Isaiah 1-20
1599 Geneva Bible
Isaiah
1 2 Isaiah reproveth the Jews of their ingratitude and stubbornness, that neither for benefits nor punishments would amend. 11 He showed why their sacrifices are rejected, and wherein God’s true service standeth. 24 He prophesieth of the destruction of Jerusalem, 25 and of the restitution thereof.
1 A [a]vision of Isaiah, the son of Amoz, which he saw [b]concerning Judah and Jerusalem, in the days of [c]Uzziah, Jotham, Ahaz, and Hezekiah Kings of Judah.
2 Hear, O [d]heavens, and hearken, O earth: for the Lord hath said, I have nourished and brought up [e]children, but they have rebelled against me.
3 The [f]ox knoweth his owner, and the ass his master’s crib: but Israel hath not known: my people hath not understood.
4 Ah, sinful nation, a people laden with iniquity: a [g]seed of the wicked, corrupt children: they have forsaken the Lord: they have provoked the [h]Holy one of Israel to anger: they are gone backward.
5 Wherefore should ye be [i]smitten anymore? for ye fall away more and more: the whole [j]head is sick, and the whole heart is heavy.
6 From the [k]sole of the foot unto the head, there is nothing whole therein, but wounds and swelling, and sores full of corruption: they have not been wrapped, [l]nor bound up nor mollified with oil.
7 Your land is waste: your cities are burnt with fire: strangers devour your land in your presence, and it is desolate like the overthrow of [m]strangers.
8 And the daughter of [n]Zion shall remain like a cottage in a vineyard, like a lodge in a garden of cucumbers, and like a besieged city.
9 Except the Lord of hosts [o]had reserved unto us even a small remnant, we should have been [p]as Sodom, and should have been like unto Gomorrah.
10 Hear the word of the Lord, O [q]princes of Sodom: hearken unto the Law of our God, O people of Gomorrah.
11 What have I to do with the multitude of your sacrifices, saith the Lord? I am full of the burnt offerings of rams, and of the fat of fed beasts: and I [r]desire not the blood of bullocks, nor of lambs, nor of goats.
12 When ye come to appear before me, who required this of your hands to tread in my courts?
13 Bring no more oblations, [s]in vain: incense is an abomination unto me: I cannot suffer your new moons, nor Sabbath, nor solemn days (it is iniquity) nor solemn assemblies.
14 My soul hateth your [t]new moons and your appointed feasts: they are a burden unto me: I am weary to bear them.
15 And when you shall stretch out your hands, I will hide mine eyes from you: and though ye make many prayers, I will not hear: for your hands are full [u]of blood.
16 [v]Wash you, make you clean, take away the evil of your works from before mine eyes: cease to do evil.
17 Learn to [w]do well: seek judgment, relieve the oppressed: judge the fatherless, and defend the widow.
18 Come now, [x]and let us reason together, saith the Lord: though your sins were as crimson, they shall be made [y]white as snow: though they were red like scarlet, they shall be as wool,
19 If ye [z]consent and obey, ye shall eat the good things of the land.
20 But if ye refuse and be rebellious, ye shall be devoured with the sword: for the mouth of the Lord hath spoken it.
21 How is the [aa]faithful city become an harlot? it was full of judgment, and justice lodged therein, but now [ab]they are murderers.
22 Thy [ac]silver is become dross: thy wine is mixed with water.
23 Thy princes are rebellious, and companions of [ad]thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the widow’s cause come before them.
24 Therefore saith the Lord God of hosts, the [ae]Mighty one of Israel, Ah, I will [af]ease me of mine adversaries, and avenge me of mine enemies.
25 Then I will turn mine hand upon thee, and burn out thy dross, till it [ag]be pure, and take away all thy tin.
26 [ah]And I will restore thy Judges as at the first, and thy counselors as at the beginning: afterward shalt thou be called a city of righteousness, and a faithful city.
27 Zion shall be redeemed in judgment, and they that return in her, in [ai]justice.
28 And the [aj]destruction of the transgressors and of the sinners shall be together: and they that forsake the Lord, shall be consumed.
29 For they shall be confounded for the [ak]oaks, which ye have desired, and ye shall be ashamed of the gardens that ye have chosen,
30 For ye shall be as an oak, whose leaf fadeth: and as a garden that hath no water.
31 And the strong shall be as [al]tow, and the maker thereof as a spark: and they shall both burn together, and none shall quench them.
2 2 The Church shall be restored by Christ, and the Gentiles called. 6 The punishment of the rebellious and obstinate.
1 The word that Isaiah the son of Amoz saw upon Judah and Jerusalem,
2 (A)It [am]shall be in the last days, that the mountain of the House of the Lord shall be prepared in the top of the mountains, and [an]shall be exalted above the hills, and all nations shall [ao]flow unto it.
3 And many people shall go, and say, Come, and let us go up to [ap]the mountain of the Lord, to the house of the God of Jacob; and he will teach us his ways, and we will walk in his paths, (B)for the [aq]Law shall go forth of Zion, and the word of the Lord from [ar]Jerusalem.
4 And [as]he shall judge among the nations, and [at]rebuke many people: they shall [au]break their swords also into mattocks, and their spears into scythes: nation shall not lift up a sword against nation, neither shall they learn [av]to fight anymore.
5 O house of Jacob, come ye, and let us [aw]walk in the Law of the Lord.
6 Surely thou [ax]hast forsaken thy people, the house of Jacob, because they are [ay]full of the East manners, and are sorcerers as the Philistines, [az]and abound with strange children.
7 Their land also was full of [ba]silver and gold, and there was none end of their treasures: and their land was full of horses, and their chariots were infinite.
8 Their land was also full of idols; they worshipped the work of their own hands, which their own fingers have made.
9 And a man bowed himself, and a man [bb]humbled himself: therefore [bc]spare them not.
10 Enter into the rock, and hide thee in the dust from before the fear of the Lord, and from the glory of his Majesty.
11 The high look of man shall be humbled, and the loftiness of men shall be abased, and the Lord only shall be exalted in [bd]that day.
12 For the day of the Lord of hosts is upon all the proud and haughty, and upon all that is exalted: and it shall be made low.
13 Even upon all the cedars of Lebanon, that are high and exalted, and upon all the oaks of Bashan,
14 And upon all the high [be]mountains, and upon all the hills that are lifted up,
15 And upon every high tower, and upon every strong wall,
16 And upon [bf]all the ships of Tarshish, and upon all pleasant pictures.
17 And the haughtiness of men shall be brought low, and the loftiness of men shall be abased, and the Lord shall only be exalted in that day.
18 And the idols will he utterly destroy.
19 Then shall they go (C)into the holes of the rocks, and into the caves of the earth from before the fear of the Lord, and from the glory of his majesty, when he shall arise to destroy the earth.
20 At that day shall man cast away his silver idols and his golden idols (which they had made themselves to worship them) [bg]to the moles, and to the backs,
21 To go into the holes of the rocks, and into the tops of the ragged rocks from before the fear of the Lord, and from the glory of his majesty, when he shall rise to destroy the earth.
22 Cease you from the man, whose [bh]breath is in his nostrils: for wherein is he to be esteemed?
3 1 For the sin of the people, God will take away the wise men, and give them foolish princes. 14 The covetousness of the governors. 26 The pride of the women.
1 For lo, the Lord God of hosts will take away from Jerusalem and from Judah the stay [bi]and the strength: even all the stay of bread, and all the stay of water,
2 The strong man, and the man of war, [bj]the judge, and the Prophet, the prudent and the aged,
3 The captain of fifty, and the honorable, and the counselor, and the cunning artificer, and [bk]eloquent man.
4 And I will appoint [bl]children to be their princes, and babes shall rule over them.
5 The people shall be [bm]oppressed one of another, and every one by his neighbor: the children shall presume against the ancient, and the vile against the honorable.
6 When everyone shall [bn]take hold of his brother of the house of his father, and say, Thou hast clothing, thou shalt be our prince, and let this fall be under thine hand:
7 In that day he shall [bo]swear, saying, I cannot be an helper: for there is no bread in mine house, nor clothing: therefore make me no prince of the people.
8 Doubtless Jerusalem is fallen, and Judah is fallen down, because their tongue and works are against the Lord, to provoke the eyes of his glory.
9 The [bp]trial of their countenance testifieth against them, yea, they declare their sins, as Sodom, they hide them not. Woe be unto their souls: for they have rewarded evil unto themselves.
10 [bq]Say ye, Surely it shall be well with the just: for they shall eat the fruit of their works.
11 Woe be to the wicked, it shall be evil with him: for the reward of his hands shall be given him.
12 [br]Children are extortioners of my people, and women have rule over them: O my people, they that lead thee, cause thee to err, and destroy the way of thy paths.
13 The Lord standeth up to plead, yea, he standeth to judge the people.
14 The Lord shall enter into judgment with the [bs]Ancients of his people and the princes thereof: for ye have eaten up the vineyard: the spoil of the poor is in your houses.
15 What have ye to do that ye beat my people to pieces, [bt]and grind the faces of the poor, saith the Lord, even the Lord of hosts?
16 The Lord also saith, [bu]Because the daughters of Zion are haughty, and walk with [bv]stretched out necks, and with [bw]wandering eyes, walking and [bx]mincing as they go, and making a [by]tinkling with their feet,
17 Therefore shall the Lord make the heads of the daughters of Zion bald, and the Lord shall discover their secret parts.
18 In that day shall the Lord take away the ornament of the slippers, and the cauls, and the round tyres,
19 The sweet balls, and the bracelets, and the bonnets,
20 The tyres of the head, and the slops, and the headbands, and the tablets, and the earrings,
21 The rings and the mufflers,
22 The costly apparel and the veils, and the wimples, and the crisping pins,
23 And the glasses and the fine linen, and the hoods and the [bz]lawns.
24 And instead of sweet savor, there shall be stink, and instead of girdle, a rent, and instead of dressing of the hair, baldness, and instead of a stomacher, a girding of sackcloth, and burning instead of beauty.
25 Thy men shall fall by the [ca]sword, and thy strength in the battle.
26 Then shall her gates mourn and lament, and she being desolate, shall sit upon the ground.
4 1 The small remnant of men after the destruction of Jerusalem. 2 The graces of God upon them that remain.
1 And in that day shall [cb]seven women take hold of one man, saying, We will eat our own bread, and we will wear our own garments: only [cc]let us be called by thy name, and take away our [cd]reproach.
2 In that day shall the [ce]bud of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and pleasant for them that are escaped of Israel.
3 Then he that shall be left in Zion, and he that shall remain in Jerusalem, shall be called holy, and every one shall be [cf]written among the living in Jerusalem,
4 When the Lord shall wash the filthiness of the daughters of Zion, and purge the [cg]blood of Jerusalem out of the midst thereof by the spirit of [ch]judgment, and by the spirit of burning.
5 And the Lord shall create upon every place of mount Zion, and upon the assemblies thereof, [ci]a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the [cj]glory shall be a defense.
6 And a covering shall be for a shadow in the day for the heat, and a place of refuge and a covert for the storm [ck]and for the rain.
5 1 Under the similitude of the vine, he describeth the state of the people. 8 Of their avarice. 11 Their drunkenness. 13 Of their captivity.
1 Now will [cl]I sing to my [cm]beloved a song of my beloved to his vineyard, (D)My beloved had a [cn]vineyard in a very fruitful hill.
2 And he hedged it, and gathered out the stones of it, and he planted it with the best plants, [co]and he built a tower in the midst thereof, and made a winepress therein, then he looked that it should bring forth grapes: but it brought forth [cp]wild grapes.
3 Now therefore, O inhabitants of Jerusalem and men of Judah, judge, I pray you, [cq]between me and my vineyard.
4 What could I have done anymore to my vineyard that I have not done unto it? why have I looked that it should bring forth grapes, and it bringeth forth wild grapes?
