1 Kings 8
New American Bible (Revised Edition)
Chapter 8
Dedication of the Temple.[a] 1 Then Solomon assembled the elders of Israel and all the heads of the tribes, the princes in the ancestral houses of the Israelites. They came to King Solomon in Jerusalem, to bring up the ark of the Lord’s covenant from the city of David (which is Zion). 2 All the people of Israel assembled before King Solomon during the festival in the month of Ethanim (the seventh month).[b] 3 When all the elders of Israel had arrived, the priests took up the ark; 4 and they brought up the ark of the Lord and the tent of meeting with all the sacred vessels that were in the tent. The priests and Levites brought them up. 5 King Solomon and the entire community of Israel, gathered for the occasion before the ark, sacrificed sheep and oxen too many to number or count. 6 [c]The priests brought the ark of the covenant of the Lord to its place, the inner sanctuary of the house, the holy of holies, beneath the wings of the cherubim. 7 The cherubim had their wings spread out over the place of the ark, sheltering the ark and its poles from above. 8 (A)The poles were so long that their ends could be seen from the holy place in front of the inner sanctuary. They cannot be seen from outside, but they remain there to this day. 9 (B)There was nothing in the ark but the two stone tablets which Moses had put there at Horeb, when the Lord made a covenant with the Israelites after they went forth from the land of Egypt. 10 (C)When the priests left the holy place, the cloud filled the house of the Lord 11 so that the priests could no longer minister because of the cloud, since the glory of the Lord had filled the house of the Lord. 12 [d](D)Then Solomon said,
“The Lord intends to dwell in the dark cloud;
13 I have indeed built you a princely house,
the base for your enthronement forever.”
14 The king turned and blessed the whole assembly of Israel, while the whole assembly of Israel stood. 15 He said: “Blessed be the Lord, the God of Israel, who with his own mouth spoke a promise to David my father and by his hand fulfilled it, saying: 16 (E)Since the day I brought my people Israel out of Egypt, I have not chosen a city out of any tribe of Israel for the building of a house, that my name might be there; but I have chosen David to rule my people Israel. 17 When David my father wished to build a house for the name of the Lord, the God of Israel, 18 the Lord said to him: In wishing to build a house for my name, you did well. 19 But it is not you who will build the house, but your son, who comes from your loins; he shall build the house for my name. 20 Now the Lord has fulfilled the word he spoke: I have succeeded David my father, and I sit on the throne of Israel, as the Lord has spoken, and I have built this house for the name of the Lord, the God of Israel. 21 I have provided there a place for the ark in which is the covenant of the Lord that he made with our ancestors when he brought them out of the land of Egypt.”
Solomon’s Prayer. 22 Solomon stood before the altar of the Lord in the presence of the whole assembly of Israel, and stretching forth his hands toward heaven, 23 he said, “Lord, God of Israel, there is no God like you in heaven above or on earth below; you keep covenant and love toward your servants who walk before you with their whole heart, 24 the covenant that you kept toward your servant, David my father, what you promised him; your mouth has spoken and your hand has fulfilled this very day. 25 (F)And now, Lord, God of Israel, keep toward your servant, David my father, what you promised: There shall never be wanting someone from your line to sit before me on the throne of Israel, provided that your descendants keep to their way, walking before me as you have. 26 Now, God of Israel, may the words you spoke to your servant, David my father, be confirmed.
27 “Is God indeed to dwell on earth? If the heavens and the highest heavens cannot contain you, how much less this house which I have built! 28 Regard kindly the prayer and petition of your servant, Lord, my God, and listen to the cry of supplication which I, your servant, utter before you this day. 29 May your eyes be open night and day toward this house, the place of which you said, My name shall be there; listen to the prayer your servant makes toward this place. 30 Listen to the petition of your servant and of your people Israel which they offer toward this place. Listen, from the place of your enthronement, heaven, listen and forgive.
31 (G)“If someone sins in some way against a neighbor and is required to take an oath sanctioned by a curse, and comes and takes the oath before your altar in this house, 32 listen in heaven; act and judge your servants. Condemn the wicked, requiting their ways; acquit the just, rewarding their justice.
