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John 10
New American Standard Bible

Parable of the Good Shepherd

10 “Truly, truly I say to you, the one who does not enter by the door into the fold of the sheep, but climbs up some other way, he is (A)a thief and a robber. 2 But the one who enters by the door is (B)a shepherd of the sheep. 3 To him the doorkeeper opens, and the sheep listen to (C)his voice, and he calls his own sheep by name and (D)leads them out. 4 When he puts all his own sheep outside, he goes ahead of them, and the sheep follow him because they know (E)his voice. 5 However, a stranger they simply will not follow, but will flee from him, because they do not know (F)the voice of strangers.” 6 Jesus told them this (G)figure of speech, but they did not understand what the things which He was saying to them [a]meant.

7 So Jesus said to them again, “Truly, truly I say to you, I am (H)the door of the sheep. 8 All those who came before Me are (I)thieves and robbers, but the sheep did not listen to them. 9 (J)I am the door; if anyone enters through Me, he will be saved, and will go in and out and find pasture. 10 The thief comes only to steal and kill and destroy; I came so that they (K)would have life, and [b]have it abundantly.

11 “(L)I am the good shepherd; the good shepherd (M)lays down His life for the sheep. 12 He who is a hired hand, and not a (N)shepherd, who is not the owner of the sheep, sees the wolf coming, and leaves the sheep and flees; and the wolf snatches them and scatters the flock. 13 He flees because he is a hired hand and does not care about the sheep. 14 (O)I am the good shepherd, and (P)I know My own, and My own know Me, 15 just as (Q)the Father knows Me and I know the Father; and (R)I lay down My life for the sheep. 16 And I have (S)other sheep that are not of this fold; I must bring them also, and they will listen to My voice; and they will become (T)one flock, with (U)one shepherd. 17 For this reason the Father loves Me, because I (V)lay down My life so that I may take it back. 18 (W)No one has taken it away from Me, but I (X)lay it down on My own. I have authority to lay it down, and I have authority to take it back. (Y)This commandment I received from My Father.”

19 (Z)Dissension occurred again among the Jews because of these words. 20 Many of them were saying, “He (AA)has a demon and (AB)is insane. Why do you listen to Him?” 21 Others were saying, “These are not the words of one who is (AC)demon-possessed. (AD)A demon cannot open the eyes of those who are blind, can it?”

Jesus Asserts His Deity

22 At that time the [c]Feast of the Dedication took place in Jerusalem; 23 it was winter, and Jesus was walking in the temple area, in the portico of (AE)Solomon. 24 (AF)The Jews then surrounded Him and began saying to Him, “How long [d]will You keep us in suspense? If You are the [e]Christ, tell us (AG)plainly.” 25 Jesus answered them, “(AH)I told you, and you do not believe; (AI)the works that I do in My Father’s name, these testify of Me. 26 But you do not believe, because (AJ)you are not of My sheep. 27 My sheep (AK)listen to My voice, and (AL)I know them, and they follow Me; 28 and I give them (AM)eternal life, and they will never perish; and (AN)no one will snatch them out of My hand. 29 [f]My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand. 30 (AO)I and the Father are [g]one.”

31 The Jews (AP)picked up stones again to stone Him. 32 Jesus replied to them, “I showed you many good works from the Father; for which of them are you stoning Me?” 33 The Jews answered Him, “We are not stoning You for a good work, but for (AQ)blasphemy; and because You, being a man, (AR)make Yourself out to be God.” 34 Jesus answered them, “Has it not been written in (AS)your (AT)Law: ‘(AU)I said, you are gods’? 35 If he called them gods, to whom the word of God came (and the Scripture cannot be nullified), 36 are you saying of Him whom the Father (AV)sanctified and (AW)sent into the world, ‘You are blaspheming,’ because I said, ‘(AX)I am the Son of God’? 37 (AY)If I do not do the works of My Father, do not believe Me; 38 but if I do them, even though you do not believe Me, believe (AZ)the works, so that you may [h]know and understand that (BA)the Father is in Me, and I in the Father.” 39 Therefore (BB)they were seeking again to arrest Him, and (BC)He eluded their grasp.

