Tehillim 16:1-22:16
Orthodox Jewish Bible
16 (A mikhtam Dovid). Be shomer over me, O El: for in Thee do I hide myself.
2 I said unto Hashem, Thou art Adonoi of me; besides Thee I have no good;
3 But to the Kedoshim that are in ha’aretz, they are the glorious ones, in whom is all my delight.
4 Their sorrows shall be multiplied that hasten after other g-ds; their nesakhim (drink offerings) of dahm will I not offer, nor take up their shmot (names [of idols]) on my lips.
5 Hashem is the chelek (allotted share) of mine inheritance and of my kos (cup [of blessing]); Thou maintainest my goral (lot, allotment by the divine will).
6 The boundary lines are fallen unto me in pleasant places; yea, I have a goodly nachalah (inheritance).
7 I will bless Hashem, Who hath given me counsel; my mind also instructs me in the night seasons.
8 I have set Hashem always before me; because He is at my right hand, I shall not be shaken.
9 Therefore my lev is glad, and my kavod rejoiceth; my basar also shall dwell securely [see 1Th 5:23 OJBC].
10 For Thou wilt not abandon my nefesh in Sheol; neither wilt Thou allow Thine Chasid to see shachat (corruption, the pit, the grave, the abyss of corruption; see Ac 2:24).
11 Thou wilt show me the Orach Chayyim (the path of life); in Thy presence is fulness of joy, at Thy right hand there are pleasures netzach (for evermore).
17 (Tefillah of Dovid) Hear the tzedek (righteous plea of a just cause), Hashem, attend unto my cry, give ear unto my tefillah, that goeth not out of lips of mirmah (deceit).
2 Let my mishpat (right) come forth from Thy presence; let Thine eyes behold the things that are right.
3 Thou hast probed mine lev; Thou hast visited me in the lailah; Thou hast tested me and shalt find nothing; I am purposed that my mouth shall not transgress.
4 Concerning the works of men, by the Devar of Thy lips I have kept myself from the paths of the cruel.
5 Uphold my goings in Thy paths, that my footsteps stumble not.
6 I have called upon Thee, for Thou wilt hear me, O El; incline Thine ear unto me, and hear my prayer.
7 Show Thy marvellous chesed, O Thou Moshi’a Who saves by Thy right hand them which put their trust in Thee from those that rise up against them.
8 Be shomer over me as the apple of Thy eye; hide me in the shadow of Thy wings,
9 From the resha’im that oppress me, from my deadly enemies threatening my nefesh, who surround me.
10 They have closed up callously and mercilessly against me; with their mouth they speak with ge’ut (pride).
11 At every step they have surrounded me; their purpose is to strike down to ha’aretz;
12 Like aryeh eager to tear his prey, and like a young lion lurking in ambush.
13 Arise, Hashem, confront him, cast him down; deliver my nefesh from the resha with Thy cherev;
14 From men with Thy yad, Hashem, from men of the world, whose portion is in this life, and with Thy treasures Thou fillest their belly; they are satisfied with children, and leave their abundance to their babes.
15 As for me, in tzedek I will behold Thy face; I shall be satisfied, when I awake, with Thy temunah (form; see Num 12:8).
18 (For the one directing. Of Dovid Eved Hashem who sang to Hashem the lyrics of this shirah on the day Hashem delivered him from the hand of all his oyevim and from the hand of Sha’ul; and he said) I will love Thee, Hashem, my strength.
2 (3) Hashem is my rock, and my fortress, and my deliverer; Eli my Tzur (rock), in whom I take refuge; my mogen, and the keren of my salvation, and my misgav (high place as a refuge).
3 (4) I will call upon Hashem, Who is worthy to be praised; so shall I be saved from mine oyevim.
4 (5) The chevlei mavet entangled me, and the floods of Beliya’al terrorized me.
5 (6) The chevlei Sheol snaked around me; the snares of mavet confronted me.
6 (7) In my distress I called upon Hashem, and cried unto Elohai; He heard my voice out of His Heikhal, and my cry came before Him, even into His ears.
7 (8) Ha’aretz shook and trembled; the foundations also of the mountains quaked and were shaken, because He was angry.
8 (9) Smoke went up from His nostrils, and eish out of His mouth devoured; coals were kindled by it.
9 (10) He parted Shomayim, and descended, and dark clouds were under His feet.
10 (11) And He rode upon a keruv (cherub), and did fly; yea, He soared upon the wings of the ruach.
11 (12) He made choshech His secret place; His sukkah round about Him was dark waters and thick clouds of the skies.
12 (13) Out of the brightness that was before Him there broke through barad (hailstones) and coals of eish out of His clouds.
13 (14) Hashem also thundered in Shomayim, and Elyon gave His voice amid barad and coals of eish.
14 (15) Yea, He sent out His khitzim (arrows), and scattered them; and He shot out great lightning bolts, and did put them to rout.
15 (16) Then the channels of waters were exposed, and the foundations of the tevel (world) were laid bare at Thy rebuke, Hashem, at the blast of the ruach of Thy nostrils.
