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Chapter 22

Jerusalem[a]

An oracle concerning the Valley of Vision:[b]

What possible reason can there be
    for all of you to have gone up on the housetops,
dwellers in a city full of commotion,
    a city exultant and filled with tumult?
Your slain did not fall by the sword,
    nor did they perish in battle.
All your leaders fled away together,
    only to be captured
    without a weapon to defend themselves.
All of them who were found were captured
    even though they had fled in all directions.
That is the reason why I said:
    Turn your eyes away from me;
    let me weep bitterly.
Do not try to console me
    about the destruction of my people.
For this is a day ordained by the Lord of hosts,
a day of rout, tumult, and confusion
    in the Valley of Vision,
a day on which walls will be battered down
    and cries for help echo through the mountains.
Elam has taken up his quiver,
    the chariots of Aram have their horses prepared,
    and Kir has bared his shield.
Your fairest valleys are filled with chariots,
    and the cavalry stands ready at the gates;
the Lord has removed his sheltering hand from Judah.

On that day you checked out the supply of weapons in the House of the Forest.[c] You observed that there were many breaches in the City of David, and you collected the waters of the lower pool. 10 You counted the buildings in Jerusalem, and you tore down some to strengthen the wall. 11 Between the two walls you constructed a reservoir for the water of the old pool. But you did not look to the city’s Maker or give a thought to him who built it long ago.

12 On that day the Lord,
    the Lord of hosts,
called on you to eat and mourn,
    to shave your head and put on sackcloth.
13 But instead you indulged in joy and merriment,
    the killing of oxen and the slaughtering of sheep,
    the eating of meat and the drinking of wine,
saying, “Let us eat and drink,
    for tomorrow we die.”

14 Then the Lord of hosts revealed this to me:

This wickedness will not be forgiven you
    until you die,
    says the Lord God of hosts.

Shebna and Eliakim

15 Thus says the Lord God of hosts:

Go forth and find that official,
    Shebna, the master of the palace, and say:
16 What are you doing here,
    and who gave you permission
    to hew a tomb for yourself here?
By what right have you hewn your grave on a height
    and chiseled out your tomb in the rock?
17 The Lord is about to hurl you away violently;
    he will grasp you firmly
18 and roll you up and throw you like a ball
    into a vast expanse.
There you will die,
    and there your splendid chariots will lie;
    you are a disgrace to your master’s household.
19 I will remove you from your office,
    and you will be pulled down from your post.
20 On that day I will summon
    my servant Eliakim, the son of Hilkiah.
21 I will clothe him with your robe
    and place your sash around his waist,
    and I will bestow upon him your authority.
He will be a father to the inhabitants of Jerusalem
    and to the house of Judah.
22 I will place on his shoulder
    the key of the house of David.
When he opens,
    no one will close;
when he closes,
    no one will open.[d]
23 I will fasten him like a peg in a secure place,
    and he will become a throne of honor for his family.
24 Upon him will depend all the glory of his family,
    his descendants, and his offspring,
    and even the smallest vessels, from cups to pitchers.
25 On that day, says the Lord of hosts,
    the peg that was securely fastened
    will give way, break loose, and fall,
and whatever had been hanging on it will be lost.
    For the Lord has spoken.

Chapter 23

Tyre and Sidon[e]

An oracle concerning Tyre:

Wail, O ships of Tarshish,
    for your harbor has been destroyed.
From the land of Cyprus
    the news has reached them.
Be silent, you who dwell along the coast,
    you merchants of Sidon,
whose messengers crossed over the sea
    to the vast ocean.
The grain of Shihor, the harvest of the Nile
    provided your revenue;
    you were the merchant for the nations.
Be ashamed, O Sidon, the fortress of the sea,
    for the sea has declared:
“I have not endured the anguish of labor,
    nor have I given birth;
I have not reared young men
    or brought up young women.”
When the news reaches Egypt,
    they will writhe in anguish
    upon hearing the fate of Tyre.
Cross over to Tarshish;
    wail, you inhabitants of the coast.
Is this your vibrant city
    founded in the days of old,
and whose feet have led her away
    to settle in distant lands?
Who has devised this plan
    against Tyre, the bestower of crowns,
whose merchants were princes
    and whose traders were held in the highest esteem
    throughout the earth?
The Lord of hosts has devised this plan
    to deflate the glory of the proud
    and to humiliate the honored men of the earth.
10 Cross over to your own land,
    you ships of Tarshish,
    for your harbors no longer exist.[f]
11 The Lord has stretched out his hand over the sea
    and brought kingdoms to their knees;
he has commanded the destruction
    of the fortresses of Canaan.
12 He has said:
    You will exult no more,
    O greatly oppressed virgin daughter of Sidon.
Arise and cross over to Cyprus,
    but even there you will find no rest.
13 Look at the land of the Chaldeans;
    it was this people, not Assyria,
who erected siege-towers,
    tore down its palaces,
    and left it in ruins.
14 Cry out in anguish, O ships of Tarshish,
    for your fortress has been destroyed.

15 From that day, Tyre will be forgotten for seventy years, the span of one king’s life. At the end of those seventy years, the plight of Tyre will be identical to that of the prostitute in the song:

16 Take your harp
    and walk throughout the city,
    you long-forgotten prostitute.
Pluck your strings sweetly
    and sing many songs
    so that they may remember you.