5 And now I will tell you what I will do to my vineyard: I [cr]will take away the hedge thereof, and it shall be eaten up: I will break the wall thereof, and it shall be trodden down:
6 And I will lay it waste: it shall not be cut, nor dug, but briers and thorns shall grow up: I will also command the clouds that they rain no rain upon it.
7 ¶ Surely the vineyard of the Lord of hosts is the house of Israel, and the men of Judah are his pleasant plant, and he looked for [cs]judgment, but behold oppression: for righteousness, but behold [ct]a crying.
8 Woe unto them that join house to house, and lay field to field, till there be no [cu]place, that ye may be placed by yourselves in the midst of the earth.
9 This is in mine [cv]ears, saith the Lord of hosts. Surely many houses shall be desolate, even great and fair without inhabitant.
10 For ten acres of vines shall yield one [cw]bath, and the seed of an [cx]homer shall yield an [cy]ephah.
11 ¶ Woe unto them, that [cz]rise up early to follow drunkenness, and to them that continue until [da]night, till the wine do inflame them,
12 And the harp and viol, timbrel and pipe, and wine are in their feasts: but they regard not the [db]work of the Lord, neither consider the work of his hands.
13 Therefore my people [dc]is gone into captivity, because they had [dd]no knowledge, and the glory thereof are men famished, and the multitude thereof is dried up with thirst.
14 Therefore [de]hell hath enlarged itself, and hath opened his mouth without measure, and their glory, and their multitude, and their pomp, and he that rejoiceth among them, shall descend into it.
15 And man shall be brought down, and man shall be humbled, even the eyes of the proud shall be humbled.
16 And the Lord of hosts shall be exalted in judgment, and the holy God shall be sanctified in justice.
17 Then shall [df]the lambs feed after their manner, and the strangers shall eat the desolate places of the fat.
18 ¶ Woe unto them that draw iniquity with [dg]cords of vanity, and sin, as with cart ropes:
19 Which say, [dh]Let him make speed: let him hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw near and come, that we may know it.
20 Woe unto them that speak good of evil, [di]and evil of good, which put darkness for light, and light for darkness, that put bitter for sweet, and sweet for sour.
21 Woe unto them that are [dj]wise in their own eyes, and prudent in their own sight.
22 Woe unto them that are [dk]mighty to drink wine, and unto them that are strong to pour in strong drink:
23 Which justify the wicked for a reward, and take away the righteousness of the righteous from him.
24 Therefore as the flame of fire devoureth the stubble, and as the chaff is consumed of the flame: so their [dl]root shall be a rottenness, and their bud shall rise up like dust, because they have cast off the Law of the Lord of hosts, and contemned the word of the Holy one of Israel.
25 Therefore is the wrath of the Lord kindled against his people, and he hath stretched out his [dm]hand upon them, and hath smitten them that the mountains did tremble: and their carcasses were torn in the midst of the streets, and for all this his wrath was not turned away, but his hand was stretched out still.
26 And he will lift up a sign [dn]unto the nations afar, and will hiss unto them from the end of the earth: and behold, they shall come hastily with speed.
27 None shall [do]faint nor fall among them: none shall slumber nor sleep, neither shall the girdle of his loins be loosed, nor [dp]the latchet of his shoes be broken.
28 Whose arrows shall be sharp, and all his bows bent: his horse hoofs shall be thought like flint, and his wheels like whirlwind.
29 His roaring shall be like a lion, and he shall roar like lion’s whelps: they shall [dq]roar, and lay hold of the prey: they shall take it away, and none shall deliver it.
30 And in that day they shall roar upon them, as the roaring of the sea: and if [dr]they look unto the earth, behold darkness and sorrow, and the light shall be darkened in their [ds]sky.
6 1 Isaiah showeth his vocation by the vision of the divine majesty. 9 He showeth the obstinacy of the people. 11 The destruction of the land. 13 The remnant reserved.
1 In the year of the death of king Uzziah, [dt]I saw also the Lord sitting upon an [du]high throne, and lifted up, and the lower [dv]parts thereof filled the Temple.
2 The [dw]Seraphims stood upon it, every one had six wings: with twain he covered his [dx]face, and with twain he covered his [dy]feet, and with twain he did [dz]fly.
3 And one cried to another, and said, [ea]Holy, holy, holy is the Lord of hosts: the whole [eb]world is full of his glory.
4 And the lintels of the door cheeks [ec]moved at the voice of him that cried, and the house was filled with smoke.
5 Then I said, [ed]Woe is me: for I am undone, because I am a man of polluted lips, and I dwell in the midst of a people of polluted lips: for mine eyes have seen the King, and Lord of hosts.
6 Then flew one of the Seraphims unto me with an hot coal in his hand, which he had taken from the [ee]altar with the tongs:
7 And he touched my mouth, and said, Lo, this hath touched thy lips, and thine iniquity shall be taken away, and thy [ef]sin shall be purged.
8 Also I heard the voice of the Lord, saying, Whom shall I send? and who shall go for us? Then I said, Here am I, send me.
9 And he said, Go, and say unto this people, [eg]Ye shall hear indeed, but ye shall not understand: ye shall plainly see, and not perceive.
10 Make the heart of this people fat, make their ears heavy, and shut their eyes, lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and he heal them.
11 Then said I, Lord, [eh]how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,
12 And the Lord have removed men far away, and there be a great desolation in the midst of the land.
13 But yet in it shall be [ei]a tenth, and shall return, and shall be eaten up as an elm [ej]or an oak, which have a substance in them, when they cast their leaves: so the holy seed shall be the substance thereof.
7 1 Jerusalem is besieged. 4 Isaiah comforteth the king. 14 Christ is promised.
1 And in the days of (E)Ahaz, the son of Jotham, the son of Uzziah king of Judah, Rezin the king of [ek]Aram [el]came up, and Pekah the son of Remaliah king of Israel, to Jerusalem to fight against it, but he could not overcome it.
2 And it was told the house of [em]David, saying, Aram is joined with [en]Ephraim: therefore his heart was [eo]moved, and the heart of his people, as the trees of the forest are moved by the wind.
3 ¶ Then said the Lord unto Isaiah, Go forth now to meet Ahaz (thou and [ep]Shear-Jashub thy son) at the end of the conduit of the upper pool, in the path of the fuller’s field,
4 And say unto him, Take heed, and be still: fear not, neither be fainthearted for the two tails of these smoking [eq]firebrands, for the furious wrath of Rezin and of Aram, and of Remaliah’s son,
5 Because Aram hath taken wicked counsel against thee, and Ephraim and Remaliah’s son, saying,
6 Let us go up against Judah, and let us waken them up, and make a breach therein for us, and set a king in the midst thereof, even the son of [er]Tabel.
7 Thus saith the Lord God, It shall not stand, neither shall it be.
8 For the head of Aram is Damascus, and the head of Damascus is Rezin: and within five and [es]threescore years, Ephraim shall be destroyed from being a people.
9 And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye believe not, surely ye shall not be established.
10 ¶ And the Lord spake again unto Ahaz, saying,
11 Ask [et]a sign for thee of the Lord thy God: ask it either in the depth beneath, or in the height above.
12 But Ahaz said, I will not ask, neither will I [eu]tempt the Lord.
13 Then he said, Hear you now, O house of David, is it a small thing for you to grieve [ev]men, that ye will also grieve my God?
14 Therefore the Lord [ew]himself will give you a sign. Behold, the virgin shall conceive and bear a son, and she shall call his name [ex]Immanuel.
15 [ey]Butter and honey shall he eat, till he have knowledge to refuse the evil, and to choose the good.
16 For afore the [ez]child shall have knowledge to eschew the evil, and to choose the good, the land that thou abhorrest, shall be forsaken of both her kings.
17 The Lord shall bring upon thee, and upon thy people, and upon thy Father’s house (the days that are not come from the day that [fa]Ephraim departed from Judah) even the King of [fb]Assyria.
18 And in that day shall the Lord hiss for the [fc]fly that is at the uttermost parts of the floods of Egypt, and for the Bee which is in the land of Assyria,
19 And they shall come and shall light all in the desolate valleys, and in the holes of the rocks, and upon all thorny places, and upon all bushy [fd]places.
20 In that day shall the Lord shave with a razor that is hired, even by them beyond the River, by the King of Assyria, the head and the hair of the [fe]feet, and it shall consume the beard.
21 And in the same day shall a man [ff]nourish a young cow, and two sheep.
22 And for the [fg]abundance of milk, that they shall give, he shall eat butter: for butter and honey shall everyone eat, which is left within the land.
23 And at the same day every place, wherein shall be a thousand vines, shall be at a thousand pieces of silver: so it shall be for the briers and for the thorns.
24 With arrows and with [fh]bow shall one come thither: because all the land shall be briers and thorns.
25 But on [fi]all the mountains, which shall be dug with the mattock, there shall not come thither the fear of briers and thorns: but they shall be for the sending out of bullocks, and for the treading of sheep.
8 1 The captivity of Israel and Judah by the Assyrians. 6 The infidelity of the Jews. 9 The destruction of the Assyrians. 14 Christ the stone of stumbling to the wicked. 19 The word of God must be inquired at.
1 Moreover the Lord said unto me, Take thee a [fj]great roll, and write it [fk]with a man’s pen, Make speed to the spoil: haste to the prey.
2 Then I took unto me [fl]faithful witnesses to record, Uriah the Priest, and Zechariah the son of Jeberechiah.
3 After, I came unto the [fm]Prophetess, which conceived, and bare a son. Then said the Lord to me, Call his name, [fn]Maher-Shalal-Hash-Baz.
4 For before the [fo]child shall have knowledge to cry, My father, and my mother, he shall take away the riches of Damascus, and the spoil of Samaria, before the [fp]King of Assyria.
5 ¶ And the Lord spake yet again unto me, saying,
6 Because this people hath refused the waters of [fq]Shiloah that run softly, and rejoice with Rezin, and the son of Remaliah,
7 Now therefore, behold, the Lord bringeth up upon them the waters of [fr]the River mighty and great, even the King of Assyria with all his glory, and he shall come up upon all their rivers, and go over all their banks,
8 And shall break into Judah, and shall overflow, and pass through, and shall come up to the [fs]neck, and the stretching out of his wings shall fill the breadth of thy land, O [ft]Immanuel.
9 Gather together on heaps, O ye [fu]people, and ye shall be broken in pieces, and hearken all ye of far countries: gird yourselves, and you shall be broken in pieces: gird yourselves, and you shall be broken in pieces.
10 Take counsel together, yet, it shall be brought to naught: pronounce a decree, yet shall it not stand: for God is with us.
11 For the Lord spake thus to me, in taking [fv]of mine hand, and taught me, that I should not walk in the way of this people, saying,
12 Say ye not, A [fw]confederacy, to all them to whom this people saith a confederacy, neither fear you [fx]their fear, nor be afraid of them.
13 [fy]Sanctify the Lord of hosts, and let him be your fear, and let him be your dread,
14 And he shall be as a [fz]Sanctuary: but as a stumbling stone, and as a rock to fall upon, to both the houses of Israel, and as a snare and as a net to the inhabitants of Jerusalem.
15 And many among them shall stumble, and shall fall, and shall be broken, and shall be snared, and shall be taken,
16 [ga]Bind up the testimony: seal up the Law among my disciples.
17 Therefore I will wait upon the Lord that hath hid his face from the house of Jacob, and I will look for him.
18 Behold, I and the [gb]children whom the Lord hath given me, are as signs and as wonders in Israel, [gc]by the Lord of hosts, which dwelleth in Mount Zion.
19 And when they shall say unto you, Inquire at them that have a spirit of divination, and at the soothsayers which whisper and murmur, [gd]Should not a people inquire at their God? from the [ge]living to the dead?
20 To the [gf]Law, and to the testimony, if they speak not according to this word: it is because there is no [gg]light in them.
21 Then he that is afflicted and famished, shall go to and fro in [gh]it: and when he shall be hungry, he shall even fret himself, [gi]and curse his king and his gods, and shall look upward.
22 And when he shall look to the earth, behold trouble, and [gj]darkness, vexation, and anguish, and he is driven to darkness.
