Matthew 1-2
Lexham English Bible
The Genealogy of Jesus Christ
1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
2 Abraham became the father of Isaac, and Isaac became the father of Jacob, and Jacob became the father of Judah and his brothers, 3 and Judah became the father of Perez and Zerah by Tamar, and Perez became the father of Hezron, and Hezron became the father of Aram,[a] 4 and Aram became the father of Amminadab, and Amminadab became the father of Nahshon, and Nahshon became the father of Salmon, 5 and Salmon became the father of Boaz by Rahab, and Boaz became the father of Obed by Ruth, and Obed became the father of Jesse, 6 and Jesse became the father of David the king.
And David became the father of Solomon by the wife[b] of Uriah, 7 and Solomon became the father of Rehoboam, and Rehoboam became the father of Abijah, and Abijah became the father of Asa,[c] 8 and Asa became the father of Jehoshaphat,[d] and Jehoshaphat became the father of Joram, and Joram became the father of Uzziah, 9 and Uzziah became the father of Jotham, and Jotham became the father of Ahaz, and Ahaz became the father of Hezekiah, 10 and Hezekiah became the father of Manasseh, and Manasseh became the father of Amon,[e] and Amon became the father of Josiah, 11 and Josiah became the father of Jechoniah and his brothers, at the time of the deportation to Babylon.
12 And after the deportation to Babylon, Jechoniah became the father of Shealtiel,[f] and Shealtiel became the father of Zerubbabel, 13 and Zerubbabel became the father of Abiud, and Abiud became the father of Eliakim, and Eliakim became the father of Azor, 14 and Azor became the father of Zadok, and Zadok became the father of Achim, and Achim became the father of Eliud, 15 and Eliud became the father of Eleazar, and Eleazar became the father of Matthan, and Matthan became the father of Jacob, 16 and Jacob became the father of Joseph, the husband of Mary by whom[g] was born Jesus, who is called Christ.
17 Therefore all the generations from Abraham to David are fourteen generations, and from David to the deportation to Babylon are fourteen generations, and from the deportation to Babylon to the Christ are fourteen generations.
The Birth of Jesus Christ
18 Now the birth of Jesus Christ occurred in this way. His mother Mary had been betrothed to Joseph, but before they came together, she was found to be pregnant[h] by the Holy Spirit. 19 So Joseph her husband, being righteous and not wanting to disgrace her, intended to divorce her secretly. 20 But as[i] he was considering these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take Mary as your wife, for what has been conceived in her is from the Holy Spirit. 21 And she will give birth to a son, and you will call his name ‘Jesus,’ because he will save his people from their sins.” 22 Now all this happened in order that what was spoken by the Lord through the prophet would be fulfilled, saying,
23 “Behold, the virgin will become pregnant[j] and will give birth to a son,
and they will call his name Emmanuel,”[k]
which is translated, “God with us.”[l] 24 And Joseph, when he[m] woke up from sleep, did as the angel of the Lord commanded him, and he took his wife 25 and did not have sexual relations with[n] her until she gave birth to a son. And he called his name Jesus.
Wise Men Visit Jesus
2 Now after[o] Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, 2 saying, “Where is the one who has been born king of the Jews? For we have seen his star at its rising[p] and have come to worship him.” 3 And when[q] King Herod heard it,[r] he was troubled, and all Jerusalem with him, 4 and after[s] calling together all the chief priests and scribes of the people, he inquired from them where the Christ was to be born. 5 So they said to him, “In Bethlehem of Judea, for thus it is written by the prophet,
6 ‘And you, Bethlehem, land of Judah,
are by no means least among the rulers of Judah,
for from you will go out a ruler
who will shepherd my people Israel.’”[t]
7 Then Herod secretly summoned the wise men and[u] determined precisely from them the time when[v] the star appeared. 8 And he sent them to Bethlehem and[w] said, “Go, inquire carefully concerning the child, and when you have found him, report to me so that I also may come and[x] worship him.” 9 After[y] they listened to the king, they went out, and behold, the star which they had seen at its rising[z] led them until it came and[aa] stood above the place where the child was. 10 Now when they[ab] saw the star, they rejoiced with very great joy. 11 And when they[ac] came into the house, they saw the child with Mary his mother, and they fell down and[ad] worshiped him. And opening their treasure boxes, they offered him gifts of gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they went back to their own country by another route.
