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14 When he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, they were watching him. Behold, a certain man who had dropsy was in front of him. Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?”

But they were silent.

He took him, and healed him, and let him go. He answered them, “Which of you, if your son[a] or an ox fell into a well, wouldn’t immediately pull him out on a Sabbath day?”

They couldn’t answer him regarding these things.

He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them, “When you are invited by anyone to a wedding feast, don’t sit in the best seat, since perhaps someone more honorable than you might be invited by him, and he who invited both of you would come and tell you, ‘Make room for this person.’ Then you would begin, with shame, to take the lowest place. 10 But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at the table with you. 11 For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”

12 He also said to the one who had invited him, “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back. 13 But when you make a feast, ask the poor, the maimed, the lame, or the blind; 14 and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.”

15 When one of those who sat at the table with him heard these things, he said to him, “Blessed is he who will feast in God’s Kingdom!”

16 But he said to him, “A certain man made a great supper, and he invited many people. 17 He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’ 18 They all as one began to make excuses.

“The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’

19 “Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’

20 “Another said, ‘I have married a wife, and therefore I can’t come.’

21 “That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’

22 “The servant said, ‘Lord, it is done as you commanded, and there is still room.’

23 “The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24 For I tell you that none of those men who were invited will taste of my supper. For many are called, but few are chosen.[b]’”

25 Now great multitudes were going with him. He turned and said to them, 26 “If anyone comes to me, and doesn’t disregard[c] his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple. 27 Whoever doesn’t bear his own cross and come after me, can’t be my disciple. 28 For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it? 29 Or perhaps, when he has laid a foundation and isn’t able to finish, everyone who sees begins to mock him, 30 saying, ‘This man began to build and wasn’t able to finish.’ 31 Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 Or else, while the other is yet a great way off, he sends an envoy and asks for conditions of peace. 33 So therefore, whoever of you who doesn’t renounce all that he has, he can’t be my disciple.

34 “Salt is good, but if the salt becomes flat and tasteless, with what do you season it? 35 It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”

Footnotes

  1. 14:5 TR reads “donkey” instead of “son”
  2. 14:24 RP MT includes the last sentence. TR, NU, and FH MT omit: For many are called, but few are chosen.
  3. 14:26 or, hate

安息日的辯論

14 有一個安息日,耶穌到一個法利賽人的首領家裡去吃飯[a],他們密切注意著耶穌。 當時,有一個患水腫病的人在他面前。 於是耶穌問律法師們和法利賽人,說:「在安息日使人痊癒,可以不可以?」 他們都安靜下來。耶穌就扶著那人,使他痊癒,讓他走了。 然後耶穌對他們說:「你們當中誰有兒子[b]或牛在安息日這一天掉到井裡,而不立刻把他拉上來呢?」 他們對這些話不能答辯。

論謙卑

耶穌留意到被邀請的人怎樣在那裡挑選上座,就對他們講了一個比喻說: 「你被人邀請赴婚宴的時候,不要坐在上座,恐怕有比你更尊貴的人也被邀請, 那邀請你們[c]的會來對你說:『請讓座給這一位!』那時候,你就要羞慚地去坐末位了。

10 「你被邀請的時候,要去坐在末位上,好讓邀請你的人一旦來,就會對你說:『朋友,請來上座。』那時候,你就在所有一同坐席的人面前有光彩了。 11 因為每一個自我高舉的都會被降卑;而自我降卑的都會被高舉。」

12 耶穌又對邀請他的人說:「你預備午餐或晚餐的時候,不要叫你的朋友、兄弟、親戚或富有的鄰居,免得他們也回請你,你就得了你的回報了。 13 相反,你預備宴席的時候,要邀請那些貧窮的、殘疾的、瘸腿的、瞎眼的, 14 這樣你就蒙福了,因為他們沒有可回報你的,而在義人復活的時候,你將得到回報。」

大筵席的比喻

15 一同坐席的有一個人聽了這些話,就說:「將來能在神的國裡吃飯[d]的人是蒙福的!」

16 耶穌對他說:「有一個人預備盛大的宴席,邀請了許多人。 17 到了宴席的時刻,他派奴僕去對那些被邀請的人說:『請來吧,一切都已經預備好了!』

18 「可是他們都開始一致地推辭。第一個說:『我買了一塊地,必須去看看,請你容我推辭吧。』

19 「另一個說:『我買了五對牛,正要去試試牠們,請你容我推辭吧。』

20 「另有人說:『我剛娶了妻子,所以不能去。』

21 「奴僕回來把這些事報告給主人。那家的主人就發怒,吩咐奴僕說:『趕快出去,到城裡的大街[e]小巷,把那些貧窮的、殘疾的、瞎眼的、瘸腿的,都帶到這裡來。』

22 「奴僕說:『主人,你所吩咐的已經做了,可是還有位子。』

23 「主人就對奴僕說:『出去,到大街和小巷[f]上去,強求人進來,好坐滿我的房子。 24 我告訴你們:原本被邀請的那些人,沒有一個能嘗到我的宴席。』」

跟隨主的代價

25 有一大群人與耶穌同行。他轉過身來對他們說: 26 「如果有人到我這裡來,而不恨自己的父親、母親、妻子、兒女、兄弟、姐妹,甚至自己的生命,他就不能做我的門徒。 27 凡是不背著自己的十字架來跟從我的,也不能做我的門徒。

28 「你們當中到底有誰想蓋一座樓,不先坐下來計算費用,看自己是否能夠完成呢? 29 免得立好了地基,卻不能完工,看見的人都開始嘲笑他, 30 說:『這個人開始蓋了,卻不能完工!』

31 「或者,有哪一個君王要出去和別的君王交戰,不先坐下來考慮是否能夠用一萬兵去迎戰那用兩萬兵來攻打他的呢? 32 否則,就會趁著他還遠的時候,差派特使去求問和平的事宜。 33 同樣,你們當中任何人,如果不向自己所擁有的一切告別,就不能做我的門徒。

34 「因此鹽是好的,但如果連鹽也失去了味道,還能用什麼來調味呢? 35 把它用在田地裡或在糞肥裡都不合適,只好把它丟在外面。凡是有耳可聽的,就應當聽!」

Footnotes

  1. 路加福音 14:1 飯——原文直譯「餅」。
  2. 路加福音 14:5 兒子——有古抄本作「驢」。
  3. 路加福音 14:9 你們——原文直譯「你和他」。
  4. 路加福音 14:15 飯——原文直譯「餅」。
  5. 路加福音 14:21 大街——或譯作「廣場」。
  6. 路加福音 14:23 小巷——原文直譯「籬笆邊」。