or shall the saw magnify itself against him who wields it back and forth? As if a rod should wield those who lift it up, or as if a staff should lift itself up as if it were not wood [but a man of God]!
16 Therefore will the Lord, the Lord of hosts, send leanness among [the Assyrian’s] fat ones; and instead of his glory or under it He will kindle a burning like the burning of fire.
17 And the Light of Israel shall become a fire and His Holy One a flame, and it will [i]burn and devour [the Assyrian’s] thorns and briers in one day.(U)
18 [The Lord] will consume the glory of the [Assyrian’s] forest and of his fruitful field, both soul and body; and it shall be as when a sick man pines away or a standard-bearer faints.
19 And the remnant of the trees of his forest shall be few, so that a child may make a list of them.
20 And it shall be in that day that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more lean upon him who smote them, but will lean upon the Lord, the Holy One of Israel, in truth.
21 A remnant will return [Shear-jashub, name of Isaiah’s son], a remnant of Jacob, to the mighty God.
22 For though your population, O Israel, be as the sand of the sea, only a remnant of it will return [and survive]. The [fully completed] destruction is decreed (decided upon and brought to an issue); it overflows with justice and righteousness [the infliction of just punishment].(V)
23 For the Lord, the Lord of hosts, will make a full end, whatever is determined or decreed [in Israel], in the midst of all the earth.
24 Therefore thus says the Lord, the Lord of hosts, O My people who dwell in Zion, do not be afraid of the Assyrian, who smites you with a rod and lifts up his staff against you, as [the king of] Egypt did.(W)
25 For yet a little while and My indignation against you shall be accomplished, and My anger shall be directed to destruction [of the Assyrian].
26 And the Lord of hosts shall stir up and brandish a scourge against them as when He smote Midian at the rock of Oreb; and as His rod was over the [Red] Sea, so shall He lift it up as He did in [the flight from] Egypt.(X)
27 And it shall be in that day that the burden of [the Assyrian] shall depart from your shoulders, and his yoke from your neck. The yoke shall be destroyed because of fatness [which prevents it from going around your neck].(Y)
28 [The Assyrian with his army comes to Judah]. He arrives at Aiath; he passes through Migron; at Michmash he gets rid of his baggage [by storing it].
29 They go through the pass, they make Geba their camping place for the night; Ramah is afraid and trembles, Gibeah [the city] of [King] Saul flees.
30 Cry aloud [in consternation], O Daughter of Gallim! Hearken, O Laishah! [Answer her] O you poor Anathoth!
31 Madmenah is in flight; the inhabitants of Gebim seize their belongings and make their households flee for safety.
32 This very day [the Assyrian] will halt at Nob [the city of priests], shaking his fist at the mountain of the Daughter of Zion, at the hill of Jerusalem.
33 [But just when the Assyrian is in sight of his goal] behold, the Lord, the Lord of hosts, will lop off the beautiful boughs with terrorizing force; the high in stature will be hewn down and the lofty will be brought low.
34 And He will cut down the thickets of the forest with an ax, and Lebanon [the Assyrian] with its majestic trees shall fall by the Mighty One and mightily.(Z)
11 And there shall come forth a Shoot out of the stock of Jesse [David’s father], and a Branch out of his roots shall grow and bear fruit.(AA)
2 And the Spirit of the Lord shall rest upon Him—the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the reverential and obedient fear of the Lord—
3 And shall make Him of quick understanding, and His delight shall be in the reverential and obedient fear of the Lord. And He shall not judge by the sight of His eyes, neither decide by the hearing of His ears;
4 But with righteousness and justice shall He judge the poor and decide with fairness for the meek, the poor, and the downtrodden of the earth; and He shall smite the earth and the oppressor with the rod of His mouth, and with the breath of His lips He shall slay the wicked.
5 And righteousness shall be the girdle of His waist and faithfulness the girdle of His loins.
6 And the wolf shall dwell with the lamb, and the leopard shall lie down with the kid, and the calf and the young lion and the fatted domestic animal together; and a little child shall lead them.
7 And the cow and the bear shall feed side by side, their young shall lie down together, and the lion shall eat straw like the ox.
8 And the sucking child shall play over the hole of the asp, and the weaned child shall put his hand on the adder’s den.
9 They shall not hurt or destroy in all My holy mountain, for the earth shall be full of the knowledge of the Lord as the waters cover the sea.
10 And it shall be in that day that the Root of Jesse shall stand as a signal for the peoples; of Him shall the nations inquire and seek knowledge, and His dwelling shall be glory [His rest glorious]!(AB)
11 And in that day the Lord shall again lift up His hand a second time to recover (acquire and deliver) the remnant of His people which is left, from Assyria, from Lower Egypt, from Pathros, from Ethiopia, from Elam [in Persia], from Shinar [Babylonia], from Hamath [in Upper Syria], and from the countries bordering on the [Mediterranean] Sea.(AC)
12 And He will raise up a signal for the nations and will assemble the outcasts of Israel and will gather together the dispersed of Judah from the four corners of the earth.
13 The envy and jealousy of Ephraim also shall depart, and they who vex and harass Judah from outside or inside shall be cut off; Ephraim shall not envy Judah, and Judah shall not vex and harass Ephraim.
14 But [with united forces Ephraim and Judah] will swoop down upon the shoulders of the Philistines’ [land sloping] toward the west; together they will strip the people on the east [the Arabs]. They will lay their hands upon Edom and Moab, and the Ammonites will obey them.
15 And the Lord will utterly destroy (doom and dry up) the tongue of the Egyptian sea [the west fork of the Red Sea]; and with His [mighty] scorching wind He will wave His hand over the river [Nile] and will smite it into seven channels and will cause men to cross over dry-shod.
16 And there shall be a highway from Assyria for the remnant left of His people, as there was for Israel when they came up out of the land of Egypt.
12 And in that day you will say, I will give thanks to You, O Lord; for though You were angry with me, Your anger has turned away, and You comfort me.
2 Behold, God, my salvation! I will trust and not be afraid, for the Lord God is my strength and song; yes, He has become my salvation.
3 Therefore with joy will you draw water from the wells of salvation.
4 And in that day you will say, Give thanks to the Lord, call upon His name and by means of His name [in solemn entreaty]; declare and make known His deeds among the peoples of the earth, proclaim that His name is exalted!
5 Sing praises to the Lord, for He has done excellent things [gloriously]; let this be made known to all the earth.
6 Cry aloud and shout joyfully, you women and inhabitants of Zion, for great in your midst is the Holy One of Israel.
13 The mournful, inspired prediction (a burden to be lifted up) concerning Babylon which Isaiah son of Amoz saw [with prophetic insight]:
2 Raise up a signal banner upon the high and bare mountain, summon them [the Medes and Persians] with loud voice and beckoning hand that they may enter the gates of the [Babylonian] nobles.
3 I Myself [says the Lord] have commanded My designated ones and have summoned My mighty men to execute My anger, even My proudly exulting ones [the Medes and Persians]—those who are made to triumph for My honor.
