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From: James, a servant of God and of the Lord Jesus Christ.

To: Jewish Christians scattered everywhere. Greetings!

Dear brothers, is your life full of difficulties and temptations? Then be happy, for when the way is rough, your patience has a chance to grow. So let it grow, and don’t try to squirm out of your problems. For when your patience is finally in full bloom, then you will be ready for anything, strong in character, full and complete.

If you want to know what God wants you to do, ask him, and he will gladly tell you, for he is always ready to give a bountiful supply of wisdom to all who ask him; he will not resent it. But when you ask him, be sure that you really expect him to tell you, for a doubtful mind will be as unsettled as a wave of the sea that is driven and tossed by the wind; 7-8 and every decision you then make will be uncertain, as you turn first this way and then that. If you don’t ask with faith, don’t expect the Lord to give you any solid answer.

A Christian who doesn’t amount to much in this world should be glad, for he is great in the Lord’s sight. 10-11 But a rich man should be glad that his riches mean nothing to the Lord, for he will soon be gone, like a flower that has lost its beauty and fades away, withered—killed by the scorching summer sun. So it is with rich men. They will soon die and leave behind all their busy activities.

12 Happy is the man who doesn’t give in and do wrong when he is tempted, for afterwards he will get as his reward the crown of life that God has promised those who love him. 13 And remember, when someone wants to do wrong it is never God who is tempting him, for God never wants to do wrong and never tempts anyone else to do it. 14 Temptation is the pull of man’s own evil thoughts and wishes. 15 These evil thoughts lead to evil actions and afterwards to the death penalty from God. 16 So don’t be misled, dear brothers.

17 But whatever is good and perfect comes to us from God, the Creator of all light, and he shines forever without change or shadow. 18 And it was a happy day for him when[a] he gave us our new lives through the truth of his Word, and we became, as it were, the first children in his new family.

19 Dear brothers, don’t ever forget that it is best to listen much, speak little, and not become angry; 20 for anger doesn’t make us good, as God demands that we must be.

21 So get rid of all that is wrong in your life, both inside and outside, and humbly be glad for the wonderful message we have received, for it is able to save our souls as it takes hold of our hearts.

22 And remember, it is a message to obey, not just to listen to. So don’t fool yourselves. 23 For if a person just listens and doesn’t obey, he is like a man looking at his face in a mirror; 24 as soon as he walks away, he can’t see himself anymore or remember what he looks like. 25 But if anyone keeps looking steadily into God’s law for free men, he will not only remember it but he will do what it says, and God will greatly bless him in everything he does.

26 Anyone who says he is a Christian but doesn’t control his sharp tongue is just fooling himself, and his religion isn’t worth much. 27 The Christian who is pure and without fault, from God the Father’s point of view, is the one who takes care of orphans and widows, and who remains true to the Lord—not soiled and dirtied by his contacts with the world.

Dear brothers, how can you claim that you belong to the Lord Jesus Christ, the Lord of glory, if you show favoritism to rich people and look down on poor people?

If a man comes into your church dressed in expensive clothes and with valuable gold rings on his fingers, and at the same moment another man comes in who is poor and dressed in threadbare clothes, and you make a lot of fuss over the rich man and give him the best seat in the house and say to the poor man, “You can stand over there if you like or else sit on the floor”—well, judging a man by his wealth shows that you are guided by wrong motives.

Listen to me, dear brothers: God has chosen poor people to be rich in faith, and the Kingdom of Heaven is theirs, for that is the gift God has promised to all those who love him. And yet, of the two strangers, you have despised the poor man. Don’t you realize that it is usually the rich men who pick on you and drag you into court? And all too often they are the ones who laugh at Jesus Christ, whose noble name you bear.

Yes indeed, it is good when you truly obey our Lord’s command, “You must love and help your neighbors just as much as you love and take care of yourself.” But you are breaking this law of our Lord’s when you favor the rich and fawn over them; it is sin.

10 And the person who keeps every law of God but makes one little slip is just as guilty as the person who has broken every law there is. 11 For the God who said you must not marry a woman who already has a husband also said you must not murder, so even though you have not broken the marriage laws by committing adultery, but have murdered someone, you have entirely broken God’s laws and stand utterly guilty before him.

12 You will be judged on whether or not you are doing what Christ wants you to. So watch what you do and what you think; 13 for there will be no mercy to those who have shown no mercy. But if you have been merciful, then God’s mercy toward you will win out over his judgment against you.

