Isaiah 51-55
New American Bible (Revised Edition)
Chapter 51
Exhortation to Trust in the Lord
1 Listen to me, you who pursue justice,
who seek the Lord;
Look to the rock from which you were hewn,
to the quarry[a] from which you were taken;(A)
2 Look to Abraham, your father,
and to Sarah, who gave you birth;
Though he was but one when I called him,
I blessed him and made him many.(B)
3 Yes, the Lord shall comfort Zion,
shall comfort all her ruins;
Her wilderness he shall make like Eden,
her wasteland like the garden of the Lord;
Joy and gladness shall be found in her,
thanksgiving and the sound of song.
4 Be attentive to me, my people;[b]
my nation, give ear to me.
For teaching shall go forth from me,
and my judgment, as light to the peoples.(C)
5 I will make my victory come swiftly;
my salvation shall go forth
and my arm shall judge the nations;
In me the coastlands shall hope,
and my arm they shall await.
6 Raise your eyes to the heavens,
look at the earth below;
Though the heavens vanish like smoke,
the earth wear out like a garment
and its inhabitants die like flies,
My salvation shall remain forever
and my victory shall always be firm.[c]
7 Hear me, you who know justice,
you people who have my teaching at heart:
Do not fear the reproach of others;
remain firm at their revilings.
8 They shall be like a garment eaten by moths,
like wool consumed by grubs;
But my victory shall remain forever,
my salvation, for all generations.(D)
9 Awake, awake, put on strength,
arm of the Lord!
Awake as in the days of old,
in ages long ago!
Was it not you who crushed Rahab,[d]
you who pierced the dragon?(E)
10 Was it not you who dried up the sea,
the waters of the great deep,[e]
You who made the depths of the sea into a way
for the redeemed to pass through?
11 Those whom the Lord has ransomed will return
and enter Zion singing,
crowned with everlasting joy;
They will meet with joy and gladness,
sorrow and mourning will flee.
12 I, it is I who comfort you.
Can you then fear mortals who die,
human beings who are just grass,
13 And forget the Lord, your maker,
who stretched out the heavens
and laid the foundations of earth?
All the day you are in constant dread
of the fury of the oppressor
When he prepares himself to destroy;
but where is the oppressor’s fury?
14 The captives shall soon be released;
they shall not die and go down into the pit,
nor shall they want for bread.
15 For I am the Lord, your God,
who stirs up the sea so that its waves roar;
the Lord of hosts by name.(F)
16 I have put my words into your mouth,
I covered you, shielded by my hand,
Stretching out the heavens,
laying the foundations of the earth,
saying to Zion: You are my people.
The Cup of the Lord
17 Wake up, wake up!
Arise, Jerusalem,
You who drank at the Lord’s hand
the cup of his wrath;
Who drained to the dregs
the bowl of staggering!(G)
18 She has no one to guide her
of all the children she bore;
She has no one to take her by the hand,
of all the children she reared!—
19 Your misfortunes are double;
who is there to grieve with you?
Desolation and destruction, famine and sword!
Who is there to comfort you?
20 Your children lie helpless
at every street corner
like antelopes in a net.
They are filled with the wrath of the Lord,
the rebuke of your God.
21 But now, hear this, afflicted one,
drunk, but not with wine,(H)
22 Thus says the Lord, your Master,
your God, who defends his people:
See, I am taking from your hand
the cup of staggering;
The bowl of my wrath
you shall no longer drink.
23 I will put it into the hands of your tormentors,
those who said to you,
“Bow down, that we may walk over you.”
So you offered your back like the ground,
like the street for them to walk on.
Chapter 52
Let Zion Rejoice
1 Awake, awake!
Put on your strength, Zion;
Put on your glorious garments,
Jerusalem, holy city.
Never again shall the uncircumcised
or the unclean enter you.
2 Arise, shake off the dust,
sit enthroned, Jerusalem;
Loose the bonds from your neck,
captive daughter Zion!
3 For thus says the Lord:
For nothing you were sold,
without money you shall be redeemed.
4 For thus says the Lord God:
To Egypt long ago my people went down,
to sojourn there;
Assyria, too, oppressed them for nought.
5 But now, what am I to do here?
—oracle of the Lord.