33 “When your people Israel are defeated by an enemy because they sinned against you, and then they return to you, praise your name, pray to you, and entreat you in this house, 34 listen in heaven and forgive the sin of your people Israel, and bring them back to the land you gave their ancestors.
35 “When the heavens are closed, so that there is no rain, because they have sinned against you, but they pray toward this place and praise your name, and turn from their sin because you have afflicted them, 36 listen in heaven and forgive the sin of your servants, your people Israel (for you teach them the good way in which they should walk). Give rain to this land of yours which you have given to your people as their heritage.
37 “If there is famine in the land or pestilence; or if blight comes, or mildew, or locusts, or caterpillars; if an enemy of your people presses upon them in the land and at their gates; whatever plague or sickness there may be; 38 whatever prayer or petition any may make, any of your people Israel, who know heartfelt remorse and stretch out their hands toward this house, 39 listen in heaven, the place of your enthronement; forgive and take action. Render to each and all according to their ways, you who know every heart; for it is you alone who know the heart of every human being. 40 So may they revere you as long as they live on the land you gave our ancestors.
41 “To the foreigners, likewise, who are not of your people Israel, but who come from a distant land for the sake of your name 42 (since people will hear of your great name and your mighty hand and your outstretched arm), when they come and pray toward this house, 43 listen in heaven, the place of your enthronement. Do all that the foreigner asks of you, that all the peoples of the earth may know your name, may revere you as do your people Israel, and may know that your name has been invoked upon this house that I have built.
44 “When your people go out to war against their enemies, by whatever way you send them, and they pray to the Lord toward the city you have chosen and the house I have built for your name, 45 listen in heaven to their prayer and petition, and uphold their cause.
46 (H)“When they sin against you (for there is no one who does not sin), and in your anger against them you deliver them to an enemy, so that their captors carry them off to the land of the enemy, far or near, 47 and they have a change of heart in the land of their captivity and they turn and entreat you in the land of their captors and say, ‘We have sinned and done wrong; we have been wicked’; 48 if with their whole heart and soul they turn back to you in the land of their enemies who took them captive, and pray to you toward the land you gave their ancestors, the city you have chosen, and the house I have built for your name, 49 listen in heaven, your dwelling place, to their prayer and petition, and uphold their cause. 50 Forgive your people who have sinned against you and all the offenses they have committed against you, and grant them mercy in the sight of their captors, so that these will be merciful to them. 51 For they are your people and your heritage, whom you brought out of Egypt, from the midst of the iron furnace.
52 “Thus may your eyes be open to the petition of your servant and to the petition of your people Israel; thus may you listen to them whenever they call upon you. 53 For you have set them apart from all the peoples of the earth to be your heritage, as you declared through Moses your servant when you brought our ancestors out of Egypt, Lord my God.”
54 After Solomon finished offering this entire prayer and petition to the Lord, he rose from before the altar of the Lord, where he had been kneeling, hands outstretched toward heaven. 55 He stood and blessed the whole assembly of Israel, saying in a loud voice: 56 “Blessed be the Lord who has given rest to his people Israel, just as he promised. Not a single word has gone unfulfilled of the entire gracious promise he made through Moses his servant. 57 May the Lord, our God, be with us as he was with our ancestors and may he not forsake us nor cast us off. 58 May he draw our hearts to himself, that we may walk in his ways and keep the commands, statutes, and ordinances that he enjoined on our ancestors. 59 May these words of mine, the petition I have offered before the Lord, our God, be present to the Lord our God day and night, that he may uphold the cause of his servant and the cause of his people Israel as each day requires, 60 so that all the peoples of the earth may know that the Lord is God and there is no other. 61 [e]Your heart must be wholly devoted to the Lord, our God, observing his statutes and keeping his commandments, as on this day.”
62 The king and all Israel with him offered sacrifices before the Lord. 63 [f]Solomon offered as communion offerings to the Lord twenty-two thousand oxen and one hundred twenty thousand sheep. Thus the king and all the Israelites dedicated the house of the Lord. 64 On that day the king consecrated the middle of the court facing the house of the Lord; he offered there the burnt offerings, the grain offerings, and the fat of the communion offerings, because the bronze altar before the Lord was too small to hold the burnt offering, the grain offering, and the fat of the communion offering. 65 On this occasion Solomon and all Israel with him, a great assembly from Lebo-hamath to the Wadi of Egypt, celebrated the festival before the Lord, our God, for seven days. 66 On the eighth day he dismissed the people, who blessed the king and went to their tents, rejoicing and glad of heart because of all the blessings the Lord had given to David his servant and to his people Israel.