14 Dear brothers, what’s the use of saying that you have faith and are Christians if you aren’t proving it by helping others? Will that kind of faith save anyone? 15 If you have a friend who is in need of food and clothing, 16 and you say to him, “Well, good-bye and God bless you; stay warm and eat hearty,” and then don’t give him clothes or food, what good does that do?

17 So you see, it isn’t enough just to have faith. You must also do good to prove that you have it. Faith that doesn’t show itself by good works is no faith at all—it is dead and useless.

18 But someone may well argue, “You say the way to God is by faith alone, plus nothing; well, I say that good works are important too, for without good works you can’t prove whether you have faith or not; but anyone can see that I have faith by the way I act.”

19 Are there still some among you who hold that “only believing” is enough? Believing in one God? Well, remember that the demons believe this too—so strongly that they tremble in terror! 20 Fool! When will you ever learn that “believing” is useless without doing what God wants you to? Faith that does not result in good deeds is not real faith.

21 Don’t you remember that even our father Abraham was declared good because of what he did when he was willing to obey God, even if it meant offering his son Isaac to die on the altar? 22 You see, he was trusting God so much that he was willing to do whatever God told him to; his faith was made complete by what he did—by his actions, his good deeds. 23 And so it happened just as the Scriptures say, that Abraham trusted God, and the Lord declared him good in God’s sight, and he was even called “the friend of God.” 24 So you see, a man is saved by what he does, as well as by what he believes.

25 Rahab, the prostitute, is another example of this. She was saved because of what she did when she hid those messengers and sent them safely away by a different road. 26 Just as the body is dead when there is no spirit in it, so faith is dead if it is not the kind that results in good deeds.

1-2 Dear brothers, don’t be too eager to tell others their faults,[b] for we all make many mistakes; and when we teachers of religion, who should know better, do wrong, our punishment will be greater than it would be for others.

If anyone can control his tongue, it proves that he has perfect control over himself in every other way. We can make a large horse turn around and go wherever we want by means of a small bit in his mouth. And a tiny rudder makes a huge ship turn wherever the pilot wants it to go, even though the winds are strong.

So also the tongue is a small thing, but what enormous damage it can do. A great forest can be set on fire by one tiny spark. And the tongue is a flame of fire. It is full of wickedness, and poisons every part of the body. And the tongue is set on fire by hell itself and can turn our whole lives into a blazing flame of destruction and disaster.

Men have trained, or can train, every kind of animal or bird that lives and every kind of reptile and fish, but no human being can tame the tongue. It is always ready to pour out its deadly poison. Sometimes it praises our heavenly Father, and sometimes it breaks out into curses against men who are made like God. 10 And so blessing and cursing come pouring out of the same mouth. Dear brothers, surely this is not right! 11 Does a spring of water bubble out first with fresh water and then with bitter water? 12 Can you pick olives from a fig tree, or figs from a grape vine? No, and you can’t draw fresh water from a salty pool.

13 If you are wise, live a life of steady goodness so that only good deeds will pour forth. And if you don’t brag about them, then you will be truly wise! 14 And by all means don’t brag about being wise and good if you are bitter and jealous and selfish; that is the worst sort of lie. 15 For jealousy and selfishness are not God’s kind of wisdom. Such things are earthly, unspiritual, inspired by the devil. 16 For wherever there is jealousy or selfish ambition, there will be disorder and every other kind of evil.

17 But the wisdom that comes from heaven is first of all pure and full of quiet gentleness. Then it is peace-loving and courteous. It allows discussion and is willing to yield to others; it is full of mercy and good deeds. It is wholehearted and straightforward and sincere. 18 And those who are peacemakers will plant seeds of peace and reap a harvest of goodness.

Footnotes

  1. James 1:18 And it was a happy day for him when, literally, “Of his own free will.”
  2. James 3:1 don’t be too eager to tell others their faults, literally, “not many [of you] should become masters [teachers].”

15 While Paul and Barnabas were at Antioch, some men from Judea arrived and began to teach the believers that unless they adhered to the ancient Jewish custom of circumcision, they could not be saved. Paul and Barnabas argued and discussed this with them at length, and finally the believers sent them to Jerusalem, accompanied by some local men, to talk to the apostles and elders there about this question. After the entire congregation had escorted them out of the city, the delegates went on to Jerusalem, stopping along the way in the cities of Phoenicia and Samaria to visit the believers, telling them—much to everyone’s joy—that the Gentiles, too, were being converted.

