1 Corinthians 7:17 - 2 Corinthians 11:14
Darby Translation
17 However, as the Lord has divided to each, as God has called each, so let him walk; and thus I ordain in all the assemblies.
18 Has any one been called circumcised? let him not become uncircumcised: has any one been called in uncircumcision? let him not be circumcised.
19 Circumcision is nothing, and uncircumcision is nothing; but keeping God's commandments.
20 Let each abide in that calling in which he has been called.
21 Hast thou been called [being] a bondman, let it not concern thee; but and if thou canst become free, use [it] rather.
22 For the bondman that is called in [the] Lord is the Lord's freedman; in like manner [also] the freeman being called is Christ's bondman.
23 Ye have been bought with a price; do not be the bondmen of men.
24 Let each, wherein he is called, brethren, therein abide with God.
25 But concerning virgins, I have no commandment of [the] Lord; but I give my opinion, as having received mercy of [the] Lord to be faithful.
26 I think then that this is good, on account of the present necessity, that [it is] good for a man to remain so as he is.
27 Art thou bound to a wife? seek not to be loosed; art thou free from a wife? do not seek a wife.
28 But if thou shouldest also marry, thou hast not sinned; and if the virgin marry, they have not sinned: but such shall have tribulation in the flesh; but I spare you.
29 But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having [any]:
30 and they that weep, as not weeping; and they that rejoice, as not rejoicing; and they that buy, as not possessing;
31 and they that use the world, as not disposing of it as their own; for the fashion of this world passes.
32 But I wish you to be without care. The unmarried cares for the things of the Lord, how he shall please the Lord;
33 but he that has married cares for the things of the world, how he shall please his wife.
34 There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband.
35 But I say this for your own profit; not that I may set a snare before you, but for what [is] seemly, and waiting on the Lord without distraction.
36 But if any one think that he behaves unseemly to his virginity, if he be beyond the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry.
37 But he who stands firm in his heart, having no need, but has authority over his own will, and has judged this in his heart to keep his own virginity, he does well.
38 So that he that marries himself does well; and he that does not marry does better.
39 A wife is bound for whatever time her husband lives; but if the husband be fallen asleep, she is free to be married to whom she will, only in [the] Lord.
40 But she is happier if she so remain, according to my judgment; but I think that *I* also have God's Spirit.
8 But concerning things sacrificed to idols, we know, (for we all have knowledge: knowledge puffs up, but love edifies.
2 If any one think he knows anything, he knows nothing yet as he ought to know [it].
3 But if any one love God, *he* is known of him):
4 —concerning then the eating of things sacrificed to idols, we know that an idol [is] nothing in [the] world, and that there [is] no other God save one.
5 For and if indeed there are [those] called gods, whether in heaven or on earth, (as there are gods many, and lords many,)
6 yet to us [there is] one God, the Father, of whom all things, and *we* for him; and one Lord, Jesus Christ, by whom [are] all things, and *we* by him.
7 But knowledge [is] not in all: but some, with conscience of the idol, until now eat as of a thing sacrificed to idols; and their conscience, being weak, is defiled.
8 But meat does not commend us to God; neither if we should not eat do we come short; nor if we should eat have we an advantage.
9 But see lest anywise this your right [to eat] itself be a stumbling-block to the weak.
10 For if any one see thee, who hast knowledge, sitting at table in an idol-house, shall not his conscience, he being weak, be emboldened to eat the things sacrificed to the idol?
11 and the weak [one], the brother for whose sake Christ died, will perish through thy knowledge.
12 Now, thus sinning against the brethren, and wounding their weak conscience, ye sin against Christ.
13 Wherefore if meat be a fall-trap to my brother, I will eat no flesh for ever, that I may not be a fall-trap to my brother.
9 Am I not free? am I not an apostle? have I not seen Jesus our Lord? are not *ye* my work in [the] Lord?
2 If I am not an apostle to others, yet at any rate I am to you: for the seal of mine apostleship are *ye* in [the] Lord.
3 My defence to those who examine me is this:
4 Have we not a right to eat and to drink?
5 have we not a right to take round a sister [as] wife, as also the other apostles, and the brethren of the Lord, and Cephas?
6 Or *I* alone and Barnabas, have we not a right not to work?
7 Who ever carries on war at his own charges? who plants a vineyard and does not eat of its fruit? or who herds a flock and does not eat of the milk of the flock?
8 Do I speak these things as a man, or does not the law also say these things?
9 For in the law of Moses it is written, Thou shalt not muzzle the ox that is treading out corn. Is God occupied about the oxen,
10 or does he say [it] altogether for our sakes? For for our sakes it has been written, that the plougher should plough in hope, and he that treads out corn, in hope of partaking of [it].
11 If we have sown to you spiritual things, [is it a] great [thing] if *we* shall reap your carnal things?
12 If others partake of this right over you, should not rather *we*? But we have not used this right, but we bear all things, that we may put no hindrance in the way of the glad tidings of the Christ.
13 Do ye not know that they who labour [at] sacred things eat of the [offerings offered in the] temple; they that attend at the altar partake with the altar?
14 So also the Lord has ordained to those that announce the glad tidings to live of the glad tidings.
15 But *I* have used none of these things. Now I have not written these things that it should be thus in my case; for [it were] good for me rather to die than that any one should make vain my boast.
16 For if I announce the glad tidings, I have nothing to boast of; for a necessity is laid upon me; for it is woe to me if I should not announce the glad tidings.
17 For if I do this voluntarily, I have a reward; but if not of my own will, I am entrusted with an administration.
18 What is the reward then that I have? That in announcing the glad tidings I make the glad tidings costless [to others], so as not to have made use, as belonging to me, of my right in [announcing] the glad tidings.
19 For being free from all, I have made myself bondman to all, that I might gain the most [possible].
20 And I became to the Jews as a Jew, in order that I might gain the Jews: to those under law, as under law, not being myself under law, in order that I might gain those under law:
21 to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain [those] without law.
22 I became to the weak, [as] weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some.
23 And I do all things for the sake of the glad tidings, that I may be fellow-partaker with them.
24 Know ye not that they who run in [the] race-course run all, but one receives the prize? Thus run in order that ye may obtain.
