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God’s Mercy Makes Jonah Angry

But this made Jonah very unhappy, and he became angry. He prayed to the Lord, “When I was still in my own country ·this is [L isn’t this…?] what I said would happen, and that is why I quickly ran away to Tarshish [1:3]. I knew that you are a God who is ·kind [gracious] and ·shows mercy [compassionate]. ·You don’t become angry quickly […slow to anger], and you ·have great love [abound in lovingkindness/mercy; Ex. 34:6–7]. I knew you would ·choose not to cause [relent from doing] harm. So now I ask you, Lord, please ·kill me [take my life]. It is better for me to die than to live.”

Then the Lord said, “Do you think it is right for you to be angry?”

Jonah went out and sat down east of the city. There he made a shelter for himself and sat in the shade, waiting to see what would happen to the city. The Lord made a ·plant [gourd] grow quickly up over Jonah, which gave him shade and ·helped him to be more comfortable [eased his discomfort]. Jonah was very pleased to have the ·plant [gourd]. But the next day when the sun rose, God sent a worm to attack the ·plant [gourd] so that it ·died [dried up; withered].

As the sun rose higher in the sky, God sent a very hot east wind to blow, and the sun ·became so hot [beat down] on Jonah’s head that he became ·very weak [faint] and wished he were dead. He said, “It is better for me to die than to live.”

But God said to Jonah, “Do you think it is right for you to be angry about the ·plant [gourd]?”

Jonah answered, “It is right for me to be angry! I am so angry I could die!”

10 And the Lord said, “You ·are so concerned [have pity] for that ·plant [gourd] even though you did nothing to make it grow. It appeared ·one day [overnight], and ·the next day [overnight] it died. 11 Then shouldn’t I ·show concern [have pity] for the great city Nineveh, which has more than one hundred twenty thousand people who do not know ·right from wrong [L their right hand from their left], and ·many animals [much cattle], too?”

Samaria and Israel to Be Punished

During the time that Jotham [C ruled 758–743 bc], Ahaz [C ruled 743–727 bc], and Hezekiah [C ruled 727–698 bc] were kings of Judah, the word of the Lord came to Micah, who was from Moresheth [C a town in southern Judah]. He saw these visions about Samaria and Jerusalem.

Hear this, all you ·nations [peoples];
    listen, earth and all you who live on it.
The Lord God will ·be a witness [bring charges] against you,
    the Lord from his Holy Temple.
See, the Lord is coming out of his place;
    he is coming down to ·walk on [tread upon] the ·tops of the mountains [heights of the earth].
The mountains will melt under him,
    and the valleys will ·crack open [split apart],
like wax near a fire,
    like water running down a hillside.
All this is because of Jacob’s ·sin [rebellion; transgression],
    because of the sins of the ·nation [L house] of Israel.
What is ·the place of Jacob’s sin [L Jacob’s trangression]?
    Isn’t it Samaria [C the capital of the northern empire]?
What is Judah’s ·place of idol worship [L high place; C a pagan worship site]?
    Isn’t it Jerusalem [C Judah’s sin made the temple in Jerusalem no better than a pagan temple]?

The Lord Speaks

“So I will make Samaria a ·pile [heap] of ruins in the open country,
    a place for planting vineyards.
I will pour her stones down into the valley
    and ·strip her down to [lay bare; uncover] her foundations.
All her ·idols [carved images] will be broken into pieces;
    all the ·gifts to her idols [L prostitute’s wages] will be burned with fire.
    I will ·destroy [make desolate] all her idols,
and because Samaria ·earned her money [or gathered these things] by ·being unfaithful to me [prostituting herself],
    ·this money will be carried off by others who are not faithful to me [L to the pay of the prostitute they will return; C Samaria’s wealth earned through idolatry would now go to the pagan temples of Assyria—one prostitute’s wages going to another].”

