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Paul Visits James

17 [L Arriving] In Jerusalem the ·believers [L brothers (and sisters)] ·were glad to see us [welcomed us warmly]. 18 The next day Paul went with us to visit James, and all the elders [14:23] were there. 19 Paul greeted them and ·told [recounted for] them ·everything [or in detail what; or one by one the things] God had done among the ·other nations [Gentiles] through ·him [L his ministry/service]. 20 When they heard this, they ·praised [gave glory to] God. Then they said to ·Paul [L him], “Brother, you can see that many thousands of ·our people [L the Jews] have become believers [2:41, 47; 4:4]. And they ·think it is very important to obey [L are passionate about; are zealots for] ·the law of Moses [L the Law]. 21 They have ·heard [been informed] about your teaching, that you tell ·our people [L the Jews] who live among the ·nations [Gentiles] to ·leave the law of Moses [L forsake/abandon Moses]. They have heard that you tell them not to circumcise their children and not to ·obey [observe; L walk in] our ·customs [or traditional way of life]. 22 What [L then; therefore] should we do? They will [L surely] ·learn [hear] that you have come. 23 So ·we will tell you what to do [L do what we say]: Four of our men have made a ·promise to God [L vow]. 24 Take these men with you and share in their ·cleansing ceremony [ritual purification]. Pay their expenses so they can shave their heads [C a ritual that indicates the end of a Nazirite’s vows; Num. 6:13–20]. Then ·it will prove to everyone [L everyone will know] that what they have heard about you is not true and that you ·follow [L indeed keep/observe] the law of Moses in your own life. 25 We have already sent a letter [L with our judgment/decision] to the Gentile believers [C the decision of the council of Jerusalem; 15:6–21]. The letter said: ‘Do not eat food that has been offered to idols, or blood, or animals that have been strangled. Do not take part in sexual sin [15:20].’”

26 The next day Paul took the four men and shared in the ·cleansing ceremony [ritual purification] with them. Then he went to the Temple and announced the time when the days of the ·cleansing ceremony [ritual purification] would be finished and an ·offering [sacrifice] would be ·given [offered] for each of the men.

27 When the seven days were almost over [C the period of time for purification; Num. 19:12], some of ·his people [L the Jews] from [C the province of] Asia saw Paul at the Temple. They ·caused all the people to be upset [stirred up/incited the whole crowd] and grabbed Paul. 28 They shouted, “·People of Israel [L Men, Israelites], help us! This is the man who goes everywhere teaching against our people [C Israel], against ·the law of Moses [L the Law], and against this ·Temple [L place]. Now he has brought some Greeks into the Temple and has ·made this holy place unclean [defiled this holy place]!” 29 (They said this because they had seen Trophimus [20:4; 2 Tim. 4:20], ·a man from Ephesus [L the Ephesian], with Paul in ·Jerusalem [L the city]. They ·thought [supposed; assumed] that Paul had brought him into the Temple [C God-fearing Gentiles were only allowed in the outer courtyard, known as the “court of the Gentiles”].)

30 ·All the people in Jerusalem [L The whole city] became ·upset [aroused]. Together they ·ran [or rushed together; came running], took Paul, and dragged him out of the Temple. The Temple doors were closed immediately. 31 While they were trying to kill ·Paul [L him], the ·commander of the Roman army in Jerusalem [L tribune/commander of the regiment; C a tribune (Greek: chiliarch) oversaw about a thousand soldiers] ·learned [received the report] that ·there was trouble in the whole city [L all Jerusalem was in confusion/an uproar]. 32 Immediately he took some ·officers and soldiers [L soldiers and centurions; C centurions oversaw about a hundred soldiers] and ran to the place where the crowd was gathered. When the people saw ·them [L the tribune and the soldiers], they stopped beating Paul. 33 The ·commander [tribune] went to Paul and arrested him. He told his soldiers to ·bind [shackle] Paul with two chains. Then he ·asked [inquired about] who he was and what he had done wrong. 34 Some in the crowd were yelling one thing, and some were yelling another. Because of all this ·confusion and shouting [uproar; noise; tumult], the commander could not learn ·what had happened [the truth/facts]. So he ordered the soldiers to take Paul to the ·army building [barracks; C probably the Roman garrison known as the Antonia fortress, overlooking the temple from the north]. 35 When ·Paul [L he] came to the steps [C leading up to the Antonia fortress], the soldiers had to carry him because ·the people were ready to hurt him [L of the violence of the mob/crowd]. 36 [L For] The whole mob was following them, shouting, “·Kill [or Away with] him!”

37 As ·the soldiers [L they] were about to take Paul into the ·army building [barracks], he spoke to the ·commander [tribune], “May I say something to you?”

·The commander [L He] said, “Do you speak Greek? 38 ·I thought you were [L Are you not…?] the Egyptian who started ·some trouble against the government [a revolt; an insurrection] ·not long ago [or some time ago; C according to the Jewish historian Josephus, the event occurred about three years prior to this] and led four thousand ·killers [terrorists; cut-throats; L of the sicarii; C Josephus identifies sicarii (“dagger-men”) as assassins who mingled with crowds and used daggers to murder Romans and their collaborators] out to the desert.”

39 Paul said, “No, I am a Jew from Tarsus [9:11] in the ·country [province] of Cilicia [6:9]. I am a citizen of that ·important [L not insignificant] city. ·Please [L I beg/urge you], let me speak to the people.”

40 ·The commander [L He] gave permission, so Paul stood on the steps and ·waved [signaled/gestured with] ·his hand to quiet the people [L his hand]. When there was silence, he spoke to them in the Hebrew language [C probably Aramaic; the biblical writers do not distinguish between these related languages, calling both “Hebrew”].

