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Chapter 11

The Raising of Lazarus.[a] Now a man was ill, Lazarus from Bethany,(A) the village of Mary and her sister Martha. Mary was the one who had anointed the Lord with perfumed oil and dried his feet with her hair; it was her brother Lazarus who was ill. So the sisters sent word to him, saying, “Master, the one you love is ill.” When Jesus heard this he said, “This illness is not to end in death,[b] but is for the glory of God, that the Son of God may be glorified through it.”(B) Now Jesus loved Martha and her sister and Lazarus. So when he heard that he was ill, he remained for two days in the place where he was. Then after this he said to his disciples, “Let us go back to Judea.” The disciples said to him, “Rabbi, the Jews were just trying to stone you, and you want to go back there?”(C) Jesus answered, “Are there not twelve hours in a day? If one walks during the day,(D) he does not stumble, because he sees the light of this world.(E) 10 But if one walks at night, he stumbles, because the light is not in him.”[c] 11 He said this, and then told them, “Our friend Lazarus is asleep, but I am going to awaken him.” 12 So the disciples said to him, “Master, if he is asleep, he will be saved.” 13 But Jesus was talking about his death, while they thought that he meant ordinary sleep.(F) 14 So then Jesus said to them clearly, “Lazarus has died. 15 And I am glad for you that I was not there, that you may believe. Let us go to him.” 16 So Thomas, called Didymus,[d] said to his fellow disciples, “Let us also go to die with him.”(G)

17 When Jesus arrived, he found that Lazarus had already been in the tomb for four days. 18 Now Bethany was near Jerusalem, only about two miles[e] away. 19 And many of the Jews had come to Martha and Mary to comfort them about their brother.(H) 20 When Martha heard that Jesus was coming, she went to meet him; but Mary sat at home. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died.(I) 22 [But] even now I know that whatever you ask of God, God will give you.” 23 Jesus said to her, “Your brother will rise.” 24 Martha said to him, “I know he will rise, in the resurrection on the last day.”(J) 25 Jesus told her, “I am the resurrection and the life; whoever believes in me, even if he dies, will live,(K) 26 and everyone who lives and believes in me will never die. Do you believe this?” 27 [f](L)She said to him, “Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world.”

28 When she had said this, she went and called her sister Mary secretly, saying, “The teacher is here and is asking for you.” 29 As soon as she heard this, she rose quickly and went to him. 30 For Jesus had not yet come into the village, but was still where Martha had met him. 31 So when the Jews who were with her in the house comforting her saw Mary get up quickly and go out, they followed her, presuming that she was going to the tomb to weep there. 32 When Mary came to where Jesus was and saw him, she fell at his feet and said to him, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping and the Jews who had come with her weeping, he became perturbed[g] and deeply troubled, 34 and said, “Where have you laid him?” They said to him, “Sir, come and see.” 35 And Jesus wept.(M) 36 So the Jews said, “See how he loved him.” 37 But some of them said, “Could not the one who opened the eyes of the blind man have done something so that this man would not have died?”

38 So Jesus, perturbed again, came to the tomb. It was a cave, and a stone lay across it. 39 Jesus said, “Take away the stone.” Martha, the dead man’s sister, said to him, “Lord, by now there will be a stench; he has been dead for four days.” 40 Jesus said to her, “Did I not tell you that if you believe you will see the glory of God?” 41 So they took away the stone. And Jesus raised his eyes and said, “Father,[h] I thank you for hearing me. 42 I know that you always hear me; but because of the crowd here I have said this, that they may believe that you sent me.”(N) 43 And when he had said this, he cried out in a loud voice,[i] “Lazarus, come out!” 44 The dead man came out, tied hand and foot with burial bands, and his face was wrapped in a cloth. So Jesus said to them, “Untie him and let him go.”

Session of the Sanhedrin. 45 Now many of the Jews who had come to Mary and seen what he had done began to believe in him.(O) 46 But some of them went to the Pharisees and told them what Jesus had done. 47 So the chief priests and the Pharisees convened the Sanhedrin and said, “What are we going to do? This man is performing many signs.(P) 48 If we leave him alone, all will believe in him, and the Romans will come[j] and take away both our land and our nation.” 49 (Q)But one of them, Caiaphas, who was high priest that year,[k] said to them, “You know nothing, 50 nor do you consider that it is better for you that one man should die instead of the people, so that the whole nation may not perish.” 51 He did not say this on his own, but since he was high priest for that year, he prophesied that Jesus was going to die for the nation, 52 and not only for the nation, but also to gather into one the dispersed children of God.[l] 53 So from that day on they planned to kill him.(R)

54 So Jesus no longer walked about in public among the Jews, but he left for the region near the desert, to a town called Ephraim,[m] and there he remained with his disciples.

The Last Passover. 55 Now the Passover of the Jews was near, and many went up from the country to Jerusalem before Passover to purify[n] themselves.(S) 56 They looked for Jesus and said to one another as they were in the temple area, “What do you think? That he will not come to the feast?” 57 For the chief priests and the Pharisees had given orders that if anyone knew where he was, he should inform them, so that they might arrest him.

