Psalm 30
New Catholic Bible
Psalm 30[a]
Thanksgiving for Deliverance from Death
1 A psalm. A song for the dedication of the temple. Of David.
2 I will exalt you, O Lord,
for you have raised me out of the depths[b]
and have not let my enemies exult over me.
3 O Lord, my God,
I called to you and you healed me.[c]
4 O Lord, you lifted me up from the netherworld;[d]
you saved me from sinking into the pit.
5 Sing praise to the Lord, O you his saints;[e]
give thanks to his holy name.
6 For his anger lasts for only a moment,
while his goodwill endures for a lifetime.
Weeping may last throughout the night,[f]
but at daybreak there is rejoicing.
7 In time of good fortune, I said,
“Nothing can ever sway me.”[g]
8 O Lord, in your goodness
you established me as an impregnable mountain;
however, when you hid your face,
I was filled with terror.
9 [h]To you, O Lord, I cried out,
and I implored my God for mercy:
10 “What advantage would my death provide
if I descend into the pit?
Can the dust praise you?
Can it proclaim your faithfulness?
11 Listen, O Lord, and have mercy on me;
O Lord, be my helper.”
12 You have turned my mourning into dancing;
you have taken away my sackcloth[i]
and clothed me with joy.
13 My heart[j] will therefore sing
in unceasing praise to you;
O Lord, my God,
I will praise you forever.
Footnotes
- Psalm 30:1 This is a psalm of thanksgiving arising out of the experience of someone who was at death’s door because of an illness, compounded by feelings of haughtiness in time of prosperity and despair in times of humiliation. The Lord listened to his cry and healed him; hence the psalmist calls for praise. This psalm came to be applied to Israel itself, especially in its experience of the Exile, and was chanted at the Feast of the Dedication of the Temple in commemoration of the purification of the temple in 164 B.C. (see Ezr 6:16; 1 Mac 4:36ff).
This psalm reminds us that while we await life eternal and union with Christ, the present life with its adversities offers us the opportunity to receive from the divine goodness a cure, various deliverances, and even spiritual resurrection. - Psalm 30:2 Out of the depths: a common Old Testament phrase of extreme distress (see Pss 69:3, 16; 71:20; 88:6; 130:1; Lam 3:55; Jon 2:2) usually connected with the words “the grave” and “the pit.”
- Psalm 30:3 You healed me: other passages that proclaim God as a healer are: Pss 103:3; 107:20; Hos 6:1; 7:1; 11:3; 14:5.
- Psalm 30:4 Netherworld: symbol for a life-threatening experience (see Ps 18:6; Jon 2:2). Pit: metaphor for the grave.
- Psalm 30:5 Saints: see note on Ps 16:3. Name: see note on Ps 5:12.
- Psalm 30:6 Last throughout the night: literally, “come in at evening to lodge,” like a guest seeking a night’s rest.
- Psalm 30:7 In time of good fortune, I said, “Nothing can ever sway me”: security brings forgetfulness of God (see Deut 8:8-10; Hos 13:6; Prov 30:9). The secure psalmist spoke similar words to those of the wicked in Ps 10:6 and so lost the blessing promised to the righteous (see Ps 15:5).
- Psalm 30:9 In the stillness and inactivity of the pit, no one gives praise to God; the psalmist prays to be delivered so that he may rejoin those who worship the Lord (see Pss 6:6; 88:11-13; 115:17; Isa 38:18).
- Psalm 30:12 Sackcloth: a symbol of mourning (see Ps 35:13; Gen 37:34).
- Psalm 30:13 Heart: see note on Ps 4:8.
Luke 24:1-8
New Catholic Bible
The Resurrection
Chapter 24
Jesus Rises from the Dead.[a] 1 At daybreak on the first day of the week, the women came to the tomb with the spices they had prepared. 2 They found the stone rolled away from the tomb, 3 but when they went inside, they did not find the body of the Lord Jesus.
