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16 Despite God’s promise, years went by. Still Abram’s wife Sarai remained childless. But she did have an Egyptian servant girl whose name was Hagar. Sarai had an idea so she approached her husband.

Sarai (to Abram): You can see that the Eternal One has still not allowed me to have any children. Why don’t you sleep with my servant girl? Maybe I could use her as a surrogate and have a child through her!

Sarai’s solution to her problem is not unique. Ancient Near Eastern custom allows for these kinds of arrangements.

Abram listened to Sarai and agreed to follow her plan. After they had lived 10 years in Canaan, Abram’s wife Sarai took her servant girl Hagar, the Egyptian, and gave her to her husband Abram as a wife. So Abram slept with Hagar. It was not long before she conceived. But as soon as she knew she was pregnant with Abram’s child, Hagar’s attitude changed and she became haughty toward Sarai. Sarai would not tolerate her servant looking down on her, so she approached Abram again.

Sarai (to Abram): This is all your fault. I allowed my servant girl to be intimate with you, and as soon as she saw she was pregnant with your child, she started behaving arrogantly and disrespectfully toward me! I have done nothing to deserve this. Let the Eternal One judge who is in the wrong here—you or me!

Abram (to Sarai): Sarai—look, she’s still your servant girl. Do whatever you want with her. She’s under your control.

So Sarai clamped down on Hagar severely, and Hagar ran away. The Special Messenger of the Eternal One found Hagar alone by a spring of water out in the desert. It was the spring of water along the road that went to Shur.

When the Lord sends His Special Messenger, it is generally an important and sensitive mission (see, too, Exodus 3; Numbers 22; and Judges 6). This special agent bears God’s unique, covenant name and speaks with divine authority in ways other messengers do not. In fact, by what Hagar says and does next, it is clear she thinks she has encountered the Lord Himself.

Special Messenger: Hagar, Sarai’s servant girl? Where have you come from, and where are you planning to go?

Hagar: I am running away from my mistress, Sarai!

Special Messenger: Hagar, go back to your mistress, and change your attitude. Be respectful, and listen to her instructions. You’re pregnant, and you need to go home. 10 Trust me: I am going to give you many children and many descendants, so many you won’t be able to count them!

The descendants from Hagar are included in the promise given to Abram that his family will be so large that he will not be able to count them.

11     Look, you are pregnant,
        and you’re going to have a son.
    I want you to call him Ishmael
        because the Eternal One has heard your anguished cries.
12     Just to warn you, though:
    Ishmael, your son, is going to be a wild and rowdy man;
        he’ll put his fist in every face,
    And everyone will turn against him,
        and he will live at odds with all of his relatives.

13 As a result of this encounter, Hagar decided to give the Eternal One who had spoken to her a special name because He had seen her in her misery.

Hagar: I’m going to call You the God of Seeing[a] because in this place I have seen the One who watches over me.

14 Because of this, the well between Kadesh and Bered is called Beer-lahai-roi, which means, “Well of the Living One who watches over me.”

15 So Hagar returned home and gave birth to Abram’s son. Abram named his son (that is, the one born to Hagar) Ishmael.

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Footnotes

  1. 16:13 Hebrew, El Roi

18 The Eternal One appeared once again to Abraham by the oaks of Mamre, while he was resting at the entrance to his tent in the middle of a hot afternoon. Abraham glanced up and saw there were three men standing nearby. They seemed to appear out of nowhere. As soon as he saw them, he ran from the entrance of the tent out to where they were standing and greeted them warmly, instinctively bowing to the ground.

Abraham: My lord, if you would like to stay for a while, I beg you not to pass me by. I am your humble servant. Let me send someone for water in order to wash your feet. Please go and sit down under that tree over there and rest. Meanwhile, let me send for some bread so that you can nourish yourselves. After that I will not detain you further—you may be on your way—since you have come and honored your servant with your presence.

Three Men: Please, go and do what you have suggested.

In spite of the heat, Abraham hurried into his tent to Sarah.

Abraham (to Sarah): Sarah, we have guests. Quickly prepare three measures[a] of our best flour, knead it, and make cakes.

Then Abraham ran to where his herds were pastured. He took a tender calf and gave it to one of his servants, who rushed off to prepare the choice meat. When it was ready, Abraham took curds and milk, along with the meat, and he placed all of this lavish feast before his honored guests. He stood nearby under the tree while they ate to their fill.

Three Men: Where is Sarah, your wife?

Abraham: She’s right in there . . . in the tent.

One of the Men: 10 I will return here to you when life emerges from the womb[b] of your wife, Sarah. She will give birth to a son.[c]

Now Sarah was behind her guests, listening to all of this from the entrance of the tent. 11 Abraham and Sarah were quite old at this time, well advanced in years, and Sarah had long ago gone through menopause. 12 So Sarah laughed to herself, saying under her breath, “At my age—old and decrepit, as is my husband—both of us long past having any desire to engage in lovemaking?” 13 But the Eternal heard what Sarah said and addressed Abraham.

Eternal One: Why does Sarah laugh and say to herself,There’s no way I’m going to give birth at my age!” 14 Is anything too difficult for the Eternal One to accomplish? At a time that I will determine, I will return here to you when life emerges from her womb. I’m telling you, Sarah will give birth to a son.[d]

15 Sarah was embarrassed and tried to deny laughing. She feared these were no ordinary guests.

Sarah: I wasn’t laughing.

Eternal One: That is not true, Sarah. You did laugh.

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Footnotes

  1. 18:6 Literally, 3 seahs or about 28 cups
  2. 18:10 Meaning of the Hebrew is uncertain.
  3. 18:10 Romans 9:9
  4. 18:14 Romans 9:9

Once again Abraham and Sarah take matters into their own hands. Although God has promised to protect and prosper them, they choose half-truths and deception in order to stay in Abimelech’s favor. The results could have been disastrous; but God’s intervention stops Abimelech from violating Sarah’s marriage, and in the end obedience preserves them all. Abraham, it seems, is rewarded, not because of his deception but in spite of it. Since Abimelech does the right thing, God brings hope and healing to his family as well. Does good then result from evil? Not at all. The good comes from God’s action and everyone’s eventual obedience. What is clear through these narratives is that God has a plan, and He can manage any contingency in achieving His purpose. When God is on the move, even evil can be turned into good.

21 The Eternal One kept His promise, and Sarah conceived and gave birth to Abraham’s son (in their advanced age) exactly as the Eternal had indicated. Abraham named his child, who was born to Sarah, Isaac; and Abraham circumcised his son Isaac when he was eight days old, just as God had told him to do. Abraham was already one hundred years old when his son Isaac was born.

Sarah: God has graced me with the gift of laughter! To be sure, everyone who hears my story will laugh with me.

Who would ever have said to Abraham that Sarah would one day nurse children? Yet I have given birth to his son at this late stage in his life!

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