Joseph, Mary, and Jesus Escape to Egypt
13 Now after they had gone away, behold, an angel of the Lord appeared in a dream to Joseph, saying, “Get up, take the child and his mother and flee to Egypt, and stay there until I tell you. For Herod is about to seek the child to destroy him.” 14 So he got up and[ae] took the child and his mother during the night and went away to Egypt. 15 And he was there until the death of Herod, in order that what was said by the Lord through the prophet would be fulfilled, saying,
“Out of Egypt I called my son.”
Herod Has Innocent Children Murdered
16 Then Herod, when he[af] saw that he had been deceived by the wise men, became very angry, and he sent soldiers[ag] and[ah] executed all the children in Bethlehem and in all the region around it from the age of two years old and under, according to the time which he had determined precisely from the wise men. 17 Then what was spoken by the prophet Jeremiah was fulfilled, saying,
18 “A voice was heard in Ramah,
weeping and great mourning,
Rachel weeping for her children,
and she did not want to be comforted,
because they exist no longer[ai].”[aj]
Joseph, Mary, and Jesus Return to Nazareth
19 Now after[ak] Herod had died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 20 saying, “Get up, take the child and his mother and go to the land of Israel, for those who were seeking the life of the child are dead.” 21 So he got up and[al] took the child and his mother and entered[am] the land of Israel. 22 But when he[an] heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream, he took refuge in the regions of Galilee. 23 And he came and[ao] lived in a town called Nazareth, in order that what was said by the prophets would be fulfilled:[ap] “He will be called a Nazarene.”
Footnotes
- Matthew 1:3 Although the Greek text reads “Aram,” many English versions substitute the Old Testament form of the name, “Ram” (cf. 1 Chr 2:9; Ruth 4:19), here and in the following verse
- Matthew 1:6 The word “wife” is not in the Greek text, but is implied idiomatically
- Matthew 1:7 Greek “Asaph,” alternately spelled “Asa” in many English versions here and in the following verse (cf. 1 Chr 3:10)
- Matthew 1:8 Greek “Josaphat”; alternately spelled “Jehoshaphat” in many English versions
- Matthew 1:10 The earliest and best Greek manuscripts read “Amos,” but many English versions use the Old Testament form of the name here, “Amon” (cf. 2 Kgs 21:18)
- Matthew 1:12 Greek “Salathiel,” but many English versions use the Old Testament form of the name here, “Shealtiel” (cf. Ezra 3:2)
- Matthew 1:16 The Greek relative pronoun is feminine gender and thus refers only to Mary, not Joseph
- Matthew 1:18 Literally “to have in the womb”
- Matthew 1:20 Here “as” is supplied as a component of the temporal genitive absolute participle (“considering”)
- Matthew 1:23 Literally “will have in the womb”
- Matthew 1:23 A quotation from Isa 7:14
- Matthew 1:23 An allusion to Isa 8:8, 10 in the Greek OT (LXX)
- Matthew 1:24 Here “when” is supplied as a component of the participle (“woke up”) which is understood as temporal
- Matthew 1:25 Literally “did not know”
- Matthew 2:1 Here “after” is supplied as a component of the temporal genitive absolute participle (“was born”)
- Matthew 2:2 Or, “when it rose”; traditionally rendered “in the east” by many English versions
- Matthew 2:3 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Matthew 2:3 *Here the direct object is supplied from context in the English translation
- Matthew 2:4 Here “after” is supplied as a component of the participle (“calling together”) which is understood as temporal
- Matthew 2:6 A quotation from Mic 5:2
- Matthew 2:7 Here “and” is supplied because the previous participle (“summoned”) has been translated as a finite verb
- Matthew 2:7 Here “when” is supplied as a component of the temporal genitive absolute participle (“appeared”)
- Matthew 2:8 Here “and” is supplied because the previous participle (“sent”) has been translated as a finite verb
- Matthew 2:8 Here “and” is supplied because the previous participle (“may come”) has been translated as a finite verb
- Matthew 2:9 Here “after” is supplied as a component of the participle (“listened to”) which is understood as temporal
- Matthew 2:9 Or, “when it rose”; traditionally rendered “in the east” by many English versions
- Matthew 2:9 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- Matthew 2:10 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Matthew 2:11 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- Matthew 2:11 Here “and” is supplied because the previous participle (“fell down”) has been translated as a finite verb
- Matthew 2:14 Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
- Matthew 2:16 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Matthew 2:16 Here the direct object is supplied from context in the English translation
- Matthew 2:16 Here “and” is supplied because the previous participle (“sent”) has been translated as a finite verb
- Matthew 2:18 Literally “they are not”
- Matthew 2:18 A quotation from Jer 31:15
- Matthew 2:19 Here “after” is supplied as a component of the temporal genitive absolute participle (“had died”)
- Matthew 2:21 Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
- Matthew 2:21 Literally “entered into”
- Matthew 2:22 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Matthew 2:23 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- Matthew 2:23 Literally “that”; the conjunction could be understood (1) to introduce a direct quotation, serving a function similar to modern English quotation marks, and thus not translated; or (2) to introduce an indirect quotation, in which case it could be translated “that he would be called a Nazarene”
Luke 1-2
Lexham English Bible
The Preface to Luke’s Gospel
1 Since many have attempted to compile an account concerning the events that have been fulfilled among us, 2 just as those who were eyewitnesses and servants of the word from the beginning passed on to us, 3 it seemed best to me also—because I[a] have followed all things carefully from the beginning—to write them[b] down in orderly sequence for you, most excellent Theophilus, 4 so that you may know the certainty concerning the things about which you were taught.