Footnotes

  1. 11:1–44 The raising of Lazarus, the longest continuous narrative in John outside of the passion account, is the climax of the signs. It leads directly to the decision of the Sanhedrin to kill Jesus. The theme of life predominates. Lazarus is a token of the real life that Jesus dead and raised will give to all who believe in him. Johannine irony is found in the fact that Jesus’ gift of life leads to his own death. The story is not found in the synoptics, but cf. Mk 5:21 and parallels; Lk 7:11–17. There are also parallels between this story and Luke’s parable of the rich man and poor Lazarus (Lk 16:19–31). In both a man named Lazarus dies; in Luke, there is a request that he return to convince his contemporaries of the need for faith and repentance, while in John, Lazarus does return and some believe but others do not.
  2. 11:4 Not to end in death: this is misunderstood by the disciples as referring to physical death, but it is meant as spiritual death.
  3. 11:10 The light is not in him: the ancients apparently did not grasp clearly the entry of light through the eye; they seem to have thought of it as being in the eye; cf. Lk 11:34; Mt 6:23.
  4. 11:16 Called Didymus: Didymus is the Greek word for twin. Thomas is derived from the Aramaic word for twin; in an ancient Syriac version and in the Gospel of Thomas (80:11–12) his given name, Judas, is supplied.
  5. 11:18 About two miles: literally, “about fifteen stades”; a stade was 607 feet.
  6. 11:27 The titles here are a summary of titles given to Jesus earlier in the gospel.
  7. 11:33 Became perturbed: a startling phrase in Greek, literally, “He snorted in spirit,” perhaps in anger at the presence of evil (death).
  8. 11:41 Father: in Aramaic, ’abbā’. See note on Mk 14:36.
  9. 11:43 Cried out in a loud voice: a dramatization of Jn 5:28; “the hour is coming when all who are in the tombs will hear his voice.”
  10. 11:48 The Romans will come: Johannine irony; this is precisely what happened after Jesus’ death.
  11. 11:49 That year: emphasizes the conjunction of the office and the year. Actually, Caiaphas was high priest A.D. 18–36. The Jews attributed a gift of prophecy, sometimes unconscious, to the high priest.
  12. 11:52 Dispersed children of God: perhaps the “other sheep” of Jn 10:16.
  13. 11:54 Ephraim is usually located about twelve miles northeast of Jerusalem, where the mountains descend into the Jordan valley.
  14. 11:55 Purify: prescriptions for purity were based on Ex 19:10–11, 15; Nm 9:6–14; 2 Chr 30:1–3, 15–18.

The Death and Resurrection of Lazarus

11 Now a certain man was sick: Lazarus of (A)Bethany, the village of Mary and her sister (B)Martha. And it was the Mary who (C)anointed (D)the Lord with [a]ointment, and wiped His feet with her hair, whose brother Lazarus was sick. So the sisters sent word to Him, saying, “(E)Lord, behold, (F)he whom You love is sick.” But when Jesus heard this, He said, “This sickness is not [b]meant for death, but is for (G)the glory of God, so that the Son of God may be glorified by it.” (Now Jesus loved (H)Martha and her sister, and Lazarus.) So when He heard that he was sick, He then stayed two days longer in the place where He was. Then after this He *said to the disciples, (I)Let’s go to Judea again.” The disciples *said to Him, “(J)Rabbi, the Jews were just now seeking (K)to stone You, and yet You are going there again?” Jesus replied, (L)Are there not twelve hours in the day? If anyone walks during the day, he does not stumble, because he sees the light of this world. 10 But if anyone walks during the night, he stumbles, because the light is not in [c]him.” 11 This He said, and after this He *said to them, “Our (M)friend Lazarus (N)has fallen asleep; but I am going so that I may awaken him from sleep.” 12 The disciples then said to Him, “Lord, if he has fallen asleep, he will [d]come out of it.” 13 Now (O)Jesus had spoken of his death, but they thought that He was speaking about [e]actual sleep. 14 So Jesus then said to them plainly, “Lazarus died, 15 and I am glad for your sakes that I was not there, so that you may believe; but let’s go to him.” 16 (P)Therefore Thomas, who was called [f](Q)Didymus, said to his fellow disciples, “Let’s also go, so that we may die with Him!”

17 So when Jesus came, He found that he had already been in the tomb (R)four days. 18 Now (S)Bethany was near Jerusalem, about [g]fifteen stadia away; 19 and many of (T)the Jews had come to (U)Martha and Mary, (V)to console them about their brother. 20 So then (W)Martha, when she heard that Jesus was coming, went to meet Him, but (X)Mary [h]stayed in the house. 21 Martha then said to Jesus, “(Y)Lord, (Z)if You had been here, my brother would not have died. 22 Even now I know that (AA)whatever You ask of God, God will give You.” 23 Jesus *said to her, “Your brother will rise from the dead.” 24 Martha *said to Him, “(AB)I know that he will rise in the resurrection on the last day.” 25 Jesus said to her, (AC)I am the resurrection and the life; the one who believes in Me will live, even if he dies, 26 and everyone who lives and believes in Me (AD)will never die. Do you believe this?” 27 She *said to Him, “Yes, Lord; I have come to believe that You are (AE)the [i]Christ, the Son of God, and [j](AF)He who comes into the world.”