9 1 The vocation of the Gentiles. 6 A prophecy of Christ. 14 The destruction of the ten tribes for their pride and contempt of God.
1 Yet [gk]the darkness shall not be according to the affliction, [gl]that it had when at the first he touched lightly the land of Zebulun and the land of Naphtali, nor afterward when he was more grievous by the way of the sea beyond Jordan in Galilee of [gm]the Gentiles.
2 The people that [gn]walked in darkness, have seen a great [go]light: they that dwelled in the land of the shadow of death, upon them hath the [gp]light shined.
3 Thou hast [gq]multiplied the nation, and not increased their joy: they have rejoiced before thee according to the joy in harvest, and as men rejoice when they divide a spoil.
4 For the [gr]yoke of their burden, and the staff of their shoulder, and the rod of their oppressor hast thou broken, as in the day of Midian.
5 Surely every battle of the warrior is with noise, and with tumbling of garments in blood: but this shall be [gs]with burning, and devouring of fire.
6 For unto us a child is born, and unto us a Son is given: and the government is upon his shoulder, and he shall call his name, Wonderful, Counselor, The mighty God, The everlasting [gt]Father, The prince of peace.
7 The increase of his government and peace shall have none end: he shall sit upon the throne of David, and upon his kingdom, to order it, and to stablish it with judgment, and with justice, from henceforth, even forever: [gu]the zeal of the Lord of hosts will perform this.
8 ¶ The Lord hath sent a word into Jacob, and it lighted upon [gv]Israel.
9 And all the people shall know, even Ephraim, and the inhabitant of Samaria, that say in the pride and presumption of their heart,
10 The [gw]bricks are fallen, but we will build it with hewn stones: the wild fig trees are cut down, but we will change them into cedars.
11 Nevertheless, the Lord will raise up the adversaries of [gx]Rezin against him, and join his enemies together.
12 Aram before and the Philistines behind, and they shall devour Israel with open mouth: yet for all this his wrath is not turned away, but his hand is stretched out still.
13 For the people turneth not unto him that smiteth them, neither do they seek the Lord of hosts.
14 Therefore will the Lord cut off from Israel head and tail, branch and rush in one day.
15 The ancient and the honorable man, he is the head: and the prophet that teacheth lies, he is the tail.
16 For the leaders of the people cause them to err: and they that are led by them are devoured.
17 Therefore shall the Lord have no pleasure in their young men, neither will he have compassion of their fatherless and of their widows: for everyone is an hypocrite and wicked, and every mouth speaketh folly: yet for all this his wrath is not turned away, but his hand is stretched out still.
18 For wickedness [gy]burneth as a fire: it devoureth the briers and the thorns, and will kindle in the thick places of the forest: and they shall mount up like the lifting up of smoke.
19 By the wrath of the Lord of hosts shall the land be darkened, and the people shall be as the meat of the fire: no man shall [gz]spare his brother.
20 And he shall snatch at the right hand, and be hungry: and he shall eat on the left hand, and shall not be satisfied: everyone shall eat the [ha]flesh of his own arm.
21 Manasseh Ephraim: and Ephraim Manasseh, and they both shall be against Judah: yet for all this his wrath is not turned away, but his hand is stretched out still.
10 1 Of wicked lawmakers. 5 God will punish his people by the Assyrians and after destroy them. 21 The remnant of Israel shall be saved.
1 Woe unto them that decree wicked decrees, and [hb]write grievous things,
2 To keep back the poor from judgment, and to take away the judgment of the poor of my people, that widows may be their prey, and that they may spoil the fatherless.
3 What will ye do now in the day of visitation, and of destruction, which shall come from [hc]far? to whom will ye flee for help and where will ye leave your [hd]glory?
4 [he]Without me everyone shall fall among them that are bound, and they shall fall down among the slain: yet for all this his wrath is not turned away, but his hand is stretched out still.
5 ¶ O [hf]Assyria, the rod of my wrath: and the staff in their hands is mine indignation.
6 I will send [hg]him to a dissembling nation, and I will give him a charge against the people of my wrath to take the spoil and to take the prey, and to tread them under feet like the mire in the street.
7 But he thinketh not so, neither doth his heart esteem it so: but he imagineth to destroy and to cut off not a few nations.
8 For he saith, Are not my princes altogether Kings?
9 Is not Calno as [hh]Carchemish? Is not Hamath like Arpad? Is not Samaria as Damascus?
10 Like as mine hand hath found the kingdoms of the idols, seeing their idols were above Jerusalem, and above Samaria:
11 Shall not I, as I have done to Samaria, and to the idols thereof, so do to Jerusalem, and to the idols thereof?
12 ¶ But when the Lord hath accomplished [hi]all his work upon mount Zion and Jerusalem, I will visit the fruit of the proud heart [hj]of the king of Assyria, and his glorious and proud looks,
13 Because he said, By the power of mine own hand have I done it, and by my wisdom, because I am wise: therefore I have removed the borders of the people, and have spoiled their treasures, and have pulled down the inhabitants like a valiant man.
14 And mine hand hath found as a nest the riches of the people, and as one that gathereth eggs that are left, so have I gathered all the earth: and there was none to move the wing or to open the mouth, or to whisper.
15 Shall the [hk]axe boast itself against him that heweth therewith? or shall the saw exalt itself against him that moveth it? as if the rod should lift up itself against him that taketh it up, or the staff should exalt itself as it were no wood.
16 Therefore shall the Lord God of hosts send among his fat men leanness, and under his glory he shall kindle a burning, like the burning of fire.
17 And the light of Israel shall be as a [hl]fire, and the Holy one thereof as a flame, and it shall burn, and devour [hm]his thorns and his briers in one day:
18 And shall consume the glory of his forest, and of his fruitful fields both soul [hn]and flesh: and he shall be as the [ho]fainting of a standard bearer.
19 And the rest of the trees of his forest shall be few, that a child may tell them.
20 ¶ And at that day shall the remnant of Israel and such as are escaped of the house of Jacob, stay no more upon him that smote them, but shall [hp]stay upon the Lord, the Holy one of Israel in truth.
21 The remnant shall return, even the remnant of Jacob unto the mighty God.
22 For though thy people, O Israel, be as the sand of the sea, yet shall the remnant of them return. The consumption [hq]decreed shall overflow with righteousness.
23 For the Lord God of hosts shall make the consumption even [hr]determined, in the midst of all the land.
24 Therefore thus saith the Lord God of hosts, O my people, that dwellest in Zion, be not afraid of Assyria: he shall smite thee with a rod, and shall lift up his staff against thee after the manner of [hs]Egypt.
25 But yet a very little time, and the wrath shall be consumed, and mine anger in their destruction.
26 And the Lord of hosts shall raise up a scourge for him, according to the plague of [ht]Midian in the rock Oreb: and as his staff was upon the [hu]Sea, so he will lift it up after the manner of Egypt.
27 And at that day shall his burden be taken away from off thy shoulder, and his yoke from off thy neck: and the yoke shall be destroyed because of [hv]the anointing.
28 He is come to [hw]Aiath: he is passed into Migron: at Michmash shall he lay up his armor.
29 They have gone over the ford: they lodged in the lodging at Geba: Ramah is afraid: Gibeah of Saul is fled away.
30 Lift up thy voice, O daughter Gallim, cause Laish to hear, O poor Anathoth.
31 Madmenah is removed: the inhabitants of Gebim have gathered themselves together.
32 Yet there is a time that he will stay at Nob: he shall lift up his hand toward the mount of the daughter Zion, the hill of Jerusalem.
33 Behold, the Lord God of hosts shall cut off the [hx]bough with fear, and they of high stature shall be cut off, and the high shall be humbled.
34 And he shall cut away the thick places of the forest with iron, and Lebanon shall have a mighty fall.
11 1 Christ born of the root of Jesse. 2 His virtues and kingdom. 6 The fruits of the Gospel. 10 The calling of the Gentiles.
1 But there shall come a [hy]rod forth of the stock of Jesse, and a grass shall grow out of his roots.
2 And the Spirit of the Lord shall rest upon him: the Spirit of wisdom and understanding, the Spirit of counsel and strength, the Spirit of knowledge, and of the fear of the Lord,
3 And shall make him prudent in the fear of the Lord: for he shall not judge after the sight of his eyes, neither reprove by the hearing of his ears.
4 But with righteousness shall he judge the poor, and with equity shall he reprove for the meek of the earth: and he shall [hz]smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
5 And justice shall be the girdle of his loins, and faithfulness the girdle of his reins.
6 The [ia]wolf also shall dwell with the lamb, and the leopard shall lie with the kid, and the calf, and the lion, and the fat beast together, and a little child shall lead them.
7 And the cow and the bear shall feed: their young ones shall lie together: and the lion shall eat straw like the bullock.
8 And the sucking child shall play upon the hole of the asp, and the weaned child shall put his hand upon the cockatrice hole.
9 Then shall none hurt nor destroy in all the mountain of mine holiness: for the earth shall be full of the knowledge of the Lord, as [ib]the waters that cover the sea.
10 And in that day the root of Jesse, which shall stand up for a sign unto the [ic]people, the nations shall seek unto it, and his [id]rest shall be glorious.
11 And in the same day shall the Lord stretch out his hand [ie]again the second time, to possess the remnant of his people, (which shall be left) of Assyria, and of Egypt, and of Pathros, and of Ethiopia, and of Elam, and of Shinar, and of Hamath, and of the isles of the sea.
12 And he shall set up a sign to the nations, and assemble the dispersed of Israel, and gather the scattered of Judah from the four corners of the world.
13 The hatred also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy [if]Judah, neither shall Judah vex Ephraim:
14 But they shall flee upon the shoulders of the Philistines toward the West: they shall spoil them of the East together: Edom and Moab shall be the stretching out of their hands, and the children of Ammon in their obedience.
15 The Lord also shall utterly destroy the [ig]tongue of the Egyptian’s sea, and with his mighty wind shall lift up his hand [ih]over the river, and shall smite him in his seven streams, and cause men to walk therein with shoes.
16 And there shall be a path to the remnant of his people which are left of Assyria, like as it was unto Israel in the day that he came up out of the land of Egypt.
12 A thanksgiving of the faithful for the mercies of God.
1 And thou [ii]shalt say in that day, O Lord, I will praise thee: though thou wast angry with me, thy wrath is turned away, and thou comfortest me.
2 Behold, God is my [ij]salvation: I will trust, and will not fear: for the Lord God is (F)my strength and song: he is also become my salvation.
3 Therefore with joy shall ye [ik]draw waters out of the wells of salvation.
4 And ye shall say in that day, (G)Praise the Lord: call upon his Name: declare his works among the people: make mention of them, for his Name is exalted.
5 Sing unto the Lord, for he hath done excellent things: this is known in all the world.
6 Cry out, and shout, [il]O inhabitant of Zion: for great is the Holy one of Israel in the midst of thee.
13 The Medes and Persians shall destroy Babylon.
1 The [im]burden of Babel, which Isaiah the son of Amoz did see.
2 Lift up a standard upon the high mountain: lift up the voice unto them: wag the [in]hand, that they may go into the gates of the nobles.
3 I have commanded them, that I have [io]sanctified: and I have called the mighty to my wrath, and them that rejoice in my [ip]glory.
4 The noise of a multitude is in the mountains like a great people: a tumultuous voice of the kingdoms of the nations gathered together: the Lord of hosts numbereth the host of the battle.
5 They come from a far country, from the end of the heaven: even the Lord with the [iq]weapons of his wrath to destroy the whole land.
6 Howl [ir]you, for the day of the Lord is at hand: it shall come as a destroyer from the Almighty.
7 Therefore shall all hands be weakened, and all men’s hearts shall melt.
8 And they shall be afraid: anguish and sorrow shall take them, and they shall have pain, as a woman that travaileth: everyone shall be amazed at his neighbor, and their faces shall be like [is]flames of fire.
