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Chapter 3

Power of the Tongue.[a] Not many of you should become teachers, my brothers, for you realize that we will be judged more strictly, for we all fall short in many respects. If anyone does not fall short in speech, he is a perfect man, able to bridle his whole body also.(A) If we put bits into the mouths of horses to make them obey us, we also guide their whole bodies. It is the same with ships: even though they are so large and driven by fierce winds, they are steered by a very small rudder wherever the pilot’s inclination wishes. In the same way the tongue is a small member and yet has great pretensions.

Consider how small a fire can set a huge forest ablaze. The tongue is also a fire. It exists among our members as a world of malice, defiling the whole body and setting the entire course of our lives on fire, itself set on fire by Gehenna. For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by the human species, but no human being can tame the tongue. It is a restless evil, full of deadly poison.(B) With it we bless the Lord and Father, and with it we curse human beings who are made in the likeness of God. 10 From the same mouth come blessing and cursing. This need not be so, my brothers. 11 Does a spring gush forth from the same opening both pure and brackish water? 12 Can a fig tree, my brothers, produce olives, or a grapevine figs? Neither can salt water yield fresh.(C)

True Wisdom.[b] 13 Who among you is wise and understanding? Let him show his works by a good life in the humility that comes from wisdom.(D) 14 But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15 Wisdom of this kind does not come down from above but is earthly, unspiritual, demonic. 16 For where jealousy and selfish ambition exist, there is disorder and every foul practice. 17 But the wisdom from above is first of all pure, then peaceable, gentle, compliant, full of mercy and good fruits, without inconstancy or insincerity.(E) 18 And the fruit of righteousness is sown in peace for those who cultivate peace.(F)

Footnotes

  1. 3:1–12 The use and abuse of the important role of teaching in the church (Jas 3:1) are here related to the good and bad use of the tongue (Jas 3:9–12), the instrument through which teaching was chiefly conveyed (see Sir 5:11–6:1; 28:12–26).
  2. 3:13–18 This discussion of true wisdom is related to the previous reflection on the role of the teacher as one who is in control of his speech. The qualities of the wise man endowed from above are detailed (Jas 3:17–18; cf. Gal 5:22–23), in contrast to the qualities of earthbound wisdom (Jas 3:14–16; cf. 2 Cor 12:20).

Controlling the Tongue

Not many should become teachers, my brothers,[a] because you know that we will receive a stricter judgment.(A) For we all stumble in many ways.(B) If anyone does not stumble in what he says, he is mature, able also to control the whole body.(C) Now if we put bits into the mouths of horses so that they obey us,(D) we direct their whole bodies. And consider ships: Though very large and driven by fierce winds, they are guided by a very small rudder wherever the will of the pilot directs. So too, though the tongue is a small part of the body, it boasts great things.(E) Consider how a small fire sets ablaze a large forest. And the tongue is a fire. The tongue, a world of unrighteousness, is placed[b] among our members. It stains the whole body,(F) sets the course of life on fire, and is itself set on fire by hell. Every kind of animal, bird, reptile, and fish is tamed and has been tamed by humankind, but no one can tame the tongue. It is a restless evil, full of deadly poison.(G) With the tongue we bless our Lord and Father, and with it we curse people who are made in God’s likeness.(H) 10 Blessing and cursing come out of the same mouth. My brothers and sisters, these things should not be this way. 11 Does a spring pour out sweet and bitter water from the same opening? 12 Can a fig tree produce olives, my brothers and sisters, or a grapevine produce figs? Neither can a saltwater spring yield fresh water.

The Wisdom from Above

13 Who among you is wise and understanding? By his good conduct he should show that his works are done in the gentleness that comes from wisdom.(I) 14 But if you have bitter envy and selfish ambition in your heart, don’t boast and deny the truth.(J) 15 Such wisdom does not come down from above but is earthly, unspiritual, demonic.(K) 16 For where there is envy and selfish ambition, there is disorder and every evil practice. 17 But the wisdom from above is first pure, then peace-loving, gentle, compliant, full of mercy and good fruits, unwavering, without pretense.(L) 18 And the fruit of righteousness(M) is sown in peace by those who cultivate peace.

Footnotes

  1. 3:1 Or brothers and sisters
  2. 3:6 Or places itself, or appoints itself