Proverbs 31 - Ecclesiastes 2
New Catholic Bible
The Sayings of Lemuel[a]
Chapter 31
A Splendid Program for a King
1 These are the words of Lemuel, king of Massa, which were taught to him by his mother:[b]
2 O my son, O son of my womb,
O son of my vows!
3 Do not surrender your vigor to women
or consort with those who cause the ruin of kings.[c]
4 It is not for kings, O Lemuel,
not for kings to drink wine,
not for princes to crave strong liquor,[d]
5 lest in their stupor they forget what has been decreed
and pervert the rights of those who are in distress.
6 Give strong drink to someone about to die,
wine to someone in anguish.
7 Let him drink and forget his misfortune
and no longer remember his misery.
8 [e]Speak out for those who cannot speak for themselves,
and defend the rights of the destitute.
9 Speak out and pronounce righteous judgments;
defend the rights of the wretched and the poor.
In Praise of the Valiant Woman or the Perfect Homemaker[f]
10 Who can find a worthy wife?
She is far more precious than pearls.
11 Her husband entrusts his heart to her,
for in her he has an unfailing blessing.
12 She works to give him good and not evil
all the days of her life.
13 She selects wool and flax
and works with skillful hands.
14 She is like merchant ships,
accumulating a store of food from far off.
15 She rises while it is still dark[g]
and apportions food for her household
while assigning tasks to her servant girls.
16 She carefully chooses a field to purchase,
and out of her earnings she plants a vineyard.[h]
17 She girds herself to work
and plies her arms with vigor.
18 She ensures that her dealings are profitable;[i]
her lamp remains undimmed throughout the night.
19 She sets her hands to the distaff,
and her fingers grasp the spindle.[j]
20 She holds out her hands to the poor[k]
and opens her arms to the needy.
21 When snow arrives, she has no fear for her household,
for all of her servants are warmly clothed.
22 She makes her own bed quilts
and wears fine clothes of linen[l] and purple.
23 Her husband is well respected at the city gates
as he takes his seat with the elders of the land.
24 She weaves linen garments and sells them,
and she supplies the merchants with sashes.
25 She is clothed with strength and dignity,
and she can afford to laugh at the days to come.[m]
26 When she opens her mouth, wisdom issues forth,
and on her tongue is kindly advice.[n]
27 She keeps close watch on the conduct of her household,
and she does not eat the bread of idleness.
28 Her children stand up and proclaim her blessed,[o]
and her husband joins them in praising her:
29 “Many are the women who have done admirable things,[p]
but you outdo them all.”
30 Charm is deceptive[q] and beauty is fleeting,
but the woman who fears the Lord is to be praised.
31 Give her a share in what her hands have accomplished,[r]
and let her works bring her praise at the city gates.
Editor’s Note[s]
Chapter 1
1 The words of Qoheleth son of David, king in Jerusalem.
2 Vanity[t] of vanities, says Qoheleth,
vanity of vanities! Everything is vanity.
3 What profit does anyone gain from all his labor
at which he toils under the sun?[u]
Introductory Poem[v]
There Is Nothing New under the Sun
4 One generation passes away and another generation succeeds it,
but the earth stands firm forever.
5 The sun rises and the sun sets;
then it returns to the place where it rises.
6 The wind blows southward and then veers to the north,
constantly turning as it repeats its course.
7 All the rivers go to the sea,
and yet the sea never overflows,
for the rivers continue to return
to their place of origin.
8 All things[w] are wearisome
and very difficult to express.
The eyes are not satisfied with seeing
and the ears do not have their fill of hearing.
9 What has been will be so again,
and what has been done will be done again;
there is nothing new under the sun.
10 Whatever is perceived to be new
has already existed in the ages before us.
11 Those people who died in ages past
are no longer remembered,
and the people yet to be born
will not be remembered by those who come after them.