17 At the end of the seventy years the Lord will visit Tyre. She will once again ply her trade and prostitute herself with all the kingdoms of the world on the face of the earth. 18 But her merchandise and her profits will be dedicated to the Lord; they will not be stored up or hoarded, but they will provide abundant food and clothing to those who live in the presence of the Lord.

Apocalypse of Isaiah[g]

Chapter 24

Universal Judgment: A Grateful Remnant

Behold how the Lord is preparing
    to lay waste the earth;
he will turn it into a desert
    and scatter its inhabitants,
with the same fate afflicting both priest and people,
    slave and master,
maid and mistress,
    seller and buyer,
lender and borrower,
    creditor and debtor.
The earth will be totally ravaged
    and completely despoiled;
    this has the Lord decreed.
The earth mourns and fades away;
    the world languishes and withers;
    the exalted of the earth are brought low.
The earth is defiled
    by those who dwell in it;
for they have transgressed laws,
    violated statutes,
    and broken the everlasting covenant.[h]
Therefore, a curse has consumed the earth,
    and its inhabitants pay the penalty of their guilt;
as a result, the number of its inhabitants dwindles,
    and only a few survive.
The new wine dries up
    and the vine withers away
    as the revelers groan in their sorrow.
The cheerful sound of tambourines is stilled;
    the shouts of the revelers fade away;
    the lyre’s joyful melodies are no longer heard.
The people drink wine but without any singing;
    strong liquor tastes bitter to those who consume it.
10 The city is shattered and in a state of chaos;
    every house has its entrance barred.[i]
11 In the streets the people cry out for wine;
    no joy can be observed;
    happiness seems to have been banished from the land.
12 Only desolation remains in the city;
    its gates have been smashed so badly
    that they are beyond hope of repair.
13 This condition will hold true
    among all the nations throughout the world;
as happens to an olive tree after it is beaten
    or to the gleanings that remain
    after the grape harvest.
14 The people raise their voices in joyful praise,
    proclaiming from the west the majesty of the Lord,
15 “Let the Lord be glorified in the east;
    in the coastlands of the sea
glorify the name of the Lord,
    the God of Israel.”
16 From the ends of the earth we hear songs
    that praise the glory of the Righteous One.
But I said, “I am wasting away.
    I am wasting away. Woe is me!
For the traitors continue to betray;
    the traitors have acted with great treachery.
17 Terror and the pit and the snare
    threaten all of you inhabitants of the earth.
18 Anyone who flees from the sound of terror
    will fall into the pit,
and whoever climbs out of the pit
    will be caught in the snare.
For the windows of heaven will be opened
    and the foundations of the earth will shake.
19 The earth will be totally shattered,
    the earth will be torn apart
    the earth will be violently convulsed.
20 The earth will stagger like a drunkard
    and sway like a fragile hut;
its transgressions will weigh heavily upon it,
    and it will fall, never to rise again.”
21 On that day the Lord will punish
    in the heavens the host of the heavens,[j]
    and on the earth the kings of the earth.
22 They will be herded together,
    jammed in like prisoners in a dungeon.
They will be shut up in a pit
    and punished after many years.
23 Then the moon will seem to fade away
    and the sun will hide in shame.
For the Lord of hosts will reign
    on Mount Zion and in Jerusalem,
and he will manifest his glory
    to the elders of his people.

Footnotes

  1. Isaiah 22:1 Delighted by a passing military success, or by the defeat of Sennacherib in 701 B.C. (Isa 36–37), the city celebrates. The inhabitants are proud of their preparations for war, their strengthened defenses, and the subterranean channel which King Hezekiah had had dug in order to provide the city with drinking water.
  2. Isaiah 22:1 Valley of Vision: the valley around southeastern Jerusalem.
  3. Isaiah 22:8 House of the Forest: a hall supported by cedar columns and serving as an armory; see 1 Ki 7:2-5; 10:17.
  4. Isaiah 22:22 Key . . . close . . . open: symbolizes the power to govern.
  5. Isaiah 23:1 Two songs oddly combined, one by Isaiah (vv. 1-4, 12-14), the other of much more recent date (vv. 5-11); the two describe the fall of Tyre and Sidon, the capitals of maritime trade. Sennacherib destroyed Sidon around 701 B.C. In the sixth century, Nebuchadnezzar, and later on (in 332 B.C.) Alexander, would besiege the impregnably fortified island of Tyre.
  6. Isaiah 23:10 Once Tyre fell, trade with Spain and Tarshish was left to its own resources.
  7. Isaiah 24:1 It was probably a political disaster that inspired this striking picture, which celebrates the coming of a new world as predicted by Isaiah and later by Ezekiel. The inspired prophet sees the final judgment of the universe coming. He announces the reign of God who is victorious over all hostile forces on earth and in heaven. The city of God, which is promised a glorious future, arises before our eyes on the ruins of the city of evil. This kind of transposition of events in prophecies of judgment, this kind of intermingling of cataclysm and renewal, is characteristic of the literary genre known as apocalypse, that is, revelation of the hidden destiny of the world, with images of terror and light providing a key to understanding it.
  8. Isaiah 24:5 Everlasting covenant: the covenant entered into with the entire human race in the person of Noah (Gen 9:16).
  9. Isaiah 24:10 A city in complete disorder and symbolically contrasted with the city of God.
  10. Isaiah 24:21 The host of the heavens: the stars, often adored as divinities by the ancients.