Acts 17
International Standard Version
Paul and Silas in Thessalonica
17 Paul and Silas[a] traveled through Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue. 2 As usual, Paul entered there and on three Sabbaths discussed the Scriptures with them. 3 He explained and showed them that the Messiah[b] had to suffer and rise from the dead: “This very Jesus whom I proclaim to you is the Messiah.”[c]
4 Some of them were persuaded and began to be associated with Paul and Silas, especially a large crowd of devout Greeks and the wives of many prominent men. 5 But the Jewish leaders[d] became jealous, and they took some contemptible characters who used to hang out in the public square,[e] formed a mob, and started a riot in the city. They attacked Jason’s home and searched it for Paul and Silas in order to bring them out to the people. 6 When they didn’t find them, they dragged Jason and some other brothers before the city officials and shouted, “These fellows who have turned the world upside down have come here, too, 7 and Jason has welcomed them as his guests. All of them oppose the emperor’s decrees by saying that there is another king—Jesus!”
8 The crowd and the city officials were upset when they heard this, 9 but after they had gotten a bond from Jason and the others, they let them go.
Paul and Silas in Berea
10 That night the brothers immediately sent Paul and Silas away to Berea. When they arrived, they went into the Jewish synagogue. 11 These people were more receptive than those in Thessalonica. They were very willing to receive the message, and every day they carefully examined the Scriptures to see if those things were so. 12 Many of them believed, including a large number of prominent Greek women and men.
13 But when the Jewish leaders[f] in Thessalonica found out that the word of God had been proclaimed by Paul also in Berea, they went there to upset and incite the crowds. 14 Then the brothers immediately sent Paul away to the coast, but Silas and Timothy stayed there.
Paul in Athens
15 The men who escorted Paul took him all the way to Athens and, after receiving instructions to have Silas and Timothy join him as soon as possible, they left. 16 While Paul was waiting for them in Athens, his spirit was deeply disturbed to see the city full of idols. 17 So he began holding discussions in the synagogue with the Jews and other worshipers, as well as every day in the public square[g] with anyone who happened to be there. 18 Some Epicurean and Stoic philosophers also debated with him. Some asked, “What is this blabbermouth trying to say?” while others said, “He seems to be preaching about foreign gods.” This was because Paul[h] was telling the good news about Jesus and the resurrection.
19 Then they took him, brought him before the Areopagus,[i] and asked, “May we know what this new teaching of yours is? 20 It sounds rather strange to our ears, and we would like to know what it means.” 21 Now all the Athenians and the foreigners living there used to spend their time doing nothing else other than listening to the latest ideas or repeating them.
22 So Paul stood up in front of the Areopagus[j] and said, “Men of Athens, I see that you are very religious in every way. 23 For as I was walking around and looking closely at the objects you worship, I even found an altar with this written on it: ‘To an unknown god.’ So I am telling you about the unknown object you worship. 24 The God who made the world and everything in it is the Lord of heaven and earth. He doesn’t live in shrines made by human hands, 25 and he isn’t served by people[k] as if he needed anything. He himself gives everyone life, breath, and everything else. 26 From one man[l] he made every nation of humanity to live all over the earth, fixing the seasons of the year and the national boundaries within which they live, 27 so that they might look for God,[m] somehow reach for him, and find him. Of course, he is never far from any one of us. 28 For we live, move, and exist because of him, as some of your own poets have said: ‘…Since we are his children, too.’[n] 29 So if we are God’s children, we shouldn’t think that the divine being is like gold, silver, or stone, or is an image carved by humans using their own imagination and skill. 30 Though God has overlooked those times of ignorance, he now commands everyone everywhere to repent, 31 because he has set a day when he is going to judge the world with justice[o] through a man whom he has appointed. He has given proof of this to everyone by raising him from the dead.”
32 When they heard about a resurrection of the dead, some began joking about it, while others said, “We will hear you again about this.” 33 And so Paul left the meeting.[p] 34 Some men joined him and became believers. With them were Dionysius, who was a member of the Areopagus,[q] a woman named Damaris, and some others along with them.
Footnotes
- Acts 17:1 Lit. They
- Acts 17:3 Or Christ
- Acts 17:3 Or Christ
- Acts 17:5 I.e. Judean leaders; lit. the Jews
- Acts 17:5 Or in the marketplace
- Acts 17:13 I.e. Judean leaders; lit. the Jews
- Acts 17:17 Or in the marketplace
- Acts 17:18 Lit. because he
- Acts 17:19 I.e. the city council
- Acts 17:22 I.e. the city council
- Acts 17:25 Lit. hands
- Acts 17:26 Other mss. read From one blood
- Acts 17:27 Other mss. read for the Lord
- Acts 17:28 Phainomena (5) by Aratus, a poet of Sicilian origin (3rd century BC). Cleanthes the Stoic (3rd century BC) used almost identical language.