25 But every one that contends [for a prize] is temperate in all things: *they* then indeed that they may receive a corruptible crown, but *we* an incorruptible.
26 *I* therefore thus run, as not uncertainly; so I combat, as not beating the air.
27 But I buffet my body, and lead it captive, lest [after] having preached to others I should be myself rejected.
10 For I would not have you ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea;
2 and all were baptised unto Moses in the cloud and in the sea;
3 and all ate the same spiritual food,
4 and all drank the same spiritual drink, for they drank of a spiritual rock which followed [them]: (now the rock was the Christ;)
5 yet God was not pleased with the most of them, for they were strewed in the desert.
6 But these things happened [as] types of us, that we should not be lusters after evil things, as they also lusted.
7 Neither be ye idolaters, as some of them; as it is written, The people sat down to eat and to drink, and rose up to play.
8 Neither let us commit fornication, as some of them committed fornication, and fell in one day three and twenty thousand.
9 Neither let us tempt the Christ, as some of them tempted, and perished by serpents.
10 Neither murmur ye, as some of them murmured, and perished by the destroyer.
11 Now all these things happened to them [as] types, and have been written for our admonition, upon whom the ends of the ages are come.
12 So that let him that thinks that he stands take heed lest he fall.
13 No temptation has taken you but such as is according to man's nature; and God is faithful, who will not suffer you to be tempted above what ye are able [to bear], but will with the temptation make the issue also, so that [ye] should be able to bear [it].
14 Wherefore, my beloved, flee from idolatry.
15 I speak as to intelligent [persons]: do *ye* judge what I say.
16 The cup of blessing which we bless, is it not [the] communion of the blood of the Christ? The bread which we break, is it not [the] communion of the body of the Christ?
17 Because we, [being] many, are one loaf, one body; for we all partake of that one loaf.
18 See Israel according to flesh: are not they who eat the sacrifices in communion with the altar?
19 What then do I say? that what is sacrificed to an idol is anything, or that an idol is anything?
20 But that what [the nations] sacrifice they sacrifice to demons, and not to God. Now I do not wish you to be in communion with demons.
21 Ye cannot drink [the] Lord's cup, and [the] cup of demons: ye cannot partake of [the] Lord's table, and of [the] table of demons.
22 Do we provoke the Lord to jealousy? are we stronger than he?
23 All things are lawful, but all are not profitable; all things are lawful, but all do not edify.
24 Let no one seek his own [advantage], but that of the other.
25 Everything sold in the shambles eat, making no inquiry for conscience sake.
26 For the earth [is] the Lord's and its fulness.
27 But if any one of the unbelievers invite you, and ye are minded to go, all that is set before you eat, making no inquiry for conscience sake.
28 But if any one say to you, This is offered to holy purposes, do not eat, for his sake that pointed it out, and conscience sake;
29 but conscience, I mean, not thine own, but that of the other: for why is my liberty judged by another conscience?
30 If *I* partake with thanksgiving, why am I spoken evil of for what *I* give thanks for?
31 Whether therefore ye eat, or drink, or whatever ye do, do all things to God's glory.
32 Give no occasion to stumbling, whether to Jews, or Greeks, or the assembly of God.
33 Even as *I* also please all in all things; not seeking my own profit, but that of the many, that they may be saved.
11 Be my imitators, even as *I* also [am] of Christ.
2 Now I praise you, that in all things ye are mindful of me; and that as I have directed you, ye keep the directions.
3 But I wish you to know that the Christ is the head of every man, but woman's head [is] the man, and the Christ's head God.
4 Every man praying or prophesying, having [anything] on his head, puts his head to shame.
5 But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved [woman].
6 For if a woman be not covered, let her hair also be cut off. But if [it be] shameful to a woman to have her hair cut off or to be shaved, let her be covered.
7 For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory.
8 For man is not of woman, but woman of man.
9 For also man was not created for the sake of the woman, but woman for the sake of the man.
10 Therefore ought the woman to have authority on her head, on account of the angels.
11 However, neither [is] woman without man, nor man without woman, in [the] Lord.
12 For as the woman [is] of the man, so also [is] the man by the woman, but all things of God.
13 Judge in yourselves: is it comely that a woman should pray to God uncovered?
14 Does not even nature itself teach you, that man, if he have long hair, it is a dishonour to him?
15 But woman, if she have long hair, [it is] glory to her; for the long hair is given [to her] in lieu of a veil.
16 But if any one think to be contentious, *we* have no such custom, nor the assemblies of God.
17 But [in] prescribing [to you on] this [which I now enter on], I do not praise, [namely,] that ye come together, not for the better, but for the worse.
18 For first, when ye come together in assembly, I hear there exist divisions among you, and I partly give credit [to it].
19 For there must also be sects among you, that the approved may become manifest among you.
20 When ye come therefore together into one place, it is not to eat [the] Lord's supper.
21 For each one in eating takes his *own* supper before [others], and one is hungry and another drinks to excess.
22 Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this [point] I do not praise.
23 For *I* received from the Lord, that which I also delivered to you, that the Lord Jesus, in the night in which he was delivered up, took bread,
24 and having given thanks broke [it], and said, This is my body, which [is] for you: this do in remembrance of me.
25 In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood: this do, as often as ye shall drink [it], in remembrance of me.
26 For as often as ye shall eat this bread, and drink the cup, ye announce the death of the Lord, until he come.
27 So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord.
28 But let a man prove himself, and thus eat of the bread, and drink of the cup.
29 For [the] eater and drinker eats and drinks judgment to himself, not distinguishing the body.
30 On this account many among you [are] weak and infirm, and a good many are fallen asleep.
31 But if we judged ourselves, so were we not judged.
32 But being judged, we are disciplined of [the] Lord, that we may not be condemned with the world.
33 So that, my brethren, when ye come together to eat, wait for one another.
34 If any one be hungry, let him eat at home, that ye may not come together for judgment. But the other things, whenever I come, I will set in order.