4 Hark, the uproar of a multitude in the mountains, like that of a great people! The noise of the tumult of the kingdoms of the nations gathering together! The Lord of hosts is mustering the host for the battle.
5 They come from a distant country, from the uttermost part of the heavens [the far east]—even the Lord and the weapons of His indignation—to seize and destroy the whole land.(AD)
6 Wail, for the day of the Lord is at hand; as destruction from the Almighty and Sufficient One [Shaddai] will it come!(AE)
7 Therefore will [j]all hands be feeble, and every man’s heart will melt.
8 And they [of Babylon] shall be dismayed and terrified, pangs and sorrows shall take hold of them; they shall be in pain as a woman in childbirth. They will gaze stupefied and aghast at one another, their faces will be aflame [from the effects of the unprecedented warfare].
9 Behold, the day of the Lord is coming!—fierce, with wrath and raging anger—to make the land and the [whole] earth a desolation and to destroy out of it its sinners.(AF)
10 For the stars of the heavens and their constellations will not give their light; the sun will be darkened at its rising and the moon will not shed its light.
11 And I, the Lord, will punish the world for its evil, and the wicked for their guilt and iniquity; I will cause the arrogance of the proud to cease and will lay low the haughtiness of the terrible and the boasting of the violent and ruthless.
12 I will make a man more rare than fine gold, and mankind scarcer than the pure gold of Ophir.
13 Therefore I will make the heavens tremble; and the [k]earth shall be shaken out of its place at the wrath of the Lord of hosts in the day of His fierce anger.
14 And like the chased roe or gazelle, and like sheep that no man gathers, each [foreign resident] will turn to his own people, and each will flee to his own land.
15 Everyone who is found will be thrust through, and everyone who is connected with the slain and is caught will fall by the sword.
16 Their infants also will be dashed to pieces before their eyes; their houses will be plundered and their wives ravished.
17 Behold, I will stir up the Medes against them, who have no regard for silver and do not delight in gold [and thus cannot be bribed].
18 Their bows will cut down the young men [of Babylon]; and they will have no pity on the fruit of the womb, their eyes will not spare children.
19 And Babylon, the glory of kingdoms, the beauty of the Chaldeans’ pride, shall be like Sodom and Gomorrah when God overthrew them.
20 [Babylon] shall never be inhabited or dwelt in from generation to generation; neither shall the Arab pitch his tent there, nor shall the shepherds make their sheepfolds there.
21 But wild beasts of the desert will lie down there, and the people’s houses will be full of dolefully howling creatures; and ostriches will dwell there, and wild goats [like demons] will dance there.
22 And [l]wolves and howling creatures will cry and answer in the deserted castles, and jackals in the pleasant palaces. And [Babylon’s] time has nearly come, and her days will not be prolonged.
14 For the Lord will have mercy on Jacob [the captive Jews in Babylon] and will again choose Israel and set them in their own land; and foreigners [who are proselytes] will join them and will cleave to the house of Jacob (Israel).(AG)
2 And the peoples [of Babylonia] shall [m]take them and bring them to their own country [of Judea] and help restore them. And the house of Israel will possess [the foreigners who prefer to stay with] them in the land of the Lord as male and female servants; and they will take captive [not by physical but by moral might] those whose captives they have been, and they will rule over their [former] oppressors.(AH)
3 When the Lord has given you rest from your sorrow and pain and from your trouble and unrest and from the hard service with which you were made to serve,
4 You shall take up this [taunting] parable against the king of Babylon and say, How the oppressor has stilled [the restless insolence]! The golden and exacting city has ceased!
5 The Lord has broken the staff of the wicked, the scepter of the [tyrant] rulers,
6 Who smote the peoples in anger with incessant blows and trod down the nations in wrath with unrelenting persecution—[until] he who smote is persecuted and no one hinders any more.
7 The whole earth is at rest and is quiet; they break forth into singing.
8 Yes, the fir trees and cypresses rejoice at you [O kings of Babylon], even the cedars of Lebanon, saying, Since you have been laid low, no woodcutter comes up against us.
9 Sheol (Hades, the place of the dead) below is stirred up to meet you at your coming [O tyrant Babylonian rulers]; it stirs up the shades of the dead to greet you—even all the chief ones of the earth; it raises from their thrones [in astonishment at your humbled condition] all the kings of the nations.
10 All of them will [tauntingly] say to you, Have you also become weak as we are? Have you become like us?
11 Your pomp and magnificence are brought down to Sheol (the underworld), along with the sound of your harps; the maggots [which prey upon dead bodies] are spread out under you and worms cover you [O Babylonian rulers].
12 How have you fallen from heaven, O [n]light-bringer and daystar, son of the morning! How you have been cut down to the ground, you who weakened and laid low the nations [O blasphemous, satanic king of Babylon!]
13 And you said in your heart, I will ascend to heaven; I will exalt my throne above the stars of God; I will sit upon the mount of assembly in the uttermost north.
14 I will ascend above the heights of the clouds; I will make myself like the Most High.
15 Yet you shall be brought down to Sheol (Hades), to the innermost recesses of the pit (the region of the dead).
16 Those who see you will gaze at you and consider you, saying, Is this the man who made the earth tremble, who shook kingdoms?—
17 Who made the world like a wilderness and overthrew its cities, who would not permit his prisoners to return home?
18 All the kings of the nations, all of them lie sleeping in glorious array, each one in his own sepulcher.
19 But you are cast away from your tomb like a loathed growth or premature birth or an abominable branch [of the family] and like the raiment of the slain; and you are clothed with the slain, those thrust through with the sword, who go down to the stones of the pit [into which carcasses are thrown], like a dead body trodden underfoot.
20 You shall not be joined with them in burial, because you have destroyed your land and have slain your people. May the descendants of evildoers nevermore be named!
21 Prepare a slaughtering place for his sons because of the guilt and iniquity of their fathers, so that they may not rise, possess the earth, and fill the face of the world with cities.
22 And I will rise up against them, says the Lord of hosts, and cut off from Babylon name and remnant, and son and son’s son, says the Lord.
23 I will also make it a possession of the hedgehog and porcupine, and of [o]marshes and pools of water, and I will sweep it with the broom of destruction, says the Lord of hosts.
24 The Lord of hosts has sworn, saying, Surely, as I have thought and planned, so shall it come to pass, and as I have purposed, so shall it stand—
25 That I will break the Assyrian in My land, and upon My mountains I will tread him underfoot. Then shall the [Assyrian’s] [p]yoke depart from [the people of Judah], and his burden depart from their shoulders.
26 This is the [Lord’s] purpose that is purposed upon the whole earth [regarded as conquered and put under tribute by Assyria]; and this is [His omnipotent] hand that is stretched out over all the nations.
