Genesis 9
The Message
9 1-4 God blessed Noah and his sons: He said, “Prosper! Reproduce! Fill the Earth! Every living creature—birds, animals, fish—will fall under your spell and be afraid of you. You’re responsible for them. All living creatures are yours for food; just as I gave you the plants, now I give you everything else. Except for meat with its lifeblood still in it—don’t eat that.
5 “But your own lifeblood I will avenge; I will avenge it against both animals and other humans.
6-7 Whoever sheds human blood,
by humans let his blood be shed,
Because God made humans in his image
reflecting God’s very nature.
You’re here to bear fruit, reproduce,
lavish life on the Earth, live bountifully!”
8-11 Then God spoke to Noah and his sons: “I’m setting up my covenant with you including your children who will come after you, along with everything alive around you—birds, farm animals, wild animals—that came out of the ship with you. I’m setting up my covenant with you that never again will everything living be destroyed by floodwaters; no, never again will a flood destroy the Earth.”
12-16 God continued, “This is the sign of the covenant I am making between me and you and everything living around you and everyone living after you. I’m putting my rainbow in the clouds, a sign of the covenant between me and the Earth. From now on, when I form a cloud over the Earth and the rainbow appears in the cloud, I’ll remember my covenant between me and you and everything living, that never again will floodwaters destroy all life. When the rainbow appears in the cloud, I’ll see it and remember the eternal covenant between God and everything living, every last living creature on Earth.”
17 And God said, “This is the sign of the covenant that I’ve set up between me and everything living on the Earth.”
18-19 The sons of Noah who came out of the ship were Shem, Ham, and Japheth. Ham was the father of Canaan. These are the three sons of Noah; from these three the whole Earth was populated.
20-23 Noah, a farmer, was the first to plant a vineyard. He drank from its wine, got drunk and passed out, naked in his tent. Ham, the father of Canaan, saw that his father was naked and told his two brothers who were outside the tent. Shem and Japheth took a cloak, held it between them from their shoulders, walked backward and covered their father’s nakedness, keeping their faces turned away so they did not see their father’s exposed body.
24-27 When Noah woke up with his hangover, he learned what his youngest son had done. He said,
Cursed be Canaan! A slave of slaves,
a slave to his brothers!
Blessed be God, the God of Shem,
but Canaan shall be his slave.
God prosper Japheth,
living spaciously in the tents of Shem.
But Canaan shall be his slave.
28-29 Noah lived another 350 years following the flood. He lived a total of 950 years. And he died.
Genesis 9
New Catholic Bible
Chapter 9
1 God blessed Noah and his sons and told them, “Be fruitful and multiply and fill the earth. 2 [a]Fear and dread of you will come upon every wild animal and every bird of the air, everything that crawls upon the earth and all the fish of the sea; they will be under your dominion.
3 “Whatever moves and has life will be used for your food. I give you all these things, just as I have already given you every green plant. 4 [b]Only do not eat flesh along with its life, that is, with its blood. 5 For your blood, that is, your life, I will require an accounting. I will require it of every living creature, and I will require it of every human in regard to other humans, each person for his brother.
6 “Whoever spills human blood,
that person’s blood will be shed;
for in the image of God
has God made man.
7 And as for you, be fruitful and multiply; become numerous upon the earth and have dominion over it.”
Covenant of Mercy.[c] 8 God said to Noah and his sons, 9 “As for me, I will establish my covenant with you and your descendants after you, 10 with every living creature along with you—the birds, tame and wild animals, and with all the animals which left the ark. 11 I will establish my covenant with you: never again will all living creatures be cut off by the waters of a flood, nor will the earth be laid waste by a flood again.”
12 God said, “This will be a sign of the covenant that I establish between me and you and every living creature for all generations. 13 I will place my rainbow in the clouds and it will be a sign of the covenant between me and the earth. 14 When I gather the clouds over the earth, the rainbow will appear in the clouds. 15 I will remember my covenant between me and you and with every living creature of every kind, that water and flood shall never again destroy all flesh. 16 The rainbow will be in the clouds and I will look upon it and remember the eternal covenant between God and every living creature of every kind that is found upon the earth.”