12 But concerning spiritual [manifestations], brethren, I do not wish you to be ignorant.
2 Ye know that when ye were [of the] nations [ye were] led away to dumb idols, in whatever way ye might be led.
3 I give you therefore to know, that no one, speaking in [the power of the] Spirit of God, says, Curse [on] Jesus; and no one can say, Lord Jesus, unless in [the power of the] Holy Spirit.
4 But there are distinctions of gifts, but the same Spirit;
5 and there are distinctions of services, and the same Lord;
6 and there are distinctions of operations, but the same God who operates all things in all.
7 But to each the manifestation of the Spirit is given for profit.
8 For to one, by the Spirit, is given [the] word of wisdom; and to another [the] word of knowledge, according to the same Spirit;
9 and to a different one faith, in [the power of] the same Spirit; and to another gifts of healing in [the power of] the same Spirit;
10 and to another operations of miracles; and to another prophecy; and to another discerning of spirits; and to a different one kinds of tongues; and to another interpretation of tongues.
11 But all these things operates the one and the same Spirit, dividing to each in particular according as he pleases.
12 For even as the body is one and has many members, but all the members of the body, being many, are one body, so also [is] the Christ.
13 For also in [the power of] one Spirit *we* have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.
14 For also the body is not one member but many.
15 If the foot say, Because I am not a hand I am not of the body, is it on account of this not indeed of the body?
16 And if the ear say, Because I am not an eye I am not of the body, is it on account of this not indeed of the body?
17 If the whole body [were] an eye, where the hearing? if all hearing, where the smelling?
18 But now God has set the members, each one of them in the body, according as it has pleased [him].
19 But if all were one member, where the body?
20 But now the members [are] many, and the body one.
21 The eye cannot say to the hand, I have not need of thee; or again, the head to the feet, I have not need of you.
22 But much rather, the members of the body which seem to be weaker are necessary;
23 and those [parts] of the body which we esteem to be the more void of honour, these we clothe with more abundant honour; and our uncomely [parts] have more abundant comeliness;
24 but our comely [parts] have not need. But God has tempered the body together, having given more abundant honour to [the part] that lacked;
25 that there might be no division in the body, but that the members might have the same concern one for another.
26 And if one member suffer, all the members suffer with [it]; and if one member be glorified, all the members rejoice with [it].
27 Now *ye* are Christ's body, and members in particular.
28 And God has set certain in the assembly: first, apostles; secondly, prophets; thirdly, teachers; then miraculous powers; then gifts of healings; helps; governments; kinds of tongues.
29 [Are] all apostles? [are] all prophets? [are] all teachers? [are] all [in possession of] miraculous powers?
30 have all gifts of healings? do all speak with tongues? do all interpret?
31 But desire earnestly the greater gifts, and yet shew I unto you a way of more surpassing excellence.
13 If I speak with the tongues of men and of angels, but have not love, I am become sounding brass or a clanging cymbal.
2 And if I have prophecy, and know all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.
3 And if I shall dole out all my goods in food, and if I deliver up my body that I may be burned, but have not love, I profit nothing.
4 Love has long patience, is kind; love is not emulous [of others]; love is not insolent and rash, is not puffed up,
5 does not behave in an unseemly manner, does not seek what is its own, is not quickly provoked, does not impute evil,
6 does not rejoice at iniquity but rejoices with the truth,
7 bears all things, believes all things, hopes all things, endures all things.
8 Love never fails; but whether prophecies, they shall be done away; or tongues, they shall cease; or knowledge, it shall be done away.
9 For we know in part, and we prophesy in part:
10 but when that which is perfect has come, that which is in part shall be done away.
11 When I was a child, I spoke as a child, I felt as a child, I reasoned as a child; when I became a man, I had done with what belonged to the child.
12 For we see now through a dim window obscurely, but then face to face; now I know partially, but then I shall know according as I also have been known.
13 And now abide faith, hope, love; these three things; and the greater of these [is] love.
14 Follow after love, and be emulous of spiritual [manifestations], but rather that ye may prophesy.
2 For he that speaks with a tongue does not speak to men but to God: for no one hears; but in spirit he speaks mysteries.
3 But he that prophesies speaks to men [in] edification, and encouragement, and consolation.
4 He that speaks with a tongue edifies himself; but he that prophesies edifies [the] assembly.
5 Now I desire that ye should all speak with tongues, but rather that ye should prophesy. But greater is he that prophesies than he that speaks with tongues, unless he interpret, that the assembly may receive edification.
6 And now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I shall speak to you either in revelation, or in knowledge, or in prophecy, or in teaching?
7 Even lifeless things giving a sound, whether pipe or harp, if they give not distinction to the sounds, how shall it be known what is piped or harped?
8 For also, if the trumpet give an uncertain sound, who shall prepare himself for war?
9 Thus also *ye* with the tongue, unless ye give a distinct speech, how shall it be known what is spoken? for ye will be speaking to the air.
10 There are, it may be, so many kinds of voices in the world, and none of undistinguishable sound.
11 If therefore I do not know the power of the sound, I shall be to him that speaks a barbarian, and he that speaks a barbarian for me.
12 Thus *ye* also, since ye are desirous of spirits, seek that ye may abound for the edification of the assembly.
13 Wherefore let him that speaks with a tongue pray that he may interpret.
14 For if I pray with a tongue, my spirit prays, but my understanding is unfruitful.
15 What is it then? I will pray with the spirit, but I will pray also with the understanding; I will sing with the spirit, but I will sing also with the understanding.
16 Since otherwise, if thou blessest with [the] spirit, how shall he who fills the place of the simple [Christian] say Amen, at thy giving of thanks, since he does not know what thou sayest?
17 For *thou* indeed givest thanks well, but the other is not edified.
18 I thank God I speak in a tongue more than all of you:
19 but in [the] assembly I desire to speak five words with my understanding, that I may instruct others also, [rather] than ten thousand words in a tongue.
20 Brethren, be not children in [your] minds, but in malice be babes; but in [your] minds be grown [men].
21 It is written in the law, By people of other tongues, and by strange lips, will I speak to this people; and neither thus will they hear me, saith the Lord.
22 So that tongues are for a sign, not to those who believe, but to unbelievers; but prophecy, not to unbelievers, but to those who believe.
