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John 7
Legacy Standard Bible

Jesus Teaches at the Feast of Booths

7 And after these things Jesus (A)was walking in Galilee, for He was unwilling to walk in Judea because (B)the Jews (C)were seeking to kill Him. 2 Now the feast of the Jews, (D)the Feast of Booths, was near. 3 Therefore His (E)brothers said to Him, “Leave here and go into Judea, so that Your (F)disciples also may see Your works which You are doing. 4 For no one does anything in secret [a]when he himself seeks to be known openly. If You do these things, show Yourself publicly to the world.” 5 For not even His (G)brothers were believing in Him. 6 So Jesus *said to them, “(H)My time is not yet here, but your time is always here. 7 (I)The world cannot hate you, but it hates Me because I bear witness about it, that (J)its deeds are evil. 8 Go up to the feast yourselves; I am not [b]yet going up to this feast because (K)My time has not yet been fulfilled.” 9 Having said these things to them, He stayed in Galilee.

10 But when His (L)brothers had gone up to the feast, then He Himself also went up, not publicly, but as in secret. 11 (M)So the Jews (N)were seeking Him at the feast and saying, “Where is He?” 12 And there was much grumbling among the crowds concerning Him; (O)some were saying, “He is a good man”; others were saying, “No, on the contrary, He leads the crowd astray.” 13 Yet no one was speaking openly about Him for (P)fear of the Jews.

14 But when it was now the middle of the feast Jesus went up into the temple, and began to (Q)teach. 15 (R)The Jews then were marveling, saying, “How has this man (S)become learned, not having been educated?” 16 So Jesus answered them and said, “(T)My teaching is not Mine, but from Him who sent Me. 17 (U)If anyone is willing to do His will, he will know about the teaching, whether it is of God or I speak from Myself. 18 He who speaks from himself (V)seeks his own glory; but He who is seeking the glory of the One who sent Him, He is true, and there is no unrighteousness in Him.

19 “(W)Did not Moses give you the Law? And yet none of you does the Law. Why do you (X)seek to kill Me?” 20 The crowd answered, “(Y)You have a demon! Who seeks to kill You?” 21 Jesus answered them, “I did (Z)one work, and you all marvel. 22 For this reason (AA)Moses has given you circumcision (not because it is from Moses, but from (AB)the fathers), and on the Sabbath you circumcise a man. 23 (AC)If a man receives circumcision on the Sabbath so that the Law of Moses will not be broken, are you angry with Me because I made an entire man well on the Sabbath? 24 Do not (AD)judge according to appearance, but [c]judge with righteous judgment.”

25 So some of the people of Jerusalem were saying, “Is this not the man whom they are seeking to kill? 26 And look, He is speaking openly, and they are saying nothing to Him. (AE)Do the rulers truly know that this is the [d]Christ? 27 However, (AF)we know where this man is from; but whenever the Christ comes, no one knows where He is from.” 28 Then Jesus cried out in the temple, (AG)teaching and saying, “(AH)You both know Me and know where I am from; and (AI)I have not come of Myself, but He who sent Me is true, whom you do not know. 29 (AJ)I know Him, because (AK)I am from Him, and (AL)He sent Me.” 30 So they (AM)were seeking to seize Him; [e]yet no man laid his hand on Him, because His (AN)hour had not yet come. 31 But (AO)many of the crowd believed in Him; and they were saying, “(AP)When the [f]Christ comes, will He do more [g](AQ)signs than this man did?”

32 The Pharisees heard the crowd [h]whispering these things about Him, and the chief priests and the Pharisees sent (AR)officers to (AS)seize Him. 33 Therefore Jesus said, “(AT)For a little while longer I am with you, then (AU)I go to Him who sent Me. 34 (AV)You will seek Me, and will not find Me; and where I am, you cannot come.” 35 (AW)The Jews then said to one another, “(AX)Where does this man intend to go that we will not find Him? Is He intending to go to (AY)the Dispersion among (AZ)the Greeks and teach the Greeks? 36 What is this statement that He said, ‘(BA)You will seek Me, and will not find Me; and where I am, you cannot come’?”