9 Behold, the day of the Lord cometh, cruel, with wrath and fierce anger to lay the land waste: and he shall destroy the sinners out of it.
10 For the [it]stars of heaven and the planets thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.
11 And I will visit the wickedness upon the [iu]world, and their iniquity upon the wicked, and I will cause the arrogancy of the [iv]proud to cease, and will cast down the pride of tyrants.
12 I will make a [iw]man more precious than fine gold, even a man above the wedge of gold of Ophir.
13 Therefore I will shake the heaven, and the earth shall remove out of her place in the wrath of the Lord of hosts, and in the day of his fierce anger.
14 And [ix]it shall be as a chased Doe, and as a sheep that no man taketh up; every man shall turn to his own people, and flee each one to his own land.
15 Everyone that is found, shall be stricken through: and whosoever joineth himself, shall fall by the sword.
16 (H)Their [iy]children also shall be broken in pieces before their eyes: their houses shall be spoiled; and their wives ravished.
17 Behold, I will stir up the Medes against them, which shall not regard silver, nor be desirous of gold.
18 With bows also shall they destroy the children, and shall have no compassion upon the fruit of the womb, and their eyes shall not spare the children.
19 And Babel the glory of kingdoms, the beauty and pride of the Chaldeans, shall be as the destruction of God (I)in Sodom and Gomorrah.
20 It shall not be inhabited forever, neither shall it be dwelled in from generation to generation: neither shall the [iz]Arabian pitch his tents there, neither shall their shepherds make their folds there.
21 But [ja]Zijm shall lodge there, and their houses shall be full of Ohim: Ostriches shall dwell there, and the Satyrs shall dance there.
22 And Iim shall cry in their palaces, and dragons in their pleasant palaces: and the time thereof is ready to come, and the days thereof shall not be prolonged.
14 1 The return of the people from captivity. 4 The derision of the King of Babylon. 11 The death of the king. 29 The destruction of the Philistines.
1 For [jb]the Lord will have compassion of Jacob, and will yet choose Israel, and cause them to rest in their own land: and the stranger [jc]shall join himself unto them, and they shall cleave to the house of Jacob.
2 And the people shall receive them and bring them to their own place, and the house of Israel shall possess them in the land of the Lord, for [jd]servants and handmaids: and they shall take them prisoners, whose captives they were, and have rule over their oppressors.
3 ¶ And in that day when the Lord shall give thee rest from thy sorrow, and from thy fear, and from the sore bondage, wherein thou didst serve,
4 Then shalt thou take up this proverb against the King of Babel, and say, How hath the oppressor ceased? and the gold thirsty Babel rested?
5 The Lord hath broken the rod of the wicked, and the scepter of the rulers:
6 Which smote the people in anger with a continual plague, and ruled the nations in wrath: if any were persecuted, he did [je]not let.
7 The whole world is at [jf]rest and is quiet: they sing for joy.
8 Also the fir trees rejoiced of thee, and the cedars of Lebanon, saying, Since thou art laid down, no hewer came up against us.
9 Hell beneath is moved for thee to [jg]meet thee at thy coming, raising up the dead for thee, even all the princes of the earth, and hath raised from their thrones all the Kings of the nations.
10 All they shall cry and say unto thee, Art thou become weak also as we? art thou become like unto us?
11 Thy pomp is brought down to the grave, and the sound of the viols: the worm [jh]is spread under thee, and the worms cover thee.
12 How art thou fallen from heaven, O [ji]Lucifer, son of the morning? and cut down to the ground, which didst cast lots upon the nations?
13 Yet thou saidest in thine heart, I will ascend into heaven, and exalt my throne above beside the stars of God: I will sit also upon the mount of the congregation in the sides of the [jj]North.
14 I will ascend above the height of the clouds, and I will be like the most high.
15 But thou shalt be brought down to the grave, to the side of the pit.
16 They that see thee, shall [jk]look upon thee and consider thee, saying, Is this the man that made the earth to tremble, and that did shake the kingdoms?
17 He made the world as a wilderness, and destroyed the cities thereof, and opened not [jl]the house of his prisoners.
18 All the kings of the nations, even they all sleep in glory, everyone in his own house.
19 But thou art [jm]cast out of thy grave like an abominable branch: like the raiment of those that are slain, and thrust through with a sword, which go down to the stones of the pit, as a carcass trodden under feet.
20 Thou shalt not be joined with them in the grave, because thou hast destroyed thine own land, and slain thy people: the seed of the wicked shall not be renowned forever.
21 [jn]Prepare a slaughter for his children, for the iniquity of their fathers: let them not rise up nor possess the land, nor fill the face of the world with enemies.
22 ¶ For I will rise up against them (saith the Lord of hosts) and will cut off from Babel the name and the remnant, and the son, and the nephew, saith the Lord:
23 And I will make it a possession to the [jo]hedgehog, and pools of water, and I will sweep it with the besom of destruction, saith the Lord of hosts.
24 The Lord of hosts hath sworn, saying, Surely like as I have purposed, so shall it come to pass, and as I have consulted, it shall stand:
25 [jp]That I will break to pieces Assyria in my land, and upon my mountains will I tread him under foot, so that his yoke shall depart from [jq]them, and his burden shall be taken from off their shoulder.
26 This is the counsel that is consulted upon the whole world, and this is the hand stretched out over all the nations,
27 Because the Lord of hosts hath determined, and who shall disannul it? and his hand is stretched out, and who shall turn it away?
28 ¶ In the year that king Ahaz died, was this [jr]burden.
29 Rejoice not, (thou whole [js]Philistia) because the rod of him that did beat thee is broken: for out of the serpent’s root shall come forth a cockatrice, and the fruit thereof shall be a fiery flying serpent.
30 For the [jt]first born of the poor shall be fed, and the needy shall lie down in safety: and I will kill thy root with famine, and [ju]it shall slay thy remnant.
31 Howl, O gate, cry, O city: thou whole land of Philistia art dissolved, for there shall come from the [jv]North a smoke, and none shall be [jw]alone, at his time appointed.
32 What shall then one answer the [jx]messengers of the Gentiles? that the Lord hath stablished [jy]Zion, and the poor of his people shall trust in it.
15 A prophecy against Moab.
1 The [jz]burden of Moab. Surely [ka]Ar of Moab was destroyed, and brought to silence in a night: surely Kir of Moab was destroyed, and brought to silence in a night.
2 [kb]He shall go up to the Temple, and to Dibon to the high places to weep: for [kc]Nebo and for Medeba shall Moab howl: upon all [kd]their heads shall be baldness, and every beard shaven.
3 In their streets shall they be girded with sackcloth: on the tops of their houses, and in their streets everyone shall howl, and come down with weeping.
4 And Heshbon shall cry, and Elealeh: their voice shall be heard unto Jahaz: therefore the warriors of Moab shall shout: the soul of everyone shall lament in himself.
5 Mine [ke]heart shall cry for Moab: his fugitives shall flee unto Zoar, [kf]an heifer of three years old: for they shall go up with weeping by the mounting up of Luhith: and by the way of Horonaim they [kg]shall raise up a cry of destruction.
6 For the waters of Nimrim shall be dried up: therefore the grass is withered, the herbs consumed, and there was no green herb.
7 Therefore what every man hath left, and their substance shall they bear to the [kh]brook of the willows.
8 For the cry went round about the borders of Moab, and the howling thereof unto Eglaim, and the skriking thereof unto Beer Elim,
9 Because the waters of Dimon shall be full [ki]of blood: for I will bring more upon Dimon, even lions [kj]upon him that escapeth of Moab, and to the remnant of the land.
16 The causes wherefore the Moabites are destroyed.
1 Send [kk]ye a lamb to the ruler of the world from the rock of the wilderness, unto the mountain of the daughter Zion.
2 For it shall be as a bird that [kl]flieth, and a nest forsaken: the daughters of Moab shall be at the fords of Arnon.
3 Gather a counsel, execute judgment, [km]make thy shadow as the night in the midday: hide them that are chased out: bewray not him that is fled.
4 Let my banished dwell with thee: Moab, be thou their covert from the face of the destroyer: for the extortioner [kn]shall end: the destroyer shall be consumed, and the oppressor shall cease out of the land.
5 And in mercy shall the throne be prepared, [ko]and he shall sit upon it in steadfastness, in the tabernacle of David, judging, and seeking judgment, and hasting justice.
6 We have heard of the pride of Moab (he is very proud) even his pride, and his arrogancy, and his indignation, but his [kp]lies shall not be so.
7 Therefore shall Moab howl unto Moab, everyone shall howl: for the foundations of Kir Hareseth shall ye mourn, yet they shall be [kq]stricken.
8 For the vineyards of Heshbon are cut down, and the vine of Sibmah: [kr]the lords of the heathen have broken the principal vines thereof: they are come unto [ks]Jazer: they wandered in the wilderness: her goodly branches stretched out themselves, and went over the sea.
9 Therefore will [kt]I weep with the weeping of Jazer, and of the vine of Sibmah, O Heshbon: and Elealeh, I will make thee drunk with my tears, because upon thy summer fruits, and upon thy harvest [ku]a shouting is fallen.
10 And gladness is taken away, and joy out of the plentiful field: and in the vineyards shall be no singing nor shouting for joy: the treader shall not tread wine in the wine presses: I have caused the rejoicing to cease.
11 Wherefore, my [kv]bowels shall sound like an harp for Moab, and mine inward parts for Kir Heres.
12 And when it shall appear that Moab shall be weary of his high places, then shall he come to his [kw]temple to pray, but he shall not prevail.
13 This is the word that the Lord hath spoken against Moab since that time.
14 And now the Lord hath spoken, saying, [kx]In three years as the years of an [ky]hireling, and the glory of Moab shall be contemned in all the great multitude, and the remnant shall be very small and feeble.
17 1 A prophecy of the destruction of Damascus and Ephraim, 7 calamity moveth to repentance.
1 The [kz]burden of [la]Damascus. Behold, Damascus is taken away from being a city, for it shall be a ruinous heap.
2 The cities of [lb]Aroer shall be forsaken: they shall be for the flocks: for they shall lie there, and none shall make them afraid.
3 The munition also shall cease from [lc]Ephraim, and the kingdom from Damascus, and the remnant of Aram shall be as the [ld]glory of the children of Israel, saith the Lord of hosts.
4 And in that day the glory of [le]Jacob shall be made clean.
5 And it shall be as when the harvest man gathereth [lf]the corn, and reapeth the ears with his arm, and he shall be as he that gathereth the ears in the valley of [lg]Rephaim.
6 Yet a gathering of grapes shall [lh]be left in it: as the shaking of an olive tree, two or three berries are in the top of the upmost boughs, and four or five in the high branches of the fruit thereof, saith the Lord God of Israel.
7 At that day shall a man look to his [li]maker, and his eyes shall look to the holy one of Israel.
8 And he shall not look to the altars, the works of his own hands, neither shall he look to those things which his own fingers have made, as groves and images.
9 In that day shall the cities of their strength be as the forsaking of boughs and branches, which [lj]they did forsake, because of the children of Israel, and there shall be desolation.
10 Because thou hast forgotten the God of thy salvation, and hast not remembered the God of thy strength, therefore shalt thou set pleasant plants, and shalt graft strange [lk]vine branches.
11 In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be gone in the day [ll]of possession, and there shall be desperate sorrow.
12 [lm]Ah, the multitude of many people, they shall make a sound like the noise of the sea: for the noise of the people shall make a sound like the noise of mighty waters.
13 The people shall make a sound like the noise of many waters: but God shall [ln]rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and as a rolling thing before the whirlwind.
14 And lo, in the evening there is [lo]trouble: but afore the morning it is gone. This is the portion of them that spoil us, and the lot of them that rob us.
18 1 Of the enemies of the Church. 7 And of the vocation of the Gentiles.
1 Oh, the [lp]land shadowing with wings, which is beyond the rivers of Ethiopia,
2 Sending ambassadors by the sea, even in vessels of [lq]reeds upon the waters, saying, [lr]Go, ye swift messengers, to a nation that is scattered abroad, and spoiled, unto a terrible [ls]people from their beginning even hitherto: a nation by little and little even trodden under foot: whose land the [lt]floods have spoiled.
