Acts 8-12
Mounce Reverse Interlinear New Testament
8 Now de Saul Saulos was eimi in agreement syneudokeō with ho his autos execution anairesis. There arose ginomai · de on en that ekeinos · ho day hēmera a great megas persecution diōgmos against epi the ho church ekklēsia · ho in en Jerusalem Hierosolyma, and de they were all pas scattered diaspeirō throughout kata the ho regions chōra of ho Judea Ioudaia and kai Samaria Samareia, except plēn the ho apostles apostolos. 2 Devout eulabēs men anēr buried synkomizō · de · ho Stephen Stephanos and kai made poieō great megas lamentation kopetos over epi him autos. 3 But de Saul Saulos was making havoc lymainō of the ho church ekklēsia; entering eisporeuomai every kata · ho house oikos, he dragged syrō off both te men anēr and kai women gynē and put paradidōmi them in eis prison phylakē.
4 Now oun those ho who were scattered diaspeirō went dierchomai from place to place preaching euangelizō the ho word logos. 5 Philip Philippos · de went katerchomai down to eis the ho main city polis of ho Samaria Samareia and began proclaiming kēryssō to them autos the ho Christ Christos. 6 And de with one accord homothumadon the ho crowds ochlos paid attention to prosechō what ho was being said legō by hypo · ho Philip Philippos as en · ho they autos heard akouō him and kai saw blepō the ho signs sēmeion that hos he was performing poieō. 7 For gar many polys of those ho who had echō unclean akathartos spirits pneuma, crying boaō with a loud megas voice phōnē, came exerchomai out ; and de many polys paralyzed paralyō and kai lame chōlos were healed therapeuō. 8 So de there was ginomai great polys joy chara in en · ho that ekeinos city polis.
9 Now de there was prouparchō a tis man anēr named onoma Simon Simōn, who had been practicing magic mageuō in en the ho city polis and kai amazing existēmi the ho people ethnos of ho Samaria Samareia, saying legō that he himself heautou was eimi someone tis great megas. 10 They prosechō all pas paid attention prosechō to him hos, from apo the least mikros to heōs the greatest megas, saying legō, “ This houtos man is eimi the ho power dynamis of ho God theos, which ho is called kaleō Great megas.” 11 And de they paid attention prosechō to him autos because dia · ho for a long hikanos time chronos he had amazed existēmi them autos by his ho magic mageia. 12 But de when hote they believed pisteuō · ho Philip Philippos as he preached euangelizō about peri the ho kingdom basileia of ho God theos and kai the ho name onoma of Jesus Iēsous Christ Christos, they were baptized baptizō, both te men anēr and kai women gynē. 13 · ho · de Even kai Simon Simōn himself autos believed pisteuō, and kai after being baptized baptizō he stayed constantly with eimi · ho Philip Philippos. And te seeing theōreō signs sēmeion and kai great megas miracles dynamis happening ginomai, he was amazed existēmi.
14 Now de when akouō the ho apostles apostolos in en Jerusalem Hierosolyma heard akouō that hoti Samaria Samareia had received dechomai · ho the ho word logos of ho God theos, they sent apostellō to pros them autos Peter Petros and kai John Iōannēs, 15 who hostis went down katabainō and prayed proseuchomai for peri them autos that hopōs they might receive lambanō the Holy hagios Spirit pneuma, 16 for gar he had eimi not oudepō yet fallen epipiptō on epi any oudeis one of them autos, but de they had hyparchō simply monon been baptized baptizō in eis the ho name onoma of the ho Lord kyrios Jesus Iēsous. 17 Then tote Peter and John laid epitithēmi · ho hands cheir on epi them autos and kai they received lambanō the Holy hagios Spirit pneuma. 18 But de when Simon Simōn saw · ho that hoti it was through dia the ho laying epithesis on of the ho hands cheir of the ho apostles apostolos that the ho Spirit pneuma was given didōmi, he offered prospherō them autos money chrēma, 19 saying legō, “ Give didōmi me kagō also · ho this houtos power exousia, that hina anyone on whom hos I lay epitithēmi · ho hands cheir may receive lambanō the Holy hagios Spirit pneuma.” 20 But de Peter Petros said legō to pros him autos, “ May eimi · ho your sy silver argyrion go eimi with syn you sy to eis destruction apōleia, because hoti you thought nomizō you could obtain ktaomai the ho gift dōrea of ho God theos with dia money chrēma! 21 There is eimi not ou for you sy a part meris or oude share klēros in en · ho this houtos matter logos, · ho for gar your sy heart kardia is eimi not ou upright before enanti · ho God theos. 22 Repent metanoeō, therefore oun, of apo · ho this houtos wickedness kakia of yours sy, and kai pray deomai to the ho Lord kyrios that, if ei possible ara, the ho intent epinoia of ho your sy heart kardia may be forgiven aphiēmi you sy. 23 For gar I see horaō that you sy are eimi in eis the gall cholē of bitterness pikria and kai in the bond syndesmos of unrighteousness adikia.” 24 And de answering apokrinomai, · ho Simon Simōn said legō, “ You hymeis pray deomai for hyper me egō to pros the ho Lord kyrios so hopōs that nothing mēdeis of what hos you have said legō may come eperchomai upon epi me egō.” 25 · ho Now oun after solemnly diamartyromai testifying and kai speaking laleō the ho word logos of the ho Lord kyrios, they returned hypostrephō to eis Jerusalem Hierosolyma, preaching the gospel to euangelizō many polys villages kōmē of the ho Samaritans Samaritēs.
