Job 4-6
New American Bible (Revised Edition)
Chapter 4
Eliphaz’s First Speech. 1 Then Eliphaz the Temanite answered and said:
2 If someone attempts a word with you, would you mind?
How can anyone refrain from speaking?
3 Look, you have instructed many,
and made firm their feeble hands.
4 Your words have upheld the stumbler;
you have strengthened faltering knees.
5 But now that it comes to you, you are impatient;
when it touches you, you are dismayed.
6 Is not your piety a source of confidence,
and your integrity of life your hope?
7 Reflect now, what innocent person perishes?(A)
Where are the upright destroyed?
8 As I see it, those who plow mischief
and sow trouble will reap them.
9 By the breath of God they perish,(B)
and by the blast of his wrath they are consumed.
10 Though the lion[a] roars, though the king of beasts cries out,
yet the teeth of the young lions are broken;
11 The old lion perishes for lack of prey,
and the cubs of the lioness are scattered.
12 A word was stealthily brought to me,[b]
my ear caught a whisper of it.
13 In my thoughts during visions of the night,(C)
when deep sleep falls on mortals,
14 Fear came upon me, and shuddering,
that terrified me to the bone.
15 Then a spirit passed before me,
and the hair of my body stood on end.
16 It paused, but its likeness I could not recognize;
a figure was before my eyes,
in silence I heard a voice:(D)
17 “Can anyone be more in the right than God?(E)
Can mortals be more blameless than their Maker?
18 Look, he puts no trust in his servants,(F)
and even with his messengers he finds fault.
19 How much more with those who dwell in houses of clay,
whose foundation is in the dust,
who are crushed more easily than a moth!
20 Morning or evening they may be shattered;
unnoticed, they perish forever.
21 The pegs of their tent are plucked up;
they die without knowing wisdom.”
Chapter 5
1 Call now! Will anyone respond to you?
To which of the holy ones[c] will you turn?
2 Surely impatience kills the fool
and indignation slays the simpleton.
3 I have seen a fool spreading his roots,(G)
but I cursed his household suddenly:
4 May his children be far from safety;
may they be crushed at the gate[d] without a rescuer.
5 What they have reaped may the hungry eat up,
or God take away by blight,
or the thirsty swallow their substance.
6 For not from dust does mischief come,
nor from the soil does trouble sprout.
7 Human beings beget mischief
as sparks[e] fly upward.
8 In your place, I would appeal to God,
and to God I would state my plea.
9 [f]He does things great and unsearchable,
things marvelous and innumerable.
10 He gives rain upon the earth
and sends water upon the fields;
11 (H)He sets up the lowly on high,
and those who mourn are raised to safety.
12 He frustrates the plans of the cunning,
so that their hands achieve no success;
13 He catches the wise in their own ruses,(I)
and the designs of the crafty are routed.
14 They meet with darkness in the daytime,
at noonday they grope as though it were night.
15 But he saves the poor from the sword of their mouth,[g]
from the hand of the mighty.
16 Thus the needy have hope,
and iniquity closes its mouth.
17 Happy the one whom God reproves!
The Almighty’s[h] discipline do not reject.
18 For he wounds, but he binds up;(J)
he strikes, but his hands give healing.
19 Out of six troubles he will deliver you,
and at the seventh[i] no evil shall touch you.
20 In famine he will deliver you from death,
and in war from the power of the sword;
21 From the scourge of the tongue you shall be hidden,
and you shall not fear approaching ruin.
22 At ruin and want you shall laugh;
the beasts of the earth, do not fear.
23 With the stones of the field shall your covenant be,
and the wild beasts shall be at peace with you.
24 And you shall know that your tent is secure;
taking stock of your household, you shall miss nothing.
25 You shall know that your descendants are many,
and your offspring like the grass of the earth.
26 You shall approach the grave in full vigor,
as a shock of grain comes in at its season.
27 See, this we have searched out; so it is!
This we have heard, and you should know.