The Prediction of John the Baptist’s Birth
5 It happened that in the days of Herod, king of Judea, there was a certain priest, Zechariah by name, of the division of Abijah. And he had a wife[c] from the daughters of Aaron, and her name was Elizabeth. 6 And they were both righteous in the sight of God, living blamelessly in all the commandments and regulations of the Lord. 7 And they did not have[d] a child, because Elizabeth was barren. And they were both advanced in years.[e]
8 And it happened that while[f] he was serving as priest before God in the order of his division, 9 according to the custom of the priesthood he was chosen by lot to enter into the temple of the Lord to burn incense. 10 And the whole crowd of the people were praying outside at the hour of the incense offering. 11 And an angel of the Lord appeared to him, standing at the right side of the altar of incense. 12 And Zechariah was terrified when he[g] saw the angel,[h] and fear fell upon him. 13 But the angel said to him,
“Do not be afraid, Zechariah,
because your prayer has been heard,
and your wife Elizabeth will bear you a son,
and you will call his name John.
14 And you will experience joy and exultation,[i]
and many will rejoice at his birth.
15 For he will be great in the sight of the Lord,
and he must never drink wine or beer,
and he will be filled with the Holy Spirit
while he is[j] still in his mother’s womb.
16 And he will turn many of the sons of Israel
to the Lord their God.
17 And he will go on before him
in the spirit and power of Elijah,
to turn the hearts of the fathers to the children,
and the disobedient to the wisdom of the righteous,
to prepare for the Lord a people made ready.”
18 And Zechariah said to the angel, “By what will I know this? For I am an old man, and my wife is advanced in years!”[k] 19 And the angel answered and[l] said to him, “I am Gabriel, who stands in the presence of God, and I was sent to speak to you and to announce to you this good news. 20 And behold, you will be silent and not able to speak until the day these things take place, because[m] you did not believe my words, which will be fulfilled in their time.”
21 And the people were waiting for Zechariah, and began to wonder[n] when[o] he was delayed in the temple. 22 And when he[p] came out he was not able to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them, and remained unable to speak. 23 And it happened that when the days of his service came to an end, he went away to his home.
24 Now after these days, his wife Elizabeth conceived, and she kept herself in seclusion for five months, saying, 25 “Thus the Lord has done for me in the days in which he has concerned himself with me,[q] to take away my disgrace among people.”
The Prediction of Jesus’ Birth
26 Now in the sixth month, the angel Gabriel was sent from God to a town of Galilee named[r] Nazareth, 27 to a virgin legally promised in marriage to a man named[s] Joseph of the house of David. And the name of the virgin was Mary. 28 And he came to her and[t] said, “Greetings, favored one! The Lord is with you.” 29 But she was greatly perplexed at the statement, and was pondering what sort of greeting this might be. 30 And the angel said to her,
“Do not be afraid, Mary, for you have found favor with God.
31 And behold, you will conceive in the womb and will give birth to a son,
and you will call his name Jesus.
32 This one will be great, and he will be called the Son of the Most High,
and the Lord God will give him the throne of his father David.
33 And he will reign over the house of Jacob forever,[u]
and of his kingdom there will be no end.
34 And Mary said to the angel, “How will this be, since I have not had sexual relations with a man?” 35 And the angel answered and[v] said to her,
“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
Therefore also the one to be born will be called holy, the Son of God.