26 Now de an angel angelos of the Lord kyrios spoke laleō to pros Philip Philippos, saying legō, “ Rise anistēmi and kai go poreuō toward kata the south mesēmbria on epi the ho road hodos that ho goes katabainō down from apo Jerusalem Ierousalēm to eis Gaza Gaza.” This houtos is eimi a desert erēmos place . 27 And kai he rose anistēmi and went poreuō. And kai there was idou an Ethiopian anēr Aithiops, a eunuch eunouchos, a court dynastēs official of Candace Kandakē, queen basilissa of the Ethiopians Aithiops, who hos was eimi in epi charge of all pas · ho her autos treasure gaza, who hos had come erchomai to eis Jerusalem Ierousalēm to worship proskyneō 28 and te was eimi returning hypostrephō, · kai seated kathēmai in epi · ho his autos carriage harma, and kai he was reading anaginōskō the ho prophet prophētēs Isaiah ēsaias. 29 And de the ho Spirit pneuma said legō to ho Philip Philippos, “ Go proserchomai over and kai join kollaō · ho this houtos carriage harma.” 30 So de Philip Philippos ran prostrechō to · ho him and heard akouō him autos reading anaginōskō Isaiah ēsaias the ho prophet prophētēs and kai he said legō, “ Do you understand ginōskō what hos you are reading anaginōskō?” 31 And de he ho said legō, “ How pōs could an I unless ean mē someone tis guide hodēgeō me egō?” And te he invited parakaleō · ho Philip Philippos to come anabainō up and sit kathizō with syn him autos. 32 Now de the ho passage periochē of ho scripture graphē the man was reading anaginōskō was eimi this houtos: “ As hōs a sheep probaton to epi the slaughter sphagē he was led agō, and kai as hōs a lamb amnos dumb aphōnos before enantion · ho its autos shearer keirō, so houtōs he opens anoigō not ou · ho his autos mouth stoma. 33 In en · ho humiliation tapeinōsis · ho justice krisis was taken airō from him autos. · ho His autos family genea history who tis will declare diēgeomai? For hoti his autos life zōē is taken airō away from apo the ho earth gē.” · ho
34 And de in answer apokrinomai the ho eunuch eunouchos said legō to ho Philip Philippos, “ I ask deomai you sy, about peri whom tis does the ho prophet prophētēs say legō this houtos, about peri himself heautou or ē about peri someone tis else heteros?” 35 Then de Philip Philippos opened anoigō · ho · ho his autos mouth stoma, and kai beginning archō from apo · ho this houtos Scripture graphē he announced euangelizō the good news to him autos, · ho Jesus Iēsous. 36 And de as hōs they traveled poreuō along kata the ho road hodos they came erchomai to epi some tis water hydōr; and kai the ho eunuch eunouchos said phēmi, “ Look idou! Water hydōr! What tis prevents kōlyō me egō from being baptized baptizō?” 38 And kai he ordered keleuō the ho carriage harma to stop histēmi, and kai they both amphoteroi went down katabainō into eis the ho water hydōr, · ho both te Philip Philippos and kai the ho eunuch eunouchos; and kai he baptized baptizō him autos. 39 And de when hote they came anabainō up out ek of the ho water hydōr, the Spirit pneuma of the Lord kyrios suddenly took harpazō · ho Philip Philippos away , and kai the ho eunuch eunouchos saw him autos no more ouketi, but gar went poreuō on · ho his autos way hodos rejoicing chairō. 40 But de Philip Philippos was found heuriskō at eis Azotus Azōtos; and kai as he traveled dierchomai through the area he announced euangelizō the good news to all pas the ho towns polis, until heōs · ho he autos came erchomai to eis Caesarea Kaisareia.
9 · ho But de Saul Saulos, still eti breathing empneō threat apeilē and kai murder phonos against eis the ho disciples mathētēs of the ho Lord kyrios, went proserchomai to the ho high archiereus priest 2 and requested aiteō from para him autos letters epistolē to eis Damascus Damaskos addressed to pros the ho synagogues synagōgē, that hopōs if ean he found heuriskō any tis who were eimi of the ho Way hodos, men anēr or kai women gynē, he should bring agō them bound deō to eis Jerusalem Ierousalēm. 3 As en · de he autos traveled poreuō along , approaching engizō · ho Damascus Damaskos, suddenly exaiphnēs a light phōs from ek heaven ouranos shone all around periastraptō him autos; · ho 4 and kai falling piptō to epi the ho ground gē, he heard akouō a voice phōnē saying legō to him autos, “ Saul Saoul, Saul Saoul, why tis are you persecuting diōkō me egō?” 5 And de he said legō, “ Who tis are eimi you , Lord kyrios?” And de he ho said, “ I egō am eimi Jesus Iēsous, whom hos you sy are persecuting diōkō. 6 But alla rise anistēmi and kai go eiserchomai into eis the ho city polis, and kai it will be told laleō you sy what hos tis you sy must dei do poieō.” 7 The ho · de men anēr who ho were traveling synodeuō with him autos stood histēmi speechless eneos, hearing akouō the ho voice phōnē but de seeing theōreō no mēdeis one . 8 So de Saul Saulos got egeirō up from apo the ho ground gē, but de although his autos eyes ophthalmos were open anoigō, · ho he could see blepō nothing oudeis. So de they cheiragōgeō led him by the hand and brought eisagō him autos into eis Damascus Damaskos. 9 And kai he was eimi three treis days hēmera without mē sight blepō and kai neither ou ate esthiō nor oude drank pinō anything.