23 If therefore the whole assembly come together in one place, and all speak with tongues, and simple [persons] enter in, or unbelievers, will not they say ye are mad?
24 But if all prophesy, and some unbeliever or simple [person] come in, he is convicted of all, he is judged of all;
25 the secrets of his heart are manifested; and thus, falling upon [his] face, he will do homage to God, reporting that God is indeed amongst you.
26 What is it then, brethren? whenever ye come together, each [of you] has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done to edification.
27 If any one speak with a tongue, [let it be] two, or at the most three, and separately, and let one interpret;
28 but if there be no interpreter, let him be silent in [the] assembly, and let him speak to himself and to God.
29 And let two or three prophets speak, and let the others judge.
30 But if there be a revelation to another sitting [there], let the first be silent.
31 For ye can all prophesy one by one, that all may learn and all be encouraged.
32 And spirits of prophets are subject to prophets.
33 For God is not [a God] of disorder but of peace, as in all the assemblies of the saints.
34 Let [your] women be silent in the assemblies, for it is not permitted to them to speak; but to be in subjection, as the law also says.
35 But if they wish to learn anything, let them ask their own husbands at home; for it is a shame for a woman to speak in assembly.
36 Did the word of God go out from you, or did it come to you only?
37 If any one thinks himself to be a prophet or spiritual, let him recognise the things that I write to you, that it is [the] Lord's commandment.
38 But if any be ignorant, let him be ignorant.
39 So that, brethren, desire to prophesy, and do not forbid the speaking with tongues.
40 But let all things be done comelily and with order.
15 But I make known to you, brethren, the glad tidings which I announced to you, which also ye received, in which also ye stand,
2 by which also ye are saved, (if ye hold fast the word which I announced to you as the glad tidings,) unless indeed ye have believed in vain.
3 For I delivered to you, in the first place, what also I had received, that Christ died for our sins, according to the scriptures;
4 and that he was buried; and that he was raised the third day, according to the scriptures;
5 and that he appeared to Cephas, then to the twelve.
6 Then he appeared to above five hundred brethren at once, of whom the most remain until now, but some also have fallen asleep.
7 Then he appeared to James; then to all the apostles;
8 and last of all, as to an abortion, he appeared to *me* also.
9 For *I* am the least of the apostles, who am not fit to be called apostle, because I have persecuted the assembly of God.
10 But by God's grace I am what I am; and his grace, which [was] towards me, has not been vain; but I have laboured more abundantly than they all, but not *I*, but the grace of God which [was] with me.
11 Whether, therefore, I or they, thus we preach, and thus ye have believed.
12 Now if Christ is preached that he is raised from among [the] dead, how say some among you that there is not a resurrection of [those that are] dead?
13 But if there is not a resurrection of [those that are] dead, neither is Christ raised:
14 but if Christ is not raised, then, indeed, vain also [is] our preaching, and vain also your faith.
15 And we are found also false witnesses of God; for we have witnessed concerning God that he raised the Christ, whom he has not raised if indeed [those that are] dead are not raised.
16 For if [those that are] dead are not raised, neither is Christ raised;
17 but if Christ be not raised, your faith [is] vain; ye are yet in your sins.
18 Then indeed also those who have fallen asleep in Christ have perished.
19 If in this life only we have hope in Christ, we are [the] most miserable of all men.
20 (But now Christ is raised from among [the] dead, first-fruits of those fallen asleep.
21 For since by man [came] death, by man also resurrection of [those that are] dead.
22 For as in the Adam all die, thus also in the Christ all shall be made alive.
23 But each in his own rank: [the] first-fruits, Christ; then those that are the Christ's at his coming.
24 Then the end, when he gives up the kingdom to him [who is] God and Father; when he shall have annulled all rule and all authority and power.
25 For he must reign until he put all enemies under his feet.
26 [The] last enemy [that] is annulled [is] death.
27 For he has put all things in subjection under his feet. But when he says that all things are put in subjection, [it is] evident that [it is] except him who put all things in subjection to him.
28 But when all things shall have been brought into subjection to him, then the Son also himself shall be placed in subjection to him who put all things in subjection to him, that God may be all in all.)
29 Since what shall the baptised for the dead do if [those that are] dead rise not at all? why also are they baptised for them?
30 Why do *we* also endanger ourselves every hour?
31 Daily I die, by your boasting which I have in Christ Jesus our Lord.
32 If, [to speak] after the manner of man, I have fought with beasts in Ephesus, what is the profit to me if [those that are] dead do not rise? let us eat and drink; for to-morrow we die.
33 Be not deceived: evil communications corrupt good manners.
34 Awake up righteously, and sin not; for some are ignorant of God: I speak to you as a matter of shame.
35 But some one will say, How are the dead raised? and with what body do they come?
36 Fool; what *thou* sowest is not quickened unless it die.
37 And what thou sowest, thou sowest not the body that shall be, but a bare grain: it may be of wheat, or some one of the rest:
38 and God gives to it a body as he has pleased, and to each of the seeds its own body.
39 Every flesh [is] not the same flesh, but one [is] of men, and another flesh of beasts, and another [flesh] of birds, and another of fishes.
40 And [there are] heavenly bodies, and earthly bodies: but different is the glory of the heavenly, different that of the earthly:
41 one [the] sun's glory, and another [the] moon's glory, and another [the] stars' glory; for star differs from star in glory.
42 Thus also [is] the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility.
43 It is sown in dishonour, it is raised in glory. It is sown in weakness, it is raised in power.
44 It is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual [one].
45 Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit.
46 But that which is spiritual [was] not first, but that which is natural, then that which is spiritual:
47 the first man out of [the] earth, made of dust; the second man, out of heaven.
48 Such as he made of dust, such also those made of dust; and such as the heavenly [one], such also the heavenly [ones].
49 And as we have borne the image of the [one] made of dust, we shall bear also the image of the heavenly [one].
50 But this I say, brethren, that flesh and blood cannot inherit God's kingdom, nor does corruption inherit incorruptibility.
51 Behold, I tell you a mystery: We shall not all fall asleep, but we shall all be changed,
52 in an instant, in [the] twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and *we* shall be changed.