28 When she had said this, she (AG)left and called Mary her sister, saying secretly, “(AH)The Teacher is here and is calling for you.” 29 And when she heard this, she *got up quickly and came to Him.

30 Now Jesus had not yet come into the village, but (AI)was still at the place where Martha met Him. 31 (AJ)Then the Jews who were with her in the house and were (AK)consoling her, when they saw that Mary had gotten up quickly and left, they followed her, thinking that she was going to the tomb to weep there. 32 So when Mary came to the place where Jesus was, she saw Him and fell at His feet, saying to Him, “(AL)Lord, (AM)if You had been here, my brother would not have died.” 33 Therefore when Jesus saw her weeping, and (AN)the Jews who came with her also weeping, He (AO)was deeply moved in spirit and [k](AP)was troubled, 34 and He said, “Where have you laid him?” They *said to Him, “Lord, come and see.” 35 Jesus (AQ)wept. 36 So (AR)the Jews were saying, “See how He (AS)loved him!” 37 But some of them said, “Could this Man, who (AT)opened the eyes of the man who was blind, not have also [l]kept this man from dying?”

38 So Jesus, again being deeply moved within, *came to the tomb. Now it was a (AU)cave, and a stone was lying against it. 39 Jesus *said, “Remove the stone.” Martha, the sister of the deceased, *said to Him, “Lord, by this time [m]there will be a stench, for he has been dead (AV)four days.” 40 Jesus *said to her, (AW)Did I not say to you that if you believe, you will see the glory of God?” 41 So they removed the (AX)stone. And Jesus (AY)raised His eyes, and said, (AZ)Father, I thank You that You have heard Me. 42 But I knew that You always hear Me; nevertheless, (BA)because of the [n]people standing around I said it, so that they may believe that (BB)You sent Me.” 43 And when He had said these things, He cried out with a loud voice, “Lazarus, come out!” 44 Out came the man who had died, (BC)bound hand and foot with wrappings, and (BD)his face was wrapped around with a cloth. Jesus *said to them, “Unbind him, and let him go.”

45 (BE)Therefore many of the Jews (BF)who came to Mary, and (BG)saw what He had done, believed in Him. 46 But some of them went to the (BH)Pharisees and told them the things which Jesus had done.

Conspiracy to Kill Jesus

47 Therefore (BI)the chief priests and the Pharisees (BJ)convened a (BK)council meeting, and they were saying, “What are we [o]doing in regard to the fact that this Man is performing many [p](BL)signs? 48 If we let Him go on like this, all the people will believe in Him, and the Romans will come and take over both our [q](BM)place and our nation.” 49 But one of them, (BN)Caiaphas, (BO)who was high priest that year, said to them, “You know nothing at all, 50 nor are you taking into account that (BP)it is in your best interest that one man die for the people, and that the whole nation not perish instead.” 51 Now he did not say this [r]on his own, but (BQ)as he was high priest that year, he prophesied that Jesus was going to die for the nation; 52 and not for the nation only, but in order that He might also (BR)gather together into one the children of God who are scattered abroad. 53 So from that day on they (BS)planned together to kill Him.

54 Therefore Jesus (BT)no longer continued to walk publicly among the Jews, but went away from there to the region near the wilderness, into a city called (BU)Ephraim; and there He stayed with the disciples.

55 Now (BV)the Passover of the Jews was near, and many went up to Jerusalem from the country prior to the Passover, (BW)in order to [s]purify themselves. 56 So they (BX)were looking for Jesus, and saying to one another as they stood in the temple area, “What do you think; that He will not come to the feast at all?” 57 Now (BY)the chief priests and the Pharisees had given orders that if anyone knew where He was, he was to report it, so that they might arrest Him.

Footnotes

  1. John 11:2 Or perfume
  2. John 11:4 Lit toward death
  3. John 11:10 Or it; i.e., the world
  4. John 11:12 Lit be saved
  5. John 11:13 Lit the slumber of sleep
  6. John 11:16 I.e., the Twin
  7. John 11:18 Possibly 2 miles or 3 km; a Roman stadion perhaps averaged 607 ft. or 185 m
  8. John 11:20 Lit was sitting
  9. John 11:27 I.e., Messiah
  10. John 11:27 The Coming One was a Messianic title
  11. John 11:33 Lit troubled Himself
  12. John 11:37 Lit done so that this man also would not die
  13. John 11:39 Lit he stinks
  14. John 11:42 Lit crowd
  15. John 11:47 Or doing? For this
  16. John 11:47 I.e., confirming miracles
  17. John 11:48 Possibly meaning the temple
  18. John 11:51 Lit from himself
  19. John 11:55 I.e., undergo required cleansing rituals