Arriving in Jerusalem, they met with the church leaders—all the apostles and elders were present—and Paul and Barnabas reported on what God had been doing through their ministry. But then some of the men who had been Pharisees before their conversion stood to their feet and declared that all Gentile converts must be circumcised and required to follow all the Jewish customs and ceremonies.

So the apostles and church elders set a further meeting to decide this question.

At the meeting, after long discussion, Peter stood and addressed them as follows: “Brothers, you all know that God chose me from among you long ago to preach the Good News to the Gentiles so that they also could believe. God, who knows men’s hearts, confirmed the fact that he accepts Gentiles by giving them the Holy Spirit, just as he gave him to us. He made no distinction between them and us, for he cleansed their lives through faith, just as he did ours. 10 And now are you going to correct God by burdening the Gentiles with a yoke that neither we nor our fathers were able to bear? 11 Don’t you believe that all are saved the same way, by the free gift of the Lord Jesus?”

12 There was no further discussion, and everyone now listened as Barnabas and Paul told about the miracles God had done through them among the Gentiles.

13 When they had finished, James took the floor. “Brothers,” he said, “listen to me. 14 Peter has told you about the time God first visited the Gentiles to take from them a people to bring honor to his name. 15 And this fact of Gentile conversion agrees with what the prophets predicted. For instance, listen to this passage from the prophet Amos:[a]

16 ‘Afterwards’ (says the Lord),[b] ‘I will return and renew the broken contract with David, 17 so that Gentiles, too, will find the Lord—all those marked with my name.’

18 That is what the Lord says, who reveals his plans made from the beginning.

19 “And so my judgment is that we should not insist that the Gentiles who turn to God must obey our Jewish laws, 20 except that we should write to them to refrain from eating meat sacrificed to idols, from all fornication, and also from eating unbled meat of strangled animals. 21 For these things have been preached against in Jewish synagogues in every city on every Sabbath for many generations.”

22 Then the apostles and elders and the whole congregation voted to send delegates to Antioch with Paul and Barnabas, to report on this decision. The men chosen were two of the church leaders—Judas (also called Barsabbas) and Silas.

23 This is the letter they took along with them:

“From: The apostles, elders and brothers at Jerusalem.

“To: The Gentile brothers in Antioch, Syria and Cilicia. Greetings!

24 “We understand that some believers from here have upset you and questioned your salvation,[c] but they had no such instructions from us. 25 So it seemed wise to us, having unanimously agreed on our decision, to send to you these two official representatives, along with our beloved Barnabas and Paul. 26 These men—Judas and Silas, who have risked their lives for the sake of our Lord Jesus Christ—will confirm orally what we have decided concerning your question.

27-29 “For it seemed good to the Holy Spirit and to us to lay no greater burden of Jewish laws on you than to abstain from eating food offered to idols and from unbled meat of strangled animals,[d] and, of course, from fornication. If you do this, it is enough. Farewell.”

30 The four messengers went at once to Antioch, where they called a general meeting of the Christians and gave them the letter. 31 And there was great joy throughout the church that day as they read it.

32 Then Judas and Silas, both being gifted speakers,[e] preached long sermons to the believers, strengthening their faith. 33 They stayed several days,[f] and then Judas and Silas returned to Jerusalem taking greetings and appreciation to those who had sent them. 34-35 Paul and Barnabas stayed on at Antioch to assist several others who were preaching and teaching there.

36 Several days later Paul suggested to Barnabas that they return again to Turkey and visit each city where they had preached before,[g] to see how the new converts were getting along. 37 Barnabas agreed and wanted to take along John Mark. 38 But Paul didn’t like that idea at all, since John Mark had deserted them in Pamphylia. 39 Their disagreement over this was so sharp that they separated. Barnabas took John Mark with him and sailed for Cyprus, 40-41 while Paul chose Silas and, with the blessing of the believers, left for Syria and Cilicia to encourage the churches there.

Footnotes

  1. Acts 15:15 from the prophet Amos, implied; see Amos 9:11-12.
  2. Acts 15:16 says the Lord, implied. renew the broken contract with David, literally, “rebuild the tabernacle of David which is fallen.”
  3. Acts 15:24 questioned your salvation, literally, “subverted your souls.”
  4. Acts 15:27 and from unbled meat of strangled animals, literally, “and from blood.”
  5. Acts 15:32 gifted speakers, or “prophets.”
  6. Acts 15:33 stayed several days, literally, “spent some time.”
  7. Acts 15:36 return again to Turkey and visit each city where they had preached before, implied; literally, “return now and visit every city wherein we proclaimed the word of the Lord.”

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