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Now Ahijah was carrying[a] an ephod. He was the son of Ahitub, who was the brother of Ichabod and a son of Phinehas, son of Eli, the priest of the Lord in Shiloh. The army was unaware that Jonathan had left.

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Footnotes

  1. 1 Samuel 14:3 tn Heb “bearing.” Many English versions understand this verb to mean “wearing” (cf. KJV, NAB, NASB, NIV, NLT). The ephod could be used for consulting the Lord’s will (1 Sam 23:9-10; 30:7-8) and is not always worn (1 Sam 23:6). The significance in this context is probably not that Ahijah was dressed for sacrificial duties or to appear before God at the tabernacle, but rather that the ephod was available for consulting God, given the people’s ignorance about Jonathan’s activities. (Cf. the note at 1 Sam 2:28.)

18 So Saul said to Ahijah, “Bring near the ephod,”[a] for he was at that time wearing the ephod in front of the Israelites.[b]

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Footnotes

  1. 1 Samuel 14:18 tc Heb “the ark of God.” It seems unlikely that Saul would call for the ark, which was several miles away in Kiriath Jearim (see 1 Sam 7:2). The LXX and an Old Latin ms have “ephod” here, a reading which harmonizes better with v. 3 and fits better with the verb “bring near” (see 1 Sam 23:9; 30:7) and with the expression “withdraw your hand” in v. 19. There are also quotations of this reading in rabbinic literature and medieval Jewish literature according to V. Aptowitzer, The Scripture in the Rabbinic Literature and Medieval Jewish Literature, Prolegomena (3 parts, Vindobonae, 1906, 1908, 1911). It is followed in the present translation (cf. NAB, NJB, GWN, TEV, NLT, CEB, BBE).
  2. 1 Samuel 14:18 tc Heb “for the ark of God was in that day, and the sons of Israel.” The translation follows the text of some Greek manuscripts. See the previous note.