27 For the Lord of hosts has purposed, and who can annul it? And His hand is stretched out, and who can turn it back?
28 In the year that King Ahaz [of Judah] died there came this mournful, inspired prediction (a burden to be lifted up):
29 Rejoice not, O Philistia, all of you, because the rod [of Judah] that smote you is broken; for out of the serpent’s root shall come forth an adder [King Hezekiah of Judah], and its [the serpent’s] offspring will be a fiery, flying serpent.(AI)
30 And the firstborn of the poor and the poorest of the poor [of Judah] shall feed on My meadows, and the needy will lie down in safety; but I will kill your root with famine, and your remnant shall be slain.
31 Howl, O gate! Cry, O city! Melt away, O Philistia, all of you! For there is coming a smoke out of the north, and there is no straggler in his ranks and none stands aloof [in Hezekiah’s battalions].
32 What then shall one answer the messengers of the [Philistine] nation? That the Lord has founded Zion, and in her shall the poor and afflicted of His people trust and find refuge.
15 The mournful, inspired prediction (a burden to be lifted up) concerning Moab: Because in a night Ar of Moab is laid waste and brought to silence! Because in a night Kir of Moab is laid waste and brought to silence!
2 They are gone up to Bayith and to Dibon, to the high places to weep. Moab wails over Nebo and over Medeba; on all their heads is baldness, and every beard is cut off [as a sign of deep sorrow and humiliation].(AJ)
3 In their streets they gird themselves with sackcloth; on the tops of their houses and in their broad places everyone wails, weeping abundantly.
4 And Heshbon and Elealeh [cities in possession of Moab] cry out; their voice is heard even to Jahaz. Therefore the armed soldiers of Moab cry out; [Moab’s] life is grievous and trembles within him.
5 My heart cries out for Moab; his nobles and other fugitives flee to Zoar, to Eglath-shelishiyah [like a heifer three years old]. For with weeping they go up the ascent of Luhith; for on the road to Horonaim they raise a cry of destruction.(AK)
6 For the waters of Nimrim are desolations, for the grass is withered away and the new growth fails; there is no green thing.
7 Therefore the abundance [of possessions] they have acquired and stored away they [now] carry over the willow brook and to the valley of the Arabians.
8 For the cry [of distress] has gone round the borders of Moab; the wailing has reached to Eglaim, and the prolonged and mournful cry to Beer-elim.
9 For the waters of Dimon are full of blood; yet I [the Lord] will bring even more on Dimon—a lion upon those of Moab who escape and upon the remnant of the land.
16 You [Moabites, now fugitives in Edom, which is ruled by the king of Judah] send [q]lambs to the ruler of the land, from Sela or Petra through the desert and wilderness to the mountain of the Daughter of Zion [Jerusalem].(AL)
2 For like wandering birds, like a brood cast out and a scattered nest, so shall the daughters of Moab be at the fords of the [river] Arnon.
3 [Say to the ruler] Give counsel, execute justice [for Moab, O king of Judah]; make your shade [over us] like night in the midst of noonday; hide the outcasts, betray not the fugitive to his pursuer.
4 Let our outcasts of Moab dwell among you; be a sheltered hiding place to them from the destroyer. When the extortion and the extortioner have been brought to nought, and destruction has ceased, and the oppressors and they who trample men are consumed and have vanished out of the land,
5 Then in mercy and loving-kindness shall a throne be established, and [r] One shall sit upon it in truth and faithfulness in the tent of David, judging and seeking justice and being swift to do righteousness.(AM)
6 We have heard of the pride of Moab, that he is very proud—even of his arrogance, his conceit, his wrath, his untruthful boasting.
7 Moab therefore shall wail for Moab; everyone shall wail. For the ruins, flagons of wine, and the raisin cakes of Kir-hareseth you shall sigh and mourn, utterly stricken and discouraged.
8 For the fields of Heshbon languish and wither, and the vines of Sibmah; the lords of the nations have broken down [Moab’s] choice vine branches, which reached even to Jazer, wandering into the wilderness; its shoots stretched out abroad, they passed over [the shores of] the [Dead] Sea.
9 Therefore I [Isaiah] will weep with the weeping of Jazer for the vines of Sibmah. I will drench you with my tears, O Heshbon and Elealeh; for upon your summer fruits and your harvest the shout [of alarm and the cry of the enemy] has fallen.
10 And gladness is taken away, and joy out of the plentiful field; and in the vineyards there is no singing, nor is there joyful sound; the treaders tread out no wine in the presses, for the shout of joy has been made to cease.
11 Wherefore my heart sounds like a harp [in mournful compassion] for Moab, and my inner being [goes out] for Kir-hareseth [for those brick-walled citadels of his].
12 It shall be that when Moab presents himself, when he wearies himself [worshiping] on the high place [of idolatry], he will come to his sanctuary [of Chemosh, god of Moab], but he will not prevail. [Then will he be ashamed of his god.](AN)
13 This is the word that the Lord has spoken concerning Moab since that time [when Moab’s pride and resistance to God were first known].
14 But now the Lord has spoken, saying, Within [s]three years, as the years of a hireling [who will not serve longer than the allotted time], the glory of Moab shall be brought into contempt, in spite of all his mighty multitudes of people; and the remnant that survives will be very small, feeble, and of no account.
17 The mournful, inspired prediction (a burden to be lifted up) concerning Damascus [capital of Syria, and Israel’s bulwark against Assyria]. Behold, Damascus will cease to be a city and will become a heap of ruins.
2 The cities of Aroer [east of the Jordan] are forsaken; they shall be for flocks, which shall lie down, and none shall make them afraid.
3 His bulwark [Syria] and the fortress shall disappear from Ephraim, and the kingdom from Damascus; and the remnant of Syria will be like the [departed] glory of the children of Israel [her ally], says the Lord of hosts.
4 And in that day the former glory of Jacob [Israel—his might, his population, his prosperity] shall be enfeebled, and the fat of his flesh shall become lean.
5 And it shall be as when the reaper gathers the standing grain and his arm harvests the ears; yes, it shall be as when one gathers the ears of grain in the fertile Valley of Rephaim.
6 Yet gleanings [of grapes] shall be left in it [the land of Israel], as after the beating of an olive tree [with a stick], two or three berries in the top of the uppermost bough, four or five in the outermost branches of the fruitful tree, says the Lord, the God of Israel.
7 In that day will men look to their Maker, and their eyes shall regard the Holy One of Israel.
8 And they will not look to the [idolatrous] altars, the work of their hands, neither will they have respect for what their fingers have made—either the Asherim [symbols of the goddess Asherah] or the sun-images.
9 In that day will their [Syria’s and Israel’s] strong cities be like the forsaken places in the wood and on the mountaintop, as they [the [t]Amorites and the Hivites] forsook their [cities] because of the children of Israel; and there will be desolation.
10 Because you have forgotten the God of your salvation [O Judah] and have not been mindful of the Rock of your strength, your Stronghold—therefore, you have planted pleasant nursery grounds and plantings [to Adonis, pots of quickly withered flowers used to set by their doors or in the courts of temples], and have set [the grounds] with vine slips of a strange [God],
11 And in the day of your planting you hedge it in, and in the morning you make your seed to blossom, yet [promising as it is] the harvest shall be a heap of ruins and flee away in the day of expected possession and of desperate sorrow and sickening, incurable pain.