10 Now de there was eimi a tis disciple mathētēs at en Damascus Damaskos named onoma Ananias Hananias; and kai the ho Lord kyrios said legō to pros him autos in en a vision horama, “ Ananias Hananias.” And de he ho replied legō, “ Here idou I egō am, Lord kyrios.” 11 Then de the ho Lord kyrios told pros him autos, “ Get anistēmi up and go poreuō to epi the ho street rhymē · ho called kaleō ‘Straight,’ and kai inquire zēteō at en the house oikia of Judas Ioudas for a man from Tarsus Tarseus named onoma Saul Saulos, for gar even idou now he is praying proseuchomai, 12 and kai in en a vision horama he has seen a man anēr named onoma Ananias Hananias come eiserchomai in and kai lay epitithēmi his ho hands cheir on him autos so hopōs that he might regain his sight anablepō.” 13 But de Ananias Hananias answered apokrinomai, “ Lord kyrios, I have heard akouō from apo many polys about peri · ho this houtos man anēr, how hosos much harm kakos he did poieō to ho your sy saints hagios at en Jerusalem Ierousalēm. 14 And kai here hōde he has echō authority exousia from para the ho chief archiereus priests to imprison deō all pas who ho call epikaleō on · ho your sy name onoma.” 15 But de the ho Lord kyrios said legō to pros him autos, “ Go poreuō, for hoti this man houtos is eimi for me egō a chosen eklogē instrument skeuos to ho carry bastazō · ho my egō name onoma before enōpion both te Gentiles ethnos and kai kings basileus and te the sons hyios of Israel Israēl, 16 for gar I egō will show hypodeiknymi him autos how hosos much he autos must dei suffer paschō for hyper the sake of ho my egō name onoma.” 17 So de Ananias Hananias went aperchomai and kai entered eiserchomai eis the ho house oikia; · kai he placed epitithēmi his ho hands cheir on epi Saul autos and said legō, “ Brother adelphos Saul Saoul, the ho Lord kyrios Jesus Iēsous, who ho appeared horaō to you sy on en the ho road hodos by hos which you came erchomai, has sent apostellō me egō so hopōs that you may recover your sight anablepō and kai be filled pimplēmi with the Holy hagios Spirit pneuma.” 18 And kai immediately eutheōs something like hōs flakes lepis fell apopiptō from apo his autos · ho eyes ophthalmos, and te he regained anablepō his sight . Then kai he got anistēmi up and was baptized baptizō; 19 and kai taking lambanō food trophē, he was strengthened enischuō. And de he was ginomai with meta the ho disciples mathētēs in en Damascus Damaskos for several tis days hēmera. 20 And kai right eutheōs away he began proclaiming kēryssō Jesus Iēsous in en the ho synagogues synagōgē, · ho that hoti this houtos man is eimi the ho Son hyios of ho God theos. 21 And de all pas who ho heard akouō him were astonished existēmi and kai said legō, “ Is eimi not ou this houtos the ho man who in eis Jerusalem Ierousalēm was trying to destroy portheō those ho who called epikaleō on · ho this houtos name onoma? And kai has he erchomai not come erchomai here hōde for eis the very houtos purpose of hina bringing agō them autos bound deō before epi the ho chief archiereus priests ?” 22 But de Saul Saulos became more mallon and more capable endynamoō, and kai threw syncheō into confusion the ho Jews Ioudaios who ho lived katoikeō in en Damascus Damaskos by proving symbibazō that hoti this houtos man Jesus is eimi the ho Christ Christos.
23 Now de after hōs some hikanos days hēmera had passed plēroō, the ho Jews Ioudaios plotted symbouleuō together to kill anaireō him autos, 24 but de their autos plot epiboulē was made known ginōskō to ho Saul Saulos. · ho They kept close watch paratēreō on · de · kai the ho gates pylē day hēmera and kai night nyx so hopōs that they might kill anaireō him autos; 25 but de his autos disciples mathētēs took lambanō · ho him by night nyx and let kathiēmi him autos down kathiēmi through dia an opening in the ho wall teichos, lowering chalaō him in en a basket spyris.
26 When he came paraginomai · de to eis Jerusalem Ierousalēm, he attempted peirazō to join kollaō the ho disciples mathētēs; but kai they were all pas afraid phobeomai of him autos, not mē believing pisteuō that hoti he was eimi a disciple mathētēs. 27 But de Barnabas Barnabas took epilambanomai him autos and brought agō him to pros the ho apostles apostolos and kai he related diēgeomai to them autos how pōs on en the ho road hodos he had seen the ho Lord kyrios, and kai that hoti the Lord had spoken laleō to him autos, and kai how pōs in en Damascus Damaskos he had spoken parrēsiazomai out boldly in en the ho name onoma of ho Jesus Iēsous. 28 And kai he was eimi with meta them autos, going eisporeuomai in and kai out ekporeuomai at eis Jerusalem Ierousalēm, speaking parrēsiazomai out boldly in en the ho name onoma of the ho Lord kyrios. 29 He was talking laleō and kai disputing syzēteō with pros the ho Greek-speaking Hellēnistēs Jews , but de they ho were looking epicheireō for a way to kill anaireō him autos. 30 And de when the ho brothers adelphos learned epiginōskō about this, they took katagō him autos down to eis Caesarea Kaisareia and kai sent exapostellō him autos off to eis Tarsus Tarsos.
31 So oun the ho church ekklēsia throughout kata all holos · ho Judea Ioudaia and kai Galilee Galilaia and kai Samaria Samareia had echō peace eirēnē; being built oikodomeō up , and kai walking poreuō in the ho fear phobos of the ho Lord kyrios and kai in the ho comfort paraklēsis of the ho Holy hagios Spirit pneuma, it increased plēthunō in number .
