Genesis 12-14
New Catholic Bible
Origin of the People of God[a]
Abraham, Man of Faith[b]
Chapter 12
“Leave Your Country [and] Your People.”[c]1 The Lord said to Abram, “Leave your country, your people, and the house of your father, and go to the land to which I will lead you.
2 “I will make of you a great
people and I will bless you.
I will make your name great
and it will become a blessing.
3 I will bless those who bless
you and curse those who curse you.
And through you
all the nations on the earth shall be blessed.”
4 Abram therefore departed, just as the Lord had ordered him. Lot went along with him. Abram was seventy-five years old when he left Haran. 5 Abram took his wife Sarai, Lot, the son of his brother, and all the possessions that they had accumulated in Haran, and all the people whom they had acquired in Haran, and left for the land of Canaan. Thus, they arrived in the land of Canaan.
6 Abram traveled through the land until he arrived at Shechem near the oak of Moreh. In those days the Canaanites lived in that land. 7 The Lord appeared to Abram and said to him, “I will give this land to your descendants.” Abram therefore built an altar there to the Lord who had appeared to him.
8 From there he traveled into the mountain region to the east of Bethel and he pitched his tent so that Bethel was to the west and Ai was to his east. There he built an altar to the Lord and called upon the name of the Lord. 9 Then Abram set out again, gradually traveling toward the Negeb.[d]
10 Abram a Refugee in Egypt.[e] There was a famine in the land and Abram went down to Egypt to stay there for a time, for the famine was very serious in the land. 11 But, when he was about to enter Egypt, he said to Sarai, his wife, “Look, I realize that you are a very beautiful woman. 12 When the Egyptians see you, they will think, ‘She is his wife,’ and they will kill me, leaving you alive. 13 Therefore, say that you are my sister, so that they will treat me well and let me live because of you.”
14 When Abram arrived in Egypt, the Egyptians saw that his wife was very beautiful. 15 The stewards of Pharaoh saw her and told Pharaoh how beautiful she was. They took the woman and brought her to the house of Pharaoh. 16 Because of her they treated Abram well. He received flocks and herds, male and female slaves, female donkeys, and camels.
17 But the Lord struck Pharaoh and his household with terrible plagues because of Sarai, the wife of Abram. 18 Therefore, Pharaoh summoned Abram and said to him, “What have you done to me? Why did you not tell me that she was your wife? 19 Why did you say, ‘She is my sister,’ so that I ended up taking her as my wife? Here is your wife; take her and leave!” 20 Then Pharaoh entrusted him to some men who accompanied him to the borders along with his wife and all his belongings.
Chapter 13
Growth in Faith. 1 From Egypt Abram traveled to the Negeb along with his wife and all his belongings. Lot was with him. 2 Abram was very rich, having many animals, silver, and gold.
3 He then gradually made his way from the Negeb to Bethel, up to the place where he had previously encamped between Bethel and Ai. 4 This was the place where he had built an altar and called upon the name of the Lord.
5 Lot, who traveled with Abram, also had many flocks and herds and tents. 6 The area where they were was not rich enough for them to dwell together, for they had too many possessions for them to live in the same camp. 7 Because of this a quarrel arose between the herdsmen of Abram and those of Lot. (At that time the Canaanites and the Perizzites lived in that land.)
8 Abram said to Lot, “Let us not have strife between you and me, between my herdsmen and yours, for we are relatives.[f] 9 Does not the entire land lie before you? You should separate from me. If you wish to go to the left, I will go to the right; if you wish to go to the right, I will go to the left.”
10 Lot looked around and saw that the Jordan Valley was fertile and there was water everywhere. (This was before the Lord destroyed Sodom and Gomorrah.) It was as beautiful as the garden of the Lord, like the land of Egypt, all the way down to Zoar. 11 So Lot chose the Jordan Valley for himself, and he moved his tents to the east. Thus, they separated from each other. 12 Abram dwelt in the land of Canaan and Lot dwelt in the cities of the valley and pitched his tents near Sodom. 13 The inhabitants of Sodom were perverse and committed many sins against the Lord.