Chapter 6
Job’s First Reply. 1 Then Job answered and said:
2 Ah, could my anguish but be measured
and my calamity laid with it in the scales,
3 They would now outweigh the sands of the sea!
Because of this I speak without restraint.
4 For the arrows of the Almighty are in me,(K)
and my spirit drinks in their poison;
the terrors of God are arrayed against me.
5 Does the wild donkey bray when it has grass?[j]
Does the ox low over its fodder?
6 Can anything insipid be eaten without salt?
Is there flavor in the white of an egg?
7 I refuse to touch them;
they are like loathsome food to me.
8 Oh, that I might have my request,
and that God would grant what I long for:
9 Even that God would decide to crush me,
that he would put forth his hand and cut me off!
10 Then I should still have consolation
and could exult through unremitting pain,
because I have not transgressed the commands of the Holy One.
11 What strength have I that I should endure,
and what is my limit that I should be patient?
12 Have I the strength of stones,
or is my flesh of bronze?
13 Have I no helper,(L)
and has my good sense deserted me?
14 A friend owes kindness to one in despair,
though he has forsaken the fear of the Almighty.
15 My companions are undependable as a wadi,
as watercourses that run dry in the wadies;
16 Though they may be black with ice,
and with snow heaped upon them,
17 Yet once they flow, they cease to be;
in the heat, they disappear from their place.
18 Caravans wander from their routes;
they go into the wasteland and perish.
19 The caravans of Tema[k] search,
the companies of Sheba have hopes;
20 They are disappointed, though they were confident;
they come there and are frustrated.
21 It is thus that you have now become for me;[l]
you see a terrifying thing and are afraid.
22 Have I said, “Give me something,
make a bribe on my behalf from your possessions”?
23 Or “Deliver me from the hand of the enemy,
redeem me from oppressors”?
24 Teach me, and I will be silent;
make me understand how I have erred.
25 How painful honest words can be;
yet how unconvincing is your argument!
26 Do you consider your words as proof,
but the sayings of a desperate man as wind?
27 You would even cast lots for the orphan,
and would barter over your friend!
28 Come, now, give me your attention;
surely I will not lie to your face.
29 Think it over; let there be no injustice.
Think it over; I still am right.
30 Is there insincerity on my tongue,
or cannot my taste discern falsehood?
Footnotes
- 4:10 The lion: used figuratively here for the violent, rapacious sinner who cannot prevail against God.
- 4:12–21 A dramatic presentation of the idea of human nothingness in contrast to God’s greatness (v. 17). The message of the “private revelation” that stirs Eliphaz so deeply is in reality expressed countless times in the Bible. The statements of the friends are often “truths” that are insensitive or irrelevant to Job’s questioning.
- 5:1 Holy ones: members of the heavenly court; cf. 1:6 and note. They were viewed as heavenly intercessors.
- 5:4 At the gate: of the city, where justice was administered.
- 5:7 Sparks: in Hebrew, “sons of resheph,” which the ancient versions took as the name of a bird. Resheph was an underworld deity of plague, but the word also means “flames” in Sg 8:6.
- 5:9 Perhaps to be omitted here; it is a duplicate of 9:10.
- 5:15 From the sword of their mouth: the Hebrew is obscure.
- 5:17 Almighty: standard translation of Heb. Shaddai.
- 5:19 Six…the seventh: proverbial expression for any large number; cf. Prv 24:16; Lk 17:4.
- 6:5–6 Job would not complain if his life were as pleasant to him as fodder to a hungry animal; but his life is as disagreeable as insipid food. White of an egg: thus the obscure Hebrew has been understood in Jewish tradition; some render it “mallow juice.”
- 6:19 Tema: in northwest Arabia. Sheba: home of the Sabeans; see note on 1:15.
- 6:21 It is only at this point that the previous lines (vv. 1–20) are clearly directed to the three friends. The style of replying in these chapters (3–31) is often indirect. Job and the friends become mouthpieces through which the author presents current views on divine retribution in dramatic fashion. In chap. 7, Job will not even speak directly to the friends.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.