My people have been taken away for nothing;
their rulers mock, oracle of the Lord;
constantly, every day, my name is reviled.
6 Therefore my people shall know my name
on that day, that it is I who speaks: Here I am!
7 How beautiful upon the mountains[f]
are the feet of the one bringing good news,
Announcing peace, bearing good news,
announcing salvation, saying to Zion,
“Your God is King!”(I)
8 Listen! Your sentinels raise a cry,
together they shout for joy,
For they see directly, before their eyes,
the Lord’s return to Zion.(J)
9 Break out together in song,
O ruins of Jerusalem!
For the Lord has comforted his people,
has redeemed Jerusalem.
10 The Lord has bared his holy arm
in the sight of all the nations;
All the ends of the earth can see
the salvation of our God.
11 Depart, depart, go out from there,
touch nothing unclean!
Out from there![g] Purify yourselves,
you who carry the vessels of the Lord.
12 But not in hurried flight will you go out,
nor leave in headlong haste,
For the Lord goes before you,
and your rear guard is the God of Israel.(K)
Suffering and Triumph of the Servant of the Lord[h]
13 See, my servant shall prosper,
he shall be raised high and greatly exalted.
14 Even as many were amazed at him—
so marred were his features,
beyond that of mortals
his appearance, beyond that of human beings—(L)
15 So shall he startle many nations,
kings shall stand speechless;
For those who have not been told shall see,
those who have not heard shall ponder it.(M)
Chapter 53
1 Who would believe what we have heard?[i]
To whom has the arm of the Lord been revealed?(N)
2 He grew up like a sapling before him,(O)
like a shoot from the parched earth;
He had no majestic bearing to catch our eye,
no beauty to draw us to him.
3 He was spurned and avoided by men,
a man of suffering, knowing pain,
Like one from whom you turn your face,
spurned, and we held him in no esteem.(P)
4 Yet it was our pain that he bore,
our sufferings he endured.
We thought of him as stricken,
struck down by God[j] and afflicted,(Q)
5 But he was pierced for our sins,
crushed for our iniquity.
He bore the punishment that makes us whole,
by his wounds we were healed.(R)
6 We had all gone astray like sheep,
all following our own way;
But the Lord laid upon him[k]
the guilt of us all.(S)
7 Though harshly treated, he submitted
and did not open his mouth;
Like a lamb led to slaughter
or a sheep silent before shearers,
he did not open his mouth.(T)
8 Seized and condemned, he was taken away.
Who would have thought any more of his destiny?
For he was cut off from the land of the living,
struck for the sins of his people.
9 He was given a grave among the wicked,
a burial place with evildoers,
Though he had done no wrong,
nor was deceit found in his mouth.(U)
10 But it was the Lord’s will to crush him with pain.
By making his life as a reparation offering,[l]
he shall see his offspring, shall lengthen his days,
and the Lord’s will shall be accomplished through him.
11 Because of his anguish he shall see the light;
because of his knowledge he shall be content;
My servant, the just one, shall justify the many,
their iniquity he shall bear.
12 Therefore I will give him his portion among the many,
and he shall divide the spoils with the mighty,
Because he surrendered himself to death,
was counted among the transgressors,
Bore the sins of many,
and interceded for the transgressors.(V)
Chapter 54
The New Zion
1 Raise a glad cry, you barren one[m] who never bore a child,
break forth in jubilant song, you who have never been in labor,
For more numerous are the children of the deserted wife
than the children of her who has a husband,
says the Lord.(W)
2 Enlarge the space for your tent,
spread out your tent cloths unsparingly;
lengthen your ropes and make firm your pegs.(X)
3 For you shall spread abroad to the right and left;
your descendants shall dispossess the nations
and shall people the deserted cities.[n]
4 [o]Do not fear, you shall not be put to shame;
do not be discouraged, you shall not be disgraced.
For the shame of your youth you shall forget,
the reproach of your widowhood no longer remember.
5 For your husband is your Maker;
the Lord of hosts is his name,
Your redeemer,[p] the Holy One of Israel,
called God of all the earth.
6 The Lord calls you back,
like a wife forsaken and grieved in spirit,
A wife married in youth and then cast off,
says your God.(Y)
7 For a brief moment I abandoned you,
but with great tenderness I will take you back.