Micah’s Great Sadness

I will ·moan and cry [mourn and wail] because of this evil,
    going around barefoot and naked.
I will ·cry loudly [wail] like ·the wild dogs [jackals]
    and ·make sad sounds [moan] like the ·owls [or ostriches] do,
because Samaria’s wound ·cannot be healed [is incurable].
    It ·will spread [or has spread] to Judah;
it ·will reach [or has reached] the city gate of my people [C where the city’s affairs were conducted],
    all the way to Jerusalem.
10 Don’t tell it in Gath [C sounds like Hebrew for “tell”; Gath and the cities in this list were in Assyria’s path of destruction in 701 bc].
    Don’t cry ·in Acco [or at all; C the Hebrew for “cry” sounds like Acco].
Roll in the dust
    at Beth Ophrah [C “house of dust”].
11 Pass on your way, naked and ashamed,
    you who live in Shaphir [C “beautiful” or “pleasant”].
Those who live in Zaanan [C sounds like Hebrew for “come out”]
    won’t come out.
The people in Beth Ezel [C “house of nearness”] ·will cry [are in mourning],
    but they will not give you any support.
12 Those who live in Maroth [C sounds like Hebrew for “sad” or “miserable”]
    ·will be anxious [hope] for good news to come,
because ·trouble [disaster] ·will [or has] come from the Lord,
    all the way to the gate of Jerusalem.
13 You people living in Lachish [C a large town in Judah; Lachish sounds like the Hebrew for “horse” or “steed”],
    harness the fastest ·horses [steeds] to the chariot.
·Jerusalem’s [L Daughter of Zion’s; C the location of the Temple] sins ·started in [began with] you;
    yes, Israel’s ·sins [transgressions; rebellion] were found in you.
14 So you must give ·farewell gifts [a dowry]
    to Moresheth in Gath.
The houses in Aczib [C “deception”] ·will be false help
    to [or have deceived/betrayed] the kings of Israel.
15 I will bring against you people who will ·take [possess; conquer] your land,
    you who live in Mareshah [C sounds like Hebrew for “conqueror”].
The ·glory [or nobles; leaders] of Israel
    will go in to Adullam [C perhaps to hide in its caves].
16 ·Cut off your hair [Shave your head; Make yourself bald; C a sign of mourning or sadness]
    for the children ·you love [in whom you delight].
Make yourself bald like the eagle,
    because your children will be taken away ·to a foreign land [in exile/captivity].

The Evil Plans of People

·How terrible it will be for people [L Woe to those] who plan wickedness,
    who lie on their beds and make evil plans.
When the morning light comes, they do what they planned,
    because they have the power to do so.
They ·want [covet] fields, so they take them;
    they ·want [covet] houses, so they ·take them away [seize them].
They ·cheat [defraud; oppress] people to get their houses;
    they rob them even of their ·property [inheritance].

That is why the Lord says:

“Look, I am planning ·trouble [disaster] against such people,
    ·and you won’t be able to save yourselves [L from which you cannot remove your necks; C like a yoke].
You will no longer walk ·proudly [arrogantly],
    because it will be a ·terrible time [time of calamity/catastrophe/evil].
·At that time [L In that day] people will ·make fun of [ridicule; sing a taunt against] you
    and ·sing this sad song [L lament with a lamentation] about you:
‘We are completely ·ruined [destroyed];
    the Lord has taken away my people’s ·land [possession; inheritance].
Yes, he has taken it away from me
    and divided our fields among ·our enemies [renegades; or the traitors]!’”
So you will have no one from the Lord’s ·people [assembly]
    to throw lots to divide the land.

Micah Is Asked Not to Prophesy

The ·prophets [or preachers] say, “Don’t ·prophesy [or preach] to us!
    Don’t ·prophesy [preach] about these things!
    ·Nothing to make us feel bad will happen [L Disgrace/Humiliation will not overtake us]!”
But I must say this, ·people [L house] of Jacob:
    ·The Lord is becoming angry [or Does not the Lord grow impatient…?] about what you have done.
·My words are welcome [or Are not my words good…?]
    to the person who ·does what is right [L walks uprightly].
But ·you are fighting against my people like an enemy [or my people have risen up against me as an enemy].
    You ·take the coats [strip off the rich robe] from people who pass by peacefully;
    ·you plan war [or …like men returning from war].
You have ·forced [cast out; evicted] the women of my people
    from their ·nice [pleasant] houses;
you have taken my glory
    from their children forever.
10 ·Get up [Arise] and leave.
    This is not your place of rest anymore.
You have made this place ·unclean [defiled],
    and it is doomed to destruction.
11 ·But you people want a false prophet
    who will tell you nothing but lies
[L If a man, coming as wind/spirit and lies,
    should lie to you…].
You want one who ·promises to prophesy good things for you
    if you give him wine and beer [or will prophesy wine and beer for you].
He’s just the prophet for you.

The Lord Promises to Rescue His People

12 “Yes, ·people of Jacob [L Jacob], I will ·bring [assemble] all of you together;
    I will bring together ·all those left alive in [the remnant of] Israel.
I will put them together like sheep in a pen,
    like a flock in its pasture;
    the place will be filled with ·many people [or a noisy crowd].
13 Someone will ·open the way [break out] and ·lead the people out [L go up before them].
    The people will break through the gate and ·leave the city where they were held captive [L go out].
Their king will ·go out in front of [pass through before] them,
    and the Lord will lead them.”

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