3 All ye the inhabitants of the world, and dwellers in the earth, shall see when [lu]he setteth up a sign in the mountains, and when he bloweth the trumpet, ye shall hear.
4 For so the Lord said unto me, I will [lv]rest and behold in my tabernacle, as [lw]the heat drying up the rain, and as a cloud of dew in the heat of harvest.
5 For afore the harvest, when the flour is finished, and the fruit is ripening in the flour, then he shall cut down the branches with hooks, and shall take away, and cut off the boughs:
6 They shall be left together unto the fowls of the mountains, and to the [lx]beasts of the earth: for the fowl shall summer upon it, and every beast of the earth shall winter upon it.
7 At that time shall a [ly]present be brought unto the Lord of hosts (a people that is scattered abroad, and spoiled, and of a terrible people from their beginning hitherto, a nation by little and little even trodden under foot, whose land the rivers have spoiled) to the place of the name of the Lord of hosts, even the mount Zion.
19 1 The destruction of the Egyptians by the Assyrians. 18 Of their conversion to the Lord.
1 The [lz]burden of Egypt. Behold, the Lord [ma]rideth upon a swift cloud, and shall come into Egypt, and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of her.
2 And I will set the Egyptians against the Egyptians: so everyone shall [mb]fight against his brother, and everyone against his neighbor, city against city, and kingdom against kingdom.
3 And the [mc]spirit of Egypt shall fail in the midst of her, and I will destroy their counsel, and they shall seek at the idols, and at the sorcerers, and at them that have spirits of divination, and at the soothsayers.
4 And I will deliver the Egyptians into the hand of the cruel lords, and a mighty king shall rule over them, saith the Lord God of hosts.
5 Then the waters of the sea shall [md]fail, and the river shall be dried up, and wasted.
6 And the [me]rivers shall go far away: the rivers of defense shall be emptied and dried up: the reeds and flags shall be cut down.
7 The grass in the river, and at the [mf]head of the rivers, and all that groweth by the river shall wither, and be driven away, and be no more.
8 The fishers also shall [mg]mourn, and all they that cast angle into the river, shall lament, and they that spread their net upon the waters, shall be weakened.
9 Moreover, they that work in flax of divers sorts, shall be confounded, and they that weave nets.
10 For their nets shall be broken, and all they that make ponds shall be heavy in heart.
11 Surely the princes of [mh]Zoan are fools: the counsel of the wise counselors of Pharaoh, is become foolish: how say ye unto Pharaoh, I [mi]am the son of the wise? I am the son of the ancient kings?
12 Where are now the wise men, that they may tell thee, or may know what the Lord of hosts hath determined against Egypt?
13 The princes of Zoan are become fools: the princes of [mj]Noph are deceived, they have deceived Egypt, even the [mk]corners of the tribes thereof.
14 The Lord hath mingled among them the spirits [ml]of errors: and they have caused Egypt to err in every work thereof, as a drunken man erreth in his vomit.
15 Neither shall there be any work in Egypt, which the head may [mm]do, nor the tail, the branch nor the rush.
16 In that day shall Egypt be like unto women: for it shall be afraid and fear because of the moving of the hand of the Lord of hosts, which he shaketh over it.
17 And the land of Judah shall be a fear [mn]unto Egypt: everyone that maketh mention of it, shall be afraid thereat, because of the counsel of the Lord of hosts, which he hath determined upon it.
18 In that day shall five cities in the land of Egypt [mo]speak the language of Canaan, and shall [mp]swear by the Lord of hosts: one shall be called the city of [mq]destruction.
19 In that day shall the altar of the Lord be in the midst of the land of Egypt, and [mr]a pillar by the border thereof unto the Lord.
20 And it shall be for a sign and for a witness unto the Lord of hosts in the land of Egypt: for they shall cry unto the Lord, because of the oppressors, and he shall send them [ms]a Savior, and a great man, and shall deliver them.
21 And the Lord shall be known of the Egyptians, and the Egyptians shall know the Lord in that day, and do [mt]sacrifice and oblation, and shall vow vows unto the Lord, and perform them.
22 So the Lord shall smite Egypt, he shall smite and heal it: for he shall return unto the Lord, and he shall be entreated of them and shall heal them.
23 In that day shall there be a path from [mu]Egypt to Assyria, and Assyria shall come into Egypt, and Egypt into Assyria: so the Egyptians shall worship with Assyria.
24 In that day shall Israel be the third with Egypt and Assyria: even a blessing in the midst of the land.
25 For the Lord of hosts shall bless it, saying, Blessed be my people Egypt and Assyria, the work of mine hands, and Israel mine inheritance.
20 2 The three years captivity of Egypt and Ethiopia described by the three years going naked of Isaiah.
1 In the year that [mv]Tartan came to [mw]Ashdod, (when [mx]Sargon king of Assyria sent him) and had fought against Ashdod, and taken it,
2 At the same time spake the Lord by the hand of Isaiah the son of Amoz, saying, Go, and loose the [my]sackcloth from thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot.
3 And the Lord said, Like as my servant Isaiah hath walked naked and barefoot three years as a sign and wonder upon Egypt, and Ethiopia,
4 So shall the king of Assyria take away the captivity of Egypt, and the captivity of Ethiopia, both young men and old men, naked and barefoot, with their buttocks uncovered, to the shame of Egypt.
5 And they shall fear, and be ashamed of [mz]Ethiopia their expectation, and of Egypt their [na]glory.
6 Then shall the inhabitants of this [nb]isle say in that day, Behold, such is our expectation, whither we fled for help to be delivered from the king of Assyria, and how shall we be delivered?
Footnotes
- Isaiah 1:1 That is, a revelation or prophecy, which was one of the two means whereby God declared himself to his servants in old time, as Num. 12:6, and therefore the Prophets were called Seers, 1 Sam. 9:9.
- Isaiah 1:1 Isaiah was chiefly sent to Judah and Jerusalem, but not only: for in this book are prophecies concerning other nations also.
- Isaiah 1:1 Called also Azariah, 2 Kings 15:1, of these Kings, read 2 Kings 14–21, and 2 Chron. 25–33.
- Isaiah 1:2 Because men were obstinate and insensible, he calleth to the dumb creatures, which were more prompt to obey God’s word, as Deut. 32:1.
- Isaiah 1:2 He declareth his great mercy toward the Jews forasmuch as he chose them above all other nations to be his people and children, as Deut. 10:15.
- Isaiah 1:3 The most dull and brute beasts do more acknowledge their duty toward their masters, than my people do toward me, of whom they have received benefits without comparison.
- Isaiah 1:4 They were not only wicked as were their fathers, but utterly corrupt, and by their evil example infected others.
- Isaiah 1:4 That is, him that sanctifieth Israel.
- Isaiah 1:5 What availeth it to seek to amend you by punishment, seeing the more I correct you, the more ye rebel?
- Isaiah 1:5 By naming the chief parts of the body, he signifieth that there was no part of the whole body of the Jews free from his rods.
- Isaiah 1:6 Every part of the body as well the least as the chiefest, was plagued.
- Isaiah 1:6 Their plagues were so grievous, that they were incurable, and yet they would not repent.
- Isaiah 1:7 Meaning, of them that dwell far off, which because they look for no advantage of that which remaineth destroy all before them.
- Isaiah 1:8 That is, Jerusalem.
- Isaiah 1:9 Because that he will ever have a Church to call upon his Name.
- Isaiah 1:9 That is, all destroyed.
- Isaiah 1:10 Ye that for your vices deserved all to be destroyed, as they of Sodom, save that God of his mercy reserved a little number, Lam. 3:22.
- Isaiah 1:11 Although God commanded these sacrifices for a time, as aids and exercises of their faith: yet because the people had not faith nor repentance, God detesteth them, Ps. 50:13; Jer. 6:20; Amos 5:22; Mic. 6:7.
- Isaiah 1:13 Without faith and repentance.
- Isaiah 1:14 Your sacrifices offered in the new moons and feasts: he condemneth hereby hypocrites, which think to please God with ceremonies, and they themselves are void of faith and mercy.
- Isaiah 1:15 He showeth that where men be given to avarice, deceit, cruelty and extortion, which is meant by blood, there God will show his anger, and not accept them, though they seem never so holy, as Isa. 59:3.
- Isaiah 1:16 By this outward washing, he meaneth the spiritual: exhorting the Jews to repent and amend their lives.
- Isaiah 1:17 This kind of reasoning by the second Table, the Scriptures use in many places against the hypocrites, who pretend most holiness and religion in word, but when the charity and love toward their brethren should appear, they declare that they have neither faith nor religion.
- Isaiah 1:18 To know if I do accuse you without cause.
- Isaiah 1:18 Lest sinners should pretend any rigor on God’s part, he only willeth them to be pure in heart, and he will forgive all their sins, were they never so many or great.
- Isaiah 1:19 He showeth that whatsoever adversity man endureth, it ought to be attributed to his own incredulity and disobedience.
- Isaiah 1:21 That is, Jerusalem, which had promised fidelity unto me, as a wife to her husband.
- Isaiah 1:21 Given to covetousness and extortion, which he signified before by blood, verse 15.
- Isaiah 1:22 Whatsoever was pure in thee before, is now corrupt, though thou have an outward show.
- Isaiah 1:23 That is, they maintain the wicked and the extortioners: and not only do not punish them, but are themselves such.
- Isaiah 1:24 When God will show himself merciful to his Church, he calleth himself, The Holy one of Israel, but when he hath to do with his enemies, he is called Mighty, as against whom no power is able to resist.
- Isaiah 1:24 I will take vengeance of mine adversaries the Jews, and so satisfy my desire by punishing them. Which thing yet he doeth with a grief, because of his Covenant.
- Isaiah 1:25 Lest the faithful among them should be overcome with his threatening, he addeth this consolation.
- Isaiah 1:26 It is only the work of God to purify the heart of man, which thing he doeth because of his promise, made concerning the salvation of his Church.
- Isaiah 1:27 By justice is meant God’s faithful promise, which is the cause of the deliverance of his Church.
- Isaiah 1:28 The wicked shall not be partakers of God’s promise, Ps. 92:9.
- Isaiah 1:29 That is, the trees and pleasant places, where ye commit idolatry, which was forbidden, Deut. 16:22.
- Isaiah 1:31 The false god, wherein ye put your confidence, shall be consumed as easily as a piece of tow.
- Isaiah 2:2 The decree and ordinance of God, touching the restoration of the Church, which is chiefly meant of the time of Christ.
- Isaiah 2:2 In an evident place to be seen and discerned.
- Isaiah 2:2 When the kingdom of Christ shall be enlarged by the preaching of the doctrine. Here also is declared the zeal of the children of God, when they are called.
- Isaiah 2:3 Alluding to mount Zion, where the visible Church then was.
- Isaiah 2:3 Meaning, the whole doctrine of salvation.
- Isaiah 2:3 This was accomplished, when the Gospel was first preached in Jerusalem, and from thence went through all the world.
- Isaiah 2:4 The Lord, which is Christ, shall have all power given him.
- Isaiah 2:4 That they may acknowledge their sins, and turn to him.
- Isaiah 2:4 He showeth the fruit of the peace, which the Gospel should bring: to wit, that men should do good one to another, whereas before they were enemies.
- Isaiah 2:4 He speaketh not against the use of weapons and lawful war, but showeth how the hearts of the godly shall be affected one toward another: Which peace and love doth begin and grow in this life, but shall be perfected when we are joined with our Head Christ Jesus.
- Isaiah 2:5 Seeing the Gentiles will be so ready, make you haste, and show them the way to worship God.
- Isaiah 2:6 The Prophet seeing the small hope that the Jews would convert, complaineth to God, as though he had utterly forsaken them for their sins.
- Isaiah 2:6 Full of the corruptions that reigned chiefly in the East parts.