40 And He went away (BD)again beyond the Jordan to the place where John was first baptizing, and He stayed there. 41 Many came to Him and were saying, “While John performed no (BE)sign, yet (BF)everything John said about this Man was true.” 42 And (BG)many believed in Him there.

Footnotes

  1. John 10:6 Lit were
  2. John 10:10 Or have abundance
  3. John 10:22 Now known as Hanukkah, also the Feast of Lights
  4. John 10:24 Lit do You lift up our soul
  5. John 10:24 I.e., Messiah
  6. John 10:29 One early ms What My Father has given Me is greater than all
  7. John 10:30 Or a unity; or one essence
  8. John 10:38 Lit know and continue knowing
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John 10
New American Bible (Revised Edition)

Chapter 10

The Good Shepherd. 1 [a]“Amen, amen, I say to you,(A) whoever does not enter a sheepfold[b] through the gate but climbs over elsewhere is a thief and a robber. 2 But whoever enters through the gate is the shepherd of the sheep. 3 The gatekeeper opens it for him, and the sheep hear his voice, as he calls his own sheep by name and leads them out. 4 [c]When he has driven out all his own, he walks ahead of them, and the sheep follow him,(B) because they recognize his voice. 5 But they will not follow a stranger; they will run away from him, because they do not recognize the voice of strangers.” 6 Although Jesus used this figure of speech,[d] they did not realize what he was trying to tell them.

7 [e]So Jesus said again, “Amen, amen, I say to you, I am the gate for the sheep. 8 [f]All who came [before me] are thieves and robbers, but the sheep did not listen to them. 9 I am the gate. Whoever enters through me will be saved, and will come in and go out and find pasture. 10 A thief comes only to steal and slaughter and destroy; I came so that they might have life and have it more abundantly. 11 I am the good shepherd. A good shepherd lays down his life for the sheep.(C) 12 A hired man, who is not a shepherd and whose sheep are not his own, sees a wolf coming and leaves the sheep and runs away, and the wolf catches and scatters them.(D) 13 This is because he works for pay and has no concern for the sheep. 14 I am the good shepherd, and I know mine and mine know me, 15 just as the Father knows me and I know the Father; and I will lay down my life for the sheep.(E) 16 I have other sheep[g] that do not belong to this fold. These also I must lead, and they will hear my voice, and there will be one flock, one shepherd.(F) 17 This is why the Father loves me, because I lay down my life in order to take it up again.(G) 18 No one takes it from me, but I lay it down on my own. I have power to lay it down, and power to take it up again.[h] This command I have received from my Father.”(H)

19 Again there was a division among the Jews because of these words.(I) 20 Many of them said, “He is possessed and out of his mind; why listen to him?”(J) 21 Others said, “These are not the words of one possessed; surely a demon cannot open the eyes of the blind, can he?”(K)

Feast of the Dedication. 22 The feast of the Dedication[i] was then taking place in Jerusalem. It was winter.(L) 23 [j]And Jesus walked about in the temple area on the Portico of Solomon. 24 So the Jews gathered around him and said to him, “How long are you going to keep us in suspense?[k] If you are the Messiah, tell us plainly.”(M) 25 Jesus answered them, “I told you[l] and you do not believe. The works I do in my Father’s name testify to me.(N) 26 But you do not believe, because you are not among my sheep.(O) 27 My sheep hear my voice; I know them, and they follow me. 28 I give them eternal life, and they shall never perish. No one can take them out of my hand.(P) 29 My Father, who has given them to me, is greater than all,[m] and no one can take them out of the Father’s hand.(Q) 30 [n]The Father and I are one.”(R)

31 The Jews again picked up rocks to stone him.(S) 32 Jesus answered them, “I have shown you many good works from my Father. For which of these are you trying to stone me?” 33 The Jews answered him, “We are not stoning you for a good work but for blasphemy. You, a man, are making yourself God.”(T) 34 [o]Jesus answered them,(U) “Is it not written in your law, ‘I said, “You are gods”’? 35 If it calls them gods to whom the word of God came, and scripture cannot be set aside, 36 can you say that the one whom the Father has consecrated[p] and sent into the world blasphemes because I said, ‘I am the Son of God’?(V) 37 If I do not perform my Father’s works, do not believe me; 38 but if I perform them, even if you do not believe me, believe the works, so that you may realize [and understand] that the Father is in me and I am in the Father.”(W) 39 [Then] they tried again to arrest him; but he escaped from their power.