12 Hark, the uproar of a multitude of peoples! They roar and thunder like the noise of the seas! Ah, the roar of nations! They roar like the roaring of rushing and mighty waters!
13 The nations will rush and roar like the rushing and roaring of many waters—but [God] will rebuke them, and they will flee far off and will be chased like chaff on the mountains before the wind, and like rolling thistledown or whirling dust of the stubble before the storm.
14 At evening time, behold, terror! And [u]before the morning, they [the terrorizing Assyrians] are not. This is the portion of those who strip us [the Jews] of what belongs to us, and the lot of those who rob us. [Fulfilled in Isa. 37:36.]
18 Woe to the land whirring with wings which is beyond the rivers of Cush or Ethiopia,
2 That sends ambassadors by the Nile, even in vessels of papyrus upon the waters! Go, you swift messengers, to a nation tall and polished, to a people terrible from their beginning [feared and dreaded near and far], a nation strong and victorious, whose land the rivers divide!
3 All you inhabitants of the world, you who dwell on the earth, when a signal is raised on the mountains—look! When a trumpet is blown—hear!
4 For thus the Lord has said to me: I will be still and I will look on from My dwelling place, like clear and glowing heat in sunshine, like a fine cloud of mist in the heat of harvest.
5 For before the harvest, when the blossom is over and the flower becomes a ripening grape, He will cut off the sprigs with pruning hooks, and the spreading branches He will remove and cut away.
6 They [the dead bodies of the slain warriors] shall be left together to the ravenous birds of the mountains and to the beasts of the earth; and the ravenous birds will summer upon them, and all the beasts of the earth will winter upon them.
7 At that time shall a present be brought to the Lord of hosts from a people tall and polished, from a people terrible from their beginning and feared and dreaded near and far, a nation strong and victorious, whose land the rivers or great channels divide—to the place [of worship] of the [v]Name of the Lord of hosts, to Mount Zion [in Jerusalem].(AO)
19 The mournful, inspired prediction (a burden to be lifted up) concerning Egypt: Behold, the Lord is riding on a swift cloud and comes to Egypt; and the idols of Egypt will tremble at His presence, and the hearts of the Egyptians will melt within them.
2 And I will stir up Egyptians against Egyptians, and they will fight, every one against his brother and every one against his neighbor, city against city, kingdom against kingdom.
3 And the spirit of the Egyptians within them will become exhausted and emptied out and will fail, and I will destroy their counsel and confound their plans; and they will seek counsel from the idols and the sorcerers, and from those having familiar spirits (the mediums) and the wizards.
4 And I will give over the Egyptians into the hand of a hard and cruel master, and a fierce king will rule over them, says the Lord, the Lord of hosts.
5 And the waters shall fail from the Nile, and the river shall be wasted and become dry.
6 And the rivers shall become foul, the streams and canals of Egypt shall be diminished and dried up, the reeds and the rushes shall wither and rot away.
7 The meadows by the Nile, by the brink of the Nile, and all the sown fields of the Nile shall become dry, be blown away, and be no more.
8 The fishermen will lament, and all who cast a hook into the Nile will mourn; and they who spread nets upon the waters will languish.
9 Moreover, they who work with combed flax and they who weave white [cotton] cloth will be confounded and in despair.
10 [Those who are] the pillars and foundations of Egypt will be crushed, and all those who work for hire or who build dams will be grieved.
11 The princes of Zoan [ancient capital of the Pharaohs] are utterly foolish; the counsel of the wisest counselors of Pharaoh has become witless (stupid). How can you say to Pharaoh, I am a son of the wise, a son of ancient kings?
12 Where then are your wise men? Let them tell you now [if they are so wise], and let them make known what the Lord of hosts has purposed against Egypt [if they can].
13 The princes of Zoan have become fools, and the princes of Memphis are confused and deceived; those who are the cornerstones of her tribes have led Egypt astray.
14 The Lord has mingled a spirit of perverseness, error, and confusion within her; [her leaders] have caused Egypt to stagger in all her doings, as a drunken man staggers in his vomit.
15 Neither can any work [done singly or by concerted action] accomplish anything for Egypt, whether by head or tail, palm branch or rush [high or low].
16 In that day will the Egyptians be like women [timid and helpless]; and they will tremble and fear because of the shaking of the hand of the Lord of hosts which He shakes over them.
17 And the land of Judah [allied to Assyria] shall become a terror to the Egyptians; everyone to whom mention of it is made will be afraid and everyone who mentions it—to him will they turn in fear, because of the purpose of the Lord of hosts which He purposes against Egypt.
18 In that day there will be five cities in the land of Egypt that speak the language of [the Hebrews of] Canaan and swear allegiance to the Lord of hosts. One of them will be called the City of the Sun or Destruction.
19 In that day there will be an altar to the Lord in the midst of the land of Egypt, and a pillar to the Lord at its border.
20 And it will be a sign and a witness to the Lord of hosts in the land of Egypt; for they will cry to the Lord because of oppressors, and He will send them a savior, even a mighty one, and he will deliver them.(AP)
21 And the Lord will make Himself known to Egypt, and the Egyptians will know (have knowledge of, be acquainted with, give heed to, and cherish) the Lord in that day and will worship with sacrifices of animal and vegetable offerings; they will vow a vow to the Lord and perform it.
22 And the Lord shall smite Egypt, smiting and healing it; and they will return to the Lord, and He will listen to their entreaties and heal them.
23 In that day shall there be a highway out of Egypt to Assyria, and the Assyrian will come into Egypt and the Egyptian into Assyria; and the Egyptians will worship [the Lord] with the Assyrians.
24 In that day Israel shall be the third, with Egypt and with Assyria [in a Messianic league], a blessing in the midst of the earth,
25 Whom the Lord of hosts has blessed, saying, Blessed be Egypt My people and Assyria the work of My hands and Israel My heritage.
20 In the year that the Tartan [Assyrian commander in chief] came to Ashdod in Philistia, sent by Sargon king of Assyria, he fought against Ashdod and took it.
2 At that time the Lord spoke by Isaiah son of Amoz, saying, Go, loose the sackcloth from off your loins and take your shoes off your feet. And he had done so, walking around stripped [to his loincloth] and barefoot.
3 And the Lord said, As My servant Isaiah has walked [comparatively] naked and barefoot for three years, as a sign and forewarning concerning Egypt and concerning Cush (Ethiopia),
4 So shall the king of Assyria lead away the Egyptian captives and the Ethiopian exiles, young and old, naked and barefoot, even with buttocks uncovered—to the shame of Egypt.
5 And they shall be dismayed and confounded because of Ethiopia their hope and expectation and Egypt their glory and boast.
6 And the inhabitants of this coastland [the Israelites and their neighbors] will say in that day, See! This is what comes to those in whom we trusted and hoped, to whom we fled for help to deliver us from the king of Assyria! But we, how shall we escape [captivity and exile]?