Paul Speaks to the People

22 Paul said, “[L Men,] Brothers and fathers, listen to my defense to you.” When they heard him ·speaking [addressing them in] the Hebrew [or Aramaic; 21:40] language, they became ·very [even more] quiet. Paul said, “I am a Jew, born in Tarsus [9:11] in the ·country [province] of Cilicia [6:9], but I ·grew up [was brought up; or was educated] in this city [C Jerusalem]. I was ·a student of [L instructed at the feet of; C idiom indicating the role of a disciple] Gamaliel [C a famous teacher of the Pharisees; 5:34], who ·carefully [or strictly] taught me everything about the law of our ·ancestors [forefathers; fathers]. I was ·very serious about serving [L zealous/passionate for] God, just as are all of you here today. I persecuted the people who followed ·the Way of Jesus [L this Way; C another name for the Christian movement; 9:2; 18:25; 19:23], ·and some of them were even killed [L up to the point of death; 7:60]. I ·arrested [L bound] men and women and put them in jail. The high priest and the whole council of elders can ·tell you this is true [testify about me]. They gave me letters to the brothers [C their fellow Jewish leaders] in Damascus. So I was going there to ·arrest [L bind] these people and bring them back to Jerusalem to be punished.

“About noon when I came near Damascus, a bright light from heaven suddenly ·flashed [shone] all around me. I fell to the ground and heard a voice saying, ‘Saul, Saul, why are you persecuting me?’ I asked, ‘Who are you, Lord?’ ·The voice [L He] said, ‘I am Jesus ·of Nazareth [or the Nazarene] whom you are persecuting.’ Those who were with me did not ·understand [or hear; C the word can mean either “hear” or “understand,” but 9:7 suggests the latter] the voice [L that was speaking to me], but they saw the light. 10 I said, ‘What shall I do, Lord?’ The Lord answered, ‘Get up and go to Damascus. There you will be told about all the things ·I have planned [or assigned; appointed] for you to do.’ 11 I could not see, because ·the bright light had made me blind [L of the glory/brilliance of that light]. So ·my companions [L those with me] led me [L by the hand] into Damascus.

12 “There a man named Ananias came to me. He was a ·religious [devout; God-fearing] man; ·he obeyed the law of Moses [L …according to the law], and all the Jews who lived there ·respected [spoke well of] him. 13 He [L came to me and] stood by me and said, ‘Brother Saul, ·see again [L look up; C an idiom for regaining sight]!’ ·Immediately [L At that hour] I ·was able to see [L looked up at] him. 14 He said, ‘The God of our ·ancestors [forefathers; fathers] ·chose [appointed] you long ago to know his ·plan [will; purpose], to see the Righteous One [C Jesus], and to hear ·words [a divine message; L a voice] from ·him [L his mouth]. 15 You will be his witness to all people, telling them about what you have seen and heard. 16 Now, ·why wait any longer [what are you waiting for]? Get up, be baptized, and wash your sins away, ·trusting in him to save you [L calling on his name].’

17 “Later, when I returned to Jerusalem, I was praying in the Temple, and I ·saw a vision [or fell into a trance]. 18 I saw ·the Lord [L him] saying to me, ‘Hurry! Leave Jerusalem ·now [or quickly]! The people here will not accept ·the truth [L your testimony/witness] about me.’ 19 But I said, ‘Lord, they [L themselves; very well] know that in every synagogue I put ·the believers [L those who believe in you] in jail and beat them. 20 They also know I was there when Stephen, your ·witness [or martyr], ·was killed [L had his blood shed]. I [myself; indeed] stood there agreeing and ·holding [guarding; keeping] the coats of those who were killing him!’ 21 But the Lord said to me, ‘·Leave now [Go!]. I will send you far away to the ·other nations [Gentiles].’”

22 ·The crowd [L They] listened to ·Paul [him] until he said ·this [L this word]. Then they ·began shouting [L raised their voice saying], “·Get rid of him [Kill him; L Remove this one from the earth]! He doesn’t deserve to live!” 23 They ·shouted [yelled; screamed], threw off their coats, and threw dust into the air [C demonstrations of anger and disgust].

24 Then the ·commander [tribune] ordered the soldiers to take ·Paul [L him] into the ·army building [barracks] and ·beat him [L question him by whipping/flogging]. ·He wanted [L …in order] to make Paul tell why the people were shouting against him like this [C flogging was commonly used to gain information]. 25 But as the soldiers were ·tying him up [or stretching him out (on the posts)], preparing to ·beat [whip; flog] him, Paul said to an officer nearby, “Do you have the right to ·beat [whip; flog] a Roman citizen who ·has not been proven guilty [L is uncondemned; C this was against Roman law]?”

26 When the ·officer [L centurion; 21:32] heard this, he went to the ·commander [tribune] and reported it. The officer said, “·Do you know what you are doing [or What are you about to do]? This man is a Roman citizen.”

27 The ·commander [tribune] came to ·Paul [L him] and said, “Tell me, are you really a Roman citizen?”

He answered, “Yes.”

28 The ·commander [tribune] ·said [L responded], “I paid a lot of money to become a Roman citizen.”

But Paul said, “I was born a citizen.”

29 [L Therefore] The men who were preparing to question Paul ·moved away from him [withdrew] immediately. The ·commander [tribune] was frightened because he had already ·tied [bound] ·Paul [L him], and Paul was a Roman citizen.

Paul Speaks to the Jewish Council

30 The next day ·the commander [L he] ·decided [desired] to learn [with certainty; the true reason] why the Jews were accusing ·Paul [L him]. So he ordered the ·leading [T chief] priests and the ·council [Sanhedrin; C Jewish high court comprised of 70 Jewish leaders; 4:15] to meet. ·The commander [L He] ·took Paul’s chains off [L released him]. Then he brought Paul out and stood him before their meeting.