Footnotes
- 8:1–66 The account of the Temple’s dedication ceremony is organized concentrically: Solomon gathers the assembly (vv. 1–13), blesses it (vv. 14–21), utters a long dedicatory prayer (vv. 22–53), blesses the assembly again (vv. 54–61), and dismisses it (vv. 62–66). To this account is appended an appearance of the Lord to Solomon (9:2–9) that balances the divine word to Solomon in the account of the Temple’s construction (6:11–13).
- 8:2 “The seventh month” (“Ethanim” in the Canaanite calendar) corresponded to late September/early October. The great festival at that time of year is the feast of Booths, or Succoth/Sukkoth (see Lv 23:33–43; Dt 16:13–15). The feast was important enough to warrant holding the dedication ceremony either a month before or eleven months after the Temple was completed in the eighth month (6:38).
- 8:6–9 The transfer of the ark of the covenant into the newly constructed Temple building, God’s act of possession (8:10–13), and Solomon’s dedicatory prayer and sacrifices constituted the Temple’s solemn dedication and made of it the place of God’s presence in the midst of Israel for which David had hoped (2 Sm 6:12–15; 7:1–3). Later God expresses approval of the Temple with an oracle (1 Kgs 9:3–9).
- 8:12–13 This brief poem is rich in layered meanings. The “dark cloud” in which the Lord intends to dwell refers not only to the cloud that filled the Temple (v. 10) but to the darkness of the windowless holy of holies and to the mystery of the God enthroned invisibly upon the cherubim as well. Solomon calls the Temple he offers God a firm base, using terminology similar to that used for God’s firm establishment of Solomon’s own kingdom (2:12, 46). Finally, Solomon intends this as a place for God to yashab, but the Hebrew word yashab can mean “to dwell” or “to sit.” In other words, the Temple can be understood both as a place where God resides and as the earthly foundation of God’s heavenly throne. The double meaning allows an understanding of the divine presence as both transcendent and graciously immanent. See Solomon’s sentiments in 8:27, and the frequent reference in 8:30–52 to God’s hearing in heaven prayers that were offered in or toward the Temple.
- 8:61 In urging the people to be “wholly devoted” (shalem), Solomon plays on his own name (shelomo), as if to imply that he himself exemplifies perfect fidelity to God.
- 8:63 “Communion offerings” (shelamim) is another wordplay on the name of Solomon.
1 Kings 8
English Standard Version
The Ark Brought into the Temple
8 (A)Then Solomon assembled the elders of Israel and all the heads of the tribes, (B)the leaders of the fathers' houses of the people of Israel, before King Solomon in Jerusalem, (C)to bring up the ark of the covenant of the Lord out of (D)the city of David, which is Zion. 2 And all the men of Israel assembled to King Solomon at (E)the feast in the month Ethanim, which is the seventh month. 3 And all the elders of Israel came, and (F)the priests took up the ark. 4 And they brought up the ark of the Lord, (G)the tent of meeting, and all the holy vessels that were in the tent; the priests and the Levites brought them up. 5 And King Solomon and all the congregation of Israel, who had assembled before him, were with him before the ark, (H)sacrificing so many sheep and oxen that they could not be counted or numbered. 6 (I)Then the priests brought the ark of the covenant of the Lord (J)to its place in (K)the inner sanctuary of the house, in the Most Holy Place, underneath the wings of the cherubim. 7 For the cherubim spread out their wings over the place of the ark, so that the cherubim overshadowed the ark and its poles. 8 (L)And the poles were so long that the ends of the poles were seen from the Holy Place before (M)the inner sanctuary; but they could not be seen from outside. And they are there to this day. 9 There was nothing in the ark except (N)the two tablets of stone that Moses put there at Horeb, where (O)the Lord made a covenant with the people of Israel, when they came out of the land of Egypt. 10 And when the priests came out of the Holy Place, (P)a cloud filled the house of the Lord, 11 so that the priests could not stand to minister because of the cloud, for the glory of the Lord filled the house of the Lord.
