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Chapter 3

Expulsion from Eden. Now the snake was the most cunning[a] of all the wild animals that the Lord God had made. He asked the woman, “Did God really say, ‘You shall not eat from any of the trees in the garden’?” The woman answered the snake: “We may eat of the fruit of the trees in the garden; (A)it is only about the fruit of the tree in the middle of the garden that God said, ‘You shall not eat it or even touch it, or else you will die.’” But the snake said to the woman: “You certainly will not die!(B) God knows well that when you eat of it your eyes will be opened and you will be like gods, who know[b] good and evil.” The woman saw that the tree was good for food and pleasing to the eyes, and the tree was desirable for gaining wisdom. So she took some of its fruit and ate it; and she also gave some to her husband, who was with her, and he ate it.(C) Then the eyes of both of them were opened, and they knew that they were naked; so they sewed fig leaves together and made loincloths for themselves.

When they heard the sound of the Lord God walking about in the garden at the breezy time of the day,[c] the man and his wife hid themselves from the Lord God among the trees of the garden.(D) The Lord God then called to the man and asked him: Where are you? 10 He answered, “I heard you in the garden; but I was afraid, because I was naked, so I hid.” 11 Then God asked: Who told you that you were naked? Have you eaten from the tree of which I had forbidden you to eat? 12 The man replied, “The woman whom you put here with me—she gave me fruit from the tree, so I ate it.” 13 The Lord God then asked the woman: What is this you have done? The woman answered, “The snake tricked me, so I ate it.”(E)

14 Then the Lord God said to the snake:

Because you have done this,
    cursed are you
    among all the animals, tame or wild;
On your belly you shall crawl,
    and dust you shall eat
    all the days of your life.[d](F)
15 I will put enmity between you and the woman,
    and between your offspring and hers;
They will strike at your head,
    while you strike at their heel.[e](G)

16 To the woman he said:

I will intensify your toil in childbearing;
    in pain[f] you shall bring forth children.
Yet your urge shall be for your husband,
    and he shall rule over you.

17 To the man he said: Because you listened to your wife and ate from the tree about which I commanded you, You shall not eat from it,

Cursed is the ground[g] because of you!
    In toil you shall eat its yield
    all the days of your life.(H)
18 Thorns and thistles it shall bear for you,
    and you shall eat the grass of the field.
19 By the sweat of your brow
    you shall eat bread,
Until you return to the ground,
    from which you were taken;
For you are dust,
    and to dust you shall return.(I)

20 The man gave his wife the name “Eve,” because she was the mother of all the living.[h]

21 The Lord God made for the man and his wife garments of skin, with which he clothed them. 22 Then the Lord God said: See! The man has become like one of us, knowing good and evil! Now, what if he also reaches out his hand to take fruit from the tree of life, and eats of it and lives forever?(J) 23 The Lord God therefore banished him from the garden of Eden, to till the ground from which he had been taken. 24 He expelled the man, stationing the cherubim and the fiery revolving sword east of the garden of Eden, to guard the way to the tree of life.

Footnotes

  1. 3:1 Cunning: there is a play on the words for “naked” (2:25) and “cunning/wise” (Heb. ‘arum). The couple seek to be “wise” but end up knowing that they are “naked.”
  2. 3:5 Like gods, who know: or “like God who knows.”
  3. 3:8 The breezy time of the day: lit., “the wind of the day.” Probably shortly before sunset.
  4. 3:14 Each of the three punishments (the snake, the woman, the man) has a double aspect, one affecting the individual and the other affecting a basic relationship. The snake previously stood upright, enjoyed a reputation for being shrewder than other creatures, and could converse with human beings as in vv. 1–5. It must now move on its belly, is more cursed than any creature, and inspires revulsion in human beings (v. 15).
  5. 3:15 They will strike…at their heel: the antecedent for “they” and “their” is the collective noun “offspring,” i.e., all the descendants of the woman. Christian tradition has seen in this passage, however, more than unending hostility between snakes and human beings. The snake was identified with the devil (Wis 2:24; Jn 8:44; Rev 12:9; 20:2), whose eventual defeat seemed implied in the verse. Because “the Son of God was revealed to destroy the works of the devil” (1 Jn 3:8), the passage was understood as the first promise of a redeemer for fallen humankind, the protoevangelium. Irenaeus of Lyons (ca. A.D. 130–200), in his Against Heresies 5.21.1, followed by several other Fathers of the Church, interpreted the verse as referring to Christ, and cited Gal 3:19 and 4:4 to support the reference. Another interpretive translation is ipsa, “she,” and is reflected in Jerome’s Vulgate. “She” was thought to refer to Mary, the mother of the messiah. In Christian art Mary is sometimes depicted with her foot on the head of the serpent.
  6. 3:16 Toil…pain: the punishment affects the woman directly by increasing the toil and pain of having children. He shall rule over you: the punishment also affects the woman’s relationship with her husband. A tension is set up in which her urge (either sexual urge or, more generally, dependence for sustenance) is for her husband but he rules over her. But see Sg 7:11.
  7. 3:17–19 Cursed is the ground: the punishment affects the man’s relationship to the ground (’adam and ’adamah). You are dust: the punishment also affects the man directly insofar as he is now mortal.
  8. 3:20 The man gives his wife a more specific name than “woman” (2:23). The Hebrew name hawwa (“Eve”) is related to the Hebrew word hay (“living”); “mother of all the living” points forward to the next episode involving her sons Cain and Abel.