37 Now on (BB)the last day, the great day of the feast, Jesus stood and cried out, saying, “[i](BC)If anyone is thirsty, [j]let him come to Me and drink. 38 He who believes in Me, (BD)as the Scripture said, ‘From [k]his innermost being will flow rivers of (BE)living water.’” 39 But this He spoke (BF)of the Spirit, whom those who believed in Him were going to receive; for (BG)the Spirit was not yet given, because Jesus was not yet (BH)glorified.

Division of People over Jesus

40 Some of the crowd therefore, when they heard these words, were saying, “This truly is (BI)the Prophet.” 41 Others were saying, “This is the [l]Christ.” Still others were saying, “(BJ)No, for is the [m]Christ going to come from Galilee? 42 Has not the Scripture said that the Christ comes from (BK)the seed of David and from Bethlehem, the village where David was?” 43 So (BL)a division occurred in the crowd because of Him. 44 (BM)Some of them were wanting to seize Him, but no one laid hands on Him.

45 The (BN)officers then came to the chief priests and Pharisees, and they said to them, “Why did you not bring Him?” 46 The (BO)officers answered, “(BP)Never has a man spoken like this!” 47 The Pharisees then answered them, “(BQ)Have you also been led astray? 48 (BR)Have any of (BS)the rulers or Pharisees believed in Him? 49 But this crowd which does not know the Law is accursed.” 50 (BT)Nicodemus (he who came to Him before), being one of them, *said to them, 51 “(BU)Does our Law judge a man unless it first hears from him and knows what he is doing?” 52 They answered him, “(BV)Are you also from Galilee? Search and see that no prophet arises out of Galilee.” 53 [n][Everyone went to his home.

Footnotes

  1. John 7:4 Lit and
  2. John 7:8 Some early mss omit yet
  3. John 7:24 Lit judge the righteous judgment
  4. John 7:26 Messiah
  5. John 7:30 Lit and
  6. John 7:31 Messiah
  7. John 7:31 Or attesting miracles
  8. John 7:32 Or grumbling
  9. John 7:37 Vv 37-38 may also be read: If anyone is thirsty,...let him come..., he who believes in me as...
  10. John 7:37 Or let him keep coming to Me and let him keep drinking
  11. John 7:38 Lit out of his belly
  12. John 7:41 Messiah
  13. John 7:41 Messiah
  14. John 7:53 Later mss add the story of the adulterous woman, numbering it as John 7:53-8:11
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John 7
New American Bible (Revised Edition)

Chapter 7

The Feast of Tabernacles. 1 [a]After this, Jesus moved about within Galilee; but he did not wish to travel in Judea, because the Jews were trying to kill him.(A) 2 But the Jewish feast of Tabernacles was near.(B) 3 So his brothers[b] said to him, “Leave here and go to Judea, so that your disciples also may see the works you are doing. 4 No one works in secret if he wants to be known publicly. If you do these things, manifest yourself to the world.”(C) 5 For his brothers did not believe in him. 6 [c]So Jesus said to them, “My time is not yet here, but the time is always right for you. 7 The world cannot hate you, but it hates me, because I testify to it that its works are evil.(D) 8 You go up to the feast. I am not going up[d] to this feast, because my time has not yet been fulfilled.” 9 After he had said this, he stayed on in Galilee.

10 But when his brothers had gone up to the feast, he himself also went up, not openly but [as it were] in secret. 11 The Jews were looking for him at the feast and saying, “Where is he?” 12 And there was considerable murmuring about him in the crowds. Some said, “He is a good man,” [while] others said, “No; on the contrary, he misleads the crowd.” 13 Still, no one spoke openly about him because they were afraid of the Jews.(E)