The Impossible Happiness[x]
12 Much Wisdom, Much Anguish.[y] When I, Qoheleth, ruled as king over Israel in Jerusalem, 13 I applied the wisdom I possessed to study and explore everything that is done under the sun, a thankless task that God has given to men to keep us occupied. 14 I have seen everything that has been done under the sun, and behold, all is vanity and a chase after the wind.[z]
15 What is crooked cannot be made straight,
and what is lacking cannot be counted.
16 I thought to myself, “I have acquired great wisdom, far surpassing all those who preceded me in Jerusalem. My mind has mastered every facet of wisdom and knowledge.” 17 However, as I applied my mind to gain a complete understanding of wisdom and knowledge, madness and folly, I came to realize that this too is a chase after the wind.
18 For much wisdom can result in much sorrow,
and those who increase their knowledge also increase their grief.[aa]
Chapter 2
What Good Is It To Be Successful?[ab] 1 Then I said to myself, “All right, I will pursue pleasure and the enjoyment of good things.” However, this also proved to be vanity. 2 I regarded laughter as madness and pleasure as vanity. 3 Then, while my mind was guiding me with wisdom, I sought to cheer my body with wine and the pursuit of folly, for I was determined to discover what was the best way for men to spend the few days of their life under the heavens.[ac]
4 I undertook grandiose projects. I built houses for myself and planted vineyards. 5 I made for myself gardens and parks and filled them with every kind of fruit tree. 6 I developed pools that would enable me to water my grove of growing trees.
7 I purchased male and female slaves, and slaves were also born in my house. In addition, I had large herds and flocks, far more than any who had preceded me in Jerusalem. 8 I amassed for myself silver and gold and the treasures of kings and provinces. I acquired singers, both male and female, and every possible human luxury.[ad] 9 In this way I became great, and I surpassed all my predecessors in Jerusalem, while my wisdom continued to strengthen me.
10 I did not deny my eyes anything that they coveted,
nor did I deprive my heart of any pleasure.
For I found delight in all my labors,
and this was the reward I had for all my efforts.
11 However, once I began to reflect on all that my hands had accomplished
and the effort I had exerted in achieving it,
I again came to the realization that everything was vanity and a chase after the wind,
and that there was nothing to be gained under the sun.
The Wise Man Must Die No Less than the Fool
12 Then my reflections focused on wisdom
as well as madness and folly,
and I came to the realization that whoever succeeds a king can do nothing,
since everything has already been done.
13 I also came to understand that more is to be gained from wisdom than from folly,[ae]
just as light is more profitable than darkness.
14 The wise keep their eyes open,
whereas fools walk in darkness.
And yet at the same time I realized
that the same fate befalls them both.
15 Then I thought to myself,
“If the fate of the fool will also be my fate,
then why have I been wise?
In what way do I profit?”
And I came to the conclusion
that this too is vanity.
16 The wise man is remembered no longer than the fool,
because in the days to come both will have been forgotten.
The wise man must die no less than the fool.
17 As a result, I came to hate life,
since I loathe the work that is done under the sun;
for all is vanity and a chase after the wind.
A Chase after the Wind
18 So Many Labors with the Profit Going to Others.[af] Therefore, I have come to hate all my labor and toil under the sun because I now must bequeath its fruits to my successor.[ag] 19 And I have no way of knowing in advance whether he will be wise or a fool. Either way, he will be the master of all the fruits of my work for which I toiled and employed my wisdom under the sun. This too is vanity.
20 As a result, I surrendered to feelings of despair concerning all of my labor and toil here under the sun. 21 For even though a man may labor with wisdom and knowledge and skill, he must leave everything he has to be enjoyed by another who has not toiled for it in any way. This also is vanity and a great misfortune.
22 For what does a man gain from all the toil and effort that he has expended under the sun? 23 His days are filled with pain and his labors are filled with stress. Even at night he has no peace of mind. This also is vanity.
24 The Happiness of Simple Things.[ah] There is nothing better for a man than to eat and drink and to experience pleasure in his achievements. And I also came to realize that this too comes from God’s hand. 25 For without him who could eat or drink?
