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[a]See how great he is to whom the patriarch “Abraham [indeed] gave a tenth” of his spoils.(A) The descendants of Levi who receive the office of priesthood have a commandment according to the law to exact tithes from the people, that is, from their brothers, although they also have come from the loins of Abraham.(B) But he who was not of their ancestry received tithes from Abraham and blessed him who had received the promises. Unquestionably, a lesser person is blessed by a greater.[b] In the one case, mortal men receive tithes; in the other, a man of whom it is testified that he lives on. One might even say that Levi[c] himself, who receives tithes, was tithed through Abraham, 10 for he was still in his father’s loins when Melchizedek met him.

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Footnotes

  1. 7:4–10 The tithe that Abraham gave to Melchizedek (Hb 7:4), a practice later followed by the levitical priesthood (Hb 7:5), was a gift (Hb 7:6) acknowledging a certain superiority in Melchizedek, the foreign priest (Hb 7:7). This is further indicated by the fact that the institution of the levitical priesthood was sustained by hereditary succession in the tribe of Levi, whereas the absence of any mention of Melchizedek’s death in Genesis implies that his personal priesthood is permanent (Hb 7:8). The levitical priesthood itself, through Abraham, its ancestor, paid tithes to Melchizedek, thus acknowledging the superiority of his priesthood over its own (Hb 7:9–10).
  2. 7:7 A lesser person is blessed by a greater: though this sounds like a principle, there are some examples in the Old Testament that do not support it (cf. 2 Sm 14:22; Jb 31:20). The author may intend it as a statement of a liturgical rule.
  3. 7:9 Levi: for the author this name designates not only the son of Jacob mentioned in Genesis but the priestly tribe that was thought to be descended from him.