Genesis 10-12
Amplified Bible, Classic Edition
10 This is the history of the generations (descendants) of the sons of Noah, Shem, Ham, and Japheth. The sons born to them after the flood were:
2 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.
3 The sons of Gomer: Ashkenaz, Riphath, and Togarmah.
4 The sons of Javan: Elishah, Tarshish, Kittim, and Dodanim.
5 From these the coastland peoples spread. [These are the sons of Japheth] in their lands, each with his own language, by their families within their nations.
6 The sons of Ham: Cush, Egypt [Mizraim], Put, and Canaan.
7 The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca; and the sons of Raamah: Sheba and Dedan.
8 Cush became the father of Nimrod; he was the first to be a mighty man on the earth.
9 He was a mighty hunter before the Lord; therefore it is said, Like Nimrod, a mighty hunter before the Lord.
10 The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar [in Babylonia].
11 Out of the land he [Nimrod] went forth into Assyria and built Nineveh, Rehoboth-Ir, Calah,
12 And Resen, which is between Nineveh and Calah; all these [suburbs combined to form] the great city.
13 And Egypt [Mizraim] became the father of Ludim, Anamim, Lehabim, Naphtuhim,
14 Pathrusim, Casluhim (from whom came the Philistines), and Caphtorim.
15 Canaan became the father of Sidon his firstborn, Heth [the Hittites],
16 The Jebusites, the Amorites, the Girgashites,
17 The Hivites, the Arkites, the Sinites,
18 The Arvadites, the Zemarites and the Hamathites. Afterward the families of the Canaanites spread abroad
19 And the territory of the Canaanites extended from Sidon as one goes to Gerar as far as Gaza, and as one goes to [a]Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
20 These are the sons of Ham by their families, their languages, their lands, and their nations.
21 To Shem also, the younger brother of Japheth and the ancestor of all the children of Eber [including the Hebrews], children were born.
22 The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram.
23 The sons of Aram: Uz, Hul, Gether, and Mash.
24 Arpachshad became the father of Shelah; and Shelah became the father of Eber.
25 To Eber were born two sons: the name of one was Peleg [division], because [the inhabitants of] the earth were divided up in his days; and his brother’s name was Joktan.
26 Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah,
27 Hadoram, Uzal, Diklah,
28 Obal, Abimael, Sheba,
29 Ophir, Havilah, and Jobab; all these were the sons of Joktan.
30 The territory in which they lived extended from Mesha as one goes toward Sephar to the hill country of the east.
31 These are Shem’s descendants by their families, their languages, their lands, and their nations.
32 These are the families of the sons of Noah, according to their generations, within their nations; and from these the nations spread abroad on the earth after the flood.(A)
11 And the whole earth was of one language and of one accent and mode of expression.
2 And as they journeyed eastward, they found a plain (valley) in the land of Shinar, and they settled and dwelt there.
3 And they said one to another, Come, let us make bricks and burn them thoroughly. So they had brick for stone, and slime (bitumen) for mortar.
4 And they said, Come, let us build us a city and a tower whose top reaches into the sky, and let us make a name for ourselves, lest we be scattered over the whole earth.
5 And the Lord came down to see the city and the tower which the sons of men had built.
6 And the Lord said, Behold, they are one people and they have [b]all one language; and this is only the beginning of what they will do, and now nothing they have imagined they can do will be impossible for them.
7 Come, let Us go down and there confound (mix up, confuse) their language, that they may not understand one another’s speech.
8 So the Lord scattered them abroad from that place upon the face of the whole earth, and they gave up building the city.
9 Therefore the name of it was called Babel—because there the Lord confounded the language of all the earth; and from that place the Lord scattered them abroad upon the face of the whole earth.
10 This is the history of the generations of Shem. Shem was 100 years old when he became the father of Arpachshad, two years after the flood.
11 And Shem lived after Arpachshad was born 500 years and had other sons and daughters.
12 When Arpachshad had lived 35 years, he became the father of Shelah.
13 Arpachshad lived after Shelah was born 403 years and had other sons and daughters.
14 When Shelah had lived 30 years, he became the father of Eber.
15 Shelah lived after Eber was born 403 years and had other sons and daughters.
16 When Eber had lived 34 years, he became the father of Peleg.
17 And Eber lived after Peleg was born 430 years and had other sons and daughters.
18 When Peleg had lived 30 years, he became the father of Reu.
19 And Peleg lived after Reu was born 209 years and had other sons and daughters.
20 When Reu had lived 32 years, he became the father of Serug.
21 And Reu lived after Serug was born 207 years and had other sons and daughters.
22 When Serug had lived 30 years, he became the father of Nahor.
23 And Serug lived after Nahor was born 200 years and had other sons and daughters.
24 When Nahor had lived 29 years, he became the father of Terah.
25 And Nahor lived after Terah was born 119 years and had other sons and daughters.
26 After Terah had lived 70 years, he became the father of [at different times], [c]Abram and Nahor and Haran, [his firstborn].
27 Now this is the history of the descendants of Terah. Terah was the father of Abram, Nahor, and Haran; and Haran was the father of Lot.
28 Haran died before his father Terah [died] in the land of his birth, in [d]Ur of the Chaldees.
29 And Abram and Nahor took wives. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah, the daughter of Haran the father of Milcah and Iscah.
30 But Sarai was barren; she had no child.
31 And Terah took Abram his son, Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram’s wife, and they went forth together to go from Ur of the Chaldees into the land of Canaan; but when they came to Haran, they settled there.
32 And Terah lived 205 years; and Terah died in Haran.
12 Now [in Haran] the Lord said to Abram, Go for yourself [for your own advantage] away from your country, from your relatives and your father’s house, to the land that I will show you.(B)
2 And I will make of you a great nation, and I will bless you [with abundant increase of favors] and make your name famous and distinguished, and you will be a blessing [dispensing good to others].