23 Paul looked [L intently] at the ·council [Sanhedrin; 22:30] and said, “[L Men,] Brothers, I have ·lived my life [conducted myself; L lived as a citizen] ·without guilt feelings [L with a good/clear conscience] before God up to this day.” Ananias, the high priest [C high priest from ad 47 to 58; not the man named in 22:12], heard this and told the men who were standing near Paul to ·hit [strike] him on the mouth. Paul said to ·Ananias [L him], “God ·will [or is about to] ·hit [strike] you, too! You ·are like a wall that has been painted white [whitewashed wall!; C a wall with many flaws covered only by a coat of paint]. ·You sit [L Do you sit…?] there and judge me, using the ·law of Moses [L law], but you are telling them to hit me, and that is against the law.”

The men standing near Paul said to him, “·You cannot insult [or How dare you insult; L Are you insulting…?] God’s high priest like that!”

Paul said, “Brothers, I did not know this man was the high priest [C perhaps because of poor eyesight (Gal. 4:15; 6:11), or because the high priest was not in his formal vestments, or Paul is speaking ironically]. It is written in the Scriptures, ‘You must not ·curse [L speak evil of] a leader of your people [Ex. 22:28].’” Some of the men in the meeting were Sadducees [C Jewish religious party with most influence in the Jewish high court (Sanhedrin) and among the Temple leadership; 4:1], and others were Pharisees [C religious party that strictly observed OT laws and added traditions; 5:34]. ·Knowing [or Realizing] this, Paul ·shouted [called out] ·to them [L in the council/Sanhedrin], “My brothers, I am a Pharisee, ·and my father was a Pharisee [or descended from Pharisees; L a son of Pharisees]. I am on trial here because ·I believe that people will rise from the dead [L of the hope and the resurrection].”

When Paul said this, there was an argument between the Pharisees and the Sadducees, and the ·group [assembly] was divided. ([L For] The Sadducees ·do not believe that people will rise from the dead [L say there is no resurrection] nor do they believe in angels or spirits. But the Pharisees believe in them all.) So there was a great ·uproar [commotion; outcry]. Some of the ·teachers of the law [scribes], who were Pharisees, stood up and ·argued [protested violently/vehemently], “We find ·nothing wrong [no fault; nothing evil] with this man. ·Maybe [L What if…?] an angel or a spirit did speak to him.”

10 The argument was ·beginning to turn into such a fight [becoming so great] that the ·commander [tribune] was afraid they would tear Paul to pieces. So he told the soldiers to go down and take Paul away and ·put him in [bring him to] the ·army building [barracks].

11 The next night the Lord came and stood by Paul. He said, “Be brave [or Don’t be afraid; Rest assured]! [L For just as] You have ·told [testified to] people in Jerusalem about me. You must ·do the same [L testify to me] in Rome.”

12 In the morning ·some of Paul’s Jewish opponents [L the Jews] ·made a plan [entered a conspiracy] to kill Paul, and they took an oath not to eat or drink anything until they had killed him. 13 There were more than forty men who ·made this plan [formed this conspiracy]. 14 They went to the ·leading [T chief] priests and the elders and said, “We have ·taken [sworn] an oath not to ·eat or drink [L taste anything] until we have killed Paul. 15 So [L now] this is what we want you [L together with the Sanhedrin] to do: Send a message to the ·commander [tribune] to bring Paul out to you as though you want to ·ask him more questions [L determine more accurately the facts of his case]. We will be waiting to kill him ·while he is on the way [before he arrives] here.”

16 But ·Paul’s nephew [L the son of Paul’s sister] heard about this ·plan [plot; L ambush plan] and went to the ·army building [barracks] and told Paul. 17 Then Paul called one of the ·officers [centurions] and said, “Take this young man to the ·commander [tribune]. [L For] He has ·a message for him [L something to report to him].”

18 So ·the officer [L he] brought ·Paul’s nephew [L him] to the ·commander [tribune] and said, “The prisoner, Paul, [L called me over and] asked me to bring this young man to you. He wants to tell you something.”

19 The ·commander [tribune] took the young man’s hand and led him to a place where they could be alone. He asked, “What do you ·want to tell [have to report to] me?”

20 ·The young man [L He] said, “The Jews have ·decided [conspired; agreed] to ask you to bring Paul down to ·their council meeting [the Sanhedrin] tomorrow. They want you to think they are going to ·ask him more questions [L inquire more accurately concerning him]. 21 But don’t ·believe [be persuaded by] them! [L Because] More than forty men are ·hiding and waiting to kill Paul [L waiting in ambush for him]. They have all taken an oath not to eat or drink until they have killed him. Now they are [L ready,] waiting for you to agree.”

22 [L Therefore] The ·commander [tribune] sent the young man away, ordering him, “Don’t tell anyone that you have ·told [revealed to] me ·about their plan [L these things].”

Paul Is Sent to Caesarea

23 Then ·the commander [L he] called two ·officers [centurions] and said, “Prepare two hundred soldiers, seventy horsemen, and two hundred men with spears to leave for Caesarea at ·nine o’clock tonight [L at the third hour of the night; C night begins about 6 PM]. 24 Get ·some horses [mounts; L animals] for Paul to ride so he can be taken to Governor Felix [C held office from ad 52–59] safely.” 25 And he wrote a letter ·that said [of this kind; to this effect; L possessing this type/pattern]:

26 From Claudius Lysias.

To the Most Excellent Governor Felix:

Greetings.

27 Some of the Jews had ·taken [seized] this man and ·planned [were about] to kill him. But I learned that he is a Roman citizen, so I went with my soldiers and ·saved [rescued] him. 28 I wanted to know ·why [L the charge/reason] they were accusing him, so I brought him before their ·council meeting [Sanhedrin]. 29 I ·learned [L found; discovered] that the accusation had to do with ·questions [debates; disputed matters] about their own law [C the law of Moses], but no charge was worthy of death or ·jail [chains]. 30 When I was ·told [informed] that ·some of them were planning to kill Paul [L there was a plot against the man], I sent him to you at once. I also ·told [ordered] ·them [L his accusers] to tell you what they have against him.

