Matthew 21:23-23:39

Christian Standard Bible

The Authority of Jesus Challenged

²³ When he entered the temple,^(A) the chief priests and the elders of the people came to him as he was teaching and said, “By what authority are you doing these things? Who gave you this authority?” ^(B)

²⁴ Jesus answered them, “I will also ask you one question, and if you answer it for me, then I will tell you by what authority I do these things. ²⁵ Did John’s baptism come from heaven, or was it of human origin?”

They discussed it among themselves, “If we say, ‘From heaven,’ he will say to us, ‘Then why didn’t you believe him?’ ^{(C) 26} But if we say, ‘Of human origin,’ we’re afraid of the crowd,^(D) because everyone considers John to be a prophet.”^{(E) 27} So they answered Jesus, “We don’t know.”

And he said to them, “Neither will I tell you by what authority I do these things.

The Parable of the Two Sons

²⁸ “What do you think? A man had two sons. He went to the first and said, ‘My son, go work in the vineyard today.’^(F)

²⁹ “He answered, ‘I don’t want to,’ but later he changed his mind and went. ³⁰ Then the man went to the other and said the same thing. ‘I will, sir,’ he answered, but he didn’t go. ³¹ Which of the two did his father’s will?”

They said, “The first.”

Jesus said to them, “Truly I tell you, tax collectors and prostitutes are entering the kingdom of God before you. ³² For John came to you in the way of righteousness,^(G) and you didn’t believe him. Tax collectors and prostitutes did believe him; but you, when you saw it, didn’t even change your minds then and believe him.

The Parable of the Vineyard Owner

³³ “Listen^(H) to another parable:^(I) There was a landowner, who planted a vineyard, put a fence around it, dug a winepress in it, and built a watchtower.^(J) He leased it to tenant farmers and went away.^{(K) 34} When the time came to harvest fruit, he sent his servants to the farmers to collect his fruit. ³⁵ The farmers took his servants, beat one, killed another, and stoned a third.^{(L) 36} Again, he sent other servants, more than the first group, and they did the same to them. ³⁷ Finally, he sent his son to them. ‘They will respect my son,’ he said.

³⁸ “But when the tenant farmers saw the son, they said to each other, ‘This is the heir. Come, let’s kill him and take his inheritance.’^{(M) 39} So they seized him, threw him out of the vineyard, and killed him. ⁴⁰ Therefore, when the owner of the vineyard comes, what will he do to those farmers?”

⁴¹ “He will completely destroy those terrible men,” they told him, “and lease his vineyard to other farmers who will give him his fruit at the harvest.”^(N)

⁴² Jesus said to them, “Have you never read in the Scriptures:

⁴³ Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruit. ⁴⁴ Whoever falls on this stone will be broken to pieces; ^(P) but on whomever it falls, it will shatter him.”^[c]

⁴⁵ When the chief priests and the Pharisees heard his parables,^(Q) they knew he was speaking about them. ⁴⁶ Although they were looking for a way to arrest him, they feared the crowds, because the people regarded him as a prophet.^(R)

The Parable of the Wedding Banquet

22 Once more Jesus spoke to them in parables: ² “The kingdom of heaven^(S) is like a king who gave a wedding banquet for his son.^{(T) 3} He sent his servants to summon those invited to the banquet,^(U) but they didn’t want to come. ⁴ Again, he sent out other servants and said, ‘Tell those who are invited: See, I’ve prepared my dinner; my oxen and fattened cattle have been slaughtered, and everything is ready. Come to the wedding banquet.’^(V)

⁵ “But they paid no attention and went away, one to his own farm, another to his business, ⁶ while the rest seized his servants, mistreated them, and killed them. ⁷ The king^[d] was enraged, and he sent out his troops, killed those murderers, and burned down their city.

⁸ “Then he told his servants, ‘The banquet is ready, but those who were invited were not worthy.^{(W) 9} Go then to where the roads exit the city and invite everyone you find to the banquet.’^{(X) 10} So those servants went out on the roads and gathered everyone they found, both evil and good. The wedding banquet was filled with guests.^{[e] 11} When the king came in to see the guests, he saw a man there who was not dressed for a wedding.^{(Y) 12} So he said to him, ‘Friend,^(Z) how did you get in here without wedding clothes?’ The man was speechless.