53 For this corruptible must needs put on incorruptibility, and this mortal put on immortality.
54 But when this corruptible shall have put on incorruptibility, and this mortal shall have put on immortality, then shall come to pass the word written: Death has been swallowed up in victory.
55 Where, O death, [is] thy sting? where, O death, thy victory?
56 Now the sting of death [is] sin, and the power of sin the law;
57 but thanks to God, who gives us the victory by our Lord Jesus Christ.
58 So then, my beloved brethren, be firm, immovable, abounding always in the work of the Lord, knowing that your toil is not in vain in [the] Lord.
16 Now concerning the collection for the saints, as I directed the assemblies of Galatia, so do *ye* do also.
2 On [the] first of [the] week let each of you put by at home, laying up [in] whatever [degree] he may have prospered, that there may be no collections when I come.
3 And when I am arrived, whomsoever ye shall approve, these I will send with letters to carry your bounty to Jerusalem:
4 and if it be suitable that *I* also should go, they shall go with me.
5 But I will come to you when I shall have gone through Macedonia; for I do go through Macedonia.
6 But perhaps I will stay with you, or even winter with you, that *ye* may set me forward wheresoever I may go.
7 For I will not see you now in passing, for I hope to remain a certain time with you, if the Lord permit.
8 But I remain in Ephesus until Pentecost.
9 For a great door is opened to me and an effectual [one], and [the] adversaries many.
10 Now if Timotheus come, see that he may be with you without fear; for he works the work of the Lord, even as I.
11 Let not therefore any one despise him; but set him forward in peace, that he may come to me; for I expect him with the brethren.
12 Now concerning the brother Apollos, I begged him much that he would go to you with the brethren; but it was not at all [his] will to go now; but he will come when he shall have good opportunity.
13 Be vigilant; stand fast in the faith; quit yourselves like men; be strong.
14 Let all things ye do be done in love.
15 But I beseech you, brethren, (ye know the house of Stephanas, that it is the first-fruits of Achaia, and they have devoted themselves to the saints for service,)
16 that *ye* should also be subject to such, and to every one joined in the work and labouring.
17 But I rejoice in the coming of Stephanas and Fortunatus and Achaicus; because *they* have supplied what was lacking on your part.
18 For they have refreshed my spirit and yours: own therefore such.
19 The assemblies of Asia salute you. Aquila and Priscilla, with the assembly in their house, salute you much in [the] Lord.
20 All the brethren salute you. Salute one another with a holy kiss.
21 The salutation of [me] Paul with my own hand.
22 If any one love not the Lord [Jesus Christ] let him be Anathema Maranatha.
23 The grace of the Lord Jesus Christ [be] with you.
24 My love [be] with you all in Christ Jesus. Amen.
1 Paul, apostle of Jesus Christ by God's will, and the brother Timotheus, to the assembly of God which is in Corinth, with all the saints who are in the whole of Achaia.
2 Grace to you, and peace from God our Father, and [the] Lord Jesus Christ.
3 Blessed [be] the God and Father of our Lord Jesus Christ, the Father of compassions, and God of all encouragement;
4 who encourages us in all our tribulation, that we may be able to encourage those who are in any tribulation whatever, through the encouragement with which we ourselves are encouraged of God.
5 Because, even as the sufferings of the Christ abound towards us, so through the Christ does our encouragement also abound.
6 But whether we are in tribulation, [it is] for your encouragement and salvation, wrought in the endurance of the same sufferings which *we* also suffer,
7 (and our hope for you [is] sure;) or whether we are encouraged, [it is] for your encouragement and salvation: knowing that as ye are partakers of the sufferings, so also of the encouragement.
8 For we do not wish you to be ignorant, brethren, as to our tribulation which happened [to us] in Asia, that we were excessively pressed beyond [our] power, so as to despair even of living.
9 But we ourselves had the sentence of death in ourselves, that we should not have our trust in ourselves, but in God who raises the dead;
10 who has delivered us from so great a death, and does deliver; in whom we confide that he will also yet deliver;
11 ye also labouring together by supplication for us that the gift towards us, through means of many persons, may be the subject of the thanksgiving of many for us.
12 For our boasting is this, the testimony of our conscience, that in simplicity and sincerity before God, (not in fleshly wisdom but in God's grace,) we have had our conversation in the world, and more abundantly towards you.
13 For we do not write other things to you but what ye well know and recognise; and I hope that ye will recognise to the end,
14 even as also ye have recognised us in part, that we are your boast, even as *ye* [are] ours in the day of the Lord Jesus.
15 And with this confidence I purposed to come to you previously, that ye might have a second favour;
16 and to pass through to Macedonia by you, and again from Macedonia to come to you, and to be set forward by you to Judaea.
17 Having therefore this purpose, did I then use lightness? Or what I purpose, do I purpose according to flesh, that there should be with me yea yea, and nay nay?
18 Now God [is] faithful, that our word to you is not yea and nay.
19 For the Son of God, Jesus Christ, he who has been preached by us among you (by me and Silvanus and Timotheus), did not become yea and nay, but yea *is* in him.
20 For whatever promises of God [there are], in him is the yea, and in him the amen, for glory to God by us.
21 Now he that establishes us with you in Christ, and has anointed us, [is] God,
22 who also has sealed us, and given the earnest of the Spirit in our hearts.
23 But I call God to witness upon my soul that to spare you I have not yet come to Corinth.
24 Not that we rule over your faith, but are fellow-workmen of your joy: for by faith ye stand.
2 But I have judged this with myself, not to come back to you in grief.
2 For if *I* grieve you, who also [is] it that gladdens me, if not he that is grieved through me?
3 And I have written this very [letter] [to you], that coming I may not have grief from those from whom I ought to have joy; trusting in you all that my joy is [that] of you all.
4 For out of much tribulation and distress of heart I wrote to you, with many tears; not that ye may be grieved, but that ye may know the love which I have very abundantly towards you.
5 But if any one has grieved, he has grieved, not me, but in part (that I may not overcharge [you]) all of you.
6 Sufficient to such a one [is] this rebuke which [has been inflicted] by the many;
7 so that on the contrary ye should rather shew grace and encourage, lest perhaps such a one should be swallowed up with excessive grief.