31 So the soldiers ·did what they were told [followed orders] and took Paul and brought him to the city of Antipatris [C city 40 miles from Jerusalem and 25 miles from Caesarea] that night. 32 The next day the horsemen ·went [were sent] with ·Paul to Caesarea [L him], but the other soldiers went back to the ·army building in Jerusalem [L barracks]. 33 When ·the horsemen [L they] came to Caesarea and ·gave [delivered] the letter to the governor, they turned Paul over to him. 34 The governor read the letter and asked Paul, “What ·area [province] are you from?” When he learned that Paul was from Cilicia [9:11], 35 he said, “I will hear your case when ·those who are against you [your accusers] come here, too.” Then the governor gave orders for Paul to be kept under guard in Herod’s ·palace [headquarters; Praetorium].

Paul Is Accused

24 Five days later Ananias, the high priest [23:1], ·went to the city of Caesarea [L came down] with some of the elders and a ·lawyer [orator; C one who speaks in court] named Tertullus. They had come to make charges against Paul before the governor. Paul was called into the meeting, and Tertullus began to accuse him, saying, “Most Excellent Felix! Our people enjoy ·much [or a long period of] peace because of you, and many ·wrong things in our country are being made right [or improvements/reforms have been made] through your ·wise help [or foresight]. We ·accept [acknowledge] these things always and in every place, ·and we are thankful for them [or …with much gratitude/thanksgiving]. But not wanting to ·take any more of your time [detain you; or bore you], I ·beg [encourage; urge] you ·to be kind and [or because you are kind/patient to] listen to our few words. We have found this man to be a ·troublemaker [pest; plague], ·stirring up [or instigating riots among] ·his people [L Jews] everywhere in the world. He is a ·leader [ringleader] of the Nazarene ·group [party; faction; sect]. Also, he was trying to ·make the Temple unclean [defile/profane/desecrate the Temple], but we ·stopped [or grabbed; arrested] him. |And we wanted to judge him by our own law. But the ·officer [tribune] Lysias came and used much force to take him from us. And Lysias commanded ·those who wanted to accuse Paul [his accusers] to come to you.|[a] By ·asking him questions [cross-examining him] yourself, you can ·decide [learn; come to know] ·if all these things are true [or the nature of our accusations].” The ·others [L Jews] ·agreed [or joined in the attack] and said that all of this was true.

10 When the governor ·made a sign [motioned; gestured] for ·Paul [L him] to speak, Paul ·said [responded], “I know you have been a judge over this nation for ·a long time [L many years]. So I ·am happy to [gladly; confidently] defend myself before you. 11 You can ·learn [find out; verify] for yourself that I went to worship in Jerusalem ·only [L no more than] twelve days ago. 12 ·Those who are accusing me [L They] did not find me arguing with anyone in the Temple or stirring up the ·people [crowd] in the synagogues or in the city. 13 They cannot prove the ·things they are saying [charges; accusations] against me now. 14 But I will ·tell you this [admit/confess this to you]: I worship the God of our ·ancestors [forefathers; fathers] as a follower of ·the Way of Jesus [L the Way; 22:4], which they call a ·sect [faction; cult]. But I believe everything that is ·taught in [or in agreement with; L according to] the law of Moses and that is written in the books of the Prophets. 15 I have the same hope in God that they ·have [accept]—the hope that all people, ·good and bad [righteous and unrighteous], will surely be ·raised from the dead [resurrected; C the righteous to salvation, the wicked for judgment; Is. 26:19; Dan. 12:2]. 16 This is why I always try to ·do what I believe is right [L have a clear conscience] before God and people.

17 “After being away from Jerusalem for ·several [L many] years, I went back to bring ·money [alms; gifts for the poor] to my ·people [nation; Rom. 15:26; 1 Cor. 16:1; 2 Cor. 8:4; 9:1, 13] and to ·offer sacrifices [present offerings]. 18 I was doing this when they found me in the Temple. I ·had finished the cleansing ceremony [or I was ritually pure; 21:20–29] ·and had not made any trouble; no people were gathering around me [L with neither crowd nor trouble]. 19 But there were some ·people [L Jews] from Asia who should be here, standing before you. If ·I have really done anything wrong [L they have anything against me], they are the ones who should accuse me. 20 Or ·ask these people here [L let these people themselves state] if they found any ·wrong [crime; unrighteousness] in me when I stood before the ·council in Jerusalem [Sanhedrin]. 21 But I did shout one thing when I stood before them: ‘·You are judging me [or I am on trial before you] today ·because I believe that people will rise from [or with respect to the issue of the resurrection of] the dead!’”

22 Felix already ·understood much about [L knew accurately the facts about] the ·Way of Jesus [L Way; 22:4]. He ·stopped the trial [adjourned the hearing] and said, “When ·commander [tribune] Lysias comes ·here [L down], I will decide your case.” 23 Felix ·told [L ordered] the ·officer [centurion] to keep ·Paul [L him] guarded but to give him some freedom and to let his ·friends [L own people] ·bring what he needed [meet his needs; L serve him].

Paul Speaks to Felix and His Wife

24 After some days Felix came with his wife, Drusilla, who was Jewish, and asked for Paul to be brought to him. He listened to Paul talk about ·believing [faith] in Christ Jesus. 25 But Felix became afraid when Paul spoke about ·living right [righteousness; justice], self-control, and the ·time when God will judge the world [L coming judgment]. He said, “·Go away [or That’s enough for] now. When I have ·more time [another opportunity], I will call for you.” 26 At the same time Felix hoped that ·Paul [L he] would give him ·some money [or a bribe], so he often sent for Paul and talked with him.

27 But after two years, Felix was ·replaced [succeeded] by Porcius Festus as governor [C from ad 59–62]. But Felix had left Paul in prison to please the Jews.

Paul Asks to See Caesar

25 Three days after Festus ·became governor [L arrived in the province], he went [L up] from Caesarea to Jerusalem. There the ·leading [T chief] priests and the important leaders [L of the Jews] made charges against Paul before Festus. They ·asked [urged] Festus to do them a favor. They wanted him to send Paul back to Jerusalem, because they ·had a plan [L planned an ambush] to kill him on the way. But Festus answered that Paul would be kept in Caesarea and that he himself was returning there soon. He said, “[L Therefore,] Some of your ·leaders [authorities] should go with me. They can accuse the man there in Caesarea, if he has really done something wrong.”