26 God gives wisdom and knowledge and joy to those who please him, but to sinners he gives the task of gathering and amassing wealth that is to be given to someone who pleases him. This also is vanity and a chase after the wind.[ai]
Footnotes
- Proverbs 31:1 Lemuel is the unknown (and possibly legendary and imaginary) leader of a foreign tribe. The fact that words of wisdom are attributed to him proves that wisdom is found everywhere.
More than other people, kings are exposed to the danger of loose women and drunkenness. A prince who is sober and vigilant, humane and just, is the ideal of the desert chiefs. He is set against the fake refinement of overly civil princes. - Proverbs 31:1 His mother: the queen mother had great influence (see 1 Ki 1:11-13; 15:13). The whole chapter brings out the huge role played by wise women in society.
- Proverbs 31:3 A warning against sexual misconduct (see Prov 5:9-11; 1 Ki 11:1; Neh 13:26).
- Proverbs 31:4 A warning against drunkenness (see note on Prov 20:16; see also Eccl 10:16-17; Hos 7:5).
- Proverbs 31:8 As the defender of the poor, the king is a representative of God (see Prov 16:10; Job 29:12-17; Ps 82:3; Isa 1:17).
- Proverbs 31:10 The entire family gathers together to heap praise on the mistress of the home. The husband, a considerate man, devotes himself to his public life. Without fear he can leave to his wife the care of directing the household, providing for domesticity, taking care of the marketing, the fields, and the vine. This golden woman joins to her practical qualities and her sense of work a discreet and communicative piety, the gift of education, the efficacious foresight for all, and attentiveness to the poor. These are natural (but nonetheless attractive) qualities for her. She deserves to be celebrated.
This short poem is better known under the title “Praise of a Strong Woman.” Each verse has two parallel members and begins with a letter of the Hebrew alphabet; there are as many verses as there are letters in that alphabet. The passage has therefore been carefully and artfully composed; there is nothing improvised about it. But in the person of the virtuous woman it is ultimately Wisdom herself that is extolled. Wisdom, a profound force in a people, was presented to us at the beginning of the Book as a person who actively intervenes in the human world; the end of the Book harks back to the beginning. The picture drawn is meant to leave us with an attractive ideal of life. - Proverbs 31:15 She rises while it is still dark: in this respect, she is the exact opposite of the idler (see Prov 6:9-10; 20:13).
- Proverbs 31:16 She carefully chooses a field to purchase, and . . . she plants a vineyard: she shows good judgment.
- Proverbs 31:18 Her dealings are profitable: like wisdom, she is “far more precious than pearls” (v. 10; see Prov 3:15; 8:11). Her lamp remains undimmed: a lighted lamp in a family is a sign of prosperity and life; an unlighted lamp is a sign of calamity and death (see Prov 13:9 and note; 20:20; 24:20; 1 Sam 3:3; Job 18:5; 21:17).
- Proverbs 31:19 Distaff . . . spindle: she takes care of work that was assigned to women at the time.
- Proverbs 31:20 She holds out her hands to the poor: see Prov 14:21; 22:9; Job 31:16-20.
- Proverbs 31:22 Fine clothes of linen: a sign of nobility (see Prov 7:16; Gen 41:42). Purple: a sign of royalty (see Jdg 8:26; Song 3:10) or wealth (see Lk 16:19; Rev 18:16).
- Proverbs 31:25 She can afford to laugh at the days to come: i.e., she is without anxiety or worry (see Job 39:7).
- Proverbs 31:26 She dispenses wisdom and good advice (see Prov 1:8; 6:20).
- Proverbs 31:28 Blessed: the happy state of life in fellowship with God, revering him and obeying his laws (see Prov 3:13; 8:34; 28:20; 29:18; Pss 72:17; 94:12; 112:1; 119:1f; 128:1).
- Proverbs 31:29 Many . . . have done admirable things: see Isa 32:20.
- Proverbs 31:30 Charm is deceptive: see Prov 5:3. Beauty is fleeting: see Job 14:2; 1 Pet 3:3-5. Who fears the Lord: see note on Prov 1:7.
- Proverbs 31:31 Share in what her hands have accomplished: see Prov 12:14. Bring her praise: because of her “humility and fear of the Lord” (Prov 22:4).