8 In an outburst of wrath, for a moment
I hid my face from you;
But with enduring love I take pity on you,
says the Lord, your redeemer.
9 This is for me like the days of Noah:
As I swore then that the waters of Noah
should never again flood the earth,
So I have sworn now not to be angry with you,
or to rebuke you.(Z)
10 Though the mountains fall away
and the hills be shaken,
My love shall never fall away from you
nor my covenant of peace[q] be shaken,
says the Lord, who has mercy on you.(AA)
11 O afflicted one,[r] storm-battered and unconsoled,
I lay your pavements in carnelians,
your foundations in sapphires;(AB)
12 I will make your battlements of rubies,
your gates of jewels,
and all your walls of precious stones.
13 All your children shall be taught by the Lord;
great shall be the peace of your children.
14 In justice shall you be established,
far from oppression, you shall not fear,
from destruction, it cannot come near.
15 If there be an attack, it is not my doing;
whoever attacks shall fall before you.
16 See, I have created the smith
who blows on the burning coals
and forges weapons as his work;
It is I also who have created
the destroyer to work havoc.
17 Every weapon fashioned against you shall fail;
every tongue that brings you to trial
you shall prove false.
This is the lot of the servants of the Lord,
their vindication from me—oracle of the Lord.
Chapter 55
An Invitation to Grace
1 All you who are thirsty,[s]
come to the water!
You who have no money,
come, buy grain and eat;
Come, buy grain without money,
wine and milk without cost!(AC)
2 Why spend your money for what is not bread;
your wages for what does not satisfy?
Only listen to me, and you shall eat well,
you shall delight in rich fare.
3 Pay attention and come to me;
listen, that you may have life.
I will make with you an everlasting covenant,
the steadfast loyalty promised to David.(AD)
4 As I made him a witness to peoples,
a leader and commander of peoples,
5 So shall you summon a nation you knew not,
and a nation[t] that knew you not shall run to you,
Because of the Lord, your God,
the Holy One of Israel, who has glorified you.(AE)
6 [u]Seek the Lord while he may be found,
call upon him while he is near.
7 Let the wicked forsake their way,
and sinners their thoughts;
Let them turn to the Lord to find mercy;
to our God, who is generous in forgiving.
8 For my thoughts are not your thoughts,
nor are your ways my ways—oracle of the Lord.
9 For as the heavens are higher than the earth,
so are my ways higher than your ways,
my thoughts higher than your thoughts.
10 [v]Yet just as from the heavens
the rain and snow come down
And do not return there
till they have watered the earth,
making it fertile and fruitful,
Giving seed to the one who sows
and bread to the one who eats,
11 So shall my word be
that goes forth from my mouth;
It shall not return to me empty,
but shall do what pleases me,
achieving the end for which I sent it.
12 Yes, in joy you shall go forth,
in peace you shall be brought home;
Mountains and hills shall break out in song before you,
all trees of the field shall clap their hands.
13 In place of the thornbush, the cypress shall grow,
instead of nettles,[w] the myrtle.
This shall be to the Lord’s renown,
as an everlasting sign that shall not fail.
Footnotes
- 51:1 Rock…quarry: your glorious ancestry.
- 51:4–5 The conversion of the nations.
- 51:6 While the heavens and the earth appear eternal and changeless, they are not so firm and lasting as God’s saving will for Israel.
- 51:9 Rahab: see note on 30:7. The dragon: see notes on 27:1; Ps 74:12–17.
- 51:10 Great deep: a reference to the primeval chaos (cf. Gn 1:2; 7:11; 49:25; Jb 28:14; Ps 36:7; Jon 2:4).
- 52:7–10 God leads the people back from Babylon to Zion, from whose ruined walls sentinels greet the returning exiles.
- 52:11 From there: from Babylon. Vessels of the Lord: taken to Babylon by Nebuchadnezzar, now carried back by the exiles returning in procession to Zion; cf. Ezr 1:7.
