Job 13-15
New Catholic Bible
Chapter 13
Be Silent—I Want To Question God[a]
1 “All this I have observed with my own eyes;
my ears have heard and understood it.
2 What you know, I also know;
I am not inferior to you in any way.
3 But I only wish to speak with the Almighty
and to argue my case with God.
4 As for you, you are obscuring the truth with lies,
and the solutions you offer are all worthless.
5 “Oh, if only you would be completely silent!
For you, that would be regarded as wisdom.
6 Hear now my reasoning
and listen to the plea that issues from my lips.
7 Is it on God’s behalf that you utter lies?
Is it in his defense that you speak deceitfully?
8 Will you show partiality for him
as you plead his case?
9 “Will you feel totally comfortable when he examines you?
Will you be able to deceive him as you deceive men?
10 If you show partiality, even though not flagrant,
he will surely rebuke you.
11 Will not his majesty frighten you
and the fear of him overcome you?
12 The ideas you propose are proverbs of ash;
your arguments are defenses of clay.
13 “Be silent so that I may speak on my own behalf.
Then let what may come upon me.
14 I am taking my life in my own hands
and placing myself in jeopardy.
15 Perhaps he may slay me, but I have no other hope
than to defend my conduct before him.
16 This will prove to be my salvation,
for the godless will not dare to come before him.
I Am Certain That I Will Be Vindicated[b]
17 “Therefore, listen carefully to my words
and give my defense a careful hearing.
18 I have prepared my case carefully,
and I am certain that I will be vindicated.
19 If anyone can make a valid case against me,
then I will be silent and die.
20 “Only grant me two things, O God,
and then I will not hide myself from your face:
21 just withdraw your hand far from me,
and stop frightening me with your terrors.
22 Then summon me, and I will answer,
or let me speak first, and then you can reply.
23 “Of how many crimes and sins am I guilty?
Make known to me my faults and my transgressions.
24 Why do you hide your face[c]
and look upon me as your enemy?
25 Will you harass a wind-blown leaf
and chase after dry chaff?
26 “For you have drawn up bitter charges against me
and caused me to suffer for the iniquities of my youth,
27 putting my feet in the stocks
and keeping a close watch on every step I take
as you trace all my footprints.
28 Thus, I waste away like rotting wood
or like a moth-eaten garment.
Chapter 14
Everyone Born of Woman . . .[d]
1 “Everyone born of woman
has life that is short and filled with troubles.
2 He blossoms like a flower and soon begins to wither;
as fleeting as a shadow, he does not endure.
3 Is it upon a creature like this that you fix your gaze
and bring him before you to be judged?
4 “Can a man be found who has avoided defilement?
There is no such person.
5 The extent of his life has already been determined,
and the number of his months is known to you;
you have established the limits that he cannot pass.
6 Turn your gaze away from him and leave him alone
so that, like a hired laborer, he may complete his days.
7 “At least for a tree there is always hope:
if it is cut down, it may sprout once again,
and its new shoots may burst with life.
8 Although its roots age in the earth
and its stump dies in the ground,
9 once it scents water it will begin to bud
and put forth branches like a sapling.
10 “But when a man dies, he remains lifeless;
what is his fate once he expires?
11 As occurs when the waters of a lake recede
or a river ceases to flow and runs dry,
12 so men lie down and never rise again;
until the heavens cease to exist, they will not awaken
or be stirred out of their slumber.
Hide Me in the Netherworld[e]
13 “How I wish you would hide me in the netherworld
and shelter me until your wrath has subsided
while designating a time to call me to mind.
14 If one who dies were permitted to live once again,
I would willingly endure all the days of my service
waiting for my relief to arrive.
15 You would call and I would answer you;
you would long to see once again the creature you have made.
16 You would count my every step
but not watch for any evidence of sin in me.
17 You would store up all my transgressions in a bag,
and you would cover over my guilt.
18 “But as a mountain eventually falls
and a rock is removed from its place,
19 as the waters wear away the stones
and cloudbursts wash away the soil,
so you destroy the hope of man.
20 You crush him once for all and he disappears;
you alter his appearance and send him away.
21 If his sons are honored, he is unaware of it;
if they are disgraced, he does not know it.
22 He is cognizant only of the pains his flesh endures,
and he grieves for no one except himself.”
Second Cycle of Speeches[f]
Eliphaz’s Second Speech[g]
Chapter 15
You in Fact Discredit Religion. 1 Then Eliphaz the Temanite responded:
2 “Would a wise man respond with empty arguments
and make himself a windbag?[h]
3 Would he fill his defense with pointless talk
and speeches that serve no purpose?