The First Dialogue.[e] 14 When the feast was already half over, Jesus went up into the temple area and began to teach. 15 [f](F)The Jews were amazed and said, “How does he know scripture without having studied?” 16 Jesus answered them and said, “My teaching is not my own but is from the one who sent me. 17 Whoever chooses to do his will[g] shall know whether my teaching is from God or whether I speak on my own.(G) 18 Whoever speaks on his own seeks his own glory, but whoever seeks the glory of the one who sent him is truthful, and there is no wrong in him. 19 Did not Moses give you the law? Yet none of you keeps the law. Why are you trying to kill me?”(H) 20 The crowd answered, “You are possessed![h] Who is trying to kill you?”(I) 21 Jesus answered and said to them, “I performed one work[i] and all of you are amazed(J) 22 because of it. Moses gave you circumcision—not that it came from Moses but rather from the patriarchs—and you circumcise a man on the sabbath.(K) 23 If a man can receive circumcision on a sabbath so that the law of Moses may not be broken, are you angry with me because I made a whole person well on a sabbath?(L) 24 Stop judging by appearances, but judge justly.”(M)

25 So some of the inhabitants of Jerusalem said, “Is he not the one they are trying to kill? 26 And look, he is speaking openly and they say nothing to him. Could the authorities[j] have realized that he is the Messiah? 27 But we know where he is from. When the Messiah comes, no one will know where he is from.”(N) 28 So Jesus cried out in the temple area as he was teaching and said, “You know me and also know where I am from. Yet I did not come on my own, but the one who sent me, whom you do not know, is true.(O) 29 I know him, because I am from him, and he sent me.”(P) 30 So they tried to arrest him, but no one laid a hand upon him, because his hour had not yet come.(Q) 31 But many of the crowd began to believe in him, and said, “When the Messiah comes, will he perform more signs than this man has done?”(R)

Officers Sent to Arrest Jesus.[k] 32 The Pharisees heard the crowd murmuring about him to this effect, and the chief priests and the Pharisees sent guards to arrest him. 33 So Jesus said, “I will be with you only a little while longer, and then I will go to the one who sent me.(S) 34 You will look for me but not find [me], and where I am you cannot come.”(T) 35 So the Jews said to one another, “Where is he going that we will not find him? Surely he is not going to the dispersion[l] among the Greeks to teach the Greeks, is he? 36 What is the meaning of his saying, ‘You will look for me and not find [me], and where I am you cannot come’?”

Rivers of Living Water.[m] 37 On the last and greatest day of the feast, Jesus stood up and exclaimed, “Let anyone who thirsts come to me and drink.(U) 38 Whoever believes in me, as scripture says:

‘Rivers of living water[n] will flow from within him.’”(V)

39 He said this in reference to the Spirit that those who came to believe in him were to receive. There was, of course, no Spirit yet,[o] because Jesus had not yet been glorified.(W)

Discussion About the Origins of the Messiah.[p] 40 Some in the crowd who heard these words said, “This is truly the Prophet.”(X) 41 Others said, “This is the Messiah.” But others said, “The Messiah will not come from Galilee, will he? 42 Does not scripture say that the Messiah will be of David’s family and come from Bethlehem, the village where David lived?”(Y) 43 So a division occurred in the crowd because of him. 44 Some of them even wanted to arrest him, but no one laid hands on him.

45 So the guards went to the chief priests and Pharisees, who asked them, “Why did you not bring him?” 46 The guards answered, “Never before has anyone spoken like this one.” 47 So the Pharisees answered them, “Have you also been deceived? 48 Have any of the authorities or the Pharisees believed in him?(Z) 49 But this crowd, which does not know the law, is accursed.” 50 Nicodemus, one of their members who had come to him earlier, said to them,(AA) 51 “Does our law condemn a person before it first hears him and finds out what he is doing?”(AB) 52 They answered and said to him, “You are not from Galilee also, are you? Look and see that no prophet arises from Galilee.”

