馬可福音 10
Chinese Standard Bible (Traditional)
論離婚
10 後來，耶穌從那裡起身，來到猶太地區和約旦河對岸。人群又聚集到他那裡，他又照常教導他們。 2 有些法利賽人前來試探耶穌，問他：「人是否可以休妻呢？」 3 耶穌回答他們，說：「摩西是怎麼吩咐你們的？」
4 他們說：「摩西准許人寫一份休書就可以休妻。」
5 耶穌對他們說：「摩西因著你們的心裡剛硬，才給你們定下這條誡命。 6 從創世之初，『神[a]把人[b]造成男的和女的』[c]，
這樣，夫妻不再是兩個人，而是一體了。 9 因此，神所配合的，人不可分開。」
10 進了屋子，門徒們又向耶穌問起這件事。 11 耶穌就說：「如果有人休妻，另娶別人，就是犯通姦罪觸犯妻子。 12 女人如果離棄丈夫，另嫁別人，也是犯通姦罪。」
祝福小孩子
13 有些人把小孩子帶到耶穌那裡，好讓耶穌摸他們一下。門徒們卻責備那些人[f]。 14 耶穌看見了就很不滿，對門徒們說：「讓小孩子到我這裡來，不要阻止他們，因為神的國正屬於這樣的人。 15 我確實地告訴你們：無論誰不像小孩子一樣接受神的國，就絕不能進去。」 16 於是，他把孩子們摟在懷中，按手在他們身上，祝福了他們。
富有的青年官員
17 耶穌剛出門上路，有一個人跑過去向他跪下，問他：「良善的老師，我該做什麼才能繼承永恆的生命呢？」
18 耶穌對他說：「你為什麼稱我是良善的呢？除了神一位之外，沒有一個是良善的。 19 你是知道這些誡命的：
『不可殺人、
不可通姦、
不可偷竊、
不可做偽證、
不可虧負人、
要孝敬父母。』[g]」
20 那個人對耶穌說：「老師，這一切我從年少就遵守了。」
21 耶穌注視著他，就愛他，對他說：「你還缺少一件：去賣掉你所擁有的，分給窮人，這樣你將有財寶在天上；然後你[h]來跟從我。」 22 那個人因這話，臉色就變得陰沉，憂憂愁愁地走開了，因為他有很多財產。
財富與天國
23 耶穌環視周圍，對他的門徒們說：「有錢財的人進入神的國，是多麼困難！」 24 門徒們因這些話，就驚訝不已。耶穌又對他們說：「孩子們，[i]進入神的國是多麼困難！ 25 駱駝穿過針眼，比富有的人進入神的國更容易呢！」
26 門徒們越發驚訝，彼此說：「那麼，誰能得救呢？」
27 耶穌注視著他們，說：「在人不可能，但在神卻不然；因為在神，凡事都可能。」
28 彼得就對耶穌說：「看，我們捨棄一切跟從了你！」
29 耶穌說：「我確實地告訴你們：無論誰為我的緣故、為福音的緣故而捨棄房屋，或兄弟，或姐妹，或母親，或父親，[j]或兒女，或田產， 30 都必定在今世得到百倍，就是房屋、兄弟、姐妹、母親、兒女和田產，也會有逼迫；但在來世得到永恆的生命。 31 不過許多在前的，將要在後；許多在後的，將要在前。」
第三次預言受難
32 在上耶路撒冷的路途中，耶穌一直走在前頭，門徒們驚訝不已，跟著的人也懼怕了。耶穌又把十二使徒[k]帶到一邊，開始告訴他們將要發生在他身上的事， 33 說：「看，我們現在上耶路撒冷去，人子將被出賣給祭司長們和經文士們。他們要定他死罪，並且要把他交給外邦人。 34 他們要戲弄他、向他吐唾沫、鞭打他，並殺害他；然後在第三天[l]，他要復活。」
受苦與服事
35 這時候，西庇太的兒子雅各和約翰來到耶穌面前，說：「老師，如果我們向你求什麼，希望你為我們成全。」
36 耶穌問他們：「要我為你們做什麼呢？」
37 他們說：「請准許我們在你的榮耀裡，一個坐在你的右邊，一個坐在你的[m]左邊。」
38 耶穌就說：「你們不知道自己在求什麼。我所喝的杯，你們能喝嗎？我所受的洗禮，你們能受嗎？」
39 他們回答說：「我們能。」
耶穌就說：「我所喝的杯你們將要喝，我所受的洗禮你們將要受。 40 但是坐在我的右邊或左邊，不是我所賜的，而是已經預備給誰，就賜給誰。」 41 其他十個使徒聽了，就開始對雅各和約翰很不滿。
42 於是耶穌把他們召來，對他們說：「你們知道，外邦人有所謂為首的壓制他們，也有為大的管轄他們。 43 但你們當中卻不是這樣；相反，無論誰想在你們當中為大，誰就該做你們的僕人； 44 無論誰想在你們當中為首，誰就該做大家的奴僕。 45 要知道，就是人子來，也不是為了受人的服事，而是為了服事人，並且獻上自己的生命，替許多人做救贖的代價。」
治癒耶利哥的盲人
46 他們來到了耶利哥。當耶穌與他的門徒們和一大群人要離開那裡的時候，有一個瞎眼的乞丐坐在路邊，他是提邁的兒子巴提邁。 47 他一聽說是拿撒勒人耶穌，就開始呼叫說：「大衛的後裔[n]——耶穌，可憐我吧！」 48 許多人責備他，叫他不要做聲。可是他更加大聲呼叫：「大衛的後裔[o]，可憐我吧！」
49 耶穌就停住，說：「叫他過來吧。」
他們就叫那瞎眼的說：「鼓起勇氣吧！起來，他叫你呢。」 50 他就丟下外衣跳起來，來到耶穌面前。
51 耶穌問他說：「你要我為你做什麼呢？」
那瞎眼的說：「拉波尼[p]，我要重見光明！」
52 耶穌對他說：「你去吧！你的信救了你。」他立刻重見光明，於是一路跟隨了耶穌。
Footnotes
- 馬可福音 10:6 神——有古抄本作「他」。
- 馬可福音 10:6 人——原文直譯「他們」。
- 馬可福音 10:6 《創世記》1:27；5:2。
- 馬可福音 10:7 有古抄本沒有「與妻子結合」。
- 馬可福音 10:8 《創世記》2:24。
- 馬可福音 10:13 那些人——有古抄本作「那些帶他們來的人」。
- 馬可福音 10:19 《出埃及記》20:12-16；《申命記》5:16-20。
- 馬可福音 10:21 有古抄本附「背起十字架」。
- 馬可福音 10:24 有古抄本附「依靠錢財的人」。
- 馬可福音 10:29 有古抄本附「或妻子，」。
- 馬可福音 10:32 使徒——輔助詞語。
- 馬可福音 10:34 在第三天——有古抄本作「三天后」。
- 馬可福音 10:37 有古抄本沒有「你的」。
- 馬可福音 10:47 大衛的後裔——或譯作「大衛之子」。