- Acts 17:31 Or in righteousness
- Acts 17:33 Lit. went out from the middle of them
- Acts 17:34 I.e. the city council
Acts 17
New Revised Standard Version Catholic Edition
The Uproar in Thessalonica
17 After Paul and Silas[a] had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. 2 And Paul went in, as was his custom, and on three sabbath days argued with them from the scriptures, 3 explaining and proving that it was necessary for the Messiah[b] to suffer and to rise from the dead, and saying, “This is the Messiah,[c] Jesus whom I am proclaiming to you.” 4 Some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. 5 But the Jews became jealous, and with the help of some ruffians in the marketplaces they formed a mob and set the city in an uproar. While they were searching for Paul and Silas to bring them out to the assembly, they attacked Jason’s house. 6 When they could not find them, they dragged Jason and some believers[d] before the city authorities,[e] shouting, “These people who have been turning the world upside down have come here also, 7 and Jason has entertained them as guests. They are all acting contrary to the decrees of the emperor, saying that there is another king named Jesus.” 8 The people and the city officials were disturbed when they heard this, 9 and after they had taken bail from Jason and the others, they let them go.
Paul and Silas in Beroea
10 That very night the believers[f] sent Paul and Silas off to Beroea; and when they arrived, they went to the Jewish synagogue. 11 These Jews were more receptive than those in Thessalonica, for they welcomed the message very eagerly and examined the scriptures every day to see whether these things were so. 12 Many of them therefore believed, including not a few Greek women and men of high standing. 13 But when the Jews of Thessalonica learned that the word of God had been proclaimed by Paul in Beroea as well, they came there too, to stir up and incite the crowds. 14 Then the believers[g] immediately sent Paul away to the coast, but Silas and Timothy remained behind. 15 Those who conducted Paul brought him as far as Athens; and after receiving instructions to have Silas and Timothy join him as soon as possible, they left him.
Paul in Athens
16 While Paul was waiting for them in Athens, he was deeply distressed to see that the city was full of idols. 17 So he argued in the synagogue with the Jews and the devout persons, and also in the marketplace[h] every day with those who happened to be there. 18 Also some Epicurean and Stoic philosophers debated with him. Some said, “What does this babbler want to say?” Others said, “He seems to be a proclaimer of foreign divinities.” (This was because he was telling the good news about Jesus and the resurrection.) 19 So they took him and brought him to the Areopagus and asked him, “May we know what this new teaching is that you are presenting? 20 It sounds rather strange to us, so we would like to know what it means.” 21 Now all the Athenians and the foreigners living there would spend their time in nothing but telling or hearing something new.
22 Then Paul stood in front of the Areopagus and said, “Athenians, I see how extremely religious you are in every way. 23 For as I went through the city and looked carefully at the objects of your worship, I found among them an altar with the inscription, ‘To an unknown god.’ What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands, 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things. 26 From one ancestor[i] he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live, 27 so that they would search for God[j] and perhaps grope for him and find him—though indeed he is not far from each one of us. 28 For ‘In him we live and move and have our being’; as even some of your own poets have said,
‘For we too are his offspring.’
29 Since we are God’s offspring, we ought not to think that the deity is like gold, or silver, or stone, an image formed by the art and imagination of mortals. 30 While God has overlooked the times of human ignorance, now he commands all people everywhere to repent, 31 because he has fixed a day on which he will have the world judged in righteousness by a man whom he has appointed, and of this he has given assurance to all by raising him from the dead.”
32 When they heard of the resurrection of the dead, some scoffed; but others said, “We will hear you again about this.” 33 At that point Paul left them. 34 But some of them joined him and became believers, including Dionysius the Areopagite and a woman named Damaris, and others with them.
Footnotes
- Acts 17:1 Gk they
- Acts 17:3 Or the Christ
- Acts 17:3 Or the Christ
- Acts 17:6 Gk brothers
- Acts 17:6 Gk politarchs
- Acts 17:10 Gk brothers
- Acts 17:14 Gk brothers
- Acts 17:17 Or civic center; Gk agora
- Acts 17:26 Gk From one; other ancient authorities read From one blood
- Acts 17:27 Other ancient authorities read the Lord
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