希伯來書 12
Chinese Contemporary Bible (Traditional)
仰望耶穌
12 既然有這麼多見證人像雲彩一般圍繞著我們,我們就要放下一切重擔,擺脫容易纏累我們的罪,以堅忍的心奔跑我們前面的賽程, 2 定睛仰望為我們的信心創始成終的耶穌。祂為了擺在前面的喜樂,就輕看羞辱,忍受了十字架的痛苦,如今已坐在上帝寶座的右邊。 3 你們要思想忍受罪人如此頂撞的主,免得疲倦灰心。
愛的管教
4 其實你們與罪惡搏鬥,還沒有抵擋到流血的地步。 5 你們難道忘了那像勸勉兒子一樣勸勉你們的話嗎?「孩子啊,不可輕視主的管教,被祂責備的時候也不要灰心。 6 因為主管教祂所愛的人,責罰[a]祂收納的兒子。」
7 你們要忍受管教,上帝對待你們如同對待自己的兒子。哪有兒子不受父親管教的呢? 8 做子女的都會受管教,如果沒人管教你們,那你們就是私生子,不是兒子。 9 再者,我們的生身父親管教我們,我們尚且敬重他們,何況是萬靈之父上帝管教我們,我們豈不更要順服祂並得到生命嗎? 10 我們的生身父親是按自己以為好的標準暫時管教我們,但上帝是為了我們的益處而管教我們,使我們可以在祂的聖潔上有份。 11 被管教的滋味絕不好受,當時都很痛苦,但事後那些受過管教的人會收穫公義和平安的果子。 12 所以,你們要舉起下垂的手,挺直發酸的腿, 13 修直腳下的路,使瘸腿的人不致扭傷腳,反得痊癒。
切勿違背上帝
14 你們要盡力與大家和睦相處,並要追求聖潔的生活,因為不聖潔的人不能見主。 15 你們要謹慎,以免有人失去上帝的恩典,長出苦毒的根擾亂你們,玷污眾人。 16 要小心,免得有人像以掃那樣淫亂、不敬虔。他為了一時的口腹之慾,賣了自己長子的名分。 17 你們知道,他後來想要承受父親對長子的祝福,卻遭到拒絕,雖然聲淚俱下,終無法使父親回心轉意。
18 你們並非來到那座摸得到、有火焰、烏雲、黑暗、狂風、 19 號角聲和說話聲的西奈山,聽見這些聲音的人都哀求不要再向他們說話了。 20 因為他們承擔不了所領受的命令:「即便是動物靠近這山,也要用石頭打死牠!」 21 那情景實在可怕,就連摩西也說:「我嚇得發抖。」
22 但你們現在來到了錫安山,永活上帝的城邑,天上的耶路撒冷,歡聚著千萬天使的地方。 23 這裡有名字記錄在天上的眾長子的教會,有審判眾人的上帝和已達到純全的義人的靈魂, 24 還有新約的中保耶穌和祂所流的血。這血比亞伯的血發出更美的信息。
25 你們必須謹慎,切勿拒絕對你們說話的上帝。因為以色列人違背了在地上警戒他們的人,尚且逃脫不了懲罰,何況我們違背從天上警戒我們的上帝呢? 26 那時上帝的聲音震動了大地,但現在祂應許說:「再一次,我不單要震動地,還要震動天。」 27 「再一次」這句話是指上帝要挪去可以被震動的受造之物,使不能被震動的可以長存。 28 那麼,既然我們承受的是一個不能被震動的國度,就要感恩,用虔誠和敬畏的心事奉上帝,討祂喜悅。 29 因為我們的上帝是烈火。
Footnotes
- 12·6 「責罰」希臘文是「鞭打」之意。
Hebrews 12
Lexham English Bible
The Example of Jesus’ Suffering
12 Therefore, since[a] we also have such a great cloud of witnesses surrounding us, putting aside every weight and the sin that so easily ensnares us[b], let us run with patient endurance the race that has been set before us, 2 fixing our eyes on Jesus, the originator and perfecter of faith, who for the joy that was set before him endured the cross, disregarding the shame, and has sat down at the right hand of the throne of God. 3 For consider the one who endured such hostility by sinners against himself,[c] so that you will not grow weary in your souls and give up. 4 You have not yet resisted to the point of shedding your[d] blood as you[e] struggle against sin. 5 And have you completely forgotten the exhortation which instructs you as sons?