21 The mournful, inspired prediction (a burden to be lifted up) concerning the Desert of the Sea [which was Babylon after great dams were raised to control the waters of the Euphrates River which overflowed it like a sea—and would do so again]: As whirlwinds in the South (the Negeb) sweep through, so it [the judgment of God by hostile armies] comes from the desert, from a terrible land.
2 A hard and grievous vision is declared to me: the treacherous dealer deals treacherously, and the destroyer destroys. Go up, O Elam! Besiege, O Media! All the sighing [caused by Babylon’s ruthless oppressions] I will cause to cease [says the Lord].(AQ)
3 Therefore are my [Isaiah’s] loins filled with anguish, pangs have seized me like the pangs of a woman in childbirth; I am bent and pained so that I cannot hear, I am dismayed so that I cannot see.
4 My mind reels and wanders, horror terrifies me. [In my mind’s eye I am at the feast of Belshazzar. I see the defilement of the golden vessels taken from God’s temple, I watch the handwriting appear on the wall—I know that Babylon’s great king is to be slain.] The twilight I looked forward to with pleasure has been turned into fear and trembling for me.(AR)
5 They prepare the table, they spread the rugs, [and having] set the watchers [the revelers take no other precaution], they eat, they drink. Arise, you princes, and oil your shields [for your deadly foe is at the gates]!
6 For thus has the Lord said to me: Go, set [yourself as] a watchman, let him declare what he sees.
7 And when he sees a troop, horsemen in pairs, a troop of donkeys, and a troop of camels, he shall listen diligently, very diligently.
8 And [the watchman] cried like a lion, O Lord, I stand continually on the watchtower in the daytime, and I am set in my station every night.
9 And see! Here comes a troop of men and chariots, horsemen in pairs! And he [the watchman] tells [what it foretells]: Babylon has fallen, has fallen! And all the graven images of her gods lie shattered on the ground [in my vision]!
10 O you my threshed and winnowed ones [my own people the Jews, who must be trodden down by Babylon], that which I have heard from the Lord of hosts, the God of Israel, I have [joyfully] announced to you [Babylon is to fall]!
11 The mournful, inspired prediction (a burden to be lifted up) concerning Dumah (Edom): One calls to me from Seir (Edom), Watchman, what of the night? [How far is it spent? How long till morning?] Guardian, what of the night?
12 The watchman said, The morning comes, but also the night. [Another time, if Edom earnestly wishes to know] if you will inquire [of me], inquire; return, come again.
13 The mournful, inspired prediction (a burden to be lifted up) concerning Arabia: In the forests and thickets of Arabia you shall lodge, O you caravans of Dedanites [from northern Arabia].
14 To the thirsty [Dedanites] bring water, O inhabitants of the land of Tema [in Arabia]; meet the fugitive with bread [suitable] for him.
15 For they have fled from the swords, from the drawn sword, from the bent bow, and from the grievousness of war [the press of battle].
16 For the Lord has said this to me, Within a year, according to the years of a hireling [who will work no longer than was agreed], all the glory of Kedar [an Arabian tribe] will fail.
17 And the remainder of the number of archers and their bows, the mighty men of the sons of Kedar, will be diminished and few; for the Lord, the God of Israel, has spoken it.
22 The mournful, inspired prediction (a burden to be lifted up) concerning the Valley of Vision: What do you mean [I wonder] that you have all gone up to the housetops,
2 You who are full of shouting, a tumultuous city, a joyous and exultant city? [O Jerusalem] your slain warriors have not met [a glorious] death with the sword or in battle.
3 All your [military] leaders have fled together; without the bow [which they had thrown away] they have been taken captive and bound by the archers. All of you who were found were bound together [as captives], though they had fled far away.
4 Therefore I [Isaiah] said, Look away from me; I will weep bitterly. Do not hasten and try to comfort me over the destruction of the daughter of my people.
5 For it is a day of discomfiture and of tumult, of treading down, of confusion and perplexity from the Lord God of hosts in the Valley of Vision, a day of breaking down the walls and of crying to the mountains.
6 And [in my vision I saw] Elam take up the quiver, with troops in chariots, infantry, and horsemen; and Kir [with Elam subject to Assyria] uncovered the shield.
7 And it came to pass that your choicest valleys were full of chariots, and the horsemen took their station [and set themselves in offensive array at the gate of Jerusalem]. [Fulfilled in II Chron. 32; Isa. 36.]
8 Then [God] removed the protective covering of Judah; and you looked to the weapons in the House of the Forest [the king’s armory] in that day.(AS)
9 You saw that the breaches [in the walls] of the City of David [the citadel of Zion] were many; [since the water supply was still defective] you collected [within the city’s walls] the waters of the Lower Pool.
10 And you numbered the houses of Jerusalem, and you broke down the houses [to get materials] to fortify the [city] wall.
11 You also made a reservoir between the two walls for the water of the Old Pool, but you did not look to the Maker of it, nor did you recognize Him Who planned it long ago.
12 And in that day the Lord God of hosts called you to weeping and mourning, to the shaving off of all your hair [in humiliation] and to the girding with sackcloth.
13 But instead, see the pleasure and mirth, slaying oxen and killing sheep, eating flesh and drinking wine, [with the idea] Let us eat and drink, for tomorrow we die!
14 And the Lord of hosts revealed Himself in my ears [as He said], Surely this unatoned sin shall not be purged from you until [you are punished—and the punishment will be] death, says the Lord God of hosts.
15 Come, go to this [contemptible] steward and treasurer, to Shebna, who is over the house [but who is presumptuous enough to be building himself a tomb among those of the mighty, a tomb worthy of a king], and say to him,
16 What business have you here? And whom have you entombed here, that you have the right to hew out for yourself a tomb here? He hews out a sepulcher for himself on the height! He carves out a dwelling for himself in the rock!
17 Behold, the Lord will hurl you away violently, O you strong man; yes, He will take tight hold of you and He will surely cover you [with shame].
18 He will surely roll you up in a bundle [Shebna] and toss you like a ball into a large country; there you will die and there will be your splendid chariots, you disgrace to your master’s house!
19 And I will thrust you from your office, and from your station will you be pulled down.
20 And in that day I will call My servant, Eliakim son of Hilkiah.
21 And I will clothe him with your robe and will bind your girdle on him and will commit your authority to his hand; he shall be a father to the inhabitants of Jerusalem and to the house of Judah.
22 And the key of the house of David I will lay upon his shoulder; he shall open and no one shall shut, he shall shut and no one shall open.
23 And I will fasten him like a peg or nail in a firm place; and he will become a throne of honor and glory to his father’s house.
24 And they will hang on him the honor and the whole weight of [responsibility for] his father’s house: the offspring and issue [of the family, high and low], every small vessel, from the cups even to all the flasks and big bulging bottles.
25 In that day, says the Lord of hosts, the nail or peg that was fastened into the sure place shall give way and be moved and be hewn down and fall, and the burden that was upon it shall be cut off; for the Lord has spoken it.