8 Wherefore I exhort you to assure him of [your] love.
9 For to this end also I have written, that I might know, by putting you to the test, if as to everything ye are obedient.
10 But to whom ye forgive anything, *I* also; for I also, what I have forgiven, if I have forgiven anything, [it is] for your sakes in [the] person of Christ;
11 that we might not have Satan get an advantage against us, for we are not ignorant of *his* thoughts.
12 Now when I came to Troas for the [publication of the] glad tidings of the Christ, a door also being opened to me in [the] Lord,
13 I had no rest in my spirit at not finding Titus my brother; but bidding them adieu, I came away to Macedonia.
14 But thanks [be] to God, who always leads us in triumph in the Christ, and makes manifest the odour of his knowledge through us in every place.
15 For we are a sweet odour of Christ to God, in the saved and in those that perish:
16 to the one an odour from death unto death, but to the others an odour from life unto life; and who [is] sufficient for these things?
17 For we do not, as the many, make a trade of the word of God; but as of sincerity, but as of God, before God, we speak in Christ.
3 Do we begin again to commend ourselves? or do we need, as some, commendatory letters to you, or [commendatory] from you?
2 *Ye* are our letter, written in our hearts, known and read of all men,
3 being manifested to be Christ's epistle ministered by us, written, not with ink, but [the] Spirit of [the] living God; not on stone tables, but on fleshy tables of [the] heart.
4 And such confidence have we through the Christ towards God:
5 not that we are competent of ourselves to think anything as of ourselves, but our competency [is] of God;
6 who has also made us competent, [as] ministers of [the] new covenant; not of letter, but of spirit. For the letter kills, but the Spirit quickens.
7 (But if the ministry of death, in letters, graven in stones, began with glory, so that the children of Israel could not fix their eyes on the face of Moses, on account of the glory of his face, [a glory] which is annulled;
8 how shall not rather the ministry of the Spirit subsist in glory?
9 For if the ministry of condemnation [be] glory, much rather the ministry of righteousness abounds in glory.
10 For also that [which was] glorified is not glorified in this respect, on account of the surpassing glory.
11 For if that annulled [was introduced] with glory, much rather that which abides [subsists] in glory.
12 Having therefore such hope, we use much boldness:
13 and not according as Moses put a veil on his own face, so that the children of Israel should not fix their eyes on the end of that annulled.
14 But their thoughts have been darkened, for unto this day the same veil remains in reading the old covenant, unremoved, which in Christ is annulled.
15 But unto this day, when Moses is read, the veil lies upon their heart.
16 But when it shall turn to [the] Lord, the veil is taken away.)
17 Now the Lord is the Spirit, but where the Spirit of [the] Lord [is, there is] liberty.
18 But *we* all, looking on the glory of the Lord, with unveiled face, are transformed according to the same image from glory to glory, even as by [the] Lord [the] Spirit.
4 Therefore, having this ministry, as we have had mercy shewn us, we faint not.
2 But we have rejected the hidden things of shame, not walking in deceit, nor falsifying the word of God, but by manifestation of the truth commending ourselves to every conscience of men before God.
3 But if also our gospel is veiled, it is veiled in those that are lost;
4 in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is [the] image of God, should not shine forth [for them].
5 For we do not preach ourselves, but Christ Jesus Lord, and ourselves your bondmen for Jesus' sake.
6 Because [it is] the God who spoke that out of darkness light should shine who has shone in our hearts for the shining forth of the knowledge of the glory of God in [the] face of [Jesus] Christ.
7 But we have this treasure in earthen vessels, that the surpassingness of the power may be of God, and not from us:
8 every way afflicted, but not straitened; seeing no apparent issue, but our way not entirely shut up;
9 persecuted, but not abandoned; cast down, but not destroyed;
10 always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body;
11 for we who live are always delivered unto death on account of Jesus, that the life also of Jesus may be manifested in our mortal flesh;
12 so that death works in us, but life in you.
13 And having the same spirit of faith, according to what is written, I have believed, therefore have I spoken; *we* also believe, therefore also we speak;
14 knowing that he who has raised the Lord Jesus shall raise us also with Jesus, and shall present [us] with you.
15 For all things [are] for your sakes, that the grace abounding through the many may cause thanksgiving to abound to the glory of God.
16 Wherefore we faint not; but if indeed our outward man is consumed, yet the inward is renewed day by day.
17 For our momentary [and] light affliction works for us in surpassing measure an eternal weight of glory;
18 while we look not at the things that are seen, but at the things that are not seen; for the things that are seen [are] for a time, but those that are not seen eternal.
5 For we know that if our earthly tabernacle house be destroyed, we have a building from God, a house not made with hands, eternal in the heavens.
2 For indeed in this we groan, ardently desiring to have put on our house which [is] from heaven;
3 if indeed being also clothed we shall not be found naked.
4 For indeed we who are in the tabernacle groan, being burdened; while yet we do not wish to be unclothed, but clothed, that [what is] mortal may be swallowed up by life.
5 Now he that has wrought us for this very thing [is] God, who also has given to us the earnest of the Spirit.
6 Therefore [we are] always confident, and know that while present in the body we are absent from the Lord,
7 (for we walk by faith, not by sight;)
8 we are confident, I say, and pleased rather to be absent from the body and present with the Lord.
9 Wherefore also we are zealous, whether present or absent, to be agreeable to him.
10 For we must all be manifested before the judgment-seat of the Christ, that each may receive the things [done] in the body, according to those he has done, whether [it be] good or evil.
11 Knowing therefore the terror of the Lord we persuade men, but have been manifested to God, and I hope also that we have been manifested in your consciences.
12 [For] we do not again commend ourselves to you, but [we are] giving to you occasion of boast in our behalf, that ye may have [such] with those boasting in countenance, and not in heart.
13 For whether we are beside ourselves, [it is] to God; or are sober, [it is] for you.
14 For the love of the Christ constrains us, having judged this: that one died for all, then all have died;
15 and he died for all, that they who live should no longer live to themselves, but to him who died for them and has been raised.
16 So that *we* henceforth know no one according to flesh; but if even we have known Christ according to flesh, yet now we know [him thus] no longer.