¹³ “Then the king told the attendants, ‘Tie him up hand and foot,^[f] and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’

¹⁴ “For many are invited, but few are chosen.”^(AA)

God and Caesar

¹⁵ Then the Pharisees went and plotted how to trap him by what he said.^{[g](AB) 16} So they sent their disciples to him, along with the Herodians.^(AC) “Teacher,” they said, “we know that you are truthful and teach truthfully the way of God. You don’t care what anyone thinks nor do you show partiality.^{[h](AD) 17} Tell us, then, what you think. Is it lawful to pay taxes to Caesar^(AE) or not?”

¹⁸ Perceiving their malicious intent, Jesus said, “Why are you testing me, hypocrites? ¹⁹ Show me the coin used for the tax.” They brought him a denarius.^{[i] 20} “Whose image and inscription is this?” he asked them.

²¹ “Caesar’s,” they said to him.

Then he said to them, “Give, then, to Caesar the things that are Caesar’s, and to God the things that are God’s.”^{(AF) 22} When they heard this, they were amazed. So they left him and went away.

The Sadducees and the Resurrection

²³ That same day some Sadducees,^(AG) who say there is no resurrection, came up to him and questioned him:^{(AH) 24} “Teacher, Moses said, if a man dies, having no children, his brother is to marry his wife and raise up offspring for his brother.^{[j](AI) 25} Now there were seven brothers among us. The first got married and died. Having no offspring, he left his wife to his brother. ²⁶ The same thing happened to the second also, and the third, and so on to all seven. ²⁷ Last of all, the woman died. ²⁸ In the resurrection, then, whose wife will she be of the seven? For they all had married her.”^[k]

²⁹ Jesus answered them, “You are mistaken, because you don’t know the Scriptures or the power of God. ³⁰ For in the resurrection they neither marry nor are given in marriage but are like^[l] angels in heaven.^{(AJ) 31} Now concerning the resurrection of the dead, haven’t you read what was spoken to you by God: ³² I am the God of Abraham and the God of Isaac and the God of Jacob?^[m](AK) He^[n] is not the God of the dead, but of the living.”

³³ And when the crowds heard this, they were astonished at his teaching.

The Primary Commands

³⁴ When^(AL) the Pharisees heard that he had silenced the Sadducees, they came together. ³⁵ And one of them, an expert in the law, asked a question to test him:^{(AM) 36} “Teacher, which command in the law is the greatest?”

³⁷ He said to him, “Love the Lord your God with all your heart, with all your soul, and with all your mind.^{[o](AN) 38} This is the greatest and most important^[p] command. ³⁹ The second is like it: Love your neighbor as yourself.^{[q](AO) 40} All the Law and the Prophets depend^[r] on these two commands.”^(AP)

The Question about the Messiah

⁴¹ While the Pharisees were together, Jesus questioned them,^{(AQ) 42} “What do you think about the Messiah? Whose son is he?”

They replied, “David’s.”

⁴³ He asked them, “How is it then that David, inspired by the Spirit,^[s] calls him ‘Lord’:^(AR)

⁴⁵ “If David calls him ‘Lord,’ how, then, can he be his son?” ⁴⁶ No one was able to answer him at all,^[v] and from that day no one dared to question him anymore.^(AT)

Religious Hypocrites Denounced

23 Then^(AU) Jesus spoke to the crowds and to his disciples:^{(AV) 2} “The scribes and the Pharisees are seated in the chair of Moses.^{(AW) 3} Therefore do whatever they tell you, and observe it. But don’t do what they do, because they don’t practice what they teach.^{(AX) 4} They tie up heavy loads that are hard to carry^[w] and put them on people’s shoulders, but they themselves aren’t willing to lift a finger to move them.^{(AY) 5} They do everything^[x] to be seen by others: They enlarge their phylacteries^(AZ) and lengthen their tassels.^{[y](BA) 6} They love the place of honor at banquets, the front seats in the synagogues,^{(BB) 7} greetings in the marketplaces, and to be called ‘Rabbi’ by people.

