Matthew 26:17-30
1599 Geneva Bible
17 ¶ (A)[a]Now [b]on the first day of the feast of unleavened bread, the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the Passover?
18 And he said, Go ye into the city to such a man, and say to him, The master saith, My time is at hand: I will keep the Passover at thine house with my disciples.
19 And the disciples did as Jesus had given them charge, and made ready the Passover.
20 (B)So when the even was come, he [c]sat down with the twelve.
21 And as they did eat, he said, (C)Verily, I say unto you, that one of you shall betray me.
22 And they were exceeding sorrowful, and began every one of them to say unto him, Is it I, Master?
23 And he answered and said, (D)He that [d]dippeth his hand with me in the dish, he shall betray me.
24 Surely the Son of man goeth his way, as it is written of him: but woe be to that man, by whom the Son of man is betrayed: it had been good for that man, if he had never been born.
25 Then Judas [e]which betrayed him, answered, and said, Is it I, master? He said unto him, Thou hast said it.
26 ¶ (E)[f]And as they did eat, Jesus took the bread, and when he had [g]blessed, he brake it, and gave it to the disciples, and said, Take, eat: [h]this is my body.
27 Also he took the cup, and when he had given thanks, he gave it them, saying, Drink ye [i]all of it.
28 [j]For this is my blood of the [k]new Testament that is shed for many, for the remission of sins.
29 I say unto you that I will not drink henceforth of this fruit of the vine until that day, when I shall drink it new with you in my Father’s kingdom.
30 And when they had sung [l]a Psalm, they went out into the mount of Olives.
Read full chapterFootnotes
- Matthew 26:17 Christ verily purposing to bring us into our country out of hand, and so to abrogate the figure of the Law, fulfilleth the Law, neglecting the contrary tradition and custom of the Jews, and there withall showeth that all things shall so come to pass by the ministry of men, that the secret counsel of God shall govern them.
- Matthew 26:17 This was the fourteenth day of the first month: and the first day of unleavened bread should have been the fifteenth, but because this day’s evening (which after the manner of the Romans was referred to the day before) did belong by the Jews’ manner to the day following, therefore it is called the first day of unleavened bread.
- Matthew 26:20 Because the Law appointed them to be shod, and have their staffs in their hands, as though they were in haste, thereby it is to be gathered that they sat not down when they did eat the Passover, but stood, for otherwise when they went to meat, they put off their shoes: therefore he speaketh here in this place, not of the Passover, but of the Supper, which was celebrated after that the Passover was solemnly done.
- Matthew 26:23 That is to say, whom I vouchsafed to come to my table, alluding to the place, Ps. 41:9, which is not so to be understood, as though at the selfsame instant that the Lord spake these words, Judas had had his hand in the dish (for that had been an undoubted token) but it is meant of his tabling and eating with them.
- Matthew 26:25 Whose head was about nothing then but to betray him.
- Matthew 26:26 Christ minding forthwith to fulfill the promises of the old covenant, instituteth a new covenant with new figures.
- Matthew 26:26 Mark saith, Had given thanks: and therefore blessing is not a consecrating, with a conjuring kind of murmuring and force of words: and yet the bread and the wine are changed, not in nature, but in quality, for they become undoubted tokens of the body and blood of Christ, not of their own nature or force of words, but by Christ his institution, which must be recited and laid forth, that faith may find what to lay hold on, both in the word and in the elements.
- Matthew 26:26 This is a figurative speech, which is called Metonymy: that is to say, the putting of one name for another—so calling the bread his body, which is the sign and sacrament of his body: and yet notwithstanding, it is so a figurative and changed kind of speech, that the faithful do receive Christ indeed with all his gifts (though by a spiritual means) and become one with him.
- Matthew 26:27 Therefore they which took away the cup from the people, did against Christ his institution.
- Matthew 26:28 To wit, this cup or wine, is my blood Sacramentally, as Luke 22:20.
- Matthew 26:28 Or covenant, that is to say, whereby the new league and covenant is made, for in making of leagues, they used pouring of wine, and shedding of blood.
- Matthew 26:30 When they had made an end of their solemn singing, which some think was six Psalms, beginning at Ps. 112 to 117.
Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.
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