17 So if any one [be] in Christ, [there is] a new creation; the old things have passed away; behold all things have become new:
18 and all things [are] of the God who has reconciled us to himself by [Jesus] Christ, and given to us the ministry of that reconciliation:
19 how that God was in Christ, reconciling the world to himself, not reckoning to them their offences; and putting in us the word of that reconciliation.
20 We are ambassadors therefore for Christ, God as [it were] beseeching by us, we entreat for Christ, Be reconciled to God.
21 Him who knew not sin he has made sin for us, that *we* might become God's righteousness in him.
6 But [as] fellow-workmen, we also beseech that ye receive not the grace of God in vain:
2 (for he says, I have listened to thee in an accepted time, and I have helped thee in a day of salvation: behold, now [is the] well-accepted time; behold, now [the] day of salvation:)
3 giving no manner of offence in anything, that the ministry be not blamed;
4 but in everything commending ourselves as God's ministers, in much endurance, in afflictions, in necessities, in straits,
5 in stripes, in prisons, in riots, in labours, in watchings, in fastings,
6 in pureness, in knowledge, in longsuffering, in kindness, in [the] Holy Spirit, in love unfeigned,
7 in [the] word of truth, in [the] power of God; through the arms of righteousness on the right hand and left,
8 through glory and dishonour, through evil report and good report: as deceivers, and true;
9 as unknown, and well known; as dying, and behold, we live; as disciplined, and not put to death;
10 as grieved, but always rejoicing; as poor, but enriching many; as having nothing, and possessing all things.
11 Our mouth is opened to you, Corinthians, our heart is expanded.
12 Ye are not straitened in us, but ye are straitened in your affections;
13 but for an answering recompense, (I speak as to children,) let *your* heart also expand itself.
14 Be not diversely yoked with unbelievers; for what participation [is there] between righteousness and lawlessness? or what fellowship of light with darkness?
15 and what consent of Christ with Beliar, or what part for a believer along with an unbeliever?
16 and what agreement of God's temple with idols? for *ye* are [the] living God's temple; according as God has said, I will dwell among them, and walk among [them]; and I will be their God, and they shall be to me a people.
17 Wherefore come out from the midst of them, and be separated, saith [the] Lord, and touch not [what is] unclean, and *I* will receive you;
18 and I will be to you for a Father, and ye shall be to me for sons and daughters, saith [the] Lord Almighty.
7 Having therefore these promises, beloved, let us purify ourselves from every pollution of flesh and spirit, perfecting holiness in God's fear.
2 Receive us: we have injured no one, we have ruined no one, we have made gain of no one.
3 I do not speak for condemnation, for I have already said that ye are in our hearts, to die together, and live together.
4 Great [is] my boldness towards you, great my exulting in respect of you; I am filled with encouragement; I overabound in joy under all our affliction.
5 For indeed, when we came into Macedonia, our flesh had no rest, but [we were] afflicted in every way; without combats, within fears.
6 But he who encourages those that are [brought] low, [even] God, encouraged us by the coming of Titus;
7 and not by his coming only, but also through the encouragement with which he was encouraged as to you; relating to us your ardent desire, your mourning, your zeal for me; so that I the more rejoiced.
8 For if also I grieved you in the letter, I do not regret [it], if even I have regretted it; for I see that that letter, if even [it were] only for a time, grieved you.
9 Now I rejoice, not that ye have been grieved, but that ye have been grieved to repentance; for ye have been grieved according to God, that in nothing ye might be injured by us.
10 For grief according to God works repentance to salvation, never to be regretted; but the grief of the world works death.
11 For, behold, this same thing, your being grieved according to God, how much diligence it wrought in *you*, but [what] excusing [of yourselves], but [what] indignation, but [what] fear, but [what] ardent desire, but [what] zeal, but [what] vengeance: in every way ye have proved yourselves to be pure in the matter.
12 So then, if also I wrote to you, [it was] not for the sake of him that injured, nor for the sake of him that was injured, but for the sake of our diligent zeal for you being manifested to you before God.
13 For this reason we have been encouraged. And we the rather rejoiced in our encouragement more abundantly by reason of the joy of Titus, because his spirit has been refreshed by you all.
14 Because if I boasted to him anything about you, I have not been put to shame; but as we have spoken to you all things in truth, so also our boasting to Titus has been [the] truth;
15 and his affections are more abundantly towards you, calling to mind the obedience of you all, how with fear and trembling ye received him.
16 I rejoice that in everything I am confident as to you.
8 But we make known to you, brethren, the grace of God bestowed in the assemblies of Macedonia;
2 that in a great trial of affliction the abundance of their joy and their deep poverty has abounded to the riches of their [free-hearted] liberality.
3 For according to [their] power, I bear witness, and beyond [their] power, [they were] willing of their own accord,
4 begging of us with much entreaty [to give effect to] the grace and fellowship of the service which [was to be rendered] to the saints.
5 And not according as we hoped, but they gave themselves first to the Lord, and to us by God's will.
6 So that we begged Titus that, according as he had before begun, so he would also complete as to you this grace also;
7 but even as ye abound in every way, in faith, and word, and knowledge, and all diligence, and in love from you to us, that ye may abound in this grace also.
8 I do not speak as commanding [it], but through the zeal of others, and proving the genuineness of your love.
9 For ye know the grace of our Lord Jesus Christ, that for your sakes he, being rich, became poor, in order that *ye* by *his* poverty might be enriched.
10 And I give [my] opinion in this, for this is profitable for you who began before, not only to do, but also to be willing, a year ago.
11 But now also complete the doing of it; so that as [there was] the readiness to be willing, so also to complete out of what ye have.
12 For if the readiness be there, [a man is] accepted according to what he may have, not according to what he has not.
13 For [it is] not in order that there may be ease for others, and for you distress,
14 but [on the principle] of equality; in the present time your abundance for their lack, that their abundance may be for your lack, so that there should be equality.
