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Seven women will grab hold of one man in that day, saying:

“We will eat our own bread,
    and wear our own apparel.
Only let us be called by your name—
    take away our reproach!”

Zion’s End-Time Glory

In that day the Branch of Adonai will be beautiful and glorious, and the fruit of the land excellent and appealing for Israel’s survivors. So it will come to pass that whoever is left in Zion and whoever remains in Jerusalem will be called holy—everyone who is recorded among the living in Jerusalem.

After Adonai has washed away the filth of the Daughters of Zion and has purged the blood of Jerusalem from her midst by the spirit of judgment and by the spirit of burning, then Adonai will create over the whole area of Mount Zion and over her convocations, a cloud by day, and smoke and shining of a flaming fire by night. For over all, glory will be a canopy[a]. Then there will be a sukkah for shade by day from the heat, and for refuge and for shelter from storm and from rain.

Song of the Vineyard

Let me sing of my beloved,
    a song of my beloved, about His vineyard.
My beloved had a vineyard
    in a very fertile hill.[b]
He dug it out and cleared its stones,
    planted it with a choice vine,
built a tower in the midst of it,
    and even cut out a winepress.
He expected it to yield good grapes,
    but it yielded worthless grapes.
So now, O inhabitants of Jerusalem and people of Judah,
    please judge
    between me and my vineyard.
What more was there to do for my vineyard
    that I have not done?
Why then, when I expected it to yield good grapes,
    did it yield worthless grapes?
So now, I will make known to you
    what I will do to my vineyard:
I will take away the hedge,
    and it will be eaten up.
I will break down the fence,
    and it will be trodden down.
I will lay it waste:
    it will not be pruned or hoed,
but briers and thorns will come up.
I will also command the clouds not to rain on it.

For the vineyard of Adonai-Tzva’ot
    is the house of Israel,
and the people of Judah
    the planting of His delight.
He looked for justice,
    but behold, bloodshed,
for righteousness,
    but behold, a cry!

Judgment for Injustice

Woe to those who join house to house
and merge field to field,
    until there is no room,
and you will live alone
    in the midst of the land!

In my ears, Adonai-Tzva’ot has said:
“Surely many houses will be desolate—
    even grand and fine ones—
with no occupants.”
10 Ten acres of vineyard
    will yield six gallons,
and an omer of seed
    will yield one ephah.[c]
11 Woe to those who rise up early in the morning—
    so they may pursue liquor,
who stay up late at night,
    until wine inflames them!
12 Harp and lyre, tambourine and flute,
    and wine are at their banquets.
They do not notice Adonai’s activity
    nor see the works of His hands.
13 “Therefore My people are in captivity
    for lack of knowledge.
Their honorable men are famished
    and their multitudes parched with thirst.
14 Therefore Sheol has enlarged its gullet
    and opened its measureless mouth—
down goes her glory, her tumult,
    her uproar, and the revelry in her.
15 So humanity will be bowed down
    mankind will be humbled,
and the eyes of the lofty humbled.”
16 But Adonai-Tzva’ot will be exalted through justice,
    and the Holy God consecrated through righteousness.
17 Then lambs will graze as if in their own pasture,
    and nomads will eat in the ruins of the wealthy.
18 Oy to those that drag iniquity along with cords of deceit,
    and sin as if with a cart rope!
19 They say: “Let Him hurry up
    and hasten His work, so we may see it!
Let the plan of the Holy One of Israel
    draw near and come,
so we may know it!”
20 Oy to those who call evil good
    and good evil,
who present darkness as light
    and light as darkness,
who present bitter as sweet,
    and sweet as bitter!
21 Oy to those who are wise in their own eyes,
    and clever in their own sight!
22 Oy to those who are heroes at drinking wine,
    and valiant at mixing drinks,
23 who justify the wicked for a bribe,
    and deprive the innocent of justice!
24 Therefore, as a tongue of fire consumes straw,
    and as chaff collapses into the flame,
so their root will be like rot,
    and their blossom will go up like dust.
For they have rejected the Torah of Adonai–Tzva’ot,
    and despised the word of the Holy One of Israel.
25 Therefore Adonai’s anger is kindled
    against His people.
When He has stretched out His hand
    against them and struck them,
the hills trembled, and their carcasses
    were like refuse in the streets.
For all this His anger is not turned away,
    yet His hand is still outstretched.

26 He will lift up a banner to nations far off,
    and will whistle for them from the ends of the earth.
Look! Swiftly, speedily they come!

27 None will be weary
    and none stumble among them;
none will slumber or sleep;
    no belt will be loose at the waist;
no strap of sandals be broken.
28 Their arrows are sharp
    and all their bows bent;
their horse hooves will be like flint
    and their wheels like a whirlwind.
29 Their roaring will be like a lion.
    They will growl like young lions—
yes, they will roar, seize their prey
    and carry it away safely—
and there will be none to rescue.
30 They will roar against them
    like the roaring of the sea.
If one looks to the land,
    behold, darkness and distress!
The light is darkened by the clouds.

Judah’s Encounter with Adonai

In the year of King Uzziah’s death, I saw Adonai sitting on a throne, high and lifted up,[d] and the train of His robe filled the Temple. Seraphim were standing above Him. Each had six wings: with two he covered his face and with two he covered his feet, and with two he flew. One called out to another, and said:

“Holy, holy, holy, is Adonai-Tzva’ot!
The whole earth is full of His glory.”[e]

Then the posts of the door trembled at the voice of those who called, and the House was filled with smoke. [f] Then I said:

Oy to me! For I am ruined!
For I am a man of unclean lips,
and I am dwelling among a people of unclean lips.
For my eyes have seen the King, Adonai-Tzva’ot!”

Then one of the seraphim flew to me, with a glowing coal in his hand, which he had taken with tongs from the altar. He touched my mouth with it and said:

“Behold, this has touched your lips.
Your iniquity is taken away, and your sins atoned for.”

Then I heard the voice of Adonai saying:

“Whom should I send, and who will go for Us?”

So I said, “Hineni. Send me.”

Then He said:

“Go! Tell this people:
‘Hear without understanding,
and see without perceiving.’[g]
10 Make the heart of this people fat,
their ears heavy, and their eyes blind.
Else they would see with their eyes,
    and hear with their ears,
    and understand with their heart,
    and return, and be healed.”[h]

11 Then I said, “Adonai, how long?”

He answered,

“Until cities are laid waste
        and without inhabitant,
    houses are without people,
        and the land is utterly desolate.
12 Adonai will drive people far away.
    The desertion of the land will be vast.
13 Though a tenth still be in it,
    it will again be burned.
As a terebinth tree or as an oak
    whose stump remains when cut down,
    so the holy seed will be the stump.”

Footnotes

  1. Isaiah 4:5 Heb. chuppah, i.e., for a wedding.
  2. Isaiah 5:1 Lit. a horn, the son of fatness.
  3. Isaiah 5:10 About six bushels yielding just one.
  4. Isaiah 6:1 cf. John 12:41; Rev. 4:2.
  5. Isaiah 6:3 cf. Rev. 4:8, 11.
  6. Isaiah 6:5 cf. Rev. 15:8.
  7. Isaiah 6:9 cf. Matt. 13:14-15; 28:19; Luke 8:10.
  8. Isaiah 6:10 cf. Matt. 13:13-15; Mark 4:12; 8:18; John 9:39; 12:40.