32 Now de as Peter Petros was traveling dierchomai through dia the entire pas region , he also kai came katerchomai down to pros the ho saints hagios who ho were living katoikeō in Lydda Lydda. 33 And de he found heuriskō there ekei a tis man anthrōpos named onoma Aeneas Aineas, bedridden katakeimai for ek eight oktō years etos, who hos was eimi paralyzed paralyō. 34 · kai Peter Petros said legō to him autos, · ho “ Aeneas Aineas, Jesus Iēsous Christ Christos heals iaomai you sy. Get anistēmi up and kai make strōnnyō your seautou own bed!” And kai immediately eutheōs he got anistēmi up . 35 And kai all pas who ho lived katoikeō in Lydda Lydda and kai · ho Sharon Sarōn saw him autos, and they hostis turned epistrephō to epi the ho Lord kyrios.
36 Now de in en Joppa Ioppē there was eimi a tis disciple mathētria named onoma Tabitha Tabitha, which hos when translated diermēneuō means legō Dorcas Dorkas. She houtos was eimi full plērēs of good agathos works ergon and kai acts eleēmosynē of charity , which hos she was always doing poieō. 37 In en those ekeinos days hēmera she autos became ginomai · de · ho ill astheneō and died apothnēskō; and de when they had washed louō her, they laid tithēmi her autos in en an upper hyperōon room . 38 Since eimi Lydda Lydda is eimi near engys · de · ho Joppa Ioppē, the ho disciples mathētēs, hearing akouō that hoti Peter Petros was eimi there en autos, sent apostellō two dyo men anēr to pros him autos urging parakaleō him, “ Do not mē delay okneō in coming dierchomai to heōs us hēmeis.” 39 So de Peter Petros got anistēmi up and went synerchomai with them autos; and when hos he arrived paraginomai, they took anagō him to eis the ho upper hyperōon room . · kai All pas the ho widows chēra stood paristēmi beside him autos, weeping klaiō and kai showing epideiknymi the tunics chitōn and kai other hosos clothing himation Dorcas Dorkas used to make poieō while she was eimi still with meta them autos. · ho 40 But de Peter Petros put ekballō them all pas outside exō, · ho and kai falling tithēmi to his ho knees gony he prayed proseuchomai; then kai turning epistrephō toward pros the ho dead body sōma, he said legō, “ Tabitha Tabitha, get anistēmi up !” And de she ho opened anoigō · ho her autos eyes ophthalmos, and kai seeing · ho Peter Petros, she sat anakathizō up . 41 And de he gave didōmi her autos his hand cheir and raised anistēmi her autos up; then de he called phōneō the ho saints hagios and kai · ho widows chēra and presented paristēmi her autos alive zaō. 42 And de it became ginomai known gnōstos throughout kata all holos · ho Joppa Ioppē, and kai many polys believed pisteuō on epi the ho Lord kyrios. 43 And de he stayed menō a number hikanos of days hēmera in en Joppa Ioppē with para a certain tis Simon Simōn, a tanner byrseus.
10 There was a tis man anēr · de in en Caesarea Kaisareia named onoma Cornelius Kornēlios, a centurion hekatontarchēs from ek the cohort speira that ho was called kaleō the Italian Italikos, 2 a devout eusebēs man and kai one who feared phobeomai · ho God theos with syn all pas · ho his autos household oikos, gave poieō alms eleēmosynē generously polys to the ho people laos, and kai prayed deomai to ho God theos continually dia pas. 3 He saw in en a vision horama clearly phanerōs, about hōsei peri the ninth enatos hour hōra of the ho day hēmera, an angel angelos of ho God theos coming eiserchomai to pros him autos and kai saying legō to him autos, “ Cornelius Kornēlios.” 4 · de Staring atenizō at him autos and kai becoming ginomai afraid emphobos, he ho said legō, “ What tis is it eimi, Lord kyrios?” And de he said legō to him autos, · ho “ Your sy prayers proseuchē and kai · ho your sy acts eleēmosynē of charity have gone anabainō up as eis a memorial mnēmosynon before emprosthen · ho God theos. 5 And kai now nyn send pempō men anēr to eis Joppa Ioppē and kai send metapempō for a man tis named Simon Simōn who hos is called epikaleō Peter Petros. 6 He houtos is lodging xenizō with para a man tis named Simon Simōn, a tanner byrseus, whose hos house oikia is eimi by para the sea thalassa.” 7 When hōs · de the ho angel angelos who ho spoke laleō to him autos had gone away aperchomai, he called phōneō two dyo of his ho servants oiketēs and kai a devout eusebēs soldier stratiōtēs from among ho those who waited proskartereō on him autos, 8 and kai when he had related exēgeomai everything hapas to them autos, he sent apostellō them autos to eis · ho Joppa Ioppē.
9 The ho · de following epaurion day , as they ekeinos were on their journey hodoiporeō and kai approaching engizō the ho city polis, Peter Petros went up anabainō on epi the ho housetop dōma to pray proseuchomai about peri the sixth hektos hour hōra. 10 And de he became ginomai hungry prospeinos and kai wanted thelō to eat geuomai, but de while they autos were preparing paraskeuazō it, he autos fell ginomai into epi a trance ekstasis, 11 and kai he saw theōreō the ho heavens ouranos opened anoigō and kai a certain tis object skeuos descending katabainō, like hōs a great megas sheet othonē, being let down kathiēmi by its four tessares corners archē upon epi the ho earth gē. 12 In en it hos were hyparchō all pas kinds of · ho four-footed tetrapous animals , and kai reptiles herpeton of the ho earth gē, and kai birds peteinon of the ho air ouranos. 13 Then kai a voice phōnē came ginomai to pros him autos, “ Get anistēmi up , Peter Petros; slaughter thuō and kai eat esthiō!” 14 · ho But de Peter Petros said legō, “ By no means mēdamōs, Lord kyrios; for hoti I have never oudepote eaten esthiō anything pas common koinos or kai unclean akathartos.” 15 And kai a voice phōnē came again palin, a second time ek, to pros him autos, “ What hos · ho God theos has made clean katharizō, you sy must not mē consider common koinoō.” 16 This houtos · de happened ginomai three times epi, and kai immediately the ho object skeuos was taken analambanō up to eis · ho heaven ouranos.