36 And behold, your relative Elizabeth—she also has conceived a son in her old age, and this is the sixth month for her who was called barren. 37 For nothing will be impossible with God.”[w]
38 So Mary said, “Behold, the Lord’s female slave! May it happen to me according to your word.” And the angel departed from her.
Mary Visits Elizabeth
39 Now in those days Mary set out and[x] traveled with haste into the hill country, to a town of Judah, 40 and entered into the house of Zechariah, and greeted Elizabeth. 41 And it happened that when Elizabeth heard the greeting of Mary, the baby in her womb leaped and Elizabeth was filled with the Holy Spirit. 42 And she cried out with a loud shout and said,
“Blessed are you among women,
and blessed is the fruit of your womb!
43 And why is this granted to me, that the mother of my Lord should come to me? 44 For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy! 45 And blessed is she who believed that there will be a fulfillment to what was spoken to her from the Lord!”
Mary’s Hymn of Praise to God
46 And Mary said,
“My soul exalts the Lord,
47 and my spirit has rejoiced greatly in God my Savior,
48 because he has looked upon the humble state of his female slave,
for behold, from now on all generations will consider me blessed,
49 because the Mighty One has done great things for me,
and holy is his name.
50 And his mercy is for generation after generation
to those who fear him.
51 He has done a mighty deed with his arm;
he has dispersed the proud in the thoughts of their hearts.
52 He has brought down rulers from their thrones,
and has exalted the lowly.
53 He has filled those who are hungry with good things,
and those who are rich he has sent away empty-handed.
54 He has helped Israel his servant,
remembering his mercy,
55 just as he spoke to our fathers,
to Abraham and to his descendants forever.”[y]
56 And Mary stayed with her about three months, and returned to her home.
The Birth of John the Baptist
57 Now the time came for Elizabeth that she should give birth, and she gave birth to a son. 58 And her neighbors and relatives heard that the Lord had shown his great mercy to her,[z] and they rejoiced with her. 59 And it happened that on the eighth day they came to circumcise the child, and they were wanting to name him after[aa] his father Zechariah. 60 And his mother answered and[ab] said, “No, but he will be named John.” 61 And they said to her, “There is no one of your relatives who is called by this name.” 62 So they made signs to his father asking what he wanted him to be named, 63 and he asked for a writing tablet and[ac] wrote, saying, “John is his name.” And they were all astonished. 64 And his mouth and his tongue were opened immediately, and he began to speak,[ad] praising God. 65 And fear came on all those who lived near them, and in all the hill country of Judea all these events were discussed. 66 And all those who heard kept these things[ae] in their hearts, saying, “What then will this child be? For indeed the hand of the Lord was with him!”
The Praise and Prophecy of Zechariah
67 And his father Zechariah was filled with the Holy Spirit and prophesied, saying,
68 “Blessed be the Lord, the God of Israel,
because he has visited to help and has redeemed[af] his people,
69 and has raised up a horn of salvation for us
in the house of his servant David,
70 just as he spoke through the mouth of his holy prophets from earliest times—
71 salvation from our enemies and from the hand of all those who hate us,
72 to show mercy to our fathers
and to remember his holy covenant,
73 the oath that he swore to Abraham our father,
to grant us 74 that we, being rescued from the hand of our enemies,
could serve him without fear 75 in holiness and righteousness
before him all our days.
76 And so you, child, will be called the prophet of the Most High,
for you will go on before the Lord to prepare his ways,
77 to give knowledge of salvation to his people
by the forgiveness of their sins,
78 because of the merciful compassion[ag] of our God
by which the dawn will visit to help us from on high,
79 to give light to those who sit in darkness and in the shadow of death,
to direct our feet into the way of peace.”
80 And the child kept growing and becoming strong in spirit, and was in the wilderness until the day of his public appearance to Israel.
The Birth of Jesus Christ
2 Now it happened that in those days a decree went out from Caesar[ah] Augustus to register all the empire. 2 (This first registration took place when[ai] Quirinius was governor of Syria.) 3 And everyone went to be registered, each one to his own town. 4 So Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family line of David, 5 to be registered together with Mary, who was legally promised in marriage to him and[aj] was pregnant. 6 And it happened that while they were there, the time came[ak] for her to give birth. 7 And she gave birth to her firstborn son, and wrapped him in strips of cloth and laid him in a manger, because there was no place for them in the inn.