·Festus [L He] stayed ·in Jerusalem [L among them] another eight or ten days and then went ·back [L down] to Caesarea. The next day he ·told the soldiers to bring Paul [L ordered Paul to be brought] before him. Festus was seated on the ·judge’s seat [tribunal] when Paul came into the room. The ·people [L Jews] who had come [L down] from Jerusalem stood around him, making serious charges against him, which they could not prove. This is what Paul said to defend himself: “I have done ·nothing wrong [committed no offense/sin/crime] against the law [L of the Jews], against the Temple, or against Caesar.”

But Festus wanted to ·please [curry favor with; or do a favor for] the ·people [L Jews]. So he asked Paul, “·Do you want [or Are you willing] to go [L up] to Jerusalem for me to ·judge [try] you there on these charges?”

10 Paul said, “I am standing at Caesar’s ·judgment seat [or court; tribunal] now, where I should be ·judged [tried]. I have done nothing wrong to ·them [L the Jews]; you ·know this is true [clearly recognize this]. 11 If I have done something wrong and ·the law says I must die [L worthy of death], I do not ask to be saved from death. But if these charges are ·not true [baseless], then no one can ·give me [hand me over; or make me a gift; C Paul detects Festus’ desire to gain favor with the Jews] to them. I ·want Caesar to hear my case [appeal to Caesar/the emperor; C the right of a Roman citizen for a capital offense]!”

12 Festus talked about this with his ·advisers [council]. Then he said, “You have ·asked to see [appealed to] Caesar, so you will go to Caesar!”

Paul Before King Agrippa

13 A few days later King Agrippa [C Agrippa II, the Jewish king who ruled parts of Palestine from ad 52 to 92] and Bernice [C Agrippa’s sister and probably his lover] came to Caesarea to ·visit [or welcome; pay their respects to] Festus. 14 They stayed there for ·some time [L many days], and Festus told the king about Paul’s case. Festus said, “There is a man that Felix left in prison. 15 When I went to Jerusalem, the ·leading [T chief] priests and the elders there made charges against him, asking me to ·sentence him to death [L sentence/condemn him]. 16 But I answered, ‘When a man is accused of a crime, ·Romans do not [L it is not a custom for Romans to] hand him over until he has been allowed to face his accusers and defend himself against their charges.’ 17 So when these people came here ·to Caesarea for the trial [L with me], I did not ·waste time [postpone/delay the case]. The next day I sat on the ·judge’s seat [tribunal] and commanded that the man be brought in. 18 ·They stood up and accused him [L The accusers stood up (to speak)], but not of any ·serious crime [evil deeds] as I ·thought they would [expected]. 19 The things they ·said [disputed] were about their own ·religion [or superstition] and about a man named Jesus who died. But Paul ·said [claimed] that he is still alive. 20 ·Not knowing [At a loss] how to ·find out about [investigate] these questions, I asked Paul, ‘·Do you want [or Are you willing] to go to Jerusalem and be ·judged [tried] there [L concerning these things]?’ 21 But he asked to be ·kept in Caesarea [L held in custody]. He wants a decision from ·the emperor [or His Majesty; the Revered/August One; C A title for Caesar, the ruler of the Roman world, first given to Caesar “Augustus”; here it refers to Nero]. So I ordered that he be held [in custody] until I could send him to Caesar.”

22 Agrippa said to Festus, “I would also like to hear this man myself.”

Festus said, “Tomorrow you will hear him.”

23 [L Therefore] The next day Agrippa and Bernice ·appeared [entered] with great ·show [pomp; fanfare]. They went into the ·judgment room [audience hall] with the ·army leaders [tribunes] and the important men of ·Caesarea [L the city]. Then Festus ·ordered the soldiers [L gave the order] to bring Paul in. 24 Festus said, “King Agrippa and all who are ·gathered [or present] here with us, you see this man. ·All the people [The Jewish community; L All the multitude of the Jews], here and in Jerusalem, have ·complained to [or petitioned] me about him, shouting that he should not live any longer. 25 But I found ·no reason to order his [L he had done nothing deserving] death. But since he ·asked to be judged by Caesar [appealed to the emperor], I decided to send him. 26 But I have nothing definite to write the ·emperor [L lord; sovereign] about him. So I have brought him before all of you—especially you, King Agrippa. ·I hope you can question him and give me [L …so that from this examination, I might have] something to write. 27 [L For] I think it is ·foolish [unreasonable] to send a prisoner to Caesar without telling what charges are against him.”

Paul Defends Himself

26 Agrippa said to Paul, “You may now speak for yourself.”

Then Paul ·raised [stretched out] his hand and began to defend himself. He said, “King Agrippa, I am very ·blessed [or fortunate] to stand before you and will ·answer [L defend myself against] all the charges the Jews make against me. ·You know so much [You especially know; or I am especially blessed because you know] about all the customs and the ·things they argue about [controversies of the Jews], so ·please [I urge/beg you to] listen to me patiently.

“All ·my people [L the Jews] know about my ·whole life [L manner of life from youth], how I lived from the beginning ·in my own country and later [or among my own people and] in Jerusalem. They have known me for a long time. If they ·want [are willing] to, they can ·tell [testify to] you that I ·was a good [L lived as a] Pharisee. ·And the Pharisees obey the laws of my tradition more carefully than any other group [L …the strictest sect/party of our religion]. Now I ·am [stand here] on trial because I hope for the promise that God made to our ·ancestors [forefathers; fathers; C either the hope of the Messiah or the resurrection from the dead]. This is the promise that the twelve tribes of our people hope to receive as they ·serve [or worship] God day and night. My king, ·they [L the Jews] have accused me because ·I hope for this same promise [L of this hope]! Why do any of you people think it is ·impossible [unbelievable] for God to raise people from the dead?

