Luke 14
Tree of Life Version
A Dinner Conversation on Shabbat
14 Now when Yeshua went into the home of one of the leaders of the Pharisees to eat a meal on Shabbat, they were watching Him closely. 2 And there before Him was a man swollen with fluid. 3 So Yeshua said to the Torah lawyers and the Pharisees, “Is it permitted to heal on Shabbat, or not?”
4 But they kept silent. So Yeshua took hold of him and healed him, and He sent him away. 5 Then He said to them, “Which of you, with a son or an ox falling into a well on Yom Shabbat, will not immediately pull him out?” [a] 6 And they could not reply to these things.
7 Yeshua began telling a parable to those who had been invited, when He noticed how they were choosing the seats of honor. He said to them, 8 “When you are invited by someone to a wedding, don’t take the seat of honor, for someone more highly esteemed than you may have been invited by him. 9 Then the one who invited both of you will come to you and say, ‘Give up this seat.’ And with shame, you would proceed to take the lowest seat. 10 But when you are invited, go and recline in the lowest seat so that when the one who invited you comes, he may say to you, ‘Friend, move up higher.’ Then you shall be honored in the presence of all those who are dining with you. 11 For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”[b]
12 Then Yeshua was also saying to the one who invited Him, “When you host a luncheon or dinner, don’t invite your friends or your brothers or your relatives or rich neighbors. Otherwise they might invite you in return as your payback. 13 But when you host a banquet, invite the poor, the crippled, the lame, and the blind; 14 and you will be blessed, since they cannot repay you. You will be repaid at the resurrection of the righteous.”
15 Now hearing this, one of those dining with Yeshua said to Him, “Blessed is he who eats bread in the kingdom of God.”
16 But Yeshua said to him, “A certain man was hosting a large banquet, and he invited many. 17 At the time for the banquet, he sent his slave to tell those who had been invited, ‘Come, everything is already prepared.’
18 “But every one of them began to beg off. The first said to him, ‘I bought a farm, and I’m obligated to go out to see it. I’m asking you to have me excused.’ 19 Then another one said, ‘I’ve purchased five teams of oxen, and I’m going to check them out. I’m asking you to have me excused.’ 20 Still another said, ‘I’ve married a wife, so I cannot come.’[c]
21 “The slave came and reported these things to his master. Then the master of the house got angry and said to his slave, ‘Quickly go out into the squares and alleys of the city and bring here the poor, the maimed, the blind, and the lame.’
22 “And the slave said, ‘Master, I have done as you instructed, and still there is room.’
23 “So the master said to the slave, ‘Go out into the thoroughfares and fenced areas, and press them to come in so my home may be filled. 24 For I tell you, none of those men who were invited will taste my banquet.’”
Telling Parables Along the Road
25 Now great crowds were traveling with Yeshua; and He turned and said to them, 26 “If anyone comes to Me and does not hate his own father, mother, wife, children, brothers, and sisters—and yes, even his own life—he cannot be My disciple. 27 Whoever does not carry his own cross and follow Me cannot be My disciple.
28 “For which of you, wanting to build a tower, doesn’t first sit down and figure out the cost, to see if he has enough to finish it? 29 Otherwise, when he has laid a foundation and isn’t able to finish everything, all who see it begin to mock him, 30 saying, ‘This man began to build and wasn’t able to finish!’
31 “Or what king, going to make war against another king, won’t first sit down to consider whether he is able with ten thousand to confront the one coming against him with twenty thousand? [d] 32 If not, while the other is still far away, he sends an ambassador and asks for peace. 33 So in the same way, whoever does not renounce all that he has, cannot be My disciple.
34 “Therefore, salt is good; but if the salt should lose its flavor, how shall it be made salty again? 35 It is not suitable for the soil or for a manure heap—it is thrown out. The one who has ears to hear, let him hear.”
Footnotes
- Luke 14:6 cf. Exod. 21:33; Deut. 22:4.
- Luke 14:11 cf. Prov. 29:23.
- Luke 14:20 cf. Deut. 20:5-7; 24:5.
- Luke 14:32 cf. Prov. 20:18.
Lukas 14
Orthodox Jewish Bible
14 And it came to pass when he went into a bais of a certain one of the Rashei HaPerushim on Shabbos for betziat halechem, and they were watching him closely,
2 And there in front of Rebbe, Melech HaMoshiach was a certain ish suffering from dropsy,
3 And in reply, Rebbe Melech HaMoshiach spoke to the Baalei Torah and Perushim, saying, Is it mutar (permissible) on Shabbos to give refuah or not?
4 But they kept silent. And having taken hold of him, Rebbe, Melech HaMoshiach granted him refuah and sent him away.
5 And to them Rebbe, Melech HaMoshiach said, Who of you having a ben or an ox fall into a well and will not ofen ort (immediately) pull him out on Shabbos?
6 And they were not able to make a counter argument keneged (against) this.
7 And Rebbe, Melech HaMoshiach began speaking a mashal to the seudah (banquet supper) invitees, when he noticed how they had been picking out the rashei hamoshavot (chief seats) at the tish, saying to them,
8 When you are invited by someone to a Chasunoh (wedding), you should not recline at tish in the rashei hamoshavot (chief seats), lest a more distinguished person than you may have been invited by him,
9 And he who invited you both shall come and say to you, Give place to this one, and then in bushah (shame) you proceed to occupy the seat of humiliation, the low seat.
10 But when you are invited, go and recline at tish in the moshav hashafel (low seat), so that when the one who has invited you comes, he may say to you, Chaver, move up to a higher place; then you will have kavod in the sight of all with you at the tish.
11 For everyone exalting himself shall be humbled, and the one humbling himself shall be exalted.
12 And Rebbe, Melech HaMoshiach was speaking also to the one who invited him, When you prepare a seudah or a Melave Malkah, do not invite your chaverim or your achim or your krovey mishpochot (relatives) or your shchenim haashirim, lest they also should invite you in return and repayment come to you.
13 But when you prepare a seudah (feast), invite the aniyim (the poor), the baalei hamum (the maimed), the pisechim (the lame), the ivrim (blind),
14 And Birkat Shomayim (the Blessing of Heaven) will befall you, because they do not have the means to repay you; for you will be repaid in the Yom Tekumat HaTzadikkim (Day of the Resurrection of the Righteous, Rev 20:5).
15 And when a certain one of those reclining at tish with Rebbe, Melech HaMoshiach heard these things, he said to him, Ashrey is he who will eat lechem in the Malchut Hashem! [YESHAYAH 25:6]
16 But Rebbe, Melech HaMoshiach said to him, A certain man was preparing a big seudah, and he invited many;
17 And at the dinner hour, he sent his eved to say to the seudah invitees, Come, because everything is ready now.
18 But each began to come up with a teretz (excuse). The rishon (first) said to him, I bought a sadeh (field) and I am compelled to go out and look at it. Please be mekabel (receive, accept) my teretz.
19 And another said, I have bought chamesh pair of oxen, and I am going to try them out. Please be mekabel my teretz (excuse).
20 And another said, I took a wife and therefore I am not able to come.
21 And the eved returned and reported this to his Adon. Then the Baal Bayit became angry