The Shepherds and the Angels
8 And there were shepherds in the same region, living out of doors and keeping watch, guarding over their flock by night. 9 And an angel of the Lord stood near them, and the glory of the Lord shone around them, and they were terribly frightened.[al] 10 And the angel said to them, “Do not be afraid, for behold, I bring good news to you of great joy which will be for all the people: 11 that today a Savior, who is Christ the Lord, was born for you in the city of David. 12 And this will be the sign for you: you will find the baby wrapped in strips of cloth and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly army, praising God and saying,
14 “Glory to God in the highest,
and on earth peace
among people with whom he is pleased!”[am]
15 And it happened that when the angels had departed from them into heaven, the shepherds began to say[an] to one another, “Let us go now to Bethlehem and see this thing that has happened, which the Lord has revealed to us!” 16 And they went hurrying and found both Mary and Joseph, and the baby who was lying in the manger. 17 And when they[ao] saw it,[ap] they made known the statement that had been told to them about this child. 18 And all who heard it[aq] were astonished concerning what had been said to them by the shepherds. 19 But Mary treasured up all these words, pondering them[ar] in her heart. 20 And the shepherds returned, glorifying and praising God for all that they had heard and seen, just as it had been told to them.
21 And when eight days were completed so that he could be circumcised,[as] he was named Jesus, his name that he was called by the angel before he was conceived in the womb.
The Presentation of Jesus at the Temple
22 And when the days of their purification were completed according to the law of Moses, they brought him up to Jerusalem to present him[at] to the Lord 23 (just as it is written in the law of the Lord, “Every male that opens the womb will be called holy to the Lord”)[au] 24 and to offer a sacrifice according to what was stated in the law of the Lord, “a pair of turtledoves or two young pigeons.”[av]
The Prophecy of Simeon
25 And behold, there was a man in Jerusalem whose name was[aw] Simeon, and this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he would not see death before he would see the Lord’s Christ.[ax] 27 And he came in the Spirit into the temple, and when the parents brought in the child Jesus so that they could do for him according to what was customary under the law, 28 he took him in his[ay] arms and praised God and said,
29 “Now dismiss your slave in peace, Lord,
according to your word.
30 For my eyes have seen your salvation
31 that you have prepared in the presence of all the peoples,
32 a light for revelation to the Gentiles,
and glory to your people Israel.”
33 And his father and mother were astonished at what was said about him. 34 And Simeon blessed them and said to his mother Mary, “Behold, this child is appointed for the fall and rise of many in Israel, and for a sign that is opposed[az]— 35 and a sword will pierce your own soul also, so that the thoughts of many hearts will be revealed!”
The Testimony of Anna
36 And there was a prophetess, Anna the daughter of Phanuel of the tribe of Asher (she was advanced in years,[ba] having lived with her husband seven years after her marriage,[bb] 37 and herself as a widow up to eighty-four years)[bc] who did not depart from the temple with fastings and prayers, serving night and day. 38 And at that same hour she approached and[bd] began to give thanks[be] to God, and to speak about him to all those who were waiting for the redemption of Jerusalem.
39 And when they had completed everything according to the law of the Lord, they returned to Galilee, to their own town of Nazareth. 40 And the child was growing and becoming strong, filled with wisdom, and the favor of God was upon him.
Jesus in the Temple at Twelve Years Old
41 And his parents went every year to Jerusalem for the feast of the Passover. 42 And when he was twelve years old, they went up according to the custom of the feast. 43 And after[bf] the days were completed, while they were returning, the boy Jesus stayed behind in Jerusalem. And his parents did not know it,[bg] 44 but believing him to be in the group of travelers, they went a day’s journey. And they began searching for[bh] him among their[bi] relatives and their[bj] acquaintances, 45 and when they[bk] did not find him,[bl] they returned to Jerusalem to search for him. 46 And it happened that after three days they found him in the temple courts,[bm] sitting in the midst of the teachers and listening to them and asking them questions. 47 And all who heard him were amazed at his insight and his[bn] answers. 48 And when they[bo] saw him, they were astounded and his mother said to him, “Child, why have you done this to us? Look, your father and I have been searching for you anxiously!” 49 And he said to them, “Why[bp] were you searching for me? Did you not know that it was necessary for me to be in the house[bq] of my Father?” 50 And they did not understand the statement that he spoke to them. 51 And he went down with them and came to Nazareth, and was submitting to them. And his mother treasured all these things in her heart.