3 And I will bless those who bless you [who confer prosperity or happiness upon you] and [e]curse him who curses or uses insolent language toward you; in you will all the families and kindred of the earth be blessed [and by you they will bless themselves].(C)
4 So Abram departed, as the Lord had directed him; and Lot [his nephew] went with him. Abram was seventy-five years old when he left Haran.
5 Abram took Sarai his wife, and Lot his brother’s son, and all their possessions that they had gathered, and the persons [servants] that they had acquired in Haran, and they went forth to go to the land of Canaan. When they came to the land of Canaan,
6 Abram passed through the land to the locality of Shechem, to the oak or terebinth tree of Moreh. And the Canaanite was then in the land.
7 Then the Lord appeared to Abram and said, I will give this land to your posterity. So Abram built an altar there to the Lord, Who had appeared to him.
8 From there he pulled up [his tent pegs] and departed to the mountain on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the Lord and called upon the name of the Lord.
9 Abram journeyed on, still going toward the South (the Negeb).
10 Now there was a famine in the land, and Abram [f]went down into Egypt to live temporarily, for the famine in the land was oppressive (intense and grievous).
11 And when he was about to enter into Egypt, he said to Sarai his wife, I know that you are beautiful to behold.
12 So when the Egyptians see you, they will say, This is his wife; and they will kill me, but they will let you live.
13 Say, I beg of you, that you are [g]my sister, so that it may go well with me for your sake and my life will be spared because of you.
14 And when Abram came into Egypt, the Egyptians saw that the woman was very beautiful.
15 The princes of Pharaoh also saw her and commended her to Pharaoh, and she was taken into Pharaoh’s house [harem].
16 And he treated Abram well for her sake; he acquired sheep, oxen, he-donkeys, menservants, maidservants, she-donkeys, and [h]camels.
17 But the Lord scourged Pharaoh and his household with serious plagues because of Sarai, Abram’s wife.
18 And Pharaoh called Abram and said, What is this that you have done to me? Why did you not tell me that she was your wife?
19 Why did you say, She is my sister, so that I took her to be my wife? Now then, here is your wife; take her and get away [from here]!
20 And Pharaoh commanded his men concerning him, and they brought him on his way with his wife and all that he had.
Footnotes
- Genesis 10:19 Surely no greater proof is needed of the great antiquity of this portion of Genesis than the fact that it mentions as still standing these four cities of the plain, which were utterly destroyed in Abraham’s time (Gen. 19:27-29; Deut. 29:23).
- Genesis 11:6 Some noted philologists have declared that a common origin of all languages cannot be denied. One, Max Mueller (The Science of Language), said “We have examined all possible forms which language can assume, and now we ask, can we reconcile with these three distinct forms, the radical, the terminational, the inflectional, the admission of one common origin of human speech? I answer decidedly, ‘Yes’.” The New Bible Commentary says, “The original unity of human language, though still far from demonstrable, becomes increasingly probable.”
- Genesis 11:26 Abram is only mentioned first by way of dignity. Noah’s sons also are given as “Shem, Ham, and Japheth” in Gen. 5:32, although Shem was not the oldest, but for dignity is named first, as is Abram here (Adam Clarke, The Holy Bible with A Commentary).
- Genesis 11:28 Abram’s home town was Ur of the Chaldees. As the result of extensive archaeological excavations there by C. Leonard Woolley in 1922-34, a great deal is known about Abram’s background. Space will not permit more than a glimpse at excavated Ur, but a few items will show the high state of civilization. The entire house of the average middle-class person had from ten to twenty rooms and measured forty to fifty-two feet; the lower floor was for servants, the upper floor for the family, with five rooms for their use; additionally, there was a guest chamber and a lavatory reserved for visitors, and a private chapel. A school was found and what the students studied was shown by the clay tablets discovered there. In the days of Abram the pupils had reading, writing, and arithmetic as today. They learned the multiplication and division tables and even worked at square and cube root. A bill of lading of about 2040 b.c. (about the era in which Abram is believed to have lived) showed that the commerce of that time was far-reaching. Even the name “Abraham” has been found on the excavated clay tablets (J.P. Free, Archaeology and Bible History).
- Genesis 12:3 To look with disfavor on the Jews was to invite God’s displeasure; to treat the Jews offensively was to incur His wrath. But to befriend the Jews was to bring down upon one’s head the rewards of a promise that could not be broken.
- Genesis 12:10 Some books on archaeology frequently allude to the critical view that strangers could not have come into Egypt in earlier times, quoting Strabo and Diodorus to that effect; but later archaeological discoveries show that people from the region of Palestine and Syria were coming to Egypt in the period of Abraham. This is clearly indicated by a tomb painting at Beni Hassan, dating a little after 2000 b.c. It shows Asiatic Semites who had come to Egypt. Furthermore, the archaeological and historical indications of the coming of the Hyksos into Egypt around 1900 b.c. provided another piece of evidence that strangers could come into that land (J.P. Free, Abraham in Egypt).
- Genesis 12:13 Sarai was Abraham’s half sister. They had the same father, but different mothers (Gen. 20:12).
- Genesis 12:16 Critics have set aside the statement that Abraham had camels in Egypt as an error. But archaeological evidence, including some twenty objects ranging from the seventh century b.c. to the period before 3000 b.c., proves the authenticity of the Bible record concerning Abraham. It includes not only statuettes, plaques, rock carvings, and drawings representing camels, but also “camel bones, a camel skull, and a camel hair rope” (J. P. Free, Archaeology and Bible History).
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