“My son, do not make light of the Lord’s discipline,
or give up when you are corrected by him.
6 For the Lord disciplines the one whom he loves,
and punishes every son whom he accepts.”[f]
7 Endure it for discipline. God is dealing with you as sons. For what son is there whom a father does not discipline? 8 But if you are without discipline, in which all legitimate sons[g] have become participants, then you are illegitimate and not sons. 9 Furthermore, we have had our earthly fathers[h] who disciplined us, and we respected them. Will we not much rather subject ourselves to the Father of spirits and live? 10 For they disciplined us for a few days according to what seemed appropriate to them, but he does so for our benefit, in order that we can have a share in his holiness. 11 Now all discipline seems for the moment not to be joyful but painful, but later it yields the peaceful fruit of righteousness for those who are trained by it.
A Serious Warning Against Refusing God
12 Therefore strengthen your slackened hands and your weakened knees, 13 and make straight paths for your feet, so that what is lame will not be dislocated, but rather be healed. 14 Pursue peace with everyone, and holiness, without which no one will see the Lord. 15 Take care that no one falls short of the grace of God; that no one growing up like a root of bitterness causes trouble, and by it many become defiled; 16 that no one be a sexually immoral or totally worldly person like Esau, who for one meal traded his own birthright. 17 For you know that also afterwards, when he[i] wanted to inherit the blessing, he was rejected, because he did not find an occasion for repentance, although he sought it with tears.
18 For you have not come to something that can be touched, and to a burning fire, and to darkness, and to gloom, and to a whirlwind, 19 and to the noise of a trumpet, and to the sound of words which those who heard begged that not another word be spoken to them. 20 For they could not endure what was commanded: “If even an animal touches the mountain, it must be stoned.”[j] 21 And the spectacle was so terrifying that Moses said, “I am terrified and trembling.”[k] 22 But you have come to Mount Zion, and to the city of the living God, to the heavenly Jerusalem, and to tens of thousands of angels, to the festal gathering 23 and assembly of the firstborn who are enrolled in heaven, and to God the judge of all, and to the spirits of righteous people made perfect, 24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood[l] that speaks better than Abel’s does.
25 Watch out that you do not refuse the one who is speaking! For if those did not escape when they[m] refused the one who warned them on earth, much less will we escape,[n] if we[o] reject the one who warns from heaven, 26 whose voice shook the earth at that time, but now he has promised, saying,
“Yet once more I will shake not only the earth but also heaven.”[p]
27 Now the phrase “yet once more” indicates the removal of what is shaken, namely, things that have been created, in order that the things that are not shaken may remain. 28 Therefore, since we[q] are receiving an unshakable kingdom, let us be thankful, through which let us serve God acceptably, with awe and reverence. 29 For indeed our God is a consuming fire.
Footnotes
- Hebrews 12:1 Here “since” is supplied as a component of the participle (“have”) which is understood as causal
- Hebrews 12:1 Literally “the easily ensnaring sin”
- Hebrews 12:3 *The plural reflexive pronoun can still be translated as singular; see Louw-Nida 92.25
- Hebrews 12:4 The words “shedding your” are not in the Greek text but are supplied for clarity
- Hebrews 12:4 Here “as” is supplied as a component of the temporal participle (“struggle”)
- Hebrews 12:6 A quotation from Prov 3:11–12
- Hebrews 12:8 The phrase “legitimate sons” is not in the Greek text but is implied
- Hebrews 12:9 Literally “the flesh of our fathers”
- Hebrews 12:17 Here “when” is supplied as a component of the temporal participle (“wanted”)
- Hebrews 12:20 A quotation from Exod 19:12–13
- Hebrews 12:21 A quotation from Deut 9:19
- Hebrews 12:24 Literally “to the blood of sprinkling”
- Hebrews 12:25 Here “when” is supplied as a component of the temporal participle (“refused”)
- Hebrews 12:25 *Here the verb “will … escape” is an understood repetition from the previous clause
- Hebrews 12:25 Here “if” is supplied as a component of the participle (“reject”) which is understood as conditional
- Hebrews 12:26 A quotation from Hag 2:6
- Hebrews 12:28 Here “since” is supplied as a component of the participle (“are receiving”) which is understood as causal
Hebrews 12
New International Version
12 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run(A) with perseverance(B) the race marked out for us, 2 fixing our eyes on Jesus,(C) the pioneer(D) and perfecter of faith. For the joy set before him he endured the cross,(E) scorning its shame,(F) and sat down at the right hand of the throne of God.(G) 3 Consider him who endured such opposition from sinners, so that you will not grow weary(H) and lose heart.