- Isaiah 2:6 They altogether gave themselves to the fashions of other nations.
- Isaiah 2:7 The Prophet first condemned their superstition and idolatry: next their covetousness, and thirdly their vain trust in worldly means.
- Isaiah 2:9 He noteth the nature of the idolaters, which are never satisfied in their superstitions.
- Isaiah 2:9 Thus the Prophet spake, being inflamed with the zeal of God’s glory, and that he might fear them with God’s judgment.
- Isaiah 2:11 Meaning, as soon as God shall begin to execute his judgments.
- Isaiah 2:14 By high trees and mountains are meant them that are proud and lofty, and think themselves most strong in this world.
- Isaiah 2:16 He condemneth their vain confidence, which they had in strongholds, and in their rich merchandise, which brought in vain pleasures, wherewith men’s minds became effeminate.
- Isaiah 2:20 They shall cast them into most vile and filthy places, when they perceive that they are not able to help them.
- Isaiah 2:22 Cast off your vain confidence of man, whose life is so frail, that if his nose be stopped, he is dead, and consider that you have to do with God.
- Isaiah 3:1 Because they trusted in their abundance and prosperity, he showeth that they should be taken from them.
- Isaiah 3:2 The temporal governor and the minister.
- Isaiah 3:3 By these he meaneth that God would take away everything that was in any estimation, and wherein they had any occasion to vaunt themselves.
- Isaiah 3:4 Not only in age: but in wit, manners, knowledge and strength.
- Isaiah 3:5 For lack of good regiment and order.
- Isaiah 3:6 He showeth that this plague shall be so horrible, that contrary to the common manner of men, which by nature are ambitious, none shall be found able or willing to be their governor.
- Isaiah 3:7 Fear shall rather cause him to forswear himself, than to take such a dangerous charge upon him.
- Isaiah 3:9 When God shall examine their deeds whereupon they now set an impudent face, he shall find the mark of their impiety in their forehead.
- Isaiah 3:10 Be ye that are godly, assured that God will defend you in the midst of these troubles.
- Isaiah 3:12 Because the wicked people were more addicted to their princes, than to the commandments of God, he showeth that he would give them such princes, by whom they should have no help, but that should be manifest tokens of his wrath, because they should be fools and effeminate.
- Isaiah 3:14 Meaning, that the rulers and governors had destroyed his Church, and not preserved it, according to their duty.
- Isaiah 3:15 That is, ye show all cruelty against them.
- Isaiah 3:16 He meaneth the people because of the arrogancy and pride of their women, which gave themselves to all wantonness and dissolution.
- Isaiah 3:16 Which declared their pride.
- Isaiah 3:16 As a sign, that they were not chaste.
- Isaiah 3:16 Which showed their wantonness.
- Isaiah 3:16 They delighted then in slippers that did creak, or had little plates sewed upon them, which tinkled as they went.
- Isaiah 3:23 In rehearsing all these things particularly, he showeth the lightness and vanity of such as cannot be content with comely apparel according to their degree.
- Isaiah 3:25 Meaning, that God will not only punish the women, but their husbands which have suffered this dissoluteness, and also the commonweal, which hath not remedied it.
- Isaiah 4:1 When God shall execute this vengeance, there shall not be one man found to be the head to many women, and they contrary to womanly shamefacedness, shall seek unto men, and offer themselves to any condition.
- Isaiah 4:1 Be thou our husband, and let us be called thy wives.
- Isaiah 4:1 For so they thought it to be without an head and husband.
- Isaiah 4:2 He comforteth the Church in this desolation, which shall spring up like a bud, signifying that God’s graces should be as plentiful toward the faithful, as though they sprang out of the earth, as Isa. 45:8. Some by the bud of the Lord mean Christ.
- Isaiah 4:3 He alludeth to the book of life, whereof read Exod. 32:32, meaning, God’s secret counsel, wherein his elect are predestinate to life everlasting.
- Isaiah 4:4 That is, the cruelty, extortion, avarice, and all wickedness.
- Isaiah 4:4 When things shall be redressed that were amiss.
- Isaiah 4:5 He alludeth to the pillar of the cloud, Exod. 13:21, meaning, that God’s favor and protection should appear in every place.
- Isaiah 4:5 The faithful are called the glory of God, because his image and tokens of his grace shine in them.
- Isaiah 4:6 God promiseth to be the defense of his Church against all troubles and dangers.
- Isaiah 5:1 The Prophet by this song doth set before the people’s eyes their ingratitude, and God’s mercy.
- Isaiah 5:1 That is, to God.
- Isaiah 5:1 Meaning, that he had planted his Church in a place most plentiful and abundant.
- Isaiah 5:2 He spared no diligence nor cost.
- Isaiah 5:2 In the seventh verse he declareth what they were.
- Isaiah 5:3 He maketh them judges in their own cause, forasmuch as it was evident that they were the cause of their own ruin.
- Isaiah 5:5 I will take no more care for it: meaning, that he would take from them his word and ministers, and all other comforts, and send them contrary plagues.
- Isaiah 5:7 Judgment and righteousness are true fruits of the fear of God, and therefore in the cruel oppression there is no religion.
- Isaiah 5:7 Of them that are oppressed.
- Isaiah 5:8 To wit, for the poor to dwell in.
- Isaiah 5:9 I have heard the complaint and cry of the poor.
- Isaiah 5:10 Which containeth about ten pottels: so that every acre should but yield one pottel.
- Isaiah 5:10 Which containeth an hundred pottels.
- Isaiah 5:10 An Ephah containeth ten pottels and is in dry things as much as Bath is in liquors.
- Isaiah 5:11 That spare no pain nor diligence to follow their lusts.
- Isaiah 5:11 Which are never weary of their rioting and excessive pleasures, but use all means to provoke to the same.
- Isaiah 5:12 They regard not the provident care of God over them, nor for what end he hath created them.
- Isaiah 5:13 That is, shall certainly go: for so the Prophets use to speak, as though the thing which shall come to pass, were done already.
- Isaiah 5:13 Because they would not obey the word of God.
- Isaiah 5:14 Meaning, the grave shall swallow up them that shall die for hunger and thirst, and yet for all this great destruction it shall ever be satiate.
- Isaiah 5:17 God comforteth the poor lambs of his Church, which had been strangers in other countries, promising that they should dwell in these places again, whereof they had been deprived by the fat and cruel tyrants.
- Isaiah 5:18 Which use all allurements, occasions, and excuses to harden their conscience in sin.
- Isaiah 5:19 He showeth what are the words of the wicked, when they are menaced with God’s judgments, 2 Pet. 3:4.
- Isaiah 5:20 Which are not ashamed of sin, nor care for honesty, but are grown to a desperate impiety.
- Isaiah 5:21 Which are contemners of all doctrine and admonition.
- Isaiah 5:22 Which are never weary, but show their strength, and brag in gluttony and drunkenness.
- Isaiah 5:24 Both they and their posterity, so that nothing shall be left.
- Isaiah 5:25 He showeth that God had so sore punished this people, that the dumb creatures, if they had been so plagued, would have been more sensible, and therefore his plagues must continue, till they begin to feel them.
- Isaiah 5:26 He will make the Babylonians to come against them at his beck, and to fight under his standard.
- Isaiah 5:27 They shall be prompt and lusty to execute God’s vengeance.
- Isaiah 5:27 The enemy shall have none impediment.
- Isaiah 5:29 Whereby is declared the cruelty of the enemy.
- Isaiah 5:30 The Jews shall find no succor.
- Isaiah 5:30 In the land of Judah.
- Isaiah 6:1 God showeth not himself to man in his majesty, but according as man’s capacity is able to comprehend him, that is, by visible signs, as John Baptist saw the holy Ghost in the form of a dove.
- Isaiah 6:1 As a Judge ready to give sentence.
- Isaiah 6:1 Of his garment, or of his throne.
- Isaiah 6:2 They were Angels, so called, because they were of a fiery color, to signify that they burnt in the love of God, or were light as fire to execute his will.
- Isaiah 6:2 Signifying, that they were not able to endure the brightness of God’s glory.
- Isaiah 6:2 Whereby was declared that man was not able to see the brightness of God in them.
- Isaiah 6:2 Which thing declareth the prompt obedience of the Angels to execute God’s commandment.
- Isaiah 6:3 This oft repetition signifieth, that the Holy Angels cannot satisfy themselves in praising God, to teach us that in all our lives we should give ourselves to the continual praise of God.
- Isaiah 6:3 His glory doth not only appear in the heavens, but through all the world, and therefore all creatures are bound, to praise him.
- Isaiah 6:4 Which things were to confirm the Prophet, that it was not the voice of man: and by the smoke was signified the blindness that should come upon the Jews.
- Isaiah 6:5 He speaketh this for two causes: the one because he that was a mortal creature, and therefore had more need to glorify God than the Angels, did it not: and the other because the more near that man approacheth to God, the more doth he know his own sin and corruption.
- Isaiah 6:6 Of the burnt offerings, where the fire never went out.
- Isaiah 6:7 This declareth that man cannot render due obedience to God, till he have purged us.
- Isaiah 6:9 Whereby is declared that for the malice of man God will not immediately take away his word, but he will cause it to be preached to their condemnation, when as they will not learn thereby to obey his will, and be saved: hereby he exhorteth the ministers to do their duty, and answereth to the wicked murmurers, that through their own malice their heart is hardened, Matt. 13:14; Acts 28:26; Rom. 11:8.
- Isaiah 6:11 As he was moved with the zeal of God’s glory, so was he touched with a charitable affection toward the people.
- Isaiah 6:13 Meaning, the tenth part: or as some write, it was revealed to Isaiah for the confirmation of his prophecy, that ten Kings should come before their captivity, as were from Uzziah to Zedekiah.
- Isaiah 6:13 For the fewness they shall seem to be eaten up: yet they shall after flourish as a tree, which in winter loseth leaves, and seemeth to be dead, yet in Summer is fresh and green.
- Isaiah 7:1 Or, Syria.
- Isaiah 7:1 To wit, the second time: for in the first battle Ahaz was overcome.
- Isaiah 7:2 Meaning, the King’s house.
- Isaiah 7:2 That is, Israel, because that tribe was the greatest, Gen. 48:19.
- Isaiah 7:2 For fear.
- Isaiah 7:3 That is to say, the rest shall return, which name Isaiah gave his son, to signify that the rest of the people should return out of their captivity.
- Isaiah 7:4 Which have but a little smoke and shall quickly be quenched.
- Isaiah 7:6 Which was an Israelite, and as seemeth, enemy to the house of David.
- Isaiah 7:8 Counting from the five and twentieth year of the reign of Uzziah, at what time Amos prophesied this thing, and now Isaiah confirmeth that the Israelites should be led into perpetual captivity, which thing came to pass within 20 years after that Isaiah did this message.
- Isaiah 7:11 For the confirmation of this thing that thine enemies shall be destroyed and thou preserved.
- Isaiah 7:12 Not to believe God’s word without a sign, is to tempt God, but to refuse a sign when God offereth it for the aid and help of our infirmity, is to rebel against him.
- Isaiah 7:13 You think you have to do with men, when ye contemn God’s messengers: but it is God against whom you bend yourselves.
- Isaiah 7:14 Forasmuch as thou art unworthy, the Lord for his own promise sake will give a sign, which shall be that Christ the Savior of his Church, and the effect of all signs and miracles shall be revealed.
- Isaiah 7:14 Or, God with us, which name can agree to none, but to him that is both God and man.
- Isaiah 7:15 Meaning, that Christ is not only God, but man also, because he shall be nourished as other men until the age of discretion.
- Isaiah 7:16 Not meaning Christ, but any child: for before a child can come to the years of discretion, the kings of Samaria and Syria shall be destroyed.
- Isaiah 7:17 Since the time that the twelve Tribes rebelled under Rehoboam.
- Isaiah 7:17 In whom thou hast put thy trust.
- Isaiah 7:18 Meaning, the Egyptians: for by reason the country is hot and moist, it is full of flies, as Assyria is full of bees.
