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13 “·Now [Look,] my eyes have seen all this;
    my ears have heard and understood it [C Job claims to be as wise as the three friends].
What you know, I also know.
    ·You are not better than I am [L I am not inferior to you; 12:3].
But I want to speak to ·the Almighty [Shaddai]
    and [L I would love] to ·argue my case with [reprove] God.
But you smear me with lies [C good doctors would smear their patients with healing lotions].
    You are worthless ·doctors [physicians], all of you!
I wish you would just ·stop talking [shut up];
    then you would really be wise [Prov. 17:28]!
Listen to my ·argument [reproof],
    and ·hear [L pay attention to] the ·pleading [L accusation] of my lips.
·You should not speak evil in the name of [L Will you speak unjustly for…?] God;
    ·you cannot speak God’s truth by telling lies [L will you speak deceitful things about him?].
·You should not unfairly choose his side against mine [L Will you favor him…?];
    ·you should not argue the case [L if you make an accusation] for God.
·You will not do [Will it go…?] well if he examines you;
    you cannot ·fool [deceive] God as you might ·fool [deceive] humans.
10 God would surely ·scold [reprimand; reprove] you
    if you ·unfairly [or secretly] took one person’s side.
11 [L Does not…?] His ·bright glory [majesty] would scare you,
    and ·you would be very much afraid of him [L his fear fall on you].
12 Your ·wise sayings [L proclamations] are ·worth no more than ashes [L are made of dust],
    and your ·arguments [responses] are ·as weak as [L made of] clay.

13 “Be quiet and let me speak.
    Let things happen to me as they will.
14 ·Why should I [or I will…] ·put myself in danger [L take my flesh in my teeth; C a metaphor for risk-taking]
    and take my life in my own ·hands [L palm]?
15 ·Even if God kills me, I have hope in him [or See, he will kill me; I have no hope];
    I will ·still defend [reprove him concerning] my ways to his face.
16 This is my salvation.
    The wicked cannot come ·before him [into his presence].
17 Listen ·carefully [closely] to my words;
    let your ears hear what I say.
18 See, I have prepared ·my case [for the judgment],
    and I know I ·will be proved right [or am righteous].
19 ·No one can accuse [L Who is it that accuses…?] me of doing wrong.
    If someone can, I will be quiet and die.

20 “God, please just give me these two things,
    and then I will not hide from you:
21 Take your ·punishment [L palm] away from me,
    and stop frightening me with your terrors.
22 Then call me, and I will answer,
    or let me speak, and you answer.
23 ·How many [or What are the] ·evil things [faults] and sins have I done?
    ·Show [Make known to] me my ·wrong [transgressions] and my sin.
24 ·Don’t [L Why do you…?] hide your face from me;
    don’t ·think of me as [consider me] your enemy [Ps. 30:6–7].
25 ·Don’t punish [L Will you frighten…?] a leaf that is blown by the wind;
    ·don’t [L and] chase after straw.
26 You write down ·cruel [bitter] things against me
    and make me ·suffer for [inherit] my boyhood sins.
27 You put my feet in ·chains [stocks]
    and ·keep close watch wherever I go [L guard all my paths].
    You even ·mark [incise; cut] the soles of my feet [C to leave a distinctive footprint easily followed].

28 “Everyone wears out like something rotten,
like clothing eaten by moths.

14 “·All of us [L Human beings; T Man] born ·to women [T of woman]
    ·live only a few [L are short of] days and ·have lots [full] of trouble.
·We [L They] grow up like flowers and then ·dry up and die [L wither].
    ·We are like a passing [L …and flee like a] shadow that does not last.
Lord, do you need to watch me like this?
    Must you bring me before you to be judged?
No one can bring something clean [C in a ritual sense] from something unclean.
·Our [L If their] time is limited.
    You have given ·us [L them] only so many months to live
    and have set limits ·we [L they] cannot go beyond.
So look away from us and ·leave us alone [stop; desist]
    until we put in our time like a laborer [C until death].

“If a tree is cut down,
    there is hope that it will grow again
    and will send out new ·branches [shoots].
Even if its roots grow old in the ground,
    and its stump dies in the ·dirt [dust],
at the ·smell [scent] of water it will bud
    and put out new ·shoots [boughs] like a plant.
10 But ·we [L mortals] die, and ·our bodies are laid in the ground [L dwindle away];
    ·we take our last breath [L humans expire] and are ·gone [L no more; C unlike trees, humans do not come back to life].
11 Water disappears from a ·lake [sea],
    and a river ·loses its water and dries up [L dries up and withers away].
12 In the same way, ·we [L humans] lie down and do not rise again;
    ·we [L they] will not get up or be awakened
    until the heavens disappear [C that is, never].

13 “I wish you would hide me in ·the grave [L Sheol; C the grave or the underworld];
    ·hide [conceal] me until your anger is gone.
I wish you would set a ·time [limit]
    and then remember me!
14 Will the dead live again [C the implied answer is no]?
    All my days are ·a struggle [L hard service];
    I will wait until my ·change [L release] comes.
15 You ·will call [L would summon me], and I ·will [or would] answer you;
    you ·will [or would] desire the ·creature your hands have made [L work of your hands].
16 ·Then [or Now] you ·will count [count] my steps [C meaning God would focus negatively on Job’s sin],
    but you ·will [or would] not keep track of my sin [C in a hypothetical future].
17 My wrongs ·will [or would] be closed up in a bag,
    and you ·will [or would] cover up my sin.

