James 4
Modern English Version
Friendship With the World
4 Where do wars and fights among you come from? Do they not come from your lusts that war in your body? 2 You lust and do not have, so you kill. You desire to have and cannot obtain. You fight and war. Yet you do not have, because you do not ask. 3 You ask, and do not receive, because you ask amiss, that you may spend it on your passions.
4 You adulterers and adulteresses, do you not know that the friendship with the world is enmity with God? Whoever therefore will be a friend of the world is the enemy of God. 5 Do you think that the Scripture says in vain, “He yearns jealously for the spirit that lives in us”[a]? 6 But He gives more grace. For this reason it says:
“God resists the proud,
but gives grace to the humble.”[b]
7 Therefore submit yourselves to God. Resist the devil, and he will flee from you. 8 Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. 9 Grieve and mourn and weep. Let your laughter be turned to mourning, and your joy to dejection. 10 Humble yourselves in the sight of the Lord, and He will lift you up.
Judging a Brother
11 Do not speak evil of one another, brothers. He who speaks evil of his brother and judges his brother speaks evil of the law and judges the law. If you judge the law, you are not a doer of the law, but a judge. 12 There is one Lawgiver who is able to save and to destroy. Who are you to judge another?
Warning Against Boasting
13 Come now, you who say, “Today or tomorrow we will go into this city, spend a year there, buy and sell, and make a profit,” 14 whereas you do not know what will happen tomorrow. What is your life? It is just a vapor that appears for a little while and then vanishes away. 15 Instead you ought to say, “If the Lord wills, we shall live and do this or that.” 16 But now you are rejoicing in your boastings. All such rejoicing is evil. 17 Therefore, to him who knows to do good and does not do it, it is sin.
Yaakov 4
Orthodox Jewish Bible
4 From where do milchamot (wars) come? What is their goirem (driving force)? And from where come fights among you? Is it not from here, from the ta’avot (lusts) of you warring in your evarim (members)?
2 You lust for something and you do not have it; you kill and you envy and you are not able to obtain. You get involved in machalokot (divisions of dissensions) and fights. You do not have because you fail to daven with your request.
3 Or you make techinot (petitions) and you do not receive, because you ask wrongly, that on your ta’avot (lusts) you may spend what you receive. [TEHILLIM 18:41; 66:18]
4 No’efot (adulterers)! Do you not have da’as that to have shaichus (closeness, friendship, intimacy) with the Olam Hazeh is eyvah im Hashem (enmity with G-d)? Therefore, whoever chooses to make the Olam Hazeh his Oihev is made an Oyev (Enemy) of Hashem. [YESHAYAH 54:4; YIRMEYAH 3:20; HOSHEA 2:2-5; 3:1; 9:1]
5 Or do you think that in vain the Kitvei Hakodesh attests that Hashem yearns jealously over the Ruach Hakodesh He causes to dwell in us?
6 But He gives all the more Chen v’Chesed! Therefore it says, "Hashem LALETZIM HU YALITZ V’LA’ANAYIM YITEN CHEN ("Hashem opposes the proud mocker but gives grace to the humble" [MISHLE 3:34]).
7 Submit yourselves in mishma’at (obedience) to Hashem. Resist Hasatan, and he will flee from you.
8 Draw near to Hashem and Hashem will draw near to you. Cleanse your yadayim (hands), you chote’im (sinners)! And purify your levavot, you anashim of double mind! [TEHILLIM 73:28; ZECHARYAH 1:3; MALACHI 3:7; YESHAYAH 1:16; TEHILLIM 24:4; 119:113; YIRMEYAH 4:14]
9 Lament and mourn and weep. Let the tzechok (laughter) of you be changed to avelut (mourning), and the simcha of you be turned to tugah (sadness).
10 Be humbled before Hashem and He will exalt you. [IYOV 5:11]
11 Do not speak lashon hora against an Ach b’Moshiach. The one speaking against an Ach b’Moshiach or setting himself up as a shofet (judge) of his Ach b’Moshiach speaks against the Torah and sets himself up as shofet of the Torah. Now if the Torah you judge, you are not Shomrei HaTorah but a shofet.
12 One is the Mekhokek (Law-Giver) and HaShofet (The Judge), the One who is able to save and to destroy. But who are you, the one who has set yourself up as the shofet of your re’a (neighbor)?
13 Come now, you who say, "Hayom (today) or makhar (tomorrow) we will go into this or that city and we will do business there a year and will sell and make a revach (profit)."
14 Yet you do not even have da’as of what tomorrow’s "yom" may bring. Look at your life! Are you not an ed (mist), appearing a short time, then indeed disappearing? [IYOV 7:7; TEHILLIM 39:5; 102:3; 144:4; YESHAYAH 2:22]
15 Instead of this, you ought to say "Im yirtzeh Hashem" ("if the L-rd wills") "we will live, also we will do this or that."
16 But now you boast in your pretensions. All such ravrevanut (boastfulness) is ra’ah (evil, wickedness).
17 To the one having da’as, therefore, knowing to do tov and not doing it, to him it is chet.
The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House.
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