- 52:13–53:12 The last of the “servant of the Lord” oracles (see note on 42:1–4). Taken together, these oracles depict a figure of one called by God for a vocation to Israel and the nations (42:4; 49:5–6); the servant’s exaltation both opens and closes the passage (52:13; 53:12). The servant responded in fidelity but has suffered opposition (50:4–6). In this fourth oracle the servant is characterized as “a man of suffering” (53:3) and appears to be unjustly put to death (53:8–9). Those who have witnessed his career somehow recognize that he is innocent, has undergone suffering for their sins (53:4–6), and his death is referred to as a reparation offering (see note on 53:10–11). The servant is described in ways that identify him with Israel (which is frequently referred to as “servant” in the context of Second Isaiah—e.g., 41:8, 9; 44:2, 21; 43:4) and is designated as “Israel” in 49:3; yet Israel outside the “servant of the Lord” oracles is not presented as sinless, but rather in exile because of sin (40:2; 42:21–25) and even as servant as deaf and blind (42:18–19). The servant is thus both identified with Israel and distinguished from it. As with the previous servant poems, this chapter helped the followers of Jesus to interpret his suffering, death, and resurrection; see especially the passion narratives.
- 53:1–10 What we have heard: this fourth servant oracle is introduced by words of the Lord (52:13–15) but is now continued by speakers who are not identified, perhaps those referred to in 52:15, perhaps Israel (cf. “struck for the sins of his people”—v. 8). The Lord is again the speaker in vv. 11–13.
- 53:4 Struck down by God: the Bible often sees suffering as a punishment for sin (e.g., Ps 6:2; 32:1–5), yet sin sometimes appears to go unpunished and the innocent often suffer (cf. Ps 73; the Book of Job). In the case of the servant, the onlookers initially judge him guilty because of his suffering but, in some way not explained, they come to understand that his sufferings are for the sins of others. One notes the element of surprise, for such vicarious suffering, in the form described here, is without parallel in the Old Testament.
- 53:6 The Lord laid upon him: the servant’s suffering is no accidental or casual matter, but part of God’s plan; see also v. 10. The bystanders’ speculation of v. 4 is verified, but not in the sense intended by them.
- 53:10–11 Reparation offering: the Hebrew term ’asham is used of a particular kind of sacrifice, one that is intended as compensation for that which is due because of guilt. See Lv 5:14–26 and note. Justify: the verb means “to be acquitted,” “declared innocent,” but since the servant bears “their iniquity,” an effective rather than simply legal action is suggested.
- 54:1 Jerusalem, pictured as a wife who had been barren and deserted, now suddenly finds herself with innumerable children (the returning exiles); cf. Gal 4:27 for an application to a new context.
- 54:3 Those who had taken advantage of the exile to encroach on Jerusalem’s territory will be driven out, and the returning exiles will repopulate the cities of Judah.
- 54:4–8 As with some other Old Testament themes, Second Isaiah uses that of Israel as the Lord’s bride in a new manner. Whereas Hosea and Jeremiah had depicted Israel as the Lord’s spouse to emphasize both Israel’s infidelity and the Lord’s continued love (Hos 1–3; Jer 2:2; 3:1–15) and Ezekiel to accuse Israel unsparingly (Ez 16; 23), Second Isaiah speaks only of the love with which the Lord restores the people, speaking tender words with no hint of reproach.
- 54:5 Redeemer: cf. note on 41:14.
- 54:10 Covenant of peace: this whole section, vv. 9–17, is given to various assurances of God’s love for Israel and of safety from various possible threats; the phrase sums up both the positive aspects of shalom, which implies a fullness of blessing, and protection from all that might harm. Cf. also 55:3; Nm 25:12; Ez 34:25; 37:26; Mal 2:5.
- 54:11 Afflicted one: Jerusalem.
- 55:1–3 The prophet invites all to return, under the figure of a banquet; cf. the covenant banquet in Ex 24:9–11 and wisdom’s banquet in Prv 9:1–6. The Lord’s covenant with David (2 Sm 7) is now to be extended beyond his dynasty.
- 55:5 The “nation” is Persia under Cyrus, but the perspective is worldwide.
- 55:6–9 The invitation to seek the Lord is motivated by the mercy of a God whose “ways” are completely mysterious.
- 55:10–11 The efficacy of the word of God recalls 40:5, 8.
- 55:13 Thornbush…nettles: suggestive of the desert and therefore symbolic of suffering and hardship; cypress…myrtle: suggestive of fertile land and therefore symbolic of joy and strength. To the Lord’s renown: lit., “to the name of the Lord.”
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.