Ephesians 3:14-4:3
New American Bible (Revised Edition)
14 For this reason I kneel before the Father, 15 from whom every family[a] in heaven and on earth is named, 16 that he may grant you in accord with the riches of his glory to be strengthened with power through his Spirit in the inner self,(A) 17 and that Christ may dwell in your hearts through faith; that you, rooted and grounded in love,(B) 18 may have strength to comprehend with all the holy ones what is the breadth and length and height and depth,(C) 19 and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.(D)
20 Now to him who is able to accomplish far more than all we ask or imagine, by the power at work within us,(E) 21 to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen.
Chapter 4
Unity in the Body. 1 [b]I, then, a prisoner for the Lord, urge you to live in a manner worthy of the call you have received,(F) 2 with all humility and gentleness, with patience, bearing with one another through love,(G) 3 striving to preserve the unity of the spirit through the bond of peace:(H)
Footnotes
- 3:14–15 Every family: in the Greek there is wordplay on the word for the Father (patria, patēr). The phrase could also mean “God’s whole family” (cf. Eph 2:21).
- 4:1–16 A general plea for unity in the church. Christians have been fashioned through the Spirit into a single harmonious religious community (one body, Eph 4:4, 12; cf. Eph 4:16), belonging to a single Lord (in contrast to the many gods of the pagan world), and by one way of salvation through faith, brought out especially by the significance of baptism (Eph 4:1–6; cf. Rom 6:1–11). But Christian unity is more than adherence to a common belief. It is manifested in the exalted Christ’s gifts to individuals to serve so as to make the community more Christlike (Eph 4:11–16). This teaching on Christ as the source of the gifts is introduced in Eph 4:8 by a citation of Ps 68:18, which depicts Yahweh triumphantly leading Israel to salvation in Jerusalem. It is here understood of Christ, ascending above all the heavens, the head of the church; through his redemptive death, resurrection, and ascension he has become the source of the church’s spiritual gifts. The “descent” of Christ (Eph 4:9–10) refers more probably to the incarnation (cf. Phil 2:6–8) than to Christ’s presence after his death in the world of the dead (cf. 1 Pt 3:19).
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.