- 馬可福音 10:48 大衛的後裔——或譯作「大衛之子」。
- 馬可福音 10:51 拉波尼——希伯來文詞語；意思為「我的老師」。
Mark 10
Contemporary English Version
Teaching about Divorce
(Matthew 19.1-12; Luke 16.18)
10 After Jesus left, he went to Judea and then on to the other side of the Jordan River. Once again large crowds came to him, and as usual, he taught them.
2 Some Pharisees wanted to test Jesus. So they came up to him and asked if it was right for a man to divorce his wife. 3 Jesus asked them, “What does the Law of Moses say about this?”
4 (A) They answered, “Moses allows a man to write out divorce papers and send his wife away.”
5 Jesus replied, “Moses gave you this law because you are so heartless. 6 (B) But in the beginning God made a man and a woman. 7 (C) That's why a man leaves his father and mother and gets married. 8 He becomes like one person with his wife. Then they are no longer two people, but one. 9 And no one should separate a couple that God has joined together.”
10 When Jesus and his disciples were back in the house, they asked him about what he had said. 11 (D) He told them, “A man who divorces his wife and marries someone else is unfaithful to his wife. 12 A woman who divorces her husband[a] and marries again is also unfaithful.”
Jesus Blesses Little Children
(Matthew 19.13-15; Luke 18.15-17)
13 Some people brought their children to Jesus so he could bless them by placing his hands on them. But his disciples told the people to stop bothering him.
14 When Jesus saw this, he became angry and said, “Let the children come to me! Don't try to stop them. People who are like these little children belong to the kingdom of God.[b] 15 (E) I promise you that you cannot get into God's kingdom, unless you accept it the way a child does.” 16 Then Jesus took the children in his arms and blessed them by placing his hands on them.
A Rich Man
(Matthew 19.16-30; Luke 18.18-30)
17 As Jesus was walking down a road, a man ran up to him. He knelt down, and asked, “Good teacher, what can I do to have eternal life?”
18 Jesus replied, “Why do you call me good? Only God is good. 19 (F) You know the commandments. ‘Do not murder. Be faithful in marriage. Do not steal. Do not tell lies about others. Do not cheat. Respect your father and mother.’ ”
20 The man answered, “Teacher, I have obeyed all these commandments since I was a young man.”
21 Jesus looked closely at the man. He liked him and said, “There's one thing you still need to do. Go sell everything you own. Give the money to the poor, and you will have riches in heaven. Then come with me.”