14 The Lord spoke to Abram after Lot had separated from him saying, “Lift up your eyes from where you are and look around to the north and south, to the east and the west. 15 Everything that you see I will give to you and your descendants forever. 16 I will make your descendants like the dust of the earth. If one could count all of the dust of the earth, then that person would be able to count all your descendants. 17 Rise and travel throughout the land, for I will give it to you.”
18 Abram moved his camp and dwelt near the Oak of Mamre at Hebron. He built an altar to the Lord there.
Chapter 14
Lot’s Captivity and Rescue.[g] 1 When Amraphel was king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim, 2 there was a war between them and Bera, king of Sodom, Birsha, king of Gomorrah, Shinab, king of Admah, Shemeber, king of Zeboiim, and the king of Bela (that is, Zoar). 3 All the latter kings gathered in the Valley of Siddim, that is, the Dead Sea. 4 For twelve years they were vassals of Chedorlaomer, but in the thirteenth year they rebelled against him.
5 In the fourteenth year Chedorlaomer and the kings allied with him arrived and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim 6 and the Horites on Mount Seir as far as El-paran, which borders the desert. 7 They then changed direction and came to En-mishpat (that is, Kedesh), and they plundered the land of the Amalekites as well the Amorites who lived in Hazazon-tamar.
8 The king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela, that is, Zoar, went out to the Valley of Siddim and did battle with them, 9 with Chedorlaomer, king of Elam, Tidal, king of Goiim, Amraphel, king of Shinar, and Arioch, king of Ellasar. There were four kings against five. 10 Now the Valley of Siddim was full of bitumen pools. When the kings of Sodom and Gomorrah fled, they fell into these pools. The others fled into the mountains. 11 The four kings took all the possessions and provisions of Sodom and Gomorrah and left. 12 They also captured Lot, the son of the brother of Abram, and all his possessions (for he lived in Sodom).
13 One of those who escaped captivity came and reported this to Abram the Hebrew who was camped at the Oak of Mamre the Amorite, the brother of Eshcol and Aner, who were Abram’s allies. 14 When Abram heard that his relative had been taken prisoner, he organized the armed men who had been born to his household. There were three hundred and eighteen of them. They gave chase as far as Dan. 15 He divided his forces and his servants, and defeated them during the night, following them all the way to Hobah, to the north of Damascus. 16 He recovered the booty and also Lot, his relative, and his possessions, as well as the women and the other people.
17 Meeting with Melchizedek near Jerusalem.[h] When Abram returned after defeating Chedorlaomer and the kings who were with him, the king of Sodom met him in the Valley of Shaveh, that is, the Valley of the King.
18 Melchizedek, the king of Salem,[i] offered bread and wine. As a priest of God Most High, 19 he blessed Abram with these words,
“Blessed be Abram by God Most High,
Creator of the heavens and the earth.
20 And blessed be God Most High
who has delivered your enemy into your hands.”
Then Abram gave him a tithe of all he had taken.
21 The king of Sodom said to Abram, “Give me the people; you take the booty.”
22 But Abram said to the king of Sodom, “I have sworn to the Lord, God Most High, Creator of the heavens and the earth,[j] 23 that I would not take anything for myself, not even a thread or a sandal strap, lest you be able to say, ‘I have enriched Abram.’ 24 I want nothing for myself other than what my servants have already eaten. As for the men who have accompanied me, Eshcol, Aner, and Mamre, they can take their own shares.”
Footnotes
- Genesis 12:1 The second part of Genesis gathers and arranges the memories that Israel has preserved regarding its distant origins (which can be dated to between the 19th and 17th centuries B.C.). These memories reduce to a few essential traits the life of the ancestors of the chosen people.