15 According as it is written, He who [gathered] much had no excess, and he who [gathered] little was nothing short.
16 But thanks [be] to God, who gives the same diligent zeal for you in the heart of Titus.
17 For he received indeed the entreaty, but, being full of zeal, he went of his own accord to you;
18 but we have sent with him the brother whose praise [is] in the glad tidings through all the assemblies;
19 and not only [so], but [is] also chosen by the assemblies as our fellow-traveller with this grace, ministered by us to the glory of the Lord himself, and [a witness of] our readiness;
20 avoiding this, that any one should blame us in this abundance [which is] administered by us;
21 for we provide for things honest, not only before [the] Lord, but also before men.
22 And we have sent with them our brother whom we have often proved to be of diligent zeal in many things, and now more diligently zealous through the great confidence [he has] as to you.
23 Whether as regards Titus, [he is] my companion and fellow-labourer in your behalf; or our brethren, [they are] deputed messengers of assemblies, Christ's glory.
24 Shew therefore to them, before the assemblies, the proof of your love, and of our boasting about you.
9 For concerning the ministration which [is] for the saints, it is superfluous my writing to you.
2 For I know your readiness, which I boast of as respects you to Macedonians, that Achaia is prepared since a year ago, and the zeal [reported] of you has stimulated the mass [of the brethren].
3 But I have sent the brethren, in order that our boasting about you may not be made void in this respect, in order that, as I have said, ye may be prepared;
4 lest haply, if Macedonians come with me and find you unprepared, *we*, that we say not *ye*, may be put to shame in this confidence.
5 I thought it necessary therefore to beg the brethren that they would come to you, and complete beforehand your fore-announced blessing, that this may be ready thus as blessing, and not as got out of you.
6 But this [is true], he that sows sparingly shall reap also sparingly; and he that sows in [the spirit of] blessing shall reap also in blessing:
7 each according as he is purposed in his heart; not grievingly, or of necessity; for God loves a cheerful giver.
8 But God is able to make every gracious gift abound towards you, that, having in every way always all-sufficiency, ye may abound to every good work:
9 according as it is written, He has scattered abroad, he has given to the poor, his righteousness remains for ever.
10 Now he that supplies seed to the sower and bread for eating shall supply and make abundant your sowing, and increase the fruits of your righteousness:
11 enriched in every way unto all free-hearted liberality, which works through us thanksgiving to God.
12 Because the ministration of this service is not only filling up the measure of what is lacking to the saints, but also abounding by many thanksgivings to God;
13 they glorifying God through the proof of this ministration, by reason of your subjection, by profession, to the glad tidings of the Christ, and your free-hearted liberality in communicating towards them and towards all;
14 and in their supplication for you, full of ardent desire for you, on account of the exceeding grace of God [which is] upon you.
15 Thanks [be] to God for his unspeakable free gift.
10 But I myself, Paul, entreat you by the meekness and gentleness of the Christ, who, as to appearance, [when present] [am] mean among you, but absent am bold towards you;
2 but I beseech that present I may not be bold with the confidence with which I think to be daring towards some who think of us as walking according to flesh.
3 For walking in flesh, we do not war according to flesh.
4 For the arms of our warfare [are] not fleshly, but powerful according to God to [the] overthrow of strongholds;
5 overthrowing reasonings and every high thing that lifts itself up against the knowledge of God, and leading captive every thought into the obedience of the Christ;
6 and having in readiness to avenge all disobedience when your obedience shall have been fulfilled.
7 Do ye look at what concerns appearance? If any one has confidence in himself that he is of Christ, let him think this again in himself, that even as he [is] of Christ, so also [are] we.
8 For and if I should boast even somewhat more abundantly of our authority, which the Lord has given [to us] for building up and not for your overthrowing, I shall not be put to shame;
9 that I may not seem as if I was frightening you by letters:
10 because his letters, he says, [are] weighty and strong, but his presence in the body weak, and his speech naught.
11 Let such a one think this, that such as we are in word by letters [when] absent, such also present in deed.
12 For we dare not class ourselves or compare ourselves with some who commend themselves; but these, measuring themselves by themselves, and comparing themselves with themselves, are not intelligent.
13 Now *we* will not boast out of measure, but according to the measure of the rule which the God of measure has apportioned to us, to reach to you also.
14 For we do not, as not reaching to you, overstretch ourselves, (for we have come to you also in the glad tidings of the Christ;)
15 not boasting out of measure in other people's labours, but having hope, your faith increasing, to be enlarged amongst you, according to our rule, yet more abundantly
16 to announce the glad tidings to that [which is] beyond you, not to be boasting in another's rule of things made ready to hand.
17 But he that boasts, let him boast in the Lord.
18 For not *he* that commends himself is approved, but whom the Lord commends.
11 Would that ye would bear with me [in] a little folly; but indeed bear with me.
2 For I am jealous as to you with a jealousy [which is] of God; for I have espoused you unto one man, to present [you] a chaste virgin to Christ.
3 But I fear lest by any means, as the serpent deceived Eve by his craft, [so] your thoughts should be corrupted from simplicity as to the Christ.
4 For if indeed he that comes preaches another Jesus, whom we have not preached, or ye get a different Spirit, which ye have not got, or a different glad tidings, which ye have not received, ye might well bear with [it].
5 For I reckon that in nothing I am behind those who are in surpassing degree apostles.
6 But if [I am] a simple person in speech, yet not in knowledge, but in everything making [the truth] manifest in all things to you.
7 Have I committed sin, abasing myself in order that *ye* might be exalted, because I gratuitously announced to you the glad tidings of God?
8 I spoiled other assemblies, receiving hire for ministry towards you.
9 And being present with you and lacking, I did not lazily burden any one, (for the brethren who came from Macedonia supplied what I lacked,) and in everything I kept myself from being a burden to you, and will keep myself.
10 [The] truth of Christ is in me that this boasting shall not be stopped as to me in the regions of Achaia.
11 Why? because I do not love you? God knows.
12 But what I do, I will also do, that I may cut off the opportunity of those wishing [for] an opportunity, that wherein they boast they may be found even as we.
13 For such [are] false apostles, deceitful workers, transforming themselves into apostles of Christ.
14 And [it is] not wonderful, for Satan himself transforms himself into an angel of light.
Public Domain (Why are modern Bible translations copyrighted?)
Bible Gateway Recommends