- Isaiah 7:19 Signifying, that no place shall be free from them.
- Isaiah 7:20 That is, that which is from the belly downward: meaning, that he would destroy both great and small.
- Isaiah 7:21 He that before had a great number of cattle, shall be content with one cow and two sheep.
- Isaiah 7:22 The number of men shall be so small, that a few beasts shall be able to nourish all abundantly.
- Isaiah 7:24 As they that go to seek wild beasts among the bushes.
- Isaiah 7:25 The mountains contrary to their wont, shall be tilled by such as shall flee to them for succor.
- Isaiah 8:1 That thou mayest write in great letters, to the intent it may be more easily read.
- Isaiah 8:1 Meaning, after the common fashion, because all men might read it.
- Isaiah 8:2 Because the thing was of great importance, he took these two witnesses, which were of credit with the people, when he set this up upon the door of the Temple, albeit Uriah was a flattering hypocrite, 2 Kings 16:11.
- Isaiah 8:3 Meaning, to his wife, and this was done in a vision.
- Isaiah 8:3 Or, make speed to the spoil: haste to the prey.
- Isaiah 8:4 Before any child be able to speak.
- Isaiah 8:4 That is, the army of Assyria.
- Isaiah 8:6 Which was a fountain at the foot of mount Zion, out of the which ran a small river through the city: meaning, that they of Judah, distrusting their own power, which was small, desired such power and riches as they saw in Syria and Israel.
- Isaiah 8:7 That is, the Assyrians which dwell beyond Euphrates.
- Isaiah 8:8 It shall be ready to drown them.
- Isaiah 8:8 He speaketh this to Messiah, or Christ, in whom the faithful were comforted, and who would not suffer his Church to be destroyed utterly.
- Isaiah 8:9 To wit, ye that are enemies to the Church, as the Assyrians, Egyptians, Syrians, etc.
- Isaiah 8:11 To encourage me that I should not shrink for the infidelity of this people, and so neglect mine office.
- Isaiah 8:12 Consent not ye that are godly, to the league and friendship that this people seek with strangers and idolaters.
- Isaiah 8:12 Meaning, that they should not fear the thing that they feared, which have no hope in God.
- Isaiah 8:13 In putting your trust only in him, in calling upon him in adversity, patiently looking for his help, and fearing to do anything contrary to his will.
- Isaiah 8:14 He will defend you which are his elect, and reject all the rest, which is meant of Christ, against whom the Jews should stumble and fall, Luke 2:34; Rom. 9:33; 1 Pet. 2:7, 8.
- Isaiah 8:16 Though all forsake me, yet ye that are mine, keep my word sure sealed in your hearts.
- Isaiah 8:18 Meaning, them that were willing to hear and obey the word of God, whom the world hated, as though they were monsters and not worthy to live.
- Isaiah 8:18 This was a consolation in their troubles, knowing that nothing could come unto them, but by the will of the Lord.
- Isaiah 8:19 Answer the wicked thus, Should not God’s people seek succor only at him?
- Isaiah 8:19 This is, will they refuse to be taught of the Prophet, who is the mouth of God, and seek help at the dead, which is the illusion of Satan?
- Isaiah 8:20 Seek remedy in the word of God, where his will is declared.
- Isaiah 8:20 They have no knowledge, but are blind leaders of the blind.
- Isaiah 8:21 That is, in Judah, where they should have had rest, if they had not thus grievously offended God.
- Isaiah 8:21 In whom afore they put their trust.
- Isaiah 8:22 They shall think that heaven and earth and all creatures are bent against them to trouble them.
- Isaiah 9:1 He comforteth the Church again after these great threatenings, promising to restore them to great glory in Messiah.
- Isaiah 9:1 Wherewith Israel was punished, first by Tiglath-pilesar, which was a light scourge in respect of that which they suffered afterward by Shalmaneser, who carried the Israelites away captives.
- Isaiah 9:1 Whereas the Jews and Gentiles dwelt together by reason of those twenty cites, which Solomon gave to Hiram.
- Isaiah 9:2 Which were captivity in Babylon: and the Prophet speaketh of that thing which should come to pass threescore years after, as though it were now done.
- Isaiah 9:2 Meaning, the comfort of their deliverance.
- Isaiah 9:2 This captivity and deliverance were figures of our captivity by sin, and of our deliverance by Christ through the preaching of the Gospel, Matt. 4:15, 16.
- Isaiah 9:3 Their number was greater when they went into captivity, than when they returned, but their joy was greater at their return, Hag. 2:9.
- Isaiah 9:4 Thou gavest them perfect joy by delivering them, and by destroying the tyrants, that had kept them in cruel bondage, as thou didst deliver them by Gideon from the Midianites, Judg. 7:21.
- Isaiah 9:5 He speaketh of the deliverance of his Church, which he hath delivered miraculously from his enemies, but especially by the coming of Christ, of whom he prophesieth in the next verse.
- Isaiah 9:6 The author of eternity, and by whom the Church and every member thereof shall be preserved forever, and have immortal life.
- Isaiah 9:7 His singular love and care for his elect.
- Isaiah 9:8 This is another prophecy against them of Samaria, which were mockers and contemners of God’s promises and menaces.
- Isaiah 9:10 We were but weak, when the enemy overcame us, but we will make ourselves so strong, that we will neither care for our enemies, nor fear God’s threatenings.
- Isaiah 9:11 Rezin king of Syria, who was in league with Israel, was slain by the Assyrians, after whose death Aram, that is, the Syrians were against Israel, which on the other side were assailed by the Philistines.
- Isaiah 9:18 Wickedness as a bellows kindleth the fire of God’s wrath, which consumeth all his obstinate enemies.
- Isaiah 9:19 Though there were no foreign enemy, yet they shall destroy one another.
- Isaiah 9:20 Their greediness shall be insatiable, so that one brother shall eat up another, as though he should eat his own flesh.
- Isaiah 10:1 Which write and pronounce a wicked sentence to oppress the poor: meaning, that the wicked magistrates, which were the chief cause of mischief, should be first punished.
- Isaiah 10:3 To wit, from Assyria.
- Isaiah 10:3 Your riches and authority, that they may be safe, and that ye may receive them again.
- Isaiah 10:4 Because they have forsaken me, some shall go into captivity, and the rest shall be slain.
- Isaiah 10:5 God calleth for the Assyrians to be the executioners of his vengeance.
- Isaiah 10:6 That is, the Assyrians against the Jews, which are but hypocrites: and in the sixth and seventh verse is declared the difference of the work of God, and of the wicked in one very thing and act: for God’s intention is to chastise them for their amendment, and the Assyrians’ purpose is to destroy them to enrich themselves: thus in respect of God’s justice, it is God’s work, but in respect of their own malice, it is the work of the devil.
- Isaiah 10:9 Seeing that I have overcome as well one city as another, so that none could resist, shall Jerusalem be able to escape mine hands?
- Isaiah 10:12 When he hath sufficiently chastised his people (for he beginneth at his own house) then will he burn the rods.
- Isaiah 10:12 Meaning of Sennacherib.
- Isaiah 10:15 Here we see that no creature is able to do anything, but as God appointeth him, and that they are all but his instruments to do his work, though the intentions be divers, as verse 6.
- Isaiah 10:17 Meaning, that God is a light to comfort his people, and a fire to burn his enemies.
- Isaiah 10:17 That is, the Assyrians.
- Isaiah 10:18 To wit, body and soul utterly.
- Isaiah 10:18 When the battle is lost and the standard taken.
- Isaiah 10:20 This is the end of God’s plagues toward his, to bring them to him, and to forsake all trust in others.
- Isaiah 10:22 This small number which seemed to be consumed, and yet according to God’s decree is saved, shall be sufficient to fill all the world with righteousness.
- Isaiah 10:23 God will destroy this land as he hath determined, and after save a small portion.
- Isaiah 10:24 As the Egyptians did punish thee.
- Isaiah 10:26 Read Isa. 9:4.
- Isaiah 10:26 When the Israelites passed through by the lifting up of Moses’ rod, and the enemies were drowned, Exod. 14:28.
- Isaiah 10:27 Because of the promise made to that kingdom, whereby Christ’s kingdom was prefigured.
- Isaiah 10:28 He describeth by what way the Assyrians should come against Jerusalem, to confirm the faithful, when it should come to pass, that as their plague was come, so should they be delivered.
- Isaiah 10:33 Fear and destruction shall come upon Judah for the princes and the people shall be all led away captives.
- Isaiah 11:1 Because the captivity of Babylon was a figure of the spiritual captivity under sin, he showeth that our true deliverance must come by Christ: for as David came out of Jesse a man without dignity, so Christ should come of a poor carpenter’s house as out of a dead stock, Isa. 53:2.
- Isaiah 11:4 All these properties can agree to none, but only unto Christ: for it is he that toucheth the hearts of the faithful, and mortifieth their concupiscences: and to the wicked he is the savor of death, and to them that shall perish: so that all the world shall be smitten with his rod, which is his word.
- Isaiah 11:6 Men because of their wicked affections are named by the names of beasts, wherein the like affections reign: but Christ by his Spirit shall reform them, and work in them such mutual charity, that they shall be like lambs, favoring and loving one another, and cast off all their cruel affections, Isa. 65:25.
- Isaiah 11:9 It shall be in as great abundance as the waters in the sea.
- Isaiah 11:10 He prophesieth of the calling of the Gentiles.
- Isaiah 11:10 That is, the Church, which he also calleth his rest, Ps. 132:14.
- Isaiah 11:11 For God first delivered his people out of Egypt, and now promiseth to deliver them out of their enemies’ hands as from the Parthians, Persians, Chaldeans, and them of Antiochia, among whom they were dispersed: and this is chiefly meant of Christ, who calleth his people being dispersed through all the world.
- Isaiah 11:13 Here he describeth the consent that shall be in his Church, and their victory against their enemies.
- Isaiah 11:15 Meaning, a corner of the sea, that entereth into the land, and hath the form of a tongue.
- Isaiah 11:15 To wit, Nile, the great river of Egypt, which entereth into the sea with seven streams.
- Isaiah 12:1 He showeth how the Church shall praise God, when they are delivered from their captivity.
- Isaiah 12:2 Our salvation standeth only in God, who giveth us an assured confidence, constancy, and occasion, to praise him for the same.
- Isaiah 12:3 The graces of God shall be so abundant, that ye may receive them in as great plenty, as waters out of a fountain that is full.
- Isaiah 12:6 Ye that are of the Church.
- Isaiah 13:1 That is, the great calamity, which was prophesied to come on Babel, as a most grievous burden, which they were not able to bear. In these twelve chapters following, he speaketh of the plagues wherewith God would smite the strange nations (whom they knew) to declare that God chastised the Israelites as his children, and these others as his enemies: and also if that God spare not these that are ignorant, that they must not think strange, if he punish them which have knowledge of his Law, and keep it not.
- Isaiah 13:2 To wit, the Medes and Persians.
- Isaiah 13:3 That is, prepared and appointed to execute my judgments.
- Isaiah 13:3 Which willingly go about to the work whereunto I appoint them, but how the wicked do this, read Isa. 10:6.
- Isaiah 13:5 The army of the Medes and the Persians against Babylon.
- Isaiah 13:6 Ye Babylonians.
- Isaiah 13:8 The Babylonians’ anger and grief shall be so much, that their faces shall burn as fire.
- Isaiah 13:10 They that are overcome shall think that all the powers of heaven and earth are against them, Ezek. 32:7; Joel 3:15; Matt. 24:29.
- Isaiah 13:11 He compareth Babylon to the whole world, because they so esteemed themselves by reason of their great empire.
- Isaiah 13:11 He noteth the principal vice, whereunto they are most given, as are all that abound in wealth.
- Isaiah 13:12 He noteth the great slaughter that shall be, seeing the enemy shall neither for gold, or silver spare a man’s life, as verse 17.
- Isaiah 13:14 Meaning, the power of Babylon with their hired soldiers.