⁸ “But you are not to be called ‘Rabbi,’ because you have one Teacher,^[z] and you are all brothers and sisters.^{(BC) 9} Do not call anyone on earth your father, because you have one Father, who is in heaven.^{(BD) 10} You are not to be called instructors either, because you have one Instructor, the Messiah. ¹¹ The greatest among you will be your servant.^{(BE) 12} Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.^(BF)

¹³ “Woe to you, scribes and Pharisees, hypocrites! You shut the door of the kingdom of heaven in people’s faces. For you don’t go in, and you don’t allow those entering to go in.^[aa](BG)

¹⁵ “Woe to you, scribes and Pharisees, hypocrites! You travel over land and sea to make one convert,^(BH) and when he becomes one, you make him twice as much a child of hell as you are!

¹⁶ “Woe to you, blind guides,^(BI) who say, ‘Whoever takes an oath by the temple, it means nothing. But whoever takes an oath^(BJ) by the gold of the temple is bound by his oath.’^{[ab] 17} Blind fools! For which is greater, the gold or the temple that sanctified the gold? ¹⁸ Also, ‘Whoever takes an oath by the altar, it means nothing; but whoever takes an oath by the gift that is on it is bound by his oath.’ ¹⁹ Blind people!^[ac] For which is greater, the gift or the altar that sanctifies the gift?^{(BK) 20} Therefore, the one who takes an oath by the altar takes an oath by it and by everything on it. ²¹ The one who takes an oath by the temple takes an oath by it and by him who dwells^(BL) in it. ²² And the one who takes an oath by heaven takes an oath by God’s throne^(BM) and by him who sits on it.^(BN)

²³ “Woe to you, scribes and Pharisees, hypocrites! You pay a tenth of^[ad] mint, dill, and cumin, and yet you have neglected the more important matters of the law—justice,^(BO) mercy, and faithfulness.^[ae] These things should have been done without neglecting the others. ²⁴ Blind guides!^(BP) You strain out a gnat, but gulp down a camel!

²⁵ “Woe to you, scribes and Pharisees, hypocrites! You clean the outside of the cup and dish, but inside they are full of greed^[af] and self-indulgence.^{(BQ) 26} Blind Pharisee! First clean the inside of the cup,^[ag] so that the outside of it^[ah] may also become clean.

²⁷ “Woe to you, scribes and Pharisees, hypocrites! You are like whitewashed tombs,^(BR) which appear beautiful on the outside, but inside are full of the bones of the dead and every kind of impurity. ²⁸ In the same way, on the outside you seem righteous to people, but inside you are full of hypocrisy and lawlessness.

²⁹ “Woe to you, scribes and Pharisees, hypocrites! You build the tombs of the prophets and decorate the graves of the righteous, ³⁰ and you say, ‘If we had lived in the days of our ancestors, we wouldn’t have taken part with them in shedding the prophets’ blood.’ ³¹ So you testify against yourselves that you are descendants of those who murdered the prophets. ³² Fill up, then, the measure of your ancestors’ sins!^(BS)

³³ “Snakes! Brood of vipers! How can you escape being condemned to hell?^{[ai](BT) 34} This is why I am sending you prophets,^(BU) sages, and scribes. Some of them you will kill and crucify, and some of them you will flog in your synagogues^(BV) and pursue from town to town. ³⁵ So all the righteous blood shed on the earth will be charged to you,^[aj] from the blood of righteous Abel to the blood of Zechariah,^(BW) son of Berechiah, whom you murdered between the sanctuary and the altar.^{(BX) 36} Truly I tell you, all these things will come on this generation.^(BY)

Jesus’s Lamenting over Jerusalem

³⁷ “Jerusalem, Jerusalem,^(BZ) who kills the prophets and stones those who are sent to her. How often I wanted to gather your children together, as a hen gathers her chicks^[ak] under her wings, but you were not willing!^{(CA) 38} See, your house is left to you desolate.^{(CB) 39} For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord’!”^[al](CC)