“I, too, thought ·I ought [it was necessary] to do many things against [L the name of] Jesus ·from Nazareth [or the Nazarene]. 10 And that is what I did in Jerusalem. The ·leading [T chief] priests gave me the ·power [authority] to put many of ·God’s people [God’s holy people; the saints] in ·jail [prison], and when they were ·being killed [or condemned to die], I ·agreed it was a good thing [L cast my vote against them]. 11 In every synagogue, I often punished them and tried to make them ·speak against [blaspheme; curse] Jesus. I was so ·angry [enraged] against them I even went to ·other [or foreign] cities to ·find them and punish [pursue; or persecute] them.

12 “One time the ·leading [T chief] priests gave me ·permission [commission] and the ·power [authority] to go to Damascus. 13 On the ·way [road] there, at noon, [L O king,] I saw a light from heaven. It was brighter than the sun and ·flashed [shone] all around me and those who were traveling with me. 14 We all fell to the ground. Then I heard a voice speaking to me in the Hebrew language [C probably Aramaic, the common language of the people in that area; 21:40], saying, ‘Saul, Saul, why are you persecuting me? ·You are only hurting yourself by fighting me [L It is hard for you to kick against the goads; Eccl. 12:11; C a goad was a sharp instrument to herd cattle].’ 15 I said, ‘Who are you, Lord?’ The Lord said, ‘I am Jesus, the one you are persecuting. 16 ·Stand up [L Get up and stand on your feet]! This is why I have come [appeared] to you today: I have ·chosen [appointed] you to be my servant and my witness—you will tell people the things that you have seen and the things that I will show you. 17 I will ·keep you safe [rescue you] from your own people and also from the ·Gentiles [nations]. I am sending you to them 18 to open their eyes so that they may turn away from darkness to the light, away from the ·power [or authority] of Satan and to God. ·Then [or …so that] their sins can be forgiven, and they can have a place with those people who have been ·made holy [sanctified] by ·believing [faith] in me.’

19 [L So; Therefore] King Agrippa, after I had this vision from heaven, I ·obeyed [L was not disobedient to] it. 20 [Indeed; or On the contrary] I began telling people that they should ·change their hearts and lives and turn to God [repent] and do ·things [works] ·to show they really had changed [L worthy of repentance]. I told this first to those in Damascus, then in Jerusalem, and ·in every part [all throughout the countryside] of Judea, and also to ·people everywhere [L the Gentiles; the nations]. 21 This is why the Jews ·took [seized] me and were trying to kill me in the Temple [C courts; 2:46]. 22 But God has helped me [from that day until now; L until this day], and so I stand here today, ·telling [testifying/witnessing to] all people, small and great, what I have seen. But I am saying only what the prophets and Moses [C meaning the whole OT] said would happen— 23 that the ·Christ [Messiah; C the promised king and Savior] would ·die [L suffer; 3:17; 17:3], and as the first to rise from the dead, he would ·bring [L proclaim] light to his own people [C the Jews] and to ·the Gentiles [the nations; people everywhere].”

Paul Tries to Persuade Agrippa

24 While Paul was saying these things to defend himself, Festus said loudly, “Paul, you are ·out of your mind [insane]! Too much ·study [learning] has driven you ·crazy [insane; mad]!”

25 Paul said, “Most excellent Festus, I am not crazy. My words are true and ·sensible [sober; rational]. 26 [L For] ·King Agrippa [L The king] knows about these things, and I can speak ·freely [boldly] to him. [L For] I ·know [L am convinced/persuaded] ·he has heard about all of these things [L none of these things were hidden from him], because they did not happen off in a corner. 27 King Agrippa, do you believe ·what the prophets wrote [L the prophets]? I know you believe.”

28 King Agrippa said to Paul, “Do you think you can persuade me to become a Christian in such a short time? [or In a short time you will persuade me to become a Christian!]

29 Paul said, “Whether it is a short or a long time, I pray to God that not only you but every person listening to me today ·would be saved and be [L might become] like me—except for these chains I have.”

30 Then ·King Agrippa [L the king], ·Governor Festus [L the governor], Bernice, and all the people sitting with them stood up 31 and left the room. Talking to each other, they said, “This man has done nothing ·that deserves [worthy of] death or ·imprisonment [chains].” 32 And Agrippa said to Festus, “We could let this man go free, ·but he has [L if he had not] ·asked Caesar to hear his case [L appealed to Caesar].”

Paul Sails for Rome

27 It was decided that we would sail for Italy. An ·officer [centurion] named Julius, who served in the ·emperor’s army [Imperial/Augustan regiment; C a military unit directly under Caesar], ·guarded [took charge of] Paul and some other prisoners. We got on a ship that was from the city of Adramyttium [C a seaport on the northwest coast of Asia Minor] and was about to sail to different ports in Asia [C a Roman province, in present-day Turkey]. Aristarchus [19:29; 20:4; Col. 4:10; Philem. 24], a man from the city of Thessalonica [17:1] in Macedonia [16:9], went with us. The next day we ·came to [landed at] Sidon [12:20]. Julius was very ·good [kind; considerate] to Paul and gave him freedom to go visit his friends, who took care of his needs. We left Sidon and sailed ·close to [to the north of; L under the lee/shelter of] the island of Cyprus [11:19], because the wind was blowing against us. We ·went [L sailed] across the sea by Cilicia [6:9; 9:11] and Pamphylia [13:13] and landed at the city of Myra [C a significant city on the Andracus River] in Lycia [C a province in southeastern Asia Minor]. There the ·officer [centurion] found a ship from Alexandria [C a major city in Egypt] that was going to Italy, so he put us on it.