God Disciplines His Children
4 In your struggle against sin, you have not yet resisted to the point of shedding your blood.(I) 5 And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,
“My son, do not make light of the Lord’s discipline,
and do not lose heart(J) when he rebukes you,
6 because the Lord disciplines the one he loves,(K)
and he chastens everyone he accepts as his son.”[a](L)
7 Endure hardship as discipline; God is treating you as his children.(M) For what children are not disciplined by their father? 8 If you are not disciplined—and everyone undergoes discipline(N)—then you are not legitimate, not true sons and daughters at all. 9 Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits(O) and live!(P) 10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness.(Q) 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace(R) for those who have been trained by it.
12 Therefore, strengthen your feeble arms and weak knees.(S) 13 “Make level paths for your feet,”[b](T) so that the lame may not be disabled, but rather healed.(U)
Warning and Encouragement
14 Make every effort to live in peace with everyone(V) and to be holy;(W) without holiness no one will see the Lord.(X) 15 See to it that no one falls short of the grace of God(Y) and that no bitter root(Z) grows up to cause trouble and defile many. 16 See that no one is sexually immoral,(AA) or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son.(AB) 17 Afterward, as you know, when he wanted to inherit this blessing, he was rejected. Even though he sought the blessing with tears,(AC) he could not change what he had done.
The Mountain of Fear and the Mountain of Joy
18 You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm;(AD) 19 to a trumpet blast(AE) or to such a voice speaking words(AF) that those who heard it begged that no further word be spoken to them,(AG) 20 because they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned to death.”[c](AH) 21 The sight was so terrifying that Moses said, “I am trembling with fear.”[d](AI)
22 But you have come to Mount Zion,(AJ) to the city(AK) of the living God,(AL) the heavenly Jerusalem.(AM) You have come to thousands upon thousands of angels in joyful assembly, 23 to the church of the firstborn,(AN) whose names are written in heaven.(AO) You have come to God, the Judge of all,(AP) to the spirits of the righteous made perfect,(AQ) 24 to Jesus the mediator(AR) of a new covenant, and to the sprinkled blood(AS) that speaks a better word than the blood of Abel.(AT)
25 See to it that you do not refuse(AU) him who speaks.(AV) If they did not escape when they refused him who warned(AW) them on earth, how much less will we, if we turn away from him who warns us from heaven?(AX) 26 At that time his voice shook the earth,(AY) but now he has promised, “Once more I will shake not only the earth but also the heavens.”[e](AZ) 27 The words “once more” indicate the removing of what can be shaken(BA)—that is, created things—so that what cannot be shaken may remain.
28 Therefore, since we are receiving a kingdom that cannot be shaken,(BB) let us be thankful, and so worship God acceptably with reverence and awe,(BC) 29 for our “God is a consuming fire.”[f](BD)
Footnotes
- Hebrews 12:6 Prov. 3:11,12 (see Septuagint)
- Hebrews 12:13 Prov. 4:26
- Hebrews 12:20 Exodus 19:12,13
- Hebrews 12:21 See Deut. 9:19.
- Hebrews 12:26 Haggai 2:6
- Hebrews 12:29 Deut. 4:24
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