Leviticus 1:1-9
New Catholic Bible
A Ritual for Sacrifices[a]
Regulations for the Children of Israel
Chapter 1
Burnt Offerings.[b] 1 The Lord spoke to Moses from the meeting tent and said to him,[c] 2 “Speak to the children of Israel and tell them: When any one of you brings an offering to the Lord, you shall bring your animal from the herd or the flock. 3 If the offering is a burnt offering from the herd, let him offer a male without defect. He shall offer it at the entrance to the meeting tent, that it might be pleasing to the Lord. 4 He shall lay his hand on the head of the burnt offering, and it will be accepted for atonement on his behalf. 5 He shall kill the young bull before the Lord, and the priests, the sons of Aaron, shall take its blood and sprinkle it on the altar that is at the entrance to the meeting tent.[d] 6 He shall skin the burnt offering and cut it into pieces. 7 The sons of Aaron, the priests shall set a fire on the altar and arrange the wood upon the fire. 8 Then the sons of Aaron, the priests shall place the pieces of the animal, and its head and its fat, on the burning wood upon the altar. 9 He shall wash the entrails and the legs with water. Then the priest shall burn all of it on the altar as a burnt offering, a pleasing fragrance to the Lord.
Read full chapterFootnotes
- Leviticus 1:1 Different kinds of sacrifice were offered to the Lord in the Jerusalem temple. In them we find customs inherited from the period when the Hebrews lived a semi-nomadic way of life, as well as rites regularly practiced in Mesopotamia, Egypt, and especially in the land of Canaan. But the Israelite faith was able to purify the practices from all these influences and use them for the glory of the one true God (chs. 1–7).
- Leviticus 1:1 The burnt offering as the perfect form of homage to God: the victim, which was without blemish, was entirely consumed in fire, that is, removed from the material universe so as to enter the world of God. The owner of the victim offered it, through the mediation of priests, as a pleasing fragrance to the Lord, an ancient Eastern expression which the Bible uses to signify that God accepts the victim (Gen 8:21). The pouring of the blood expressed the offering of the life.
- Leviticus 1:1 Although these laws were composed long after Moses lived, the direct address form that is used throughout Leviticus implies that the laws embody the essence of what God taught him and wants the children of Israel to know.
- Leviticus 1:5 Meeting tent: the tabernacle or sacred place where God met with the children of Israel.