17 Now de while hōs Peter Petros was perplexed diaporeō within en himself heautou · ho as to what tis the ho vision horama that hos he had seen might an mean eimi, behold idou, the ho men anēr · ho sent apostellō by hypo · ho Cornelius Kornēlios, having made inquiry dierōtaō for the ho house oikia of ho Simon Simōn, stood ephistēmi at epi the ho gate pylōn 18 and kai called phōneō out to ask pynthanomai whether ei Simon Simōn who ho was called epikaleō Peter Petros was staying xenizō there enthade. 19 · ho · de As Peter Petros was thinking dienthumeomai about peri the ho vision horama, the ho Spirit pneuma said legō to him autos, “ Behold idou, three treis men anēr are looking zēteō for you sy. 20 But alla get anistēmi up , go down katabainō, and kai accompany poreuō syn them autos without mēdeis hesitation diakrinō, because hoti I egō have sent apostellō them autos.” 21 And de Peter Petros went down katabainō to pros the ho men anēr and said legō, “ Behold idou, I egō am eimi the one hos you are looking zēteō for . What tis is the ho reason aitia for dia which hos you have come pareimi?” 22 And de they ho said legō, “ Cornelius Kornēlios, a centurion hekatontarchēs, an upright dikaios man anēr and kai one who fears phobeomai · ho God theos, who is well spoken martyreō of by hypo the ho whole holos nation ethnos of the ho Jews Ioudaios, was directed chrēmatizō by hypo a holy hagios angel angelos to send metapempō for you sy to come to eis · ho his autos house oikos and kai to hear akouō words rhēma from para you sy.” 23 So oun he invited eiskaleomai them autos in and gave xenizō them lodging . On the ho · de next epaurion day he got anistēmi up and set exerchomai out with syn them autos, and kai some tis of the ho brothers adelphos · ho from apo Joppa Ioppē went synerchomai with him autos. 24 And de on the ho following epaurion day they entered eiserchomai · ho Caesarea Kaisareia. · ho · de Cornelius Kornēlios was eimi expecting prosdokaō them autos and had called synkaleō together · ho his autos relatives syngenēs and kai · ho close anankaios friends philos. 25 When hōs · de Peter Petros entered eiserchomai, · ho Cornelius Kornēlios met synantaō him autos · ho and fell piptō at epi his ho feet pous and worshiped proskyneō him. 26 · ho But de Peter Petros made him autos get egeirō up , saying legō, “ Stand anistēmi up ; I egō myself autos am eimi also kai just a man anthrōpos.” 27 And kai as he talked synomileō with him autos, he went eiserchomai inside and kai found heuriskō many people polys gathered synerchomai. 28 And te he said phēmi to pros them autos, “ You yourselves hymeis know epistamai how hōs unlawful athemitos it is eimi for a man anēr who is a Jew Ioudaios to associate kollaō with or ē to visit proserchomai anyone of another allophylos race , but kagō God theos showed deiknymi me · ho that I should call legō no mēdeis person anthrōpos common koinos or ē unclean akathartos. 29 Therefore dio, · kai when I was summoned metapempō, I came erchomai without raising any objection anantirrētōs. So oun I ask pynthanomai for what tis reason logos did you send metapempō for me egō?” 30 And kai · ho Cornelius Kornēlios said phēmi, “ Four tetartos days hēmera ago apo at mechri this houtos · ho hour hōra, I was eimi praying proseuchomai at the ho ninth enatos hour in en · ho my egō house oikos, and kai behold idou, a man anēr stood histēmi before enōpion me egō in en bright lampros clothing esthēs 31 and kai he said phēmi, ‘ Cornelius Kornēlios, your sy prayer proseuchē has been heard eisakouō · ho and kai · ho your sy acts eleēmosynē of charity have been remembered mimnēskomai before enōpion · ho God theos. 32 Send pempō therefore oun to eis Joppa Ioppē and kai invite metakaleō Simon Simōn who hos is called epikaleō Peter Petros. He houtos is staying xenizō in en the house oikia of Simon Simōn, a tanner byrseus, by para the sea thalassa.’ 33 So oun immediately exautēs I sent pempō for pros you sy, and te you sy did poieō well kalōs by coming paraginomai. Now nyn therefore oun we hēmeis are pareimi all pas here pareimi in the presence enōpion of ho God theos to hear akouō all pas that ho has been commanded prostassō you sy by hypo the ho Lord kyrios.”