23 The mournful, inspired prediction (a burden to be lifted up) concerning Tyre: Wail, you ships of [Tyre returning from trading with] Tarshish, for Tyre is laid waste, so that there is no house, no harbor; from the land of Kittim (Cyprus) they learn of it.
2 Be still, you inhabitants of the coast, you merchants of Sidon, [w]your messengers passing over the sea have replenished you [with wealth and industry],
3 And were on great waters. The seed or grain of the Shihor, the harvest [due to the overflow] of the Nile River, was [Tyre’s] revenue, and she became the merchandise of the nations.
4 Be ashamed, O Sidon [mother-city of Tyre, now a widow bereaved of her children], for the sea has spoken, the stronghold of the sea, saying, I have neither travailed nor brought forth children; I have neither nourished and reared young men nor brought up virgins.
5 When the report comes to Egypt, they will be sorely pained over the report about Tyre.
6 Pass over to Tarshish [to seek safety as exiles]! Wail, you inhabitants of the [Tyre] coast!
7 Is this your jubilant city, whose origin dates back into antiquity, whose own feet are accustomed to carry her far off to settle [daughter cities]?
8 Who has purposed this against Tyre, the bestower of crowns, whose merchants were princes, whose traders were the honored of the earth?
9 The Lord of hosts has purposed it [in accordance with a fixed principle of His government], to defile the pride of all glory and to bring into dishonor and contempt all the honored of the earth.
10 Overflow your land like [the overflow of] the Nile River, O Daughter of Tarshish; there is no girdle of restraint [on you] any more [to make you pay tribute or customs or duties to Tyre].
11 He stretched out His hand over the sea, He shook the kingdoms; the Lord has given a command concerning Canaan to destroy her strongholds and fortresses [Tyre, Sidon, etc.].
12 And He said, You shall no more exult, you oppressed and crushed one, O Virgin Daughter of Sidon. Arise, pass over to Kittim (Cyprus); but even there you will have no rest.
13 Look at the land of the Chaldeans! That people and not the Assyrians designed and assigned [Tyre] for the wild beasts and those who [previously] dwelt in the wilderness. They set up their siege works, they overthrew its palaces, they made it a ruin!
14 Howl, you ships of Tarshish, for your stronghold [of Tyre] is laid waste [your strength has been destroyed].
15 And in that day Tyre will be in obscurity and forgotten for seventy years, according to the days of one dynasty. After the end of seventy years will Tyre sing as a harlot [who has been forgotten but again attracts her lovers].
16 Take a harp, go about the city, forgotten harlot; play skillfully and make sweet melody, sing many songs, that you may be remembered.
17 And after the end of seventy years the Lord will remember Tyre; and she will return to her hire and will play the harlot [resume her commerce] with all the kingdoms of the world on the face of the earth.
18 But her gain and her hire [the profits of Tyre’s new prosperity] will be [x]dedicated to the Lord [eventually]; it will not be treasured or stored up, for her gain will be used for those who dwell in the presence of the Lord [the ministers], that they may eat sufficiently and have durable and stately clothing [suitable for those who minister at God’s altar].
24 Behold, the Lord will make the land and the [y]earth empty and make it waste and turn it upside down (twist the face of it) and scatter abroad its inhabitants.
2 And it shall be—as [what happens] with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the creditor, so with the debtor.
3 The land and the earth shall be utterly laid waste and utterly pillaged; for the Lord has said this.
4 The land and the earth mourn and wither, the world languishes and withers, the high ones of the people [and the heavens with the earth] languish.
5 The land and the earth also are defiled by their inhabitants, because they have transgressed the laws, disregarded the statutes, and broken the everlasting covenant.(AT)
6 Therefore a curse devours the land and the earth, and they who dwell in it suffer the punishment of their guilt. Therefore the inhabitants of the land and the earth are scorched and parched [under the curse of God’s wrath], and few people are left.(AU)
7 The new wine mourns, the vine languishes; all the merrymakers sigh.
8 The mirth of the timbrels is stilled, the noise of those who rejoice ends, the joy of the lyre is stopped.
9 No more will they drink wine with a song; strong drink will be bitter to those who drink it.
10 The wasted city of emptiness and confusion is broken down; every house is shut up so that no one may enter.
11 There is crying in the streets for wine; all joy is darkened, the mirth of the land is banished and gone into captivity.
12 In the city is left desolation, and its gate is battered and destroyed.
13 For so shall it be in the midst of the earth among the peoples, as the shaking and beating of an olive tree, or as the gleaning when the vintage is done [and only a small amount of the fruit remains].
14 [But] these [who have escaped and remain] lift up their voices, they shout; for the majesty of the Lord they cry aloud from the [Mediterranean] Sea.
15 Wherefore glorify the Lord in the east [whether in the region of daybreak’s lights and fires, or in the west]; [glorify] the name of the Lord, the God of Israel in the isles and coasts of the [Mediterranean] Sea.
16 From the uttermost parts of the earth have we heard songs: Glory to the Righteous One [and to the people of Israel]! But I say, Emaciated I pine away, I pine away. Woe is me! The treacherous dealers deal treacherously! Yes, the treacherous dealers deal very treacherously.
17 Terror and pit [of destruction] and snare are upon you, O inhabitant of the earth!
18 And he who flees at the noise of the terror will fall into the pit; and he who comes up out of the pit will be caught in the snare. For the windows of the heavens are opened [as in the deluge], and the foundations of the earth tremble and shake.
19 The earth is utterly broken, the earth is rent asunder, the earth is shaken violently.
20 The earth shall stagger like a drunken man and shall sway to and fro like a hammock; its transgression shall lie heavily upon it, and it shall fall and not rise again.
21 And in that day the Lord will visit and punish the host of the high ones on high [the host of heaven in heaven, celestial beings] and the kings of the earth on the earth.(AV)
22 And they will be gathered together as prisoners are gathered in a pit or dungeon; they will be shut up in prison, and after many days they will be visited, inspected, and punished or [z]pardoned.(AW)
23 Then the moon will be confounded and the sun ashamed, when [they compare their ineffectual fire to the light of] the Lord of hosts, Who will reign on Mount Zion and in Jerusalem, and before His elders will show forth His glory.
25 O Lord, You are my God; I will exalt You, I will praise Your name, for You have done wonderful things, even purposes planned of old [and fulfilled] in faithfulness and truth.
2 For You have made a city a heap, a fortified city a ruin, a palace of aliens without a city [is no more a city]; it will never be rebuilt.
3 Therefore [many] a strong people will glorify You, [many] a city of terrible and ruthless nations will [reverently] fear You.
4 For You have been a stronghold for the poor, a stronghold for the needy in his distress, a shelter from the storm, a shade from the heat; for the blast of the ruthless ones is like a rainstorm against a wall.
5 As the heat in a dry land [is reduced by the shadow of a cloud, so] You will bring down the noise of aliens [exultant over their enemies]; and as the heat is brought low by the shadow of a cloud, so the song of the ruthless ones is brought low.