Chapter 8

A Woman Caught in Adultery.[q] [53 Then each went to his own house,

Footnotes

  1. 7–8 These chapters contain events about the feast of Tabernacles (Sukkoth, Ingathering: Ex 23:16; Tents, Booths: Dt 16:13–16), with its symbols of booths (originally built to shelter harvesters), rain (water from Siloam poured on the temple altar), and lights (illumination of the four torches in the Court of the Women). They continue the theme of the replacement of feasts (Passover, Jn 2:13; 6:4; Hanukkah, Jn 10:22; Pentecost, Jn 5:1), here accomplished by Jesus as the Living Water. These chapters comprise seven miscellaneous controversies and dialogues. There is a literary inclusion with Jesus in hiding in Jn 7:4, 10; 8:59. There are frequent references to attempts on his life: Jn 7:1, 13, 19, 25, 30, 32, 44; 8:37, 40, 59.
  2. 7:3 Brothers: these relatives (cf. Jn 2:12 and see note on Mk 6:3) are never portrayed as disciples until after the resurrection (Acts 1:14). Mt 13:55 and Mk 6:3 give the names of four of them. Jesus has already performed works/signs in Judea; cf. Jn 2:23; 3:2; 4:45; 5:8.
  3. 7:6 Time: the Greek word means “opportune time,” here a synonym for Jesus’ “hour” (see note on Jn 2:4), his death and resurrection. In the wordplay, any time is suitable for Jesus’ brothers, because they are not dependent on God’s will.
  4. 7:8 I am not going up: an early attested reading “not yet” seems a correction, since Jesus in the story does go up to the feast. “Go up,” in a play on words, refers not only to going up to Jerusalem but also to exaltation at the cross, resurrection, and ascension; cf. Jn 3:14; 6:62; 20:17.
  5. 7:14–31 Jesus teaches in the temple; debate with the Jews.
  6. 7:15 Without having studied: literally, “How does he know letters without having learned?” Children were taught to read and write by means of the scriptures. But here more than Jesus’ literacy is being discussed; the people are wondering how he can teach like a rabbi. Rabbis were trained by other rabbis and traditionally quoted their teachers.
  7. 7:17 To do his will: presumably a reference back to the “work” of Jn 6:29: belief in the one whom God has sent.
  8. 7:20 You are possessed: literally, “You have a demon.” The insane were thought to be possessed by a demoniacal spirit.
  9. 7:21 One work: the cure of the paralytic (Jn 5:1–9) because of the reference to the sabbath (Jn 7:22; 5:9–10).
  10. 7:26 The authorities: the members of the Sanhedrin (same term as Jn 3:1).
  11. 7:32–36 Jesus announces his approaching departure (cf. also Jn 8:21; 12:36; 13:33) and complete control over his destiny.
  12. 7:35 Dispersion: or “diaspora”: Jews living outside Palestine. Greeks: probably refers to the Gentiles in the Mediterranean area; cf. Jn 12:20.
  13. 7:37, 39 Promise of living water through the Spirit.
  14. 7:38 Living water: not an exact quotation from any Old Testament passage; in the gospel context the gift of the Spirit is meant; cf. Jn 3:5. From within him: either Jesus or the believer; if Jesus, it continues the Jesus-Moses motif (water from the rock, Ex 17:6; Nm 20:11) as well as Jesus as the new temple (cf. Ez 47:1). Grammatically, it goes better with the believer.
  15. 7:39 No Spirit yet: Codex Vaticanus and early Latin, Syriac, and Coptic versions add “given.” In this gospel, the sending of the Spirit cannot take place until Jesus’ glorification through his death, resurrection, and ascension; cf. Jn 20:22.
  16. 7:40–53 Discussion of the Davidic lineage of the Messiah.
  17. 7:53–8:11 The story of the woman caught in adultery is a later insertion here, missing from all early Greek manuscripts. A Western text-type insertion, attested mainly in Old Latin translations, it is found in different places in different manuscripts: here, or after Jn 7:36 or at the end of this gospel, or after Lk 21:38, or at the end of that gospel. There are many non-Johannine features in the language, and there are also many doubtful readings within the passage. The style and motifs are similar to those of Luke, and it fits better with the general situation at the end of Lk 21, but it was probably inserted here because of the allusion to Jer 17:13 (cf. note on Jn 8:6) and the statement, “I do not judge anyone,” in Jn 8:15. The Catholic Church accepts this passage as canonical scripture.
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