4 While they stood there wondering about this, suddenly two men in dazzling clothes appeared at their side. 5 They were terrified and bowed their faces to the ground, but the men said to them, “Why do you look among the dead for one who is alive? 6 He is not here. He has been raised. Remember what he told you while he was still in Galilee: 7 that the Son of Man must be handed over to sinners and be crucified and rise again on the third day.” 8 Then they recalled his words.
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- Luke 24:1 The man who was thought to have been buried forever receives the important title “the Living One,” a title that the Old Testament reserves to the Lord (see Jos 3:10; Jdg 8:19; Rev 1:18), and the hearts of the witnesses are opened to the Word of God. This is the first Christian Sunday, the Lord’s Day, the new day (v. 1). Luke does not mention the order given to the disciples to wait for Jesus in Galilee; in his view, the mystery finds its completion in Jerusalem, and it is from Jerusalem that the Christian mission will make its way throughout the entire world.
Romans 8:18-39
New Catholic Bible
18 The Future Glory That Shall Be Revealed.[a] I consider that the sufferings we presently endure are not worth comparing with the glory to be revealed in us. 19 Indeed, creation itself eagerly awaits the revelation of the children of God. 20 For creation was subjected to frustration, not of its own choice but by the will of the one who subjected it, in the hope 21 that creation itself will be freed from its slavery to corruption and share in the glorious freedom of the children of God.
22 As we know, the entire creation has been groaning in labor pains until now— 23 and not only creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait for our adoption as children, the redemption of our bodies. 24 For in hope we were saved. Now to see something does not involve hope. For why should we hope for what we have already seen? 25 But if we hope for what we do not yet see, then we wait for it with patience.
26 In the same way, even the Spirit helps us in our weakness. For we do not know how to pray as we should, but the Spirit himself intercedes for us with sighs that cannot be put into words. 27 And the one who searches hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God’s will.
28 We know that God makes all things work together for good for those who love him[b] and who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son so that he might be the firstborn among many brethren. 30 Those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
31 Who Can Separate Us from the Love of Christ? What then can we say in response to all this? If God is for us, who can be against us? 32 He did not spare his own Son but gave him up for all of us. How then can he fail also to give us everything else along with him?
33 Who will bring any charge against those whom God has chosen? It is God who acquits. 34 Who will condemn? Christ Jesus, who died, or rather rose again, who is at God’s right hand and intercedes for us?[c] 35 Who then can separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or danger, or the sword? 36 As it is written,
“For your sake we are being slain all day long;
we are treated like sheep to be slaughtered.”
37 No, throughout all these things we are conquerors because of him who loved us. 38 For I am convinced that neither death, nor life, nor angels, nor principalities, nor present things, nor things to come, nor powers, 39 nor height, nor depth,[d] nor any other creature will be able to separate us from the love of God in Christ Jesus our Lord.
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- Romans 8:18 The exalting perspective of salvation is expanded to the dimensions of the universe. Paul takes up a Biblical idea: the cosmos is linked with the fate of humankind, cursed then redeemed. All creation prepares for the new world (v. 22). Paul beautifully sketches the proofs of this movement that is nearing its fulfillment:
(1) the presentiment of the universe whose Creator and Lord is Christ (vv. 19-22); (2) the firm hope of believers transformed through Baptism and urged to seize fully that which—even here below—the Spirit inaugurates in them (vv. 23-25); (3) the very prayer by which the Spirit inspires this grand aspiration (vv. 26-27); and finally (4) the will of God, whose love embraces believers in order to associate them with the risen and glorified Christ, so that they may be in the image of his Son, who is himself the perfect image of the Father (see Col 1:15) (vv. 28-30). - Romans 8:28 We know that God makes all things work together for good for those who love him: some manuscripts have: “We know that all things work together for good to those who love God.”
- Romans 8:34 The reasons why no one can condemn us who are God’s elect are three: (1) Christ died for us; (2) Christ is alive and seated at God’s right hand, a position of awesome power; and (3) Christ himself makes intercession for us.
- Romans 8:39 In the terms angels . . . principalities . . . height . . . depth Paul is perhaps speaking of spiritual entities that were considered to be intermediaries between God and humanity.