6 And on this Mount [Zion] shall the Lord of hosts make for all peoples a feast of rich things [symbolic of His coronation festival inaugurating the reign of the Lord on earth, in the wake of a background of gloom, judgment, and terror], a feast of wines on the lees—of fat things full of marrow, of wines on the lees well refined.
7 And He will destroy on this mountain the covering of the face that is cast over the heads of all peoples [in mourning], and the veil [of profound wretchedness] that is woven and spread over all nations.
8 He will swallow up death [in victory; He will abolish death forever]. And the Lord God will wipe away tears from all faces; and the reproach of His people He will take away from off all the earth; for the Lord has spoken it.(AX)
9 It shall be said in that day, Behold our God upon Whom we have waited and hoped, that He might save us! This is the Lord, we have waited for Him; we will be glad and rejoice in His salvation.
10 For the hand of the Lord shall rest on this Mount [Zion], and Moab shall be threshed and trodden down in his place as straw is trodden down in the [filthy] water of a [primitive] cesspit.
11 And though [Moab] stretches forth his hands in the midst of [the filthy water] as a swimmer stretches out his hands to swim, the Lord will bring down [Moab’s] pride in spite of the skillfulness of his hands and together with the spoils of his hands.
12 And the high fortifications of your walls [the Lord] will bring down, lay low, and bring to the ground, even to the dust.
26 In that day shall this song be sung in the land of Judah: [aa]We have a strong city; [the Lord] sets up salvation as walls and bulwarks.
2 Open the gates, that the [uncompromisingly] righteous nation which keeps her faith and her troth [with God] may enter in.
3 You will guard him and keep him in perfect and constant peace whose mind [both its inclination and its character] is stayed on You, because he commits himself to You, leans on You, and hopes confidently in You.
4 So trust in the Lord (commit yourself to Him, lean on Him, hope confidently in Him) forever; for the Lord God is an everlasting Rock [the Rock of Ages].
5 For He has brought down the inhabitants of the height, the lofty city; He lays it low, lays it low to the ground; He brings it even to the dust.
6 The foot has trampled it down—even the feet of the poor, and the steps of the needy.
7 The way of the [consistently] righteous (those living in moral and spiritual rectitude in every area and relationship of their lives) is level and straight; You, O [Lord], Who are upright, direct aright and make level the path of the [uncompromisingly] just and righteous.
8 Yes, in the path of Your judgments, O Lord, we wait [expectantly] for You; our heartfelt desire is for Your name and for the remembrance of You.
9 My soul yearns for You [O Lord] in the night, yes, my spirit within me seeks You earnestly; for [only] when Your judgments are in the earth will the inhabitants of the world learn righteousness (uprightness and right standing with God).
10 Though favor is shown to the wicked, yet they do not learn righteousness; in the land of uprightness they deal perversely and refuse to see the majesty of the Lord.
11 Though Your hand is lifted high to strike, Lord, they do not see it. Let them see Your zeal for Your people and be ashamed; yes, let the fire reserved for Your enemies consume them.
12 Lord, You will ordain peace (God’s favor and blessings, both temporal and spiritual) for us, for You have also wrought in us and for us all our works.
13 O Lord, our God, other masters besides You have ruled over us, but we will acknowledge and mention Your name only.
14 They [the former tyrant masters] are dead, they shall not live and reappear; they are powerless ghosts, they shall not rise and come back. Therefore You have visited and made an end of them and caused every memory of them [every trace of their supremacy] to perish.
15 You have increased the nation, O Lord; You have increased the nation. You are glorified; You have enlarged all the borders of the land.
16 Lord, when they were in trouble and distress, they sought and visited You; they poured out a prayerful whisper when Your chastening was upon them.
17 As a woman with child drawing near the time of her delivery is in pain and writhes and cries out in her pangs, so we have been before You (at Your presence), O Lord.
18 We have been with child, we have been writhing and in pain; we have, as it were, brought forth [only] wind. We have not wrought any deliverance in the earth, and the inhabitants of the world [of Israel] have not yet been born.
19 Your dead shall live [O Lord]; the bodies of our dead [saints] shall rise. You who dwell in the dust, awake and sing for joy! For Your dew [O Lord] is a dew of [sparkling] light [heavenly, supernatural dew]; and the earth shall cast forth the dead [to life again; for on the land of the shades of the dead You will let Your dew fall].(AY)
20 Come, my people, enter your chambers and shut your doors behind you; hide yourselves for a little while until the [Lord’s] wrath is past.
21 For behold, the Lord is coming out of His place [heaven] to punish the inhabitants of the earth for their iniquity; the earth also will disclose the blood shed upon her and will no longer cover her slain and conceal her guilt.
27 In that day [the Lord will deliver Israel from her enemies and also from the rebel powers of evil and darkness] His sharp and unrelenting, great, and strong sword will visit and punish Leviathan the swiftly fleeing serpent, Leviathan the twisting and winding serpent; and He will slay the monster that is in the sea.
2 In that day [it will be said of the redeemed nation of Israel], A vineyard beloved and lovely; sing a responsive song to it and about it!
3 I, the Lord, am its Keeper; I water it every moment; lest anyone harm it, I guard and keep it night and day.
Footnotes
- Isaiah 3:7 The Latin Vulgate rendering.
- Isaiah 4:1 Although more male babies are born than female babies, the number of marriageable men in the world is constantly decreasing. Over 57 percent of the enlisted men in World War I became casualties (according to The World Almanac), and the casualties in World War II have been estimated at 33 million. Not counting deaths in the armed forces, the ratio of deaths between males and females was (as of 1960) nine to seven. This had not been true in previous centuries. Isaiah here foresees a time when the ratio between marriageable men and women will be one to seven in Jerusalem.
- Isaiah 4:3 The Chaldee Translation reads “eternal life.”
- Isaiah 7:17 “Jesus was actually born in a time when the Holy Land found itself under the supremacy of [Assyria, when looked upon as] the universal empire, a condition which went back to the unbelief of Ahaz as its ultimate cause” (F. Delitzsch, cited by The New Bible Commentary).
- Isaiah 8:4 Samaria was overthrown by Assyria in 722 b.c., ten years after the downfall of Damascus, fulfilling this prophecy.
- Isaiah 8:8 This prophecy was literally fulfilled, and although Syria and Israel were conquered and led into captivity, the kingdom of Judah was spared and continued for over 130 years.
- Isaiah 8:8 In its fullest sense ‘Immanuel‘ [God with us] can apply only to the Messiah; the fact that Judah is His was and still is a pledge that, no matter how sorely overwhelmed, it shall be saved at last.
- Isaiah 8:18 Isaiah’s own name means “Salvation of the Lord.” His two children’s names were “signs” pointing to the coming crisis and the need for God’s help: Shear-jashub means “A remnant shall return” (Isa. 7:3), and Maher-shalal-hash-baz means “They hasten to the spoil; they speed to the prey,” referring to the Assyrians (Isa. 8:1).
- Isaiah 10:17 During a single night this prophecy was fulfilled, when “the Angel of the Lord went forth and slew 185,000 in the camp of the Assyrians; and when the living arose early in the morning, behold, all these were dead bodies” (II Kings 19:35)—just when their victory over God’s people had seemed certain.