34 So de Peter Petros opened anoigō his ho mouth stoma and said legō: “ Truly epi alētheia I understand katalambanō that hoti God theos is eimi not ou one who shows partiality prosōpolēmptēs; · ho 35 but alla in en every pas nation ethnos · ho anyone who fears phobeomai him autos and kai does ergazomai what is right dikaiosynē is eimi acceptable dektos to him autos 36 As for the ho word logos that hos he sent apostellō to the ho sons hyios of Israel Israēl, preaching euangelizō good news of peace eirēnē through dia Jesus Iēsous Christ Christos ( he houtos is eimi Lord kyrios of all pas), 37 you yourselves hymeis know oida the account rhēma that ho spread ginomai throughout kata all holos · ho Judea Ioudaia, beginning archō from apo · ho Galilee Galilaia after meta the ho baptism baptisma that hos John Iōannēs proclaimed kēryssō, 38 Jesus Iēsous · ho of apo Nazareth Nazareth, how hōs God theos anointed chriō him autos · ho with the Holy hagios Spirit pneuma and kai with power dynamis; who hos went dierchomai about doing euergeteō good and kai healing iaomai all pas who ho were oppressed katadynasteuō by hypo the ho devil diabolos, because hoti · ho God theos was eimi with meta him autos. 39 And kai we hēmeis are witnesses martys of all pas that hos he did poieō both te in en the ho country chōra of the ho Jews Ioudaios and kai in en Jerusalem Ierousalēm, whom hos also kai they put to death anaireō by hanging kremannymi him on epi a tree xylon. 40 This houtos man · ho God theos raised egeirō up on en the ho third tritos day hēmera and kai allowed didōmi him autos to be ginomai seen emphanēs, 41 not ou to all pas the ho people laos but alla to witnesses martys who ho had been previously chosen procheirotoneō by hypo · ho God theos, to us hēmeis, who hostis ate synesthiō and kai drank sympinō with him autos after meta he autos · ho rose anistēmi from ek the dead nekros. 42 And kai he commanded parangellō us hēmeis to preach kēryssō to the ho people laos and kai to testify diamartyromai that hoti this houtos is eimi he ho who is appointed horizō by hypo · ho God theos to be judge kritēs of the living zaō and kai the dead nekros. 43 To him houtos all pas the ho prophets prophētēs bear martyreō witness , that everyone pas who ho believes pisteuō in eis him autos receives lambanō forgiveness aphesis of sins hamartia through dia · ho his autos name onoma.”
44 While Peter Petros was still eti speaking laleō · ho · ho these houtos words rhēma, the ho Holy hagios Spirit pneuma came epipiptō · ho on epi all pas those ho who were listening akouō to the ho message logos. 45 And kai the ho believers pistos, from ek among the circumcised peritomē, who hosos came synerchomai with · ho Peter Petros, were amazed existēmi that hoti even kai on epi the ho Gentiles ethnos was the ho gift dōrea of the ho Holy hagios Spirit pneuma poured ekchunnomai out . 46 For gar they were hearing akouō them autos speaking laleō with tongues glōssa and kai magnifying megalynō · ho God theos. Then tote Peter Petros declared apokrinomai, 47 “ Surely no mēti one tis is able dynamai to withhold kōlyō the ho water hydōr so that ho these people houtos cannot mē be baptized baptizō who hostis received lambanō the ho Holy hagios Spirit pneuma · ho just kai as hōs we hēmeis did, can he ? 48 And de he ordered prostassō them autos to be baptized baptizō in en the ho name onoma of Jesus Iēsous Christ Christos. Then tote they asked erōtaō him autos to remain epimenō for some tis days hēmera.
11 Now de the ho apostles apostolos and kai the ho brothers adelphos who ho were eimi throughout kata · ho Judea Ioudaia heard akouō that hoti the ho Gentiles ethnos too kai had accepted dechomai the ho word logos of ho God theos. 2 So de when hote Peter Petros went up anabainō to eis Jerusalem Ierousalēm, they ho who were of ek the circumcision peritomē took diakrinō issue with pros him autos, 3 saying legō, “ You went eiserchomai to pros a house of echō uncircumcised akrobystia men anēr and kai ate synesthiō with them autos.” 4 But de Peter Petros began archō and explained ektithēmi to them autos in an orderly kathexēs fashion , saying legō, 5 “ I egō was eimi in en the city polis of Joppa Ioppē, praying proseuchomai, and kai in en a trance ekstasis I saw a vision horama, an tis object skeuos descending katabainō, like hōs a great megas sheet othonē being let down kathiēmi by its four tessares corners archē from ek · ho heaven ouranos, and kai it came erchomai close achri to me egō. 6 I looked katanoeō into eis it hos closely atenizō and kai I saw · ho four-footed tetrapous animals of the ho earth gē, · kai · ho wild thērion animals , · kai · ho reptiles herpeton, and kai · ho birds peteinon of the ho air ouranos. 7 I also kai heard akouō · de a voice phōnē saying legō to me egō, ‘ Get anistēmi up , Peter Petros; slaughter thuō and kai eat esthiō!’ 8 But de I said legō, ‘ By mēdamōs no means , Lord kyrios; for hoti nothing oudepote common koinos or ē unclean akathartos has ever entered eiserchomai into eis · ho my egō mouth stoma.’ 9 But de the voice phōnē replied apokrinomai a second time ek from ek · ho heaven ouranos, ‘ What hos · ho God theos has made clean katharizō, you sy must not mē consider common koinoō.’ 10 This houtos · de happened ginomai three times epi, and kai again palin everything hapas was drawn anaspaō up into eis · ho heaven ouranos. 11 And kai behold idou, at that very moment exautēs three treis men anēr arrived ephistēmi at epi the ho house oikia, in en which hos we were eimi, sent apostellō from apo Caesarea Kaisareia to pros me egō. 12 And de the ho Spirit pneuma told legō me egō to go synerchomai with them autos without mēdeis hesitating diakrinō. And de with syn me egō went erchomai also kai · ho these houtos six hex brothers adelphos, and kai we went eiserchomai into eis the ho house oikos of the ho man anēr. 13 And de he told apangellō us hēmeis how pōs he had seen the ho angel angelos standing histēmi in en · ho his autos house oikos and kai saying legō, ‘ Send apostellō to eis Joppa Ioppē and kai summon metapempō Simon Simōn, who ho is called epikaleō Peter Petros, 14 who hos will speak laleō words rhēma to pros you sy by en which hos you sy and kai your sy entire pas household oikos will be saved sōzō.’ · ho 15 And de as en I egō began archō to speak laleō, the ho Holy hagios Spirit pneuma fell epipiptō · ho upon epi them autos just kai as hōsper he did upon epi us hēmeis at en the beginning archē. 16 And de I remembered mimnēskomai the ho word rhēma of the ho Lord kyrios, how hōs he said legō, ‘ John Iōannēs indeed men baptized baptizō with water hydōr, but de you hymeis will be baptized baptizō with en the Holy hagios Spirit pneuma.’ 17 If ei then oun God theos gave didōmi the ho same isos gift dōrea to them autos · ho as hōs · kai he gave to us hēmeis when we believed pisteuō in epi the ho Lord kyrios Jesus Iēsous Christ Christos, who tis was eimi I egō to be able dynatos to stand kōlyō in God’ s theos way ?” · ho 18 When they heard akouō · de these houtos things , they fell silent hēsychazō, and kai they glorified doxazō · ho God theos, saying legō, “ So ara then even kai to the ho Gentiles ethnos · ho God theos has granted didōmi · ho repentance metanoia that leads to eis life zōē.”
