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The Word Made Flesh

14 And the Word (Christ) became flesh, and lived among us; and we [actually] saw His glory, glory as belongs to the [One and] only begotten Son of the Father, [the Son who is truly unique, the only One of His kind, who is] full of grace and truth (absolutely free of deception).(A) 15 John testified [repeatedly] about Him and [a]has cried out [testifying officially for the record, with validity and relevance], “This was He of whom I said, ‘He who comes after me [b]has a higher rank than I and has priority over me, for He existed before me.’” 16 For out of His fullness [the superabundance of His grace and truth] we have all received grace upon grace [spiritual blessing upon spiritual blessing, favor upon favor, and gift heaped upon gift]. 17 For the Law was given through Moses, but grace [the unearned, undeserved favor of God] and truth came through Jesus Christ.(B) 18 No one has seen God [His essence, His divine nature] at any time; the [One and] only begotten God [that is, the unique Son] who is in the intimate presence of the Father, He has explained Him [and interpreted and revealed the awesome wonder of the Father].(C)

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Footnotes

  1. John 1:15 Here John the writer uses the Greek perfect tense (“has cried out”), emphasizing the truth and continuing importance of John the Baptist’s testimony.
  2. John 1:15 Lit has become before (in front of) me, because He was first of me. The Greek is difficult because John the Baptist was making a word-play on the adverbs/adjective “after” (or “behind”), “before,” and “first.” The playful wording assumes the form of a riddle which, like some of Jesus’ parables, conceals the speaker’s meaning from those who are hostile toward him and have neither the patience nor the spiritual inclination to learn from him.

16 All Scripture is God-breathed [given by divine inspiration] and is profitable for instruction, for conviction [of sin], for correction [of error and restoration to obedience], for training in righteousness [learning to live in conformity to God’s will, both publicly and privately—behaving honorably with personal integrity and moral courage]; 17 so that the [a]man of God may be complete and proficient, outfitted and thoroughly equipped for every good work.

“Preach the Word”

I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: preach the word [as an official messenger]; be ready when the time is right and even when it is not [keep your sense of urgency, whether the opportunity seems favorable or unfavorable, whether convenient or inconvenient, whether welcome or unwelcome]; correct [those who err in doctrine or behavior], warn [those who sin], exhort and encourage [those who are growing toward spiritual maturity], with inexhaustible patience and [faithful] teaching. For the time will come when people will not tolerate sound doctrine and accurate instruction [that challenges them with God’s truth]; but wanting to have their ears tickled [with something pleasing], they will accumulate for themselves [many] teachers [one after another, chosen] to satisfy their own desires and to support the errors they hold, and will turn their ears away from the truth and will wander off into myths and man-made fictions [and will accept the unacceptable]. But as for you, be clear-headed in every situation [stay calm and cool and steady], endure every hardship [without flinching], do the work of an evangelist, fulfill [the duties of] your ministry.

For I am already being [b]poured out as a drink offering, and the time of [c]my departure [from this world] is at hand and I will soon go free.(A) I have fought the good and worthy and noble fight, I have finished the race, I have kept the faith [firmly guarding the gospel against error]. In the future there is reserved for me the [victor’s] crown of righteousness [for being right with God and doing right], which the Lord, the righteous Judge, will award to me on that [great] day—and not to me only, but also to all those who have loved and longed for and welcomed His appearing.

Footnotes

  1. 2 Timothy 3:17 I.e. all believers whether man, woman, or child.
  2. 2 Timothy 4:6 The drink offering (wine) was required as part of the sacrificial system of the old covenant.
  3. 2 Timothy 4:6 This is Paul’s last inspired letter and was written toward the end of his second Roman imprisonment. During his first imprisonment he was under house arrest, but this time (about five years later) it is believed that he was held in chains in the Tullianum, the lower chamber of the Mamertine dungeon. The Roman historian, Sallust, described the Tullianum as a horrible dungeon “...repulsive and terrible.” It was originally excavated as a cistern for a natural spring. It would have been cold, damp, and incredibly filthy. Both lower and upper chambers served as places of torture and as holding places for those awaiting execution. Paul would have known that there was no hope of release and that his execution was imminent. Nero ruled Rome during both imprisonments.

12 Therefore, I will always be ready to remind you of these things, even though you already know them and are established in the truth which is [a]held firmly in your grasp. 13 I think it right, as long as I am in this earthly tent, to inspire you by reminding you, 14 knowing that the laying aside of this earthly tent of mine is imminent, as our Lord Jesus Christ has made clear to me. 15 Moreover, I will diligently endeavor [to see to it] that even after my departure you will be able, at all times, to call these things to mind.

Eyewitnesses

16 For we did not follow cleverly devised stories or myths when we made known to you the power and coming of our Lord Jesus Christ, but we were [b]eyewitnesses of His majesty [His grandeur, His authority, His sovereignty]. 17 For when He was invested with honor and [the radiance of the [c]Shekinah] glory from God the Father, such a voice as this came to Him from the [splendid] Majestic Glory [in the bright cloud that overshadowed Him, saying], [d]“This is My Son, My Beloved Son in whom I am well-pleased and delighted”—(A) 18 and we [actually] heard this voice made from heaven when we were together with Him on the holy mountain.(B)

19 So we have the prophetic word made more certain. You do well to pay [close] attention to it as to a lamp shining in a dark place, until the day dawns and light breaks through the gloom and the [e]morning star arises in your hearts.(C) 20 [f]But understand this first of all, that no prophecy of Scripture is a matter of or comes from one’s own [personal or special] interpretation, 21 for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.

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Footnotes

  1. 2 Peter 1:12 Lit present with you.
  2. 2 Peter 1:16 A reference to the transfiguration (Matt 17:1ff).
  3. 2 Peter 1:17 The word “Shekinah” does not appear in Scripture, but has been used by both Christians and Jews to describe the visible divine Presence of God (the brilliant light of the divine), in such things as the burning bush, the cloud and the pillar of fire that led the Hebrews in the wilderness, and the Presence of God that rested between the cherubim over the mercy seat of the ark.
  4. 2 Peter 1:17 With these words God affirms the deity of Jesus and His divine essence.
  5. 2 Peter 1:19 Lit light-bringer.
  6. 2 Peter 1:20 Or For you know.

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