- Isaiah 13:7 Babylon was taken by surprise on the night of Belshazzar’s sacrilegious feast, when Belshazzar was slain and Darius the Mede was made king over the realm of the Chaldeans (Dan. 5:30).
- Isaiah 13:13 “By the outbreak of [the Lord’s] wrath the material universe is [to be] shaken to its foundations. Such representations are common in the descriptions of the day of the Lord, and are not to be dismissed as merely figurative” (The Cambridge Bible). See also I Thess. 5:2; II Thess. 1:7, 8; II Pet. 3:10.
- Isaiah 13:22 This whole prophecy is generally conceded to have been written well over a century (170 years, according to archbishop James Ussher) before Babylon’s downfall, when the circumstances necessary for its fulfillment seemed most improbable—but it has been literally fulfilled in detail. Human keenness of foresight could not possibly have foreseen that great Babylon would be wiped from the face of the earth (Isa. 13:19), become ruins infested by wild animals (Isa. 13:21, 22), be feared because of superstition by the Arabs (Isa. 13:20)—with only a small village near the area to mark the place where, since the days of Nimrod, mighty kings had exalted themselves above the God of heaven. Various conquerors during the centuries contributed to Babylon’s downfall until, by the first century b.c., it was as utterly and hopelessly destroyed as Sodom and Gomorrah (Isa. 13:19).
- Isaiah 14:2 This prophecy (Isa. 14:1, 2) was fulfilled literally and in detail under King Cyrus of Persia and Babylonia. (Ezra 1.)
- Isaiah 14:12 The Hebrew for this expression—“light-bringer” or “shining one”—is translated “Lucifer” in The Latin Vulgate, and is thus translated in the King James Version. But because of the association of that name with Satan, it is not now used in this and other translations. Some students feel that the application of the name Lucifer to Satan, in spite of the long and confident teaching to that effect, is erroneous. The application of the name to Satan has existed since the third century a.d., and is based on the supposition that Luke 10:18 is an explanation of Isa. 14:12, which many authorities believe is not true. “Lucifer,” the light-bringer, is the Latin equivalent of the Greek word “Phosphoros,” which is used as a title of Christ in II Pet. 1:19 and corresponds to the name “radiant and brilliant Morning Star” in Rev. 22:16, a name Jesus called Himself. This passage here in Isa. 14:13 clearly applies to the king of Babylon.
- Isaiah 14:23 The city of Babylon was in the midst of a very fertile area, and it would have seemed reasonable to suppose that, regardless of what happened to the population, the region would always furnish pasturage for flocks. But Isaiah said it would become the possession of wild animals and would be covered with “marshes and pools of water.” This is how that prophecy was literally fulfilled: after Babylon was taken, the whole area around the city was put under water from neglect of the canals and dikes of the Euphrates River. It became stagnant “marshes and pools of water” among ruins haunted by wild animals, proclaiming to any who might see it that “surely, as [the Lord has] thought and planned, so shall it come to pass” (Isa. 14:24).
- Isaiah 14:25 The prophecy against Assyria had actually by this time already been fulfilled, but Isaiah attached it to the as yet unfulfilled prophecy against Babylon as a pledge or guarantee of the fulfillment of the latter.
- Isaiah 16:1 As King Mesha sent 100,000 lambs each year to King Ahab of Israel (II Kings 3:4), so now the Moabites are advised to win the king’s favor and protection by diverting their tribute to the king in Jerusalem, as an acknowledgment of subjection.
- Isaiah 16:5 Isaiah apparently puts these words in the mouths of the Moabite ambassadors to the king of Judah, but in “language so divinely framed as to apply to ‘the latter days’ under King Messiah, when the Lord shall bring again [reverse] the captivity of Moab” (Robert Jamieson, A.R. Fausset and David Brown, A Commentary).
- Isaiah 16:14 This prophecy was fulfilled after the death of King Ahaz of Judah (Isa. 14:28), somewhere around the third year of King Hezekiah’s reign. Moab was not left completely without population at this time; there was still a “remnant.” The final desolation of Moab was reserved for King Nebuchadnezzar of Babylon in around 582 b.c., some five years after the taking of Jerusalem. The ruins of Elealeh, Heshbon, Medeba, Dimon, etc., still exist to confirm through modern research the accuracy of the fulfillment of this prophecy.
- Isaiah 17:9 The Septuagint (Greek translation of the Old Testament) so reads.
- Isaiah 17:14 Isaiah foretells (in Isa. 14:25) that God will break the Assyrian conqueror and tread him underfoot. Now (in Isa. 17:14) further details seem to be furnished—“terror” (because the enemy has all but been victorious), but “before the morning, they [the terrorizing Assyrians] are not.” The startling fulfillment of this prophecy (cf. also Isa. 10:33-34; 30:31; 31:8) is found in Isa. 37:36, following the repetition of the prophecy first recorded in II Kings 19:29-36. Just when an overwhelming victory by the Assyrian Sennacherib seemed inevitable, during a single night 185,000 of his army died, and Judah was spared—as the Lord through Isaiah had promised.
- Isaiah 18:7 See footnote on Deut. 12:5.
- Isaiah 23:2 The Dead Sea Scrolls so read.
- Isaiah 23:18 This whole prophecy (Isa. 23:14-18) was literally fulfilled in following centuries. Tyre was destroyed by Nebuchadnezzar in 572 b.c. and lay desolate for seventy years. The new city built on the island was taken by Alexander the Great in 332 b.c. (see footnotes on Ezek. 26:4, 14). Eventually the true religion prevailed at Tyre. Jesus visited there (Matt. 15:21) and so did Paul (Acts 21:3-6). Eusebius (Hist. 10:4) says that “when the church of God was founded in Tyre..., much of its wealth was consecrated to God... and was presented for the support of the ministry.” Jerome, also writing in the fourth century a.d., says that the wealth of the churches of Tyre “was not treasured up or hidden but was given to those who dwelt before the Lord.”
- Isaiah 24:1 “The prophet transports himself in spirit to the end of all things. He describes the destruction of the world. He sees, however, that this destruction will be gradually accomplished. He here depicts the first scene: the destruction of all that exists on the surface of the earth... as even now occurs [in limited areas] as a consequence of wars... Jehovah empties, devastates, depopulates the surface of the earth...” (Johan P. Lange, A Commentary). “The writer feels that he is living in the last days, and in the universal wretchedness and confusions of the age he seems to discern the ‘beginning of sorrows.’ His thoughts glide almost imperceptibly from the one point of view to the other, now describing the distress and depression which exist, and now the more terrible visitation which is imminent” (The Cambridge Bible).
- Isaiah 24:22 The Hebrew word used here may mean visit in mercy as well as visit in punishment, but the context does not seem to indicate the possibility of mercy in this case.
- Isaiah 26:1 The Dead Sea Scrolls read, “You [Lord] have been to me a strong wall.”
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