Adam and Eve Sent Out from the Garden

Now (A)the serpent was more crafty than any beast of the field which Yahweh God had made. And he said to the woman, “Indeed, has God said, ‘[a]You shall not eat from [b]any tree of the garden’?” And the woman said to the serpent, “(B)From the fruit of the trees of the garden we may eat; but from the fruit of the tree which is in the midst of the garden, God said, ‘You shall not eat from it, and you shall not touch it, lest you die.’” (C)And the serpent said to the woman, “You surely will not die! For God knows that in the day you eat from it your eyes will be opened, and (D)you will be like God, knowing good and evil.” (E)Then the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, so she took from its fruit and ate; and she gave also to her husband with her, and he ate. And the eyes of both of them were opened, and they (F)knew that they were naked; and they sewed fig leaves together and made themselves [c]loin coverings.

Then they heard the sound of (G)Yahweh God walking in the garden in the [d]cool of the day, (H)and the man and his wife hid themselves from the presence of Yahweh God in the midst of the trees of the garden. Yahweh God called to the man and said to him, “(I)Where are you?” 10 And he said, “(J)I heard the sound of You in the garden, and I was afraid because I was naked; so I hid.” 11 And He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?” 12 (K)And the man said, “The woman whom You gave to be with me, she gave to me from the tree, and I ate.” 13 Then Yahweh God said to the woman, “What is this you have done?” And the woman said, “(L)The serpent deceived me, and I ate.” 14 And Yahweh God said to the serpent,

(M)Because you have done this,
Cursed are you more than any of the cattle,
And more than every beast of the field;
On your belly you will go,
And (N)dust you will eat
All the days of your life;
15 And I will put (O)enmity
Between you and the woman,
And between your seed and her seed;
(P)He shall [e]bruise you on the head,
And you shall bruise him on the heel.”

16 To the woman He said,

“I will greatly multiply
Your pain and [f]conception,
In pain you will [g](Q)bear children;
Your desire will be for your husband,
And (R)he will rule over you.”

17 Then to Adam He said, “Because you have listened to the voice of your wife and have eaten from the tree about which I commanded you, saying, ‘You shall not eat from it’;

(S)Cursed is the ground because of you;
(T)In [h]pain you will eat of it
All the days of your life.
18 Both thorns and thistles it shall (U)grow for you;
And you will eat the [i]plants of the field;
19 By the sweat of your [j]face
You will eat bread,
Till you (V)return to the ground,
Because (W)from it you were taken;
For you are dust,
And to dust you shall return.”

20 Now the man called his wife’s name [k](X)Eve, because she was the mother of all the living. 21 Then Yahweh God made garments of skin for Adam and his wife, and He clothed them.

22 Then Yahweh God said, “Behold, the man has become like one of (Y)Us [l]to know good and evil; and now, lest he send forth his hand and take also from (Z)the tree of life and eat and live forever”— 23 therefore Yahweh God sent him out from the garden of Eden, to [m]cultivate the ground from which he was taken. 24 So (AA)He drove the man out; and at the (AB)east of the garden of Eden He stationed the (AC)cherubim and the flaming sword which turned every direction to [n]guard the way to (AD)the tree of life.

Footnotes

  1. Genesis 3:1 Lit you (plural)
  2. Genesis 3:1 Or every
  3. Genesis 3:7 Or girdles
  4. Genesis 3:8 Lit wind, breeze
  5. Genesis 3:15 Or crush
  6. Genesis 3:16 Or childbirth
  7. Genesis 3:16 Or give birth to, cf. 4:1, 2, 17, 20, 22
  8. Genesis 3:17 Or sorrow
  9. Genesis 3:18 Lit plant
  10. Genesis 3:19 Lit nose
  11. Genesis 3:20 Lit living, life
  12. Genesis 3:22 Or knowing
  13. Genesis 3:23 Lit serve
  14. Genesis 3:24 Lit keep, cf. 2:15