- Isaiah 13:16 This was not accomplished when Cyrus took Babylon, but after the death of Alexander the great.
- Isaiah 13:20 Who useth to go from country to country to find pasture for their beasts, but there shall they find none.
- Isaiah 13:21 Which were either wild beasts, or fowls, or wicked spirits, whereby Satan deluded man, as by the fairies, goblins, and such like fantasies.
- Isaiah 14:1 He showeth why God will haste to destroy his enemies, to wit, because he will deliver his Church.
- Isaiah 14:1 Meaning, that the Gentiles shalt be joined with the Church, and worship God.
- Isaiah 14:2 Signifying, that the Jews should be superiors to the Gentiles, and that they should be brought under the service of Christ by the preaching of the Apostles, whereby all are brought to the subjection of Christ, 2 Cor. 10:5.
- Isaiah 14:6 That is, he suffered all violence and injuries to be done.
- Isaiah 14:7 Meaning, that when tyrants reign, there can be no rest nor quietness, and also how detestable a thing tyranny is, seeing the insensible creatures have occasion to rejoice at their destruction.
- Isaiah 14:9 As though they feared, lest thou shouldest trouble the dead, as thou didst the living: and here he derideth the proud tyranny of the wicked, which know not that all creatures wish their destruction, that they may rejoice.
- Isaiah 14:11 Instead of thy costly carpets and coverings.
- Isaiah 14:12 Thou that thoughtest thyself most glorious, and as it were placed in the heaven: for the morning star that goeth before the sun, is called Lucifer, to whom Nebuchadnezzar is compared.
- Isaiah 14:13 Meaning, Jerusalem, whereof the Temple was of the North side, Ps. 48:2, whereby he meaneth that tyrants fight against God, when they persecute his Church, and would set themselves in his place.
- Isaiah 14:16 In marveling at thee.
- Isaiah 14:17 To set them at liberty: noting his cruelty.
- Isaiah 14:19 Thou wast not buried in the sepulchre of thy fathers, thy tyranny was so abhorred.
- Isaiah 14:21 He called to the Medes and Persians, and all those that should execute God’s vengeance.
- Isaiah 14:23 Or, tortoise.
- Isaiah 14:25 As I have begun to destroy the Assyrians in Sennacherib: so will I continue, and destroy them wholly, when I shall deliver you from Babylon.
- Isaiah 14:25 From the Jews.
- Isaiah 14:28 Read Isa. 13:1.
- Isaiah 14:29 He willeth the Philistines not to rejoice because the Jews are diminished in their power, for their strength shall be greater than ever it was.
- Isaiah 14:30 The Israelites, which were brought to most extreme misery.
- Isaiah 14:30 To wit, my people.
- Isaiah 14:31 That is, from the Jews or Assyrians: for they were brought to most extreme misery.
- Isaiah 14:31 But they shall be all ready, and join together.
- Isaiah 14:32 Which shall come to inquire of the state of the Church.
- Isaiah 14:32 They shall answer that the Lord doth defend his Church, and them that join themselves thereunto.
- Isaiah 15:1 Read Isa. 13:1.
- Isaiah 15:1 The chief city, whereby the whole country was meant.
- Isaiah 15:2 The Moabites shall flee to their idols for succor, but it shall be too late.
- Isaiah 15:2 Which were cites of Moab.
- Isaiah 15:2 For as in the west parts the people used to let their hair grow long, when they mourned, so in the East part they cut it off.
- Isaiah 15:5 The Prophet speaketh this in the person of the Moabites: or as one that felt the great judgment of God that God should come upon them.
- Isaiah 15:5 Meaning, that it was a city that ever lived in pleasure, and never felt sorrow.
- Isaiah 15:5 He describeth the miserable dissipation and flight of the Moabites.
- Isaiah 15:7 To hide themselves, and their goods there.
- Isaiah 15:9 Of them that are slain.
- Isaiah 15:9 So that by no means they should escape the hand of God: thus will God punish the enemies of his Church.
- Isaiah 16:1 That is, offer a sacrifice, whereby he derideth their long delay, which would not repent when the Lord called them, showing them that it is now too late, seeing the vengeance of God is upon them.
- Isaiah 16:2 There is no remedy, but you must flee.
- Isaiah 16:3 He showeth what Moab should have done, when Israel their neighbor was in affliction, to whom because they would give no shadow nor comfort, they are now left comfortless.
- Isaiah 16:4 The Assyrians shall oppress the Israelites, but for a while.
- Isaiah 16:5 Meaning, Christ.
- Isaiah 16:6 Their vain confidence, and proud brags shall deceive them, Jer. 48:2.
- Isaiah 16:7 For all your mourning, yet the city shall be destroyed, even unto the foundation.
- Isaiah 16:8 That is, the Assyrians and other enemies.
- Isaiah 16:8 Meaning, that the country of Moab was now destroyed, and all the precious things thereof were carried into the borders, yea into other countries, and over the sea.
- Isaiah 16:9 He showeth that their plague was so great, that it would have moved any man to lament with them, as Ps. 141:5.
- Isaiah 16:9 The enemies are come upon thee, and shout for joy, when they carry thy commodities from thee, as Jer. 48:33.
- Isaiah 16:11 For very sorrow and compassion.
- Isaiah 16:12 They shall use all means to seek help of their idols, and all in vain: for Chemosh their great god shall not be able to help them.
- Isaiah 16:14 He appointed a certain time to punish the enemies in.
- Isaiah 16:14 Who will observe justly the time for the which he is hired, and serve no longer, but will ever long for it.
- Isaiah 17:1 Read Isa. 13:1.
- Isaiah 17:1 The chief city of Syria.
- Isaiah 17:2 It was a country of Syria by the river Arnon.
- Isaiah 17:3 It seemeth that the Prophet would comfort the Church in declaring the destruction of these two kings of Syria and Israel, when as they had conspired the overthrow of Judah.
- Isaiah 17:3 The ten tribes gloried in their multitude and alliance with other nations: therefore he saith that they shall be brought down, and the Syrians also.
- Isaiah 17:4 Meaning, of the ten tribes, which boasted themselves of their nobility, prosperity, strength and multitude.
- Isaiah 17:5 As the abundance of corn doth not fear the harvest men that should cut it down: no more shall the multitude of Israel make the enemies to shrink, whom God shall appoint to destroy them.
- Isaiah 17:5 Which valley was plentiful and fertile.
- Isaiah 17:6 Because God would have his covenant stable, he promiseth to reserve some of this people, and to bring them to repentance.
- Isaiah 17:7 He showeth that God’s corrections ever bring forth some fruit, and cause his to turn from their sins, and to humble themselves to him.
- Isaiah 17:9 As the Canaanites left their cities when God did place the Israelites there, so the cities of Israel shall no more be able to defend their inhabitants than bushes, when God shall send the enemy to plague them.
- Isaiah 17:10 Which are excellent, and brought out of other countries.
- Isaiah 17:11 As the Lord threateneth the wicked in his Law, Lev. 26:16.
- Isaiah 17:12 The Prophet lamenteth, considering the horrible plague that was prepared against Israel by the Assyrians, which were infinite in number, and gathered of many nations.
- Isaiah 17:13 He addeth this for the consolation of the faithful which were in Israel.
- Isaiah 17:14 He compareth the enemies the Assyrians to a tempest, which riseth overnight, and in the morning is gone.
- Isaiah 18:1 He meaneth that part of Ethiopia, which lieth toward the sea, which was so full of ships that the sails (which he compareth to wings) seemed to shadow the sea.
- Isaiah 18:2 Which in those countries were great, insomuch as they made ships of them for swiftness.
- Isaiah 18:2 This may be taken, that they sent others to comfort the Jews, and to promise them help against their enemies, and so the Lord did threaten to take away their strength, that the Jews should not trust therein: or that they did solicit the Egyptians, and promised them aid to go against Judah.
- Isaiah 18:2 To wit, the Jews, who because of God’s plague, made all other nations afraid of the like, as God threatened, Deut. 28:37.
- Isaiah 18:2 Meaning, the Assyrians, as Isa. 8:7.
- Isaiah 18:3 When the Lord prepared to fight against the Ethiopians.
- Isaiah 18:4 I will stay a while from punishing the wicked.
- Isaiah 18:4 Which two seasons are most profitable for the ripening of fruits, whereby he meaneth, that he will seem to favor them, and give them abundance for a time, but he will suddenly cut them off.
- Isaiah 18:6 Not only men shall contemn them, but the brute beasts.
- Isaiah 18:7 Meaning, that God will pity his Church, and receive that little remnant as an offering unto himself.
- Isaiah 19:1 Read Isa. 13:7.
- Isaiah 19:1 Because the Egyptians trusted in the defense of their country, in the multitude of their idols, and in the valiantness of their men, the Lord showeth that he will come over all their munitions in a swift cloud, and that their idols shall tremble at his coming and that men’s hearts shall faint.
- Isaiah 19:2 As he caused the Ammonites, Moabites and Idumeans to kill one another, when they came to destroy the Church of God, 2 Chron. 20:22; Isa. 49:26.
- Isaiah 19:3 Meaning, their policy and wisdom.
- Isaiah 19:5 He showeth that the sea and Nile their great river, whereby they thought themselves most sure, should not be able to defend them from his anger, but that he would send the Assyrians among them, that should keep them under as slaves.
- Isaiah 19:6 For the Nile ran into the sea by seven streams, as though they were so many rivers.
- Isaiah 19:7 The Hebrew word is mouth, whereby they mean the spring out of the which the water gusheth as out of a mouth.
- Isaiah 19:8 The Scriptures used to describe the destruction of a country by taking away of the commodities thereof, as by vines, flesh, fish, and such other things, whereby countries are enriched.
- Isaiah 19:11 Called also Tanis, a famous city upon the Nile.
- Isaiah 19:11 He noteth the flatterers of Pharaoh: who persuaded the king that he was wise and noble, and that his house was most ancient, and so he flattered himself, saying, I am wise.
- Isaiah 19:13 Or, Memphis, others Alexandria, and now called the great Cairo.
- Isaiah 19:13 The principal upholders thereof are the chiefest cause of their destruction.
- Isaiah 19:14 For the spirit of wisdom he hath made them drunken and giddy with the spirit of error.
- Isaiah 19:15 Neither the great nor the small, the strong nor the weak.
- Isaiah 19:17 Considering that through their occasion the Jews made not God their defense: but put their trust in them, and were therefore now punished, they shall fear lest the like light upon them.
- Isaiah 19:18 Shall make one confession of faith with the people of God: by the speech of Canaan, meaning the language wherein God was then served.
- Isaiah 19:18 Shall renounce their superstitions and protest to serve God aright.
- Isaiah 19:18 Meaning, of six cities, five should serve God, and the sixth remain in their wickedness: and so of the sixth part there should be but one lost.
- Isaiah 19:19 There shall be evident signs and tokens, that God’s religion is there: which manner of speech is taken of the Patriarchs and ancient times, when God hath not as yet appointed the place, and full manner how he would be worshipped.
- Isaiah 19:20 This declareth that this prophecy should be accomplished in the time of Christ.
- Isaiah 19:21 By these ceremonies he comprehendeth the spiritual service under Christ.
- Isaiah 19:23 By these two nations, which were then chief enemies of the Church, he showeth that the Gentiles and the Jews should be joined together in one faith and religion, and should be all one fold under Christ their shepherd.
- Isaiah 20:1 Who was captain of Sennacherib, 2 Kings 18:17.
- Isaiah 20:1 A city of the Philistines.
- Isaiah 20:1 The Hebrews write that Sennacherib was so called.
- Isaiah 20:2 Which signifieth that the Prophet did lament the misery that he saw prepared, before the three years that he went naked and barefooted.
- Isaiah 20:5 In whose aid they trusted.
- Isaiah 20:5 Of whom they boasted and gloried.
- Isaiah 20:6 Meaning, Judea, which was compassed about with their enemies, as an isle with waters.
Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.
Bible Gateway Recommends