Solomon Blesses the Lord
12 (Q)Then Solomon said, “The Lord[a] has said that he would dwell (R)in thick darkness. 13 (S)I have indeed built you an exalted house, (T)a place for you to dwell in forever.” 14 Then the king turned around and (U)blessed all the assembly of Israel, while all the assembly of Israel stood. 15 And he said, (V)“Blessed be the Lord, the God of Israel, who with his hand has fulfilled (W)what he promised with his mouth to David my father, saying, 16 (X)‘Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel in which to build a house, (Y)that my name might be there. (Z)But I chose David to be over my people Israel.’ 17 (AA)Now it was in the heart of David my father to build a house for the name of the Lord, the God of Israel. 18 But the Lord said to David my father, ‘Whereas it was in your heart to build a house for my name, you did well that it was in your heart. 19 (AB)Nevertheless, you shall not build the house, but your son who shall be born to you shall build the house for my name.’ 20 Now the Lord has fulfilled his promise that he made. For I have risen in the place of David my father, and sit on the throne of Israel, (AC)as the Lord promised, and I have built the house for the name of the Lord, the God of Israel. 21 And there I have provided a place for the ark, (AD)in which is the covenant of the Lord that he made with our fathers, when he brought them out of the land of Egypt.”
Solomon's Prayer of Dedication
22 Then Solomon (AE)stood before the altar of the Lord in the presence of all the assembly of Israel and (AF)spread out his hands toward heaven, 23 and said, “O Lord, God of Israel, (AG)there is no God like you, in heaven above or on earth beneath, (AH)keeping covenant and showing steadfast love to your servants who walk before you with all their heart; 24 you have kept with your servant David my father what you declared to him. (AI)You spoke with your mouth, and with your hand have fulfilled it this day. 25 Now therefore, O Lord, God of Israel, keep for your servant David my father what you have promised him, saying, (AJ)‘You shall not lack a man to sit before me on the throne of Israel, if only your sons pay close attention to their way, to walk before me as you have walked before me.’ 26 (AK)Now therefore, O God of Israel, let your word be confirmed, which you have spoken to your servant David my father.
27 “But will God indeed dwell on the earth? Behold, (AL)heaven and the highest heaven cannot contain you; how much less this house that I have built! 28 Yet have regard to the prayer of your servant and to his plea, O Lord my God, listening to the cry and to the prayer that your servant prays before you this day, 29 (AM)that your eyes may be open night and day toward this house, the place of which you have said, (AN)‘My name shall be there,’ that you may listen to the prayer that your servant offers toward this place. 30 And listen to the plea of your servant and of your people Israel, when they pray toward this place. And listen in heaven your dwelling place, and when you hear, forgive.
31 “If a man sins against his neighbor and is made to take (AO)an oath and comes and swears his oath before your altar in this house, 32 then hear in heaven and act and judge your servants, (AP)condemning the guilty by bringing his conduct on his own head, and vindicating the righteous by rewarding him according to his righteousness.
33 (AQ)“When your people Israel are defeated before the enemy because they have sinned against you, and (AR)if they turn again to you and acknowledge your name and pray and plead with you in this house, 34 then hear in heaven and forgive the sin of your people Israel and bring them again to the land that you gave to their fathers.
35 (AS)“When heaven is shut up and there is no rain because they have sinned against you, if they pray toward this place and acknowledge your name and turn from their sin, when you afflict them, 36 then hear in heaven and forgive the sin of your servants, your people Israel, when (AT)you teach them (AU)the good way in which they should walk, and grant rain upon your land, which you have given to your people as an inheritance.
37 (AV)“If there is famine in the land, if there is pestilence or blight or mildew or locust or caterpillar, if their enemy besieges them in the land at their gates,[b] whatever plague, whatever sickness there is, 38 whatever prayer, whatever plea is made by any man or by all your people Israel, each knowing the affliction of his own heart and stretching out his hands toward this house, 39 then hear in heaven your dwelling place and forgive and act and render to each whose heart you know, according to all his ways ((AW)for you, you only, know the hearts of all the children of mankind), 40 that they may fear you (AX)all the days that they live in the land that you gave to our fathers.