22 When the man heard Jesus say this, he went away gloomy and sad because he was very rich.
23 Jesus looked around and said to his disciples, “It's hard for rich people to get into God's kingdom!” 24 The disciples were shocked to hear this. So Jesus told them again, “It's terribly hard[c] to get into God's kingdom! 25 In fact, it's easier for a camel to go through the eye of a needle than for a rich person to get into God's kingdom.”
26 Jesus' disciples were even more amazed. They asked each other, “How can anyone ever be saved?”
27 Jesus looked at them and said, “There are some things that people cannot do, but God can do anything.”
28 Peter replied, “Remember, we left everything to be your followers!”
29 Jesus told him:
You can be sure that anyone who gives up home or brothers or sisters or mother or father or children or land for me and for the good news 30 will be rewarded. In this world they will be given 100 times as many houses and brothers and sisters and mothers and children and pieces of land, though they will also be mistreated. And in the world to come, they will have eternal life. 31 (G) But many who are now first will be last, and many who are now last will be first.
Jesus Again Tells about His Death
(Matthew 20.17-19; Luke 18.31-34)
32 The disciples were confused as Jesus led them toward Jerusalem, and his other followers were afraid. Once again, Jesus took the twelve disciples aside and told them what was going to happen to him. He said:
33 We are now on our way to Jerusalem where the Son of Man will be handed over to the chief priests and the teachers of the Law of Moses. They will sentence him to death and hand him over to foreigners,[d] 34 who will make fun of him and spit on him. They will beat him and kill him. But three days later he will rise to life.
The Request of James and John
(Matthew 20.20-28)
35 James and John, the sons of Zebedee, came up to Jesus and asked, “Teacher, will you do us a favor?”
36 Jesus asked them what they wanted, 37 and they answered, “When you come into your glory, please let one of us sit at your right side and the other at your left.”[e]
38 (H) Jesus told them, “You don't really know what you're asking! Are you able to drink from the cup[f] that I must soon drink from or be baptized as I must be baptized?”[g]
39 “Yes, we are!” James and John answered.
Then Jesus replied, “You certainly will drink from the cup from which I must drink. And you will be baptized just as I must! 40 But it isn't for me to say who will sit at my right side and at my left. This is for God to decide.”
41 When the ten other disciples heard this, they were angry with James and John. 42 (I) But Jesus called the disciples together and said:
You know that those foreigners who call themselves kings like to order their people around. And their great leaders have full power over the people they rule. 43 (J) But don't act like them. If you want to be great, you must be the servant of all the others. 44 And if you want to be first, you must be everyone's slave. 45 (K) The Son of Man did not come to be a slave master, but a slave who will give his life to rescue[h] many people.
Jesus Heals Blind Bartimaeus
(Matthew 20.29-34; Luke 18.35-43)
46 Jesus and his disciples went to Jericho. And as they were leaving, they were followed by a large crowd. A blind beggar by the name of Bartimaeus son of Timaeus was sitting beside the road. 47 When he heard that it was Jesus from Nazareth, he shouted, “Jesus, Son of David,[i] have pity on me!” 48 Many people told the man to stop, but he shouted even louder, “Son of David, have pity on me!”
49 Jesus stopped and said, “Call him over!”
They called out to the blind man and said, “Don't be afraid! Come on! He is calling for you.” 50 The man threw off his coat as he jumped up and ran to Jesus.
51 Jesus asked, “What do you want me to do for you?”
The blind man answered, “Master,[j] I want to see!”
52 Jesus told him, “You may go. Your eyes are healed because of your faith.”
At once the man could see, and he went down the road with Jesus.
Footnotes
- 10.12 A woman who divorces her husband: Roman law let a woman divorce her husband, but Jewish law did not let a woman do this.
- 10.14 People who are like these little children belong to the kingdom of God: Or “The kingdom of God belongs to people who are like these little children.”
- 10.24 hard: Some manuscripts add “for people who trust in their wealth.” Others add “for the rich.”
- 10.33 foreigners: The Romans who ruled Judea at this time.
- 10.37 right side … left: The most powerful people in a kingdom sat at the right and left side of the king.
- 10.38 drink from the cup: In the Scriptures a “cup” is sometimes used as a symbol of suffering. To “drink from the cup” would be to suffer.
- 10.38 as I must be baptized: Baptism is used with the same meaning that “cup” has in this verse.
- 10.45 rescue: The Greek word often, though not always, means the payment of a price to free a slave or a prisoner.
- 10.47 Son of David: The Jewish people expected the Messiah to be from the family of King David, and for this reason the Messiah was often called the “Son of David.”
- 10.51 Master: A Hebrew word that may also mean “Teacher.”
Copyright © 2011 by Global Bible Initiative
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