18 “A mountain ·washes [L falls] away and crumbles;
    and a rock can be moved from its place.
19 Water ·washes over stones and wears them down [L grinds down the stones],
    and ·rushing waters [or violent storms] wash away the ·dirt [dust].
    In the same way, you destroy hope.
20 You ·defeat [overpower] people forever, and they are gone;
    you change their appearance [C from joy to despair] and send them away.
21 Their children are honored, but they do not know it [C because they, the parents, are dead or dying];
    their children are ·disgraced [lowered], but they [C the parents] do not see it.
22 They [C the parents] only feel the pain of their ·body [L flesh]
    and ·feel sorry [mourn] for themselves.”

Eliphaz Answers Job

15 Then Eliphaz the Temanite answered:

“·A wise person would not [L Should a wise person…?] answer with ·empty [L windy] words
    or fill his stomach with the hot east wind.
·He would not [L Should he…?] ·argue [reprimand; reprove] with useless words
    or make speeches that have no value.
But you even ·destroy [invalidate] ·respect for God [L fear]
    and limit the worship of him.
Your ·sin [iniquity] teaches your mouth what to say;
    you ·use words to trick others [L choose the tongue of the crafty].
It is your own mouth, not mine, that ·shows you are wicked [condemns];
    your own lips testify against you.

“·You are not [L Are you…?] the first man ever born [C perhaps a reference to Adam; Ezek. 28:12–13];
    ·you are not [L are you…?] older than the hills [C either a reference to the wisdom of the elders or to wisdom personified as a woman; Prov. 8:22–25].
·You did not [L Did you…?] listen in on God’s secret council [C like a prophet].
    But you limit wisdom to yourself.
·You don’t [L Do you…?] know any more than we know.
    ·You don’t [L Do you…?] understand any more than we understand.
10 Old people with gray hair are on our side;
    they are even older than your father.
11 Is the ·comfort [consolation] God gives you not enough for you,
    even when words are spoken gently to you?
12 Has your heart ·carried you away from God [L taken you away; C perhaps suggesting that Job has lost control of his emotions]?
    Why do your eyes ·flash with anger [or wink]?
13 Why do you ·speak out your anger [L turn your spirit] against God?
    Why do these words pour out of your mouth?

14 “How can anyone be pure?
    How can someone born to a woman be ·good [righteous]?
15 God places no trust in his holy ones [C angels],
    and even the heavens are not pure in his eyes.
16 How much less pure is one who is ·terrible [abominable] and ·rotten [corrupt]
    and drinks up ·evil [injustice] as if it were water [Prov. 4:17–19]!

17 “Listen to me, and I will tell you about it;
    I will ·tell [recount to] you what I have seen.
18 These are things wise men have told;
    their ancestors told them, and they have hidden nothing.
19 (The land was given to their fathers only,
    and no ·foreigner [stranger] lived among them [C suggesting wisdom untainted by foreign influence].)
20 The wicked suffer pain all their lives;
    the cruel suffer during all the years saved up for them.
21 Terrible sounds ·fill [reach; L are in] their ears,
    and when things ·seem to be going well [are at peace], ·robbers [or destroyers] attack them.
22 Evil people ·give up trying [L cannot hope] to ·escape [L return] from the darkness;
    it has been decided that they will die by the sword.
23 They wander around ·and will become food for vultures [or for food, saying “Where is it?”].
    They know [L a day of] darkness ·will soon come [L is prepared for them].
24 ·Worry [Distress] and ·suffering [hardship] terrify them;
    they overwhelm them, like a king ready to attack,
25 because they ·shake their fists at [L stretched their hands against; Ex. 6:6; Deut. 4:34] God
    and ·try to get their own way against [defy] ·the Almighty [Shaddai].
26 They ·stubbornly [defiantly] charge at God
    with ·thick, strong [L thick-bossed; C the boss is the convex centerpiece] shields.

27 “Although the faces of the wicked are thick with fat [C a sign of prosperity, but here the result of ill-gotten gain],
    and their ·bellies [or loins] are fat with ·flesh [blubber],
28 they will live in towns that are ruined,
    in houses where no one lives,
    ·which are crumbling into ruins [L destined to become a ruin heap].
29 The wicked will no longer ·get [or be] rich,
    and the riches they have will not last [Ps. 73; Prov. 11:18; 13:11; 21:6; 22:16]
    the things they own will no longer spread over the land.
30 They will not ·escape [L turn aside from] the darkness.
    A flame will dry up their ·branches [shoots];
    God’s breath will carry the wicked away.[a]
31 The wicked should not fool themselves by trusting what is useless.
    If they do, they will get nothing in return [C “useless” and “nothing” are the same Hebrew word].
32 Their branches will dry up ·before they finish growing [L out of season]
    and will never turn green.
33 They will be like a vine whose grapes ·are pulled [shake] off before they are ripe,
    like an olive tree that ·loses [throws off] its blossoms.
34 ·People without God [L The assembly of the godless] ·can produce nothing [L are barren].
    Fire will ·destroy [consume] the tents of those who take ·money to do evil [L bribes],
35 who ·plan [L conceive] trouble and give birth to evil,
    whose ·hearts [L womb] plan ways to ·trick [L defraud; Ps. 7:14; Is. 59:4] others.”

Footnotes

  1. Job 15:30 God’s breath will carry the wicked away Some Greek copies read “their blossom will be carried off by the wind.”

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