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Speak Healthy Teaching To All Groups of People

But you be speaking the things which are fitting[a] for healthy teaching— that old-men[b] be sober[c], honorable[d], sound-minded, being healthy in faith, in love, in endurance; that old-women similarly be reverent in behavior, not slanderous, not having been enslaved to much wine, teachers-of-good[e], in order that they may train the young women to be husband-lovers[f], children-lovers, sound-minded, pure, working-at-home[g], good, while being subject to their own husbands, in order that the word of God may not be blasphemed. Be exhorting the younger men similarly to be sound-minded with-respect-to all things[h], while showing[i] yourself as a pattern of good works— in your teaching showing uncorruptness[j], dignity, healthy uncondemnable[k] speech— in order that the one from the contrary side may be ashamed, having nothing bad to say about us. Be exhorting slaves to be subject to their own masters in all things[l], to be pleasing, not contradicting, 10 not pilfering, but demonstrating all good faith[m], in order that they may adorn the teaching of our Savior God in all things.

For Salvation Trains Us To Live Righteously And Godly As Zealots For Good Works

11 For the grace of God appeared[n] bringing-salvation for all people, 12 training us that having denied ungodliness and worldly desires, we should live sound-mindedly[o] and righteously and godly in the present age, 13 while waiting-for the blessed hope and appearance of the glory of our great God and Savior Jesus Christ, 14 Who gave Himself for us in order that He might redeem us from all lawlessness and cleanse for Himself a special[p] people— zealots[q] for good works.

Speak With Authority; Let No One Disregard You

15 Be speaking these things, and be exhorting, and be rebuking with all authority. Let no one be disregarding you.

Footnotes

  1. Titus 2:1 Or, proper.
  2. Titus 2:2 old men... old women. These words refer to what we call middle-aged and senior people, the generations that should be an example to the younger generation.
  3. Titus 2:2 Or, serious, temperate.
  4. Titus 2:2 Or, dignified, worthy of respect.
  5. Titus 2:3 Or, teaching-what-is-good.
  6. Titus 2:4 Or, husband-loving. Likewise next.
  7. Titus 2:5 The emphasis is on working, on not being idle busybodies (compare 1 Tim 5:13).
  8. Titus 2:7 Or, sound-minded, while with respect to all things showing.
  9. Titus 2:7 Or, presenting, offering.
  10. Titus 2:7 Or, lack of corruption, and thus, soundness, purity.
  11. Titus 2:8 That is, not blameworthy.
  12. Titus 2:9 Or, masters, to be pleasing in all things.
  13. Titus 2:10 Or, faithfulness, fidelity.
  14. Titus 2:11 Or, showed-itself, made its appearance. Or, the grace of God bringing-salvation appeared for all people.
  15. Titus 2:12 Or, sensibly, moderately, prudently.
  16. Titus 2:14 Or, chosen.
  17. Titus 2:14 Or, zealous.

Paul[a], a prisoner of Christ Jesus, and Timothy our brother, to Philemon, our beloved one and fellow-worker, and to Apphia our sister, and to Archippus our fellow-soldier, and to the church at your house: Grace to you and peace from God our Father and the Lord Jesus Christ.

I Thank God For Your Love, And Pray That Your Faith May Become Effective

I am giving-thanks to my God always while[b] making mention of you in my prayers, hearing-of your love and the faith[c] which you have toward the Lord Jesus and for all the saints, so that the fellowship[d] of [e] your faith may become effective[f] in[g] the knowledge of every good thing in us for Christ. For I had much joy and encouragement in your love, because the deep-feelings of the saints have been refreshed through you, brother.

I Appeal To You For Onesimus, Your Slave And Our Beloved Brother

Therefore, [although] having much boldness in Christ to be commanding you to do the fitting thing, for the sake of love I am rather appealing— being such a one as Paul, an old-man[h], and now also a prisoner of Christ Jesus. 10 I am appealing to you concerning my child whom I fathered in my imprisonment, Onesimus, 11 the one formerly useless[i] to you but now useful both to you and to me, 12 whom I sent-back to you (him! That is, my own deep-feelings[j]!), 13 whom I was wishing to hold-back with myself in order that on behalf of you he might be serving me in my imprisonment for the good-news. 14 But without your consent I wanted to do nothing, in order that your good deed should not be as-if based-on[k] compulsion[l], but based-on willingness[m]. 15 For perhaps for this reason he was separated for an hour: in order that you might receive him in full forever, 16 no longer as a slave, but beyond a slave, a beloved brother— especially to me, but how much more to you, both in the flesh and in the Lord!

Accept Him As Me, And Charge His Debts To My Account

17 Therefore if you hold me as a partner, accept him as me. 18 And if as to anything he wronged[n] you or owes you, charge this to my account— 19 I, Paul, wrote this with my own hand, I will repay— in order that I may not be saying to you that you indeed owe[o] yourself to me! 20 Yes, brother, may I profit[p] from you in the Lord. Refresh my deep-feelings in Christ.

I Have Confidence In Your Response, And Hope To See You Soon

21 I wrote to you having confidence in your obedience, knowing that you will do even beyond the things which I am saying. 22 And at the same time also, prepare lodging for me, for I hope that through your prayers I shall be granted to you. 23 Epaphras, my fellow-captive in Christ Jesus, greets you, 24 as do Mark, Aristarchus, Demas, Luke, my fellow-workers. 25 The grace of the Lord Jesus Christ be with your spirit.

Footnotes

  1. Philemon 1:1 On when this book was written, see Act 28:30.
  2. Philemon 1:4 Or, while always.
  3. Philemon 1:5 Or, faithfulness. Some regroup this as ‘your love for all the saints and the faith which you have toward the Lord Jesus’.
  4. Philemon 1:6 Or, participation, contribution, communion, sharing; or, the material contribution, generosity.
  5. Philemon 1:6 Or, with, springing from, produced by.
  6. Philemon 1:6 Or, powerful, productive. Or, active, operative.
  7. Philemon 1:6 Or, by.
  8. Philemon 1:9 Or, an ambassador.
  9. Philemon 1:11 This is a play on words. The name Onesimus means ‘useful’.
  10. Philemon 1:12 Onesimus represents Paul’s own deep feelings (or, heart) sent back to Philemon to be ‘refreshed’ (v 20).
  11. Philemon 1:14 Or, by-way-of.
  12. Philemon 1:14 Or, force, necessity.
  13. Philemon 1:14 Or, voluntary-choice.
  14. Philemon 1:18 Or, harmed.
  15. Philemon 1:19 In other words, I will repay any debt of his so that the issue does not arise, because if you hold Onesimus responsible for any debt to you, I will be forced to speak to you about the even greater debt you owe to me.
  16. Philemon 1:20 Or, may I be favored by you; may I benefit from you.

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