19 Now oun those ho who were scattered diaspeirō because apo of the ho persecution thlipsis, which ho came ginomai to pass over epi Stephen Stephanos, made dierchomai their way as heōs far as Phoenicia Phoinikē and kai Cyprus Kypros and kai Antioch Antiocheia, speaking laleō the ho word logos to no mēdeis one except ei mē Jews Ioudaios only monon. 20 But de there were eimi some tis of ek them autos, men anēr of Cyprus Kyprios and kai Cyrene Kyrēnaios, who hostis on coming erchomai to eis Antioch Antiocheia began to speak laleō also kai to pros the ho Hellenists Hellēnistēs, preaching euangelizō the ho Lord kyrios Jesus Iēsous. 21 And kai the hand cheir of kyrios the Lord kyrios was eimi with meta them autos, and te a great polys number arithmos became · ho believers pisteuō and turned epistrephō to epi the ho Lord kyrios. 22 The ho report logos of peri all this autos was heard akouō · de in eis the ho ears ous of the ho church ekklēsia · ho in en Jerusalem Ierousalēm, and kai they sent exapostellō Barnabas Barnabas as heōs far as Antioch Antiocheia. 23 When he hos came paraginomai and kai saw the ho grace charis · ho of ho God theos, he was glad chairō, and kai he began to exhort parakaleō them all pas to remain faithful prosmenō to the ho Lord kyrios in the ho purpose prothesis of their ho hearts kardia, 24 for hoti he was eimi a good agathos man anēr, · kai full plērēs of the Holy hagios Spirit pneuma and kai of faith pistis. And kai a considerable number hikanos of people ochlos were brought prostithēmi to the ho Lord kyrios. 25 So de Barnabas went exerchomai to eis Tarsus Tarsos to look anazēteō for Saul Saulos, 26 and kai when he had found heuriskō him, he brought agō him to eis Antioch Antiocheia. · de · kai For a whole holos year eniautos they autos met synagō with en the ho church ekklēsia and kai taught didaskō a considerable number hikanos of people ochlos. And te in en Antioch Antiocheia the ho disciples mathētēs were chrēmatizō first prōtōs called chrēmatizō Christians Christianos.
27 During en these houtos · de · ho days hēmera prophets prophētēs came katerchomai down from apo Jerusalem Hierosolyma to eis Antioch Antiocheia. 28 And de one heis of ek them autos stood up anistēmi, named onoma Agabus Hagabos, and indicated sēmainō by dia the ho Spirit pneuma that there would mellō be eimi a great megas famine limos over epi all holos the ho world oikoumenē ( which hostis took ginomai place in epi the days of Claudius Klaudios). 29 So de each hekastos of the ho disciples mathētēs, according kathōs to his tis financial euporeō ability , resolved horizō to send pempō relief autos eis to the ho brothers adelphos living katoikeō in en · ho Judea Ioudaia, 30 and kai they did poieō so hos, sending apostellō it to pros the ho elders presbyteros by dia the hand cheir of Barnabas Barnabas and kai Saul Saulos.