17 God said to Noah, “This is a sign of the covenant that I am establishing between myself and every creature upon the earth.”
A World of Diverse Peoples[d]
18 The Return of Sin.[e] The sons of Noah who left the ark were Shem, Ham, and Japheth. Ham was the father of the people of Canaan. 19 These were the three sons of Noah, and from these came all the people on the earth.
20 Now Noah tilled the soil, and he was the first to plant grape vines. 21 He drank some of the wine and he became drunk and lay uncovered inside his tent. 22 Ham, the father of the Canaanites, saw his father lying naked, and he mentioned it to his two brothers who were standing outside.[f] 23 Shem and Japheth took a robe and, holding it in back of them, walked backward toward him and covered their father with it. Having faced backward, they did not see their father naked.
24 When Noah woke up from his drunken slumber, he learned what his youngest son had done to him. 25 Because of this, he said,
“Cursed be Canaan!
A slave of slaves
shall he be to his brothers!”[g]
26 [h]And he continued,
“Blessed be the Lord, the God of Shem,
and let Canaan be his slave!
27 May God enlarge Japheth
so that he dwells in the land of Shem;
and let Canaan be his slave!”
28 After the flood, Noah lived for three hundred and fifty years. 29 In all, Noah lived for nine hundred and fifty years, and then he died.
Footnotes
- Genesis 9:2 All this is simply a popular image for describing the complete happiness God had intended for humankind in the state of innocence. Verse 3 makes clear that the eating of meat is part of God’s general plan for the created world.
- Genesis 9:4 In the popular Semitic view blood is the seat of the vital principle; it is not, however, a product of matter but is infused into it by God. Therefore, the blood belongs in its entirety to God, and in a special way the blood of human beings, made as they are in the image of God, who is their protector and avenger.
- Genesis 9:8 God’s intention as enunciated in the Yahwist tradition (8:21-22) is rethought in this Priestly passage as a covenant between God and Noah, analogous to that which will later be established between God and Abraham (Gen 15; 17) and then between God and the Israelite people (Ex 19–24). The imagery brings out the unqualified steadfastness of the divine intention. The Covenant is freely made on God’s part, that is, it does not depend on the future behavior of human beings, for the Lord does not ask Noah to fulfill any particular requirement.
- Genesis 9:18 God has blessed the new creation, and the earth is repopulated. At the heart of this humankind, which is divided and marked by sin, is the towering figure of Abraham. It is upon him that the Lord has affixed his choice as the forerunner through whom the salvation of human beings will take place.
- Genesis 9:18 The story is from the Yahwist tradition. After the second creation, as after the first, we read the story of a sin, a condemnation, and a prophecy of hope. This last is connected with chapter 12 and the call of Abraham.
- Genesis 9:22 This is not a sexual sin but an abuse of power; the sons make themselves the superiors and judges of their father, who is humiliated and dishonored. To the Hebrews drunkenness is wanton, dishonorable, and humiliating; it provokes ridicule, leads to idolatry, incites violence, causes injustice and poverty, and makes persons subject to their enemies. It is unseemly especially for the leaders of nations. Clothing, then, in addition to being a means of decency, expresses the dignity of the person and his or her social position. When naked (Gen 3:7), Adam and Eve are deprived of glory and grace; the garments of skin with which God clothes them (Gen 3:21) are symbolic of their hope of being clothed again in their lost dignity.
- Genesis 9:25 According to the Semitic mentality, the blessings and curses of the Patriarchs (generally) are regarded as efficacious and able to determine the lot of the tribe represented by each Patriarch. For this reason, popular stories connected events or characteristics of a human group with blessings or curses uttered by an ancestor. In the present story Noah curses Canaan and therefore the Canaanites. The Canaanites were to be supplanted by the Hebrews in the conquest of the Promised Land. The Phoenicians, too, were Canaanites (see Gen 10:15-19; Jdg 1:31).
- Genesis 9:26 A great numerical and territorial expansion is announced for the descendants of Japheth; there is a play on the resemblance in sound between this ancestor’s name and the verb meaning “to open,” “to enlarge.”
Copyright © 1993, 2002, 2018 by Eugene H. Peterson