4 “You in fact discredit religion
and do away with devotion to God,
5 because your iniquity dictates what you say
and you choose to exhibit a deceitful tongue.
6 Your own mouth condemns you, not I;
your own lips testify against you.
Are You the Firstborn of the Human Race?[i]
7 “Are you the firstborn of the human race?
Did you come into existence before the hills?
8 Are you a member of God’s inner council?
Do you have a monopoly on wisdom?
9 What do you know that we do not know?
What insight do you have that we do not share?
10 We ourselves have age and gray hair on our side,
people who far surpass your father in years.
11 “Are the consolations that God offers insufficient for you,
words whispered gently in your ear?
12 Why do you allow your passions to erode your judgment,
and why do your eyes flash with anger
13 so that you vent your rage against God
and permit such words to escape your mouth?
14 “What is man, that he should be without fault,
or one born of woman, that he should be righteous?
15 If God places no trust in his holy ones[j]
and the heavens are not pure in his sight,
16 how much less is man, who is vile and corrupt
and drinks up iniquity like water?
Listen to Experience and Tradition[k]
17 “I will tell you; listen to me.
I will recount what I have seen,
18 what has been related by wise men
who have faithfully transmitted the teachings of their ancestors,
19 to whom alone the land was given,
and no foreigner passed among them.
20 “The wicked man suffers torment all his days,
and limited are the years allotted to the tyrant.
21 Terrifying sounds echo in his ears,
and even when times are peaceful, marauders swoop down on him.
22 He despairs of escaping the darkness
and realizes that he is destined for the sword.
23 “In his wandering, he serves as food for vultures
and knows the day of darkness is at hand.
24 Distress and anguish overwhelm him;
they overpower him like a king prepared to attack.
25 “Because he has lifted his hands against God
and acted in brazen defiance of the Almighty,
26 rushing stubbornly against him
with his massive embossed shield,[l]
27 with his jowls heavy and gross
and his waist bulging with fat,
28 he will dwell in cities that lie in ruins,
in houses that have been abandoned
and are crumbling into a heap of rubble.
29 “He will no longer be wealthy and his riches will not endure;
no longer will his power prevail.
30 He will not escape the darkness;
intense heat will shrivel his roots,
and the wind will cause his blossoms to disappear.
31 Let him not deceive himself by trusting in what is worthless,
for he will be left bereft.
32 “His palm trees will wither before their time,
and his branches will never again be green.
33 He will be like a vine that sheds unripe grapes,
like an olive tree casting off its blossoms.
34 For the company of the godless will be completely barren,
and fire will consume the tents of those who are venal.
35 They conceive malice and breed evil,
and they give birth to deceit.”
Footnotes
- Job 13:1 Job believes that his friends are charlatans, incapable of finding a remedy for his sufferings. Job will do battle alone with God.
- Job 13:17 Before beginning his legal case against God, Job asks for a decrease in his distress and more freedom for his defense.
- Job 13:24 Hide your face: a Semitic expression signifying that God is irritated (Ps 27:9) or indifferent (Pss 30:8; 104:28f), with consequent misfortune for human beings.
- Job 14:1 Thoroughly unclean, humans cannot attain true purity, i.e., moral perfection. This wretchedness is precisely their excuse before God. And if the universe can be shaken and then renewed, for humans there is no revival; they remain buried in death forever. Survival in the subterranean netherworld is nothing more than a diminished existence. Human beings thus hasten toward their end without hope. What reason is there for God to pursue them?
- Job 14:13 An astounding proposition is put forth: Job desires to descend to the netherworld as in a provisional hiding place or refuge (Ps 139:7-12; Isa 26:20) to escape the divine wrath and wait there for the Lord to remember the creature [he has] made and grant him forgiveness. Job dreams of immortality and suffers because he no longer enjoys the friendship of his God.
- Job 15:1 In this second part of the debate, the friends of Job add nothing new, but their tone becomes more aggressive.
- Job 15:1 Eliphaz urges Job to reflect once again on the evil passions of human beings and on the fate of the wicked: after fleeting success, a time of remorse comes upon them and, soon after, the ruin of all their fortunes.
- Job 15:2 And make himself a windbag: literally, “and fill himself with a hot east wind,” i.e., the sirocco that comes in from the desert.
- Job 15:7 Eliphaz disparages humans in order to better destroy all of Job’s pretensions to justice.
- Job 15:15 Holy ones: i.e., the angels (see Job 5:1).
- Job 15:17 According to Eliphaz’s experience, the wicked are ceaselessly pursued by anxiety and all kinds of nightmares; they receive their punishment even in this life.
- Job 15:26 This is an image of an Assyrian or Babylonian soldier who takes part in an assault while protected by a massive round shield.
