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As it turned out,[a] among these young men[b] were some from Judah:[c] Daniel, Hananiah, Mishael, and Azariah.[d]

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Footnotes

  1. Daniel 1:6 tn Heb “and it happened that.”
  2. Daniel 1:6 tn Heb “among them.” The referent (the young men taken captive from Judah) has been specified in the translation for clarity.
  3. Daniel 1:6 tn Heb “the sons of Judah.”
  4. Daniel 1:6 sn The names reflect a Jewish heritage. In Hebrew Daniel means “God is my judge”; Hananiah means “the Lord is gracious”; Mishael means “who is what God is?”; and Azariah means “the Lord has helped.”

But the overseer of the court officials renamed them. He gave[a] Daniel the name Belteshazzar, Hananiah he named Shadrach, Mishael he named Meshach, and Azariah he named Abednego.[b]

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Footnotes

  1. Daniel 1:7 tc The LXX and Vulgate lack the verb here.
  2. Daniel 1:7 sn The meanings of the Babylonian names are more conjectural than is the case with the Hebrew names. The probable etymologies are as follows: Belteshazzar means “protect his life,” although the MT vocalization may suggest “Belti, protect the king” (cf. Dan 4:8); Shadrach perhaps means “command of Aku”; Meshach is of uncertain meaning; and Abednego means “servant of Nego.” Assigning Babylonian names to the Hebrew youths may have been an attempt to erase from their memory their Israelite heritage.

11 Daniel then spoke to the warden[a] whom the overseer of the court officials had appointed over Daniel, Hananiah, Mishael, and Azariah:

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Footnotes

  1. Daniel 1:11 sn Having failed to convince the overseer, Daniel sought the favor of the warden whom the overseer had appointed to care for the young men.

19 When the king spoke with them, he did not find among the entire group[a] anyone like Daniel, Hananiah, Mishael, or Azariah. So they entered the king’s service.[b]

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Footnotes

  1. Daniel 1:19 tn Heb “from all of them.”
  2. Daniel 1:19 tn Heb “stood before the king.”

17 Then Daniel went to his home and informed his friends Hananiah, Mishael, and Azariah of the matter.

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