We sailed slowly for many days. We had a hard time reaching Cnidus [C a port on the southwest side of Asia Minor] because the wind was blowing against us, and we could not go any farther. So we sailed ·by the south side [L under the shelter/lee] of the island of Crete [C a large island off the southern coast of Asia Minor] near Salmone [C a promontory on the eastern coast of Crete, present-day Cape Sidero]. Sailing past it was hard. Then we came to a place called Fair Havens [C a bay on the southern coast of Crete], near the ·city [town] of Lasea [C a nearby Cretan city].

We had lost much time, and it was now dangerous to sail, because it was already after ·the Day of Cleansing [L the Fast; C the Day of Atonement; Yom Kippur in Hebrew; Lev. 16; either late September or early October]. So Paul ·warned [advised] them, 10 “Men, I can see there will be ·a lot of trouble [L disaster and heavy loss] on this trip. The ship, the cargo, and even our lives may be lost.” 11 But the centurion was more persuaded by the ·captain [pilot] and the owner of the ship than by what Paul said. 12 Since that harbor was not a ·good [suitable; safe] place for the ship to stay for the winter, ·most of the men [the majority] decided that the ship ·should leave [put to sea]. They hoped we could go to Phoenix and stay there for the winter. Phoenix, a ·city [or port; or harbor] on the island of Crete, had a harbor which faced southwest and northwest.

The Storm

13 When a ·good [moderate; gentle] wind began to blow from the south, the men on the ship thought they ·could reach their goal [or had achieved their objective; or had the opportunity they were waiting for]. So they pulled up the anchor, and we sailed very close to the island of Crete. 14 But ·then [L not long after this] a ·very strong [violent; hurricane-like] wind named the “northeaster” came from ·the island [L it]. 15 The ship was caught in it and could not sail against it. So we stopped trying and ·let the wind carry us [L were driven along]. 16 When we went ·below [under the lee/shelter of] a small island named Cauda [C 23 miles off the south coast of Crete], we were barely able to bring in the lifeboat. 17 After the men took the lifeboat in, they tied ·ropes [or cables] ·around [or under] the ship to hold it together. The men were afraid that the ship would ·hit [run aground on] the sandbanks of Syrtis [C off the coast of North Africa], so they lowered the ·sail [or sea anchor; L gear] and let the wind carry the ship. 18 The next day the storm was blowing us so hard that the men threw out some of the cargo. 19 ·A day later [L On the third day] with their own hands they threw out the ship’s ·equipment [rigging; tackle; gear]. 20 When we could not see the sun or the stars for many days, and ·the storm was very bad [L no small storm raged], we lost all hope of being saved.

21 After ·the men [many] had ·gone without food [or lost their appetite] for a long time, Paul stood up before them and said, “Men, you should have ·listened to me [obeyed me; taken my advice]. You should not have sailed from Crete. Then you would not have all this trouble and loss. 22 But now I ·tell [urge; advise] you to ·cheer up [keep up your courage] because none of you will ·die [be lost]. Only the ship will be lost. 23 ·Last [L This] night an angel ·came to [L stood by] me from the God I belong to and worship. 24 The angel said, ‘Paul, do not be afraid. You must stand before Caesar. And God has ·promised you that he will save the lives of [graciously granted safety to] everyone sailing with you.’ 25 So men, have courage. [L For] I trust in God that everything will happen as ·his angel told me [L I have been told]. 26 But we will ·crash [run aground] on ·an [L some/a certain] island.”

27 On the fourteenth night we were still ·being carried [drifting; or being driven] around in the Adriatic Sea [C the sea between Greece and Italy including the central Mediterranean]. About ·midnight [L the middle of the night] the sailors thought we were close to land, 28 so they ·lowered a rope with a weight on the end of it into the water [took a sounding]. They found that the water was one hundred twenty feet deep [L twenty fathoms]. They went a little farther and ·lowered the rope again [took a sounding]. It was ninety feet [L fifteen fathoms] deep. 29 ·The sailors [L They] were afraid that we would ·hit the rocks [run aground], so they threw four anchors ·into the water [L from the stern] and prayed for daylight to come. 30 Some of the sailors wanted to leave the ship, and they lowered the lifeboat, pretending they were throwing more anchors from the ·front of the ship [bow]. 31 But Paul told the ·officer [centurion] and the other soldiers, “If these men do not stay in the ship, your lives cannot be saved.” 32 So the soldiers cut the ropes and let the lifeboat fall into the water.

33 Just before dawn Paul ·began persuading [begged; encouraged; urged] all the people to ·eat something [L take food]. He said, “·For the past fourteen days [L Today is the fourteenth day] you have been ·waiting and watching [in suspense] and ·not eating [L going without food, taking nothing]. 34 Now I ·beg [urge; encourage] you to ·eat something [L take food]. You need it to ·stay alive [survive]. None of you will lose even one hair off your heads.” 35 After he said this, Paul took some bread and thanked God for it before all of them. He broke off a piece and began eating [C reflecting language associated with the Lord’s Supper]. 36 They all felt ·better [encouraged] and ·started eating [L took bread], too. 37 ·There were [L We were in all] two hundred seventy-six people on the ship. 38 When they had eaten all they wanted, they began making the ship lighter by throwing the ·grain [wheat] into the sea.

The Ship Is Destroyed

39 When daylight came, they did not recognize the land, but they saw a bay with a beach and wanted to sail the ship ·to [up on] the beach if they could. 40 So they ·cut the ropes to [L cast off] the anchors and left ·the anchors [L them] in the sea. At the same time, they untied the ropes that were holding the rudders. Then they raised the front sail into the wind and sailed toward the beach. 41 But the ship hit a ·sandbank [reef; shoal; or cross-current; L place of two seas]. The front of the ship stuck there and could not move, but the ·back of the ship [stern] began to break up from the big waves.

42 The soldiers ·decided [made a decision] to kill the prisoners so none of them could swim away and escape. 43 But ·Julius, the officer, [L the centurion] wanted to ·let Paul live [L save Paul] and ·did not allow the soldiers to kill the prisoners [L stopped them from their plan]. Instead he ordered everyone who could swim to jump into the water first and swim to land. 44 The rest were to follow using wooden boards or pieces of the ship. And this is how all the people made it safely to land.