52 And Jesus was advancing in wisdom and stature and in favor with God and with people.
Footnotes
- Luke 1:3 Here “because” is supplied as a component of the participle (“have followed”) which is understood as causal
- Luke 1:3 Here the direct object is supplied from context in the English translation
- Luke 1:5 Literally “a wife to him”
- Luke 1:7 Literally “there was not to them”
- Luke 1:7 Literally “in their days”
- Luke 1:8 Here “while” is supplied as a component of the temporal infinitive (“was serving as priest”)
- Luke 1:12 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Luke 1:12 *Here the direct object is supplied from context in the English translation
- Luke 1:14 Literally “joy and exultation will be to you”
- Luke 1:15 Here the phrase “while he is,” including the verb, is understood in Greek and is supplied in the translation
- Luke 1:18 Literally “in her days”
- Luke 1:19 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Luke 1:20 Literally “in return for which”
- Luke 1:21 The imperfect tense has been translated as ingressive here (“began to wonder”)
- Luke 1:21 Here “when” is supplied as a component of the temporal infinitive (“was delayed”)
- Luke 1:22 Here “when” is supplied as a component of the participle (“came out”) which is understood as temporal
- Luke 1:25 *Here the direct object is supplied from context in the English translation
- Luke 1:26 Literally “to which the name”
- Luke 1:27 Literally “to whom the name”
- Luke 1:28 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- Luke 1:33 Literally “for the ages”
- Luke 1:35 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Luke 1:37 Literally “every thing will not be impossible with God”
- Luke 1:39 Here “and” is supplied because the previous participle (“set out”) has been translated as a finite verb
- Luke 1:55 Literally “for the age”
- Luke 1:58 Literally “the Lord had made great his mercy with her”
- Luke 1:59 Literally “in the name of”
- Luke 1:60 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Luke 1:63 Here “and” is supplied because the previous participle (“asked for”) has been translated as a finite verb
- Luke 1:64 *The imperfect tense has been translated as ingressive here (“began to speak”)
- Luke 1:66 Here the direct object is supplied from context in the English translation
- Luke 1:68 Literally “has done redemption for”
- Luke 1:78 Or “heart”
- Luke 2:1 Or “the emperor”
- Luke 2:2 Or perhaps “before”; here “when” is supplied as a component of the temporal genitive absolute participle (“was governor”)
- Luke 2:5 Here “and” is supplied in keeping with English style
- Luke 2:6 Literally “the days were completed”
- Luke 2:9 Literally “they were afraid with great fear”
- Luke 2:14 Literally “of good pleasure”
- Luke 2:15 The imperfect tense has been translated as ingressive here (“began to say”)
- Luke 2:17 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Luke 2:17 *Here the direct object is supplied from context in the English translation
- Luke 2:18 Here the direct object is supplied from context in the English translation
- Luke 2:19 Here the direct object is supplied from context in the English translation
- Luke 2:21 Literally “to circumcise him”
- Luke 2:22 Here the direct object is supplied from context in the English translation
- Luke 2:23 An allusion to Exod 13:2, 12, 15
- Luke 2:24 A quotation from Lev 5:11; 12:8
- Luke 2:25 Literally “to whom the name”
- Luke 2:26 Or “Messiah”
- Luke 2:28 Literally “the”; the Greek article is used here as a possessive pronoun
- Luke 2:34 Or “rejected”
- Luke 2:36 Literally “with many days”
- Luke 2:36 Literally “from her virginity”
- Luke 2:37 Or “eighty-four years as a widow”
- Luke 2:38 Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb
- Luke 2:38 The imperfect tense has been translated as ingressive here (“began to give thanks”)
- Luke 2:43 Here “after” is supplied as a component of the participle (“were completed”) which is understood as temporal
- Luke 2:43 *Here the direct object is supplied from context in the English translation
- Luke 2:44 The imperfect tense has been translated as ingressive here (“began searching for”)
- Luke 2:44 Literally “the”; the Greek article is used here as a possessive pronoun
- Luke 2:44 Literally “the”; the Greek article is used here as a possessive pronoun
- Luke 2:45 Here “when” is supplied as a component of the participle (“find”) which is understood as temporal
- Luke 2:45 *Here the direct object is supplied from context in the English translation
- Luke 2:46 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- Luke 2:47 This is an understood repetition of “his” due to English style
- Luke 2:48 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Luke 2:49 Literally “what is it that”
- Luke 2:49 Or “things” (= business)
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