- Ecclesiastes 1:1 The author is introduced under the name of Ecclesiastes or Qoheleth, i.e., a person whose function is to speak in the assembly (ekklesia in Greek, qahal in Hebrew). His editor has come up with a happy formula to sum up the author’s thinking (Vanity of vanities . . .); it is so good that he will repeat it as a conclusion. And, since the Book represents a new line of thought, he puts it on the lips of Solomon—without naming him but using the phrase son of David.
- Ecclesiastes 1:2 Vanity: Hebrew word meaning “mist,” “breath,” or “puff of wind” (see Pss 39:6, 12; 62:10; 144:4). The author uses it in the sense of the illusory nature of things. Vanity of vanities: an expression that indicates the greatest degree of uselessness and emptiness.
- Ecclesiastes 1:3 Jesus expands on this same theme in Mk 8:36-38. Under the sun: i.e., the present world and its limits. A synonym is “under heaven” (see v. 13; 2:3; 3:1).
- Ecclesiastes 1:4 The author takes the opposite tack to the wonder and adoration excited by the universe in Job (chs. 38–40); for him, no event can change the course of things: nothing deserves to occupy our memories to this point: there is no history!
- Ecclesiastes 1:8 All things: or “words,” i.e., everything mentioned in verses 4-7.
- Ecclesiastes 1:12 Here is a very unusual interpretation of the success of the great King Solomon. It shows that the current wisdom has been surpassed, namely the wisdom that appeases the torment of people while they await success as a reward for virtue. The ancient ideas about recompense no longer hold, which was a dramatic discovery for Job.
- Ecclesiastes 1:12 Using the first person and speaking as Solomon (use of the third person returns only in the conclusion: Eccl 12:9-14), the author shows that both human endeavor (vv. 12-15; see 2:1-11) and the quest for human wisdom (vv. 16-18; see 2:12-17) are vanity.
- Ecclesiastes 1:14 A chase after the wind: an image of futility, useless effort, and waste of time (see Hos 12:2). The author uses the phrase eight more times in the first half of the Book: v. 17; 2:11, 17, 26; 4:4, 6, 16; 6:9.
- Ecclesiastes 1:18 The author has found that what is wisdom in theory is not so in practice and vice versa.
- Ecclesiastes 2:1 Here is a complete experience of life. Nothing is lacking to Qoheleth, neither free spontaneity, nor the rapture of joys and pleasures, nor wisdom itself. He enjoys the best of relationships, and his goods superabound.
- Ecclesiastes 2:3 Under the guidance of wisdom, the author tries all manner of things to discover what is good and worthwhile for himself—i.e., what leads to happiness.
- Ecclesiastes 2:8 And every possible human luxury: the meaning of the Hebrew here is uncertain. Other possible translations are: “and delights of the heart, and many concubines.” All this is in keeping with the reputation of Solomon, who is said to have acquired seven hundred wives and three hundred concubines (1 Ki 11:3).
- Ecclesiastes 2:13 More is to be gained from wisdom than from folly: it is better to be wise, just as to walk in light is better than walking in darkness. However, as far as death is concerned, both the wise believer and the foolish unbeliever meet the same fate (see Ps 49:11).
- Ecclesiastes 2:18 One day the best of our efforts will slip out of our hands, and we will lose all control over and use of them. Hence, a radical insecurity and disquietude weigh upon our human condition.
- Ecclesiastes 2:18 Bequeath its fruits to my successor: see verse 21; Ps 39:7; Lk 12:20.
- Ecclesiastes 2:24 The acknowledgment that life is a gift frees us from the deception of time that flies, and this happiness suffices for the ancient sages; Qoheleth is appreciative of this simple happiness, for he knows that true happiness is found only in acknowledging and revering God (Eccl 12:13).
- Ecclesiastes 2:26 Qoheleth finds fault with the teaching of the sages concerning the problem of the wicked who prosper (see Job 27:16-17; Prov 11:8; 13:22). For him, this teaching about divine justice does not seem to be borne out by facts.