Paul on the Island of Malta

28 When we ·were safe on land [reached safety], we learned that the island was called Malta [C 58 miles southwest of Sicily]. The ·people who lived there [native people; L barbarians; C a term referring to non-Greek speakers] were very ·good [kind] to us. Because it was raining and very cold, they made a fire and welcomed all of us. Paul gathered a pile of ·sticks [brushwood] and was putting them on the fire when a ·poisonous snake [viper] came out because of the heat and ·bit [L fastened itself to] him on the hand. The ·people living on the island [native people; 28:2] saw the ·snake [L creature; animal] hanging from Paul’s hand and said to each other, “This man must be a murderer! He ·did not die in [L escaped from] the sea, but Justice [L Dikē; C pronounced di-káy); the goddess of justice] ·does not want [has not allowed] him to live.” But Paul shook the ·snake [L creature; animal] off into the fire and ·was not hurt [suffered no harm]. ·The people [L They] thought that Paul would swell up or fall down dead. They waited and watched him for a long time, but nothing ·bad [L unusual] happened to him. So they changed their minds and said, “He is a god!”

There ·were some fields [or was an estate] around there owned by Publius, ·an important man [or the chief official; governor] on the island. He ·welcomed [received] us into his home and ·was very good to us [provided generous hospitality; treated us as honored guests] for three days. Publius’ father was sick in bed with a fever and dysentery [C a serious illness that includes cramping and severe diarrhea]. Paul went to him, prayed, and ·put [or laid] his hands on the man and healed him. After this, ·all the other [L the rest of the] sick people on the island came to Paul, and he healed them, too. The people on the island gave us many honors. When we were ready to leave, they gave us the ·things [provisions] we needed.

Paul Goes to Rome

After three months we got on a ship from Alexandria [27:6] that had stayed on the island during the winter. On the front of the ship was the sign of the ·twin gods [C Castor and Pollux, the twin sons of Zeus; protectors of sailors]. 12 We ·stopped [put in] at Syracuse [C a major city on the island of Sicily] for three days. 13 From there we ·sailed to [L set sail and arrived at] Rhegium [C a port city on the Italian mainland across from Sicily]. The next day a wind began to blow from the south, and ·a day later [L on the second day] we came to Puteoli [C a bit further north on the southwestern coast of Italy]. 14 We found some ·believers [L brothers (and sisters)] there who ·asked [invited] us to stay with them for ·a week [L seven days]. ·Finally [L And so in this way], we came to Rome. 15 The ·believers [L brothers (and sisters)] in Rome heard that we were there and came out as far as the ·Market [L Forum] of Appius [C about 40 miles from Rome] and the Three Inns [C eight miles toward Rome from the Market of Appius] to meet us. When Paul saw them, he thanked God and ·was encouraged [took courage].

Paul in Rome

16 When we arrived at Rome, Paul was allowed to live alone, with the soldier who guarded him.

17 Three days later ·Paul [L he] sent for the leaders of the ·Jewish community [L Jews] there. When they came together, he said, “[L Men,] Brothers, I have done nothing against our people or the customs of our ·ancestors [forefathers; fathers]. But I was ·arrested [made a prisoner] in Jerusalem and given ·to [L into the hands of] the Romans. 18 After they ·asked me many questions [examined me; tried my case], they wanted to let me go free because they could find no reason why I should be ·killed [given the death penalty]. 19 But the Jews there ·argued against that [objected], so I had to ·ask to come to Rome to have my trial before [L appeal to] Caesar. But I have no ·charge [accusation] to bring against my own ·people [nation]. 20 That is why I wanted to see you and talk with you. I am bound with this chain because ·I believe in [L of] the hope of Israel.”

21 They ·answered [said to] Paul, “We have received no letters from Judea about you. None of our Jewish brothers who have come from there brought news or told us anything bad about you. 22 But we ·want to hear [consider it worth hearing] your ideas, because we know that people everywhere are speaking against this ·religious group [sect].”

23 Paul and the people ·chose [arranged; appointed] a day for a meeting and on that day ·many more of the Jews [L a great number] met with Paul at the place he was staying. He spoke to them ·all day long [L from morning until evening]. Using the law of Moses and the prophets’ writings [C the whole Old Testament], he explained [L by testifying/bearing witness about] the kingdom of God, and he tried to persuade them to believe these things about Jesus. 24 Some ·believed [L were persuaded by] what Paul said, but others ·did [were] not. 25 So they ·argued [disagreed with each other] and began leaving after Paul said one more thing to them: “The Holy Spirit spoke the truth to your ·ancestors [fathers] through Isaiah the prophet, saying,

26 ‘Go to this people and say:
You will ·listen and listen [or certainly listen], but you will not understand.
    You will ·look and look [or certainly look], but you will not ·learn [perceive],
27 because [L the heart of] these people have become ·stubborn [dull].
    They ·don’t hear with their ears [or hardly hear with their ears; are hard of hearing],
    and they have closed their eyes.
    Otherwise, they might see with their eyes
    and hear with their ears.
They might really understand in their ·minds [hearts]
    and come back to me and ·be healed [L I would heal them; Is. 6:9–10].’

28 [L Therefore,] I want you to know that God has also sent his salvation to ·all nations [the Gentiles], and they will listen!” |29 ·After [or When] ·Paul [L he] said this, the Jews left. They were arguing very much with each other.|[b]

30 Paul stayed two full years ·in his own rented house [or at his own expense] and welcomed all people who came to visit him. 31 He ·boldly [confidently] ·preached about [proclaimed] the kingdom of God and taught about the Lord Jesus Christ, ·and no one stopped him [freely; without hindrance].

Footnotes

  1. Acts 24:8 And … you. Some Greek copies do not contain the bracketed text.
  2. Acts 28:29 After … other. Some Greek copies do not contain the bracketed text.

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