- Genesis 12:1 God has never abandoned the human race that he created; the universe and nature speak of him to human beings (Wis 13; Rom 1:20), but the human conscience, blinded by self-centeredness and pride, reaches out to him only in a groping way (Acts 17:27).
This is the reason why God enters our history, chooses Abraham, forms a people for himself, progressively reveals himself to them, and remotely prepares them to welcome someday the true descendants of Abraham, Christ the Savior and the Church. Abraham is the father and model of believers (Gal 3; Rom 4) because he promptly responds to the voice of God. - Genesis 12:1 Chapters 12–13 are from the Yahwist tradition. We do not know how the true God made himself known to the heart of Abraham.
It is certain that the Israelite tradition, diligent in safeguarding the memory of the Patriarch, has preserved the knowledge that his ancestors were pagans (Jos 24:2) and that at a certain moment Abraham’s family came to know the true God and abandoned the religion of their fathers (Jud 5:7-8). - Genesis 12:9 Negeb: the desert region south of Palestine.
- Genesis 12:10 Having followed the Lord’s lead, Abraham encounters a famine. The momentary temptation would be to return to his home, but Abraham respects God’s command and takes refuge in another country. However, the Patriarch is human and concerned for his life. The expedient he chooses is not a lie because Sarai is in fact his half-sister (see Gen 20:12).
- Genesis 13:8 Lot is the son of Haran, Abraham’s brother (Gen 11:27, 31); the degree of kinship does not prevent Abraham and Lot being called brothers in some translations.
- Genesis 14:1 Chapter 14, which is perhaps from a special source, locates the life of Abraham within the history of the ancient East.
- Genesis 14:17 It is not impossible that Melchizedek, the Canaanite priest of the supreme god El had found faith in the true God (see Vatican II, Lumen gentium, no. 16). His offering of bread and wine was undoubtedly a sacrifice of thanksgiving (also known as a communion sacrifice), in which the gifts offered to the divinity were then divided among those present and consumed, to signify that human beings are called to table fellowship with God.
According to Hebrew exegetes, these two personages prefigure David, descendant of Abraham and distant successor of Melchizedek on the throne of Jerusalem. In blessing Abraham, Melchizedek was blessing David, the instrument of God’s conquests, who after conquering Jerusalem made it the center of worship of the Lord (2 Sam 6). At the same time, in paying homage to Melchizedek, Abraham was paying homage to Jerusalem, the city that the Lord would choose as his own dwelling and that from that time forward would worship the true God. It is clear that these visions needed to be broadened. According to Ps 110:4, Melchizedek prefigures Christ, a descendant of David, because only in this new David will kingship and priesthood be united again as they were long ago in Melchizedek; moreover, Christ will have an everlasting priesthood, different from the hereditary priesthood that began with Aaron. The Letter to the Hebrews, chapter 7, will explain the message of the psalm, saying that, since tithes are paid to a superior, Abraham’s action was one of homage to a priesthood higher than the Israelite temple priesthood. Behind the veil of the ancient priest-king we are therefore to discern the person of Christ, who in virtue of his own sacrifice that will be completed in Jerusalem is the true source of the blessing bestowed on Abraham, that is, his victory and liberation of prisoners (see a similar observation in 1 Cor 10:4) and all the victories of the people of God. For this reason the Christian tradition sees in Melchizedek’s sacrifice of bread and wine (see the First Eucharistic Prayer of the Mass, the Roman Canon) a sign and prediction of the Eucharist, which is the thanksgiving for the redemption wrought by Christ and a pledge of victory for believers who remain in union with him. - Genesis 14:18 Salem, according to the entire Jewish tradition, is none other than Jerusalem (Ps 76:3). This very old Canaanite city was already inhabited before 3000 B.C. and is explicitly mentioned in Egyptian texts beginning with the start of the 19th century B.C. God Most High: in Hebrew, El-Elyon, a compound name made up of two Phoenician-Canaanite names for the supreme divinity; the writer sees in Melchizedek a worshiper of the true God.
- Genesis 14:22 A form of solemn oath.