41 “Likewise, when a foreigner, who is not of your people Israel, comes from a far country for your name's sake 42 (for they shall hear of your great name (AY)and your mighty hand, and of your outstretched arm), when he comes and prays toward this house, 43 hear in heaven your dwelling place and do according to all for which the foreigner calls to you, in order (AZ)that all the peoples of the earth may know your name and (BA)fear you, as do your people Israel, and that they may know that this house that I have built is called by your name.
44 “If your people go out to battle against their enemy, by whatever way you shall send them, and they pray to the Lord (BB)toward the city that you have chosen and the house that I have built for your name, 45 then hear in heaven their prayer and their plea, and maintain their cause.
46 “If they sin against you—(BC)for there is no one who does not sin—and you are angry with them and give them to an enemy, so that they are carried away captive (BD)to the land of the enemy, far off or near, 47 yet (BE)if they turn their heart in the land to which they have been carried captive, and repent and plead with you in the land of their captors, saying, (BF)‘We have sinned and have acted perversely and wickedly,’ 48 (BG)if they repent with all their heart and with all their soul in the land of their enemies, who carried them captive, and pray to you (BH)toward their land, which you gave to their fathers, the city that you have chosen, and the house that I have built for your name, 49 then hear in heaven your dwelling place their prayer and their plea, and maintain their cause 50 and forgive your people who have sinned against you, and all their transgressions that they have committed against you, and (BI)grant them compassion in the sight of those who carried them captive, that they may have compassion on them 51 ((BJ)for they are your people, and your heritage, which you brought out of Egypt, (BK)from the midst of the iron furnace). 52 (BL)Let your eyes be open to the plea of your servant and to the plea of your people Israel, giving ear to them whenever they call to you. 53 For you separated them from among all the peoples of the earth to be your heritage, (BM)as you declared through Moses your servant, when you brought our fathers out of Egypt, O Lord God.”
Solomon's Benediction
54 (BN)Now as Solomon finished offering all this prayer and plea to the Lord, he arose from before the altar of the Lord, where he had (BO)knelt with hands outstretched toward heaven. 55 And he stood and (BP)blessed all the assembly of Israel with a loud voice, saying, 56 “Blessed be the Lord who has given rest to his people Israel, according to all that he promised. (BQ)Not one word has failed of all his good promise, which he spoke by Moses his servant. 57 The Lord our God be with us, as he was with our fathers. (BR)May he not leave us or forsake us, 58 that he may (BS)incline our hearts to him, to walk in all his ways and to keep his commandments, his statutes, and his rules, which he commanded our fathers. 59 Let these words of mine, with which I have pleaded before the Lord, be near to the Lord our God day and night, and may he maintain the cause of his servant and the cause of his people Israel, as each day requires, 60 that (BT)all the peoples of the earth may know that (BU)the Lord is God; there is no other. 61 (BV)Let your heart therefore be wholly true to the Lord our God, walking in his statutes and keeping his commandments, as at this day.”
Solomon's Sacrifices
62 (BW)Then (BX)the king, and all Israel with him, offered sacrifice before the Lord. 63 Solomon offered as peace offerings to the Lord 22,000 oxen and 120,000 sheep. So the king and all the people of Israel dedicated the house of the Lord. 64 The same day the king consecrated the middle of the court that was before the house of the Lord, for there he offered the burnt offering and the grain offering and the fat pieces of the peace offerings, because (BY)the bronze altar that was before the Lord was too small to receive the burnt offering and the grain offering and the fat pieces of the peace offerings.
65 So Solomon held (BZ)the feast at that time, and all Israel with him, a great assembly, from (CA)Lebo-hamath to (CB)the Brook of Egypt, before the Lord our God, seven days.[c] 66 On the eighth day he sent the people away, and they blessed the king and went to their homes joyful and glad of heart for all the goodness that the Lord had shown to David his servant and to Israel his people.
Footnotes
- 1 Kings 8:12 Septuagint The Lord has set the sun in the heavens, but
- 1 Kings 8:37 Septuagint, Syriac in any of their cities
- 1 Kings 8:65 Septuagint; Hebrew seven days and seven days, fourteen days
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.