40 He went back across the Jordan to the place where John first baptized, and there he remained.(X) 41 Many came to him and said, “John performed no sign,[q] but everything John said about this man was true.” 42 And many there began to believe in him.(Y)

Footnotes

  1. 10:1–21 The good shepherd discourse continues the theme of attack on the Pharisees that ends Jn 9. The figure is allegorical: the hired hands are the Pharisees who excommunicated the cured blind man. It serves as a commentary on Jn 9. For the shepherd motif, used of Yahweh in the Old Testament, cf. Ex 34; Gn 48:15; 49:24; Mi 7:14; Ps 23:1–4; 80:1.
  2. 10:1 Sheepfold: a low stone wall open to the sky.
  3. 10:4 Recognize his voice: the Pharisees do not recognize Jesus, but the people of God, symbolized by the blind man, do.
  4. 10:6 Figure of speech: John uses a different word for illustrative speech than the “parable” of the synoptics, but the idea is similar.
  5. 10:7–10 In Jn 10:7–8, the figure is of a gate for the shepherd to come to the sheep; in Jn 10:9–10, the figure is of a gate for the sheep to come in and go out.
  6. 10:8 [Before me]: these words are omitted in many good early manuscripts and versions.
  7. 10:16 Other sheep: the Gentiles, possibly a reference to “God’s dispersed children” of Jn 11:52 destined to be gathered into one, or “apostolic Christians” at odds with the community of the beloved disciple.
  8. 10:18 Power to take it up again: contrast the role of the Father as the efficient cause of the resurrection in Acts 2:24; 4:10; etc.; Rom 1:4; 4:24. Yet even here is added: This command I have received from my Father.
  9. 10:22 Feast of the Dedication: an eight-day festival of lights (Hebrew, Hanukkah) held in December, three months after the feast of Tabernacles (Jn 7:2), to celebrate the Maccabees’ rededication of the altar and reconsecration of the temple in 164 B.C., after their desecration by Antiochus IV Epiphanes (Dn 8:13; 9:27; cf. 1 Mc 4:36–59; 2 Mc 1:18–2:19; 10:1–8).
  10. 10:23 Portico of Solomon: on the east side of the temple area, offering protection against the cold winds from the desert.
  11. 10:24 Keep us in suspense: literally, “How long will you take away our life?” Cf. Jn 11:48–50. If you are the Messiah, tell us plainly: cf. Lk 22:67. This is the climax of Jesus’ encounters with the Jewish authorities. There has never yet been an open confession before them.
  12. 10:25 I told you: probably at Jn 8:25 which was an evasive answer.
  13. 10:29 The textual evidence for the first clause is very divided; it may also be translated: “As for the Father, what he has given me is greater than all,” or “My Father is greater than all, in what he has given me.”
  14. 10:30 This is justification for Jn 10:29; it asserts unity of power and reveals that the words and deeds of Jesus are the words and deeds of God.
  15. 10:34 This is a reference to the judges of Israel who, since they exercised the divine prerogative to judge (Dt 1:17), were called “gods”; cf. Ex 21:6, besides Ps 82:6, from which the quotation comes.
  16. 10:36 Consecrated: this may be a reference to the rededicated altar at the Hanukkah feast; see note on Jn 10:22.
  17. 10:41 Performed no sign: this is to stress the inferior role of John the Baptist. The Transjordan topography recalls the great witness of John the Baptist to Jesus, as opposed to the hostility of the authorities in Jerusalem.
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Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.