12 About kata that ekeinos · de · ho time kairos Herod hērōdēs the ho king basileus set epiballō his ho hand cheir to mistreat kakoō some tis · ho belonging apo to the ho church ekklēsia. 2 He had James Iakōbos the ho brother adelphos of John Iōannēs put to death anaireō · de with the sword machaira, 3 and de when he saw that hoti it pleased arestos the ho Jews Ioudaios, he proceeded prostithēmi to arrest syllambanō Peter Petros also kai. This was eimi · de during the ho days hēmera of ho Unleavened azymos Bread . 4 When he had seized piazō him hos, · kai he put tithēmi him in eis prison phylakē, handing paradidōmi him over to four tessares squads tetradion of four soldiers stratiōtēs each to guard phylassō him autos, intending boulomai after meta the ho Passover pascha to bring anagō him autos out to the ho people laos. 5 · ho So oun Peter Petros was kept tēreō in en · ho prison phylakē, but de prayer proseuchē was eimi made ginomai earnestly ektenōs to pros God theos for peri him autos by hypo the ho church ekklēsia. · ho
6 Now de when hote Herod hērōdēs was about mellō to bring proagō him autos out , · ho on ho that very ekeinos night nyx, Peter Petros was eimi · ho asleep koimaō between metaxy two dyo soldiers stratiōtēs, bound deō with two dyo chains halysis; and te guards phylax before pro the ho door thura were guarding tēreō the ho prison phylakē. 7 And kai behold idou, an angel angelos of the Lord kyrios suddenly appeared ephistēmi, and kai a light phōs shone lampō in en the ho cell oikēma. He struck patassō · de the ho side pleura of ho Peter Petros and woke egeirō him autos, saying legō, “ Get anistēmi up quickly en tachos.” And kai his autos chains halysis fell ekpiptō · ho off ek his ho hands cheir. 8 And de the ho angel angelos said legō to pros him autos, “ Dress zōnnymi yourself and kai put hypodeō on · ho your sy sandals sandalion.” And de he did poieō so houtōs. And kai he said legō to him autos, “ Wrap periballō · ho your sy cloak himation around yourself and kai follow akoloutheō me egō.” 9 And kai he went exerchomai out and followed akoloutheō him, and kai he did not ou know oida that hoti what ho was being done ginomai by dia the ho angel angelos was eimi real alēthēs, but de thought dokeō he was seeing blepō a vision horama. 10 When they had passed dierchomai · de the first prōtos guard phylakē and kai the second deuteros, they came erchomai to epi the ho iron sidērous gate pylē · ho that ho leads pherō into eis the ho city polis, which hostis of its own automatos accord opened anoigō for them autos, and kai they went out exerchomai and went proerchomai down one heis street rhymē, and kai immediately eutheōs the ho angel angelos left aphistēmi him autos. 11 · kai · ho When ginomai Peter Petros came ginomai to en himself heautou, he said legō, “ Now nyn I know oida for certain alēthōs that hoti the ho Lord kyrios has sent exapostellō · ho his autos angel angelos and kai rescued exaireō me egō from ek the hand cheir of Herod hērōdēs and kai from all pas that ho the ho Jewish Ioudaios people laos were expecting prosdokia.” · ho 12 When he realized synoraō this, he went erchomai to epi the ho house oikia of ho Mary Maria, the ho mother mētēr of John Iōannēs whose ho other epikaleō name was Mark Markos, where hou there were eimi many hikanos gathered synathroizō together and kai praying proseuchomai. 13 And de when he autos knocked krouō at the ho door thura of the ho gateway pylōn, a servant girl paidiskē named onoma Rhoda Rhodē came proserchomai to answer hypakouō. 14 · kai When she recognized epiginōskō · ho Peter’ s Petros voice phōnē, · ho because apo of her ho joy chara she did not ou open anoigō the ho gate pylōn, but de ran eistrechō back inside and reported apangellō that Peter Petros was standing histēmi · ho at pro the ho gate pylōn. 15 They ho · de said legō to pros her autos, “ You are out mainomai of your mind .” But de she ho insisted diischurizomai that it was echō so houtōs. They ho · de kept saying legō, “ It is eimi his autos · ho angel angelos!” 16 · ho But de Peter Petros continued epimenō knocking krouō; and de when they opened anoigō, they saw him autos and kai were astonished existēmi. 17 But de Peter motioned kataseiō to them autos with his ho hand cheir to be silent sigaō, and he related diēgeomai how pōs the ho Lord kyrios had brought exagō him autos out ek of the ho prison phylakē. And te he said legō, “ Tell apangellō these things houtos to James Iakōbos and kai to the ho brothers adelphos.” Then kai he departed exerchomai and went poreuō to eis another heteros place topos.
18 Now de when day hēmera came ginomai, there was eimi no ou little oligos commotion tarachos among en the ho soldiers stratiōtēs as to what tis had become ginomai of · ho Peter Petros. 19 And de after Herod hērōdēs searched epizēteō for him autos and kai could not mē find heuriskō him, he examined anakrinō the ho guards phylax and ordered keleuō them to be executed apagō. Then kai he went katerchomai down from apo · ho Judea Ioudaia to eis Caesarea Kaisareia and stayed diatribō there.
20 Now de Herod was eimi very angry thumomacheō with the Tyrinians Tyrios and kai the Sidonians Sidōnios, and de with one accord homothumadon they came pareimi to pros him autos and kai when they had persuaded peithō Blastus Blastos, who ho was in epi charge of the ho bed-chamber koitōn of the ho king basileus, they asked aiteō for peace eirēnē because dia · ho their autos country’ s chōra food-supply trephō · ho was provided by apo the ho king’ s basilikos country. 21 On an appointed taktos · de day hēmera · ho Herod hērōdēs put endyō on his royal basilikos robes esthēs, · kai sat kathizō down on epi the ho judgment bēma seat , and delivered dēmēgoreō an oration to pros them autos. 22 But de the ho crowd dēmos began to shout epiphōneō, “It is the voice phōnē of a god theos, and kai not ou of a man anthrōpos!” 23 And de immediately parachrēma an angel angelos of kyrios the Lord kyrios struck Herod autos down patassō because anti hos he did not ou give didōmi the ho glory doxa to ho God theos, and kai he was ginomai eaten skōlēkobrōtos by worms and died ekpsychō.
24 But de the ho word logos of ho God theos continued to advance auxanō and kai gain plēthunō adherents . 25 And de Barnabas Barnabas and kai Saul Saulos returned hypostrephō from eis Jerusalem Ierousalēm having completed plēroō their ho mission diakonia, taking symparalambanō with them John Iōannēs, whose ho other name epikaleō was Mark Markos.
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