16 (17) He sent from on high, He took hold of me, He drew me out of mayim rabbim (many waters).
17 (18) He delivered me from my strong oyev, and from them which hated me; for they were too strong for me.
18 (19) They confronted me in the day of my calamity; but Hashem was my stay.
19 (20) He brought me forth also into a place merkhav (spacious); He delivered me, because He delighted in me.
20 (21) Hashem dealt with me according to my tzedek; according to the cleanness of my hands hath He recompensed me.
21 (22) For I have been shomer regarding the Darkhei Hashem, and have not wickedly departed from Elohai.
22 (23) For all His mishpatim were before me, and I did not put away His chukkot from me.
23 (24) I was also tamim (blameless) before Him, and I kept myself from mine avon.
24 (25) Therefore hath Hashem recompensed me according to my tzedek, according to the cleanness of my hands before His eyes.
25 (26) With the chasid Thou wilt show Thyself chesed; with a perfect man Thou wilt show Thyself perfect;
26 (27) With the pure Thou wilt show Thyself pure; and with the ikesh (crooked, perverted, false) Thou wilt show Thyself shrewd.
27 (28) For Thou wilt save the ani (poor); but wilt bring down low haughty looks.
28 (29) For Thou wilt light my ner; Hashem Elohai will enlighten my choshech.
29 (30) For by Thee have I scattered a troop; and by Elohai have I leaped over a wall.
30 (31) As for El, His derech is tamim (perfect); the word of Hashem is tzerufah (tested and proved flawless, inerrant); He is a mogen to all those that take refuge in Him.
31 (32) For who is Elohim besides Hashem? Or who is Tzur but Eloheinu?
32 (33) It is El that armeth me with chayil, and maketh my derech tamim (perfect).
33 (34) He maketh my raglayim like deer feet, and setteth me upon my high places.
34 (35) He traineth my hands for milchamah, so that a keshet-nechushah mine arms can bend.
35 (36) Thou hast also given me the mogen of Thy salvation; and Thy right hand hath held me up, and Thy lowliness hath made me great.
36 (37) Thou hast made rakhav (broad) the place for my footsteps under me, that my ankles did not turn.
37 (38) I have pursued mine oyevim, and overtaken them; neither did I turn back till they were consumed.
38 (39) I have crushed them that they were not able to rise; they are fallen under my raglayim.
39 (40) For Thou hast armed me with chayil unto the milchamah; Thou hast made bow down under me those that rose up against me.
40 (41) Thou hast also given me the necks of mine oyevim; that I might destroy them that hate me.
41 (42) They cried for help, but there was no Moshi’a to save them, even unto Hashem, but He answered them not.
42 (43) Then did I beat them small as the dust before the ruach; I did empty them out as the dirt in the chutzot (streets).
43 (44) Thou hast delivered me from the strivings of the people; and Thou hast made me the Rosh (head) of the Goyim (nations); an Am (people) whom I have not known shall serve me.
44 (45) As soon as they hear of me, they shall obey me; the Bnei Nekhar (foreigners) shall submit themselves unto me.
45 (46) The Bnei Nekhar shall fade away, and come forth trembling out of their misgerot (stongholds, fastnesses, secure places).
46 (47) Hashem chai; and baruch be my Tzur; and let the Elohei of my salvation be exalted.
47 (48) It is El that avengeth me, and subdueth the nations under me.
48 (49) He saveth me from mine oyevim; yea, Thou liftest me up above those that rise up against me; Thou hast delivered me from the ish chamas.
49 (50) Therefore will I give thanks unto Thee, Hashem, among the Goyim, and sing praises unto Shimecha.
50 (51) Great deliverance giveth He to His Melech; and showeth chesed to His Moshiach, to Dovid, and to his Zera ad olam.
19 (For the one directing. Mizmor Dovid) HaShomayim declare the kavod of G-d; and the raki’a (firmament) showeth His handiwork.
2 (3) Yom unto yom uttereth speech, and lailah unto lailah showeth da’as.
3 (4) There is no speech nor devarim (language), where their voice is not heard.
4 (5) Their measuring line is gone out through kol ha’aretz, and their words to the end of the tevel (world). In them hath He set an ohel for the shemesh,
5 (6) Which is like a choson coming out of his chuppah, and rejoiceth as a gibbor to run a race.
6 (7) Its going forth is from the end of HaShomayim, and its circuit unto the ends of it; and there is nothing hid from the heat thereof.
7 (8) The torah of Hashem is temimah (perfect), reviving the nefesh; the edut of Hashem is ne’emanah (sure), making wise the simple.
8 (9) The precepts of Hashem are yasharim (right), rejoicing the lev; the mitzvat Hashem is bara (clear, pure), enlightening the eyes.
9 (10) The yirat Hashem (fear of the L-rd) is tehorah (clean), enduring forever; the mishpatim of Hashem are emes and righteous altogether.
10 (11) More to be desired are they than zahav, yea, than much fine gold; sweeter also than devash and the honeycomb.
11 (12) Moreover by them is Thy eved warned; and in being shomer over them there is great reward.
12 (13) Who can discern his errors? Cleanse Thou me from nistarot (secret ones).
13 (14) Keep back Thy eved also from presumptuous sins; let them not have dominion over me; then shall I be upright, and I shall be innocent from the peysha rav (great transgression).
14 (15) Let the words of my mouth, and the meditation of my lev, be acceptable in Thy sight, O Hashem, my Tzur (rock), and Go’ali (my Redeemer).
20 (For the one directing. Mizmor Dovid) Hashem hear thee in the Yom Tzarah (day of trouble); the Shem Elohei Ya’akov set thee up on high [i.e., out of reach of your enemies];
2 Send thee help from the Kodesh (Holy Sanctuary), and strengthen thee out of Tziyon;
3 Remember all thy minchot, and accept thy olat; Selah.
4 Grant thee according to thine own levav, and fulfil kol etzah (plan, counsel) of thine.
5 We will shout for joy at thy Yeshuah (salvation), and in the Shem of Eloheinu we will lift up our banners; Hashem grant all thy requests.
6 Now I have da’as that Hashem hoshi’a (He saves) His Moshiach; He will answer him from His Sh’mei Kodesh (Holy Heaven) with the saving strength of His right hand.
7 Some trust in chariots, and some susim: but we will trust in the Shem Hashem Eloheinu.
8 They are brought down and fallen, but we are risen up, and stand firm.
9 Hoshi’ah, Hashem, HaMelech! May He hear us on the day when we call.
21 (For the one directing. Mizmor Dovid) Melech shall have simcha in Thy strength, Hashem; and in Thy Yeshuah (salvation) how greatly shall he rejoice!
2 (3) Thou hast given him the desire of his lev, and hast not withheld the request of his lips. Selah.
3 (4) For Thou meeteth him with the birkhot tov; Thou settest an ateret of pure gold on his head.
4 (5) He asked Chayyim of Thee, and Thou gavest it him, even length of yamim olam va’ed [see 1C 15:4; Ps 16:10];
5 (6) Gadol is his kavod in Thy Yeshuah (salvation); hod v’hadar hast Thou bestowed upon him.
6 (7) For Thou hast made him birkhot forever; Thou hast made him exceeding glad with simcha in Thy presence.
7 (8) For HaMelech trusteth in Hashem, and through the chesed of Elyon he shall not be moved.
8 (9) Thine yad shall find out all thine enemies; thy right hand shall find out those that hate thee.
9 (10) Thou shalt make them like an oven of eish in the time of thine presence; Hashem shall swallow them up in His wrath, and the eish shall devour them.
10 (11) Their fruit shalt Thou destroy from ha’aretz, and their zera from among Bnei Adam.
11 (12) For they intended ra’ah against Thee; they devised a plot, which they are not able to perform.
12 (13) Ki (therefore) shalt Thou make them turn their backs, when Thou shalt aim Thine bowstrings at their faces.
13 (14) Be Thou exalted, Hashem, in Thine Own Strength; so will we sing and praise Thy gevurah (power).
22 (For the one directing. To the Deer of the Dawn. Mizmor Dovid.) Eli, Eli, lamah azavtani? [See Mt 27:46 OJBC] Why art Thou so far from my yeshuah, and from the words of my groaning?
2 (3) Elohai, I cry yomam, but Thou hearest not; and v’lailah, and am not silent.
3 (4) But Atah Kadosh, O Thou enthroned on the tehillot Yisroel.
4 (5) Avoteinu trusted in Thee; they had bitachon, and Thou didst deliver them.
5 (6) They cried unto Thee, and were delivered; they had bitachon in Thee, and were not disappointed.
6 (7) But I am a tola’at, and no ish; a reproach of men, and despised of the people [see Yeshayah 53:3 on the despised Moshiach].
7 (8) All they that see me mock me; they shoot out the lip, they shake the rosh, saying,
8 (9) He trusted in Hashem; let Hashem rescue him; let Him deliver him, since He delights in him.
9 (10) But Thou art He that took me out of the womb; Thou didst make me trust when I was upon the breasts of immi.
10 (11) I was cast upon Thee from the womb; Thou art Eli from the womb of immi.
11 (12) Be not far from me; for tzoros is near; and there is none to help.
12 (13) Parim rabbim (many bulls) have encompassed me; strong bulls of Bashan have beset me round about.
13 (14) They opened wide their mouths upon me, like an aryeh roaring and tearing prey.
14 (15) I am poured out like mayim, and all my atzmot are out of joint; my lev is like wax; it is melted away within me.
15 (16) My ko’ach is dried up like baked clay; and my leshon cleaveth to my jaws; and Thou layest me in the aphar mavet (dust of death).
16 (17) For kelavim have surrounded me; the Adat Mere’im (congregation of evil men) have enclosed me; ka’aru yadai v’ragelai (they pierced my hands and my feet; see Isa 53:5; Zech 12:10 and medieval Hebrew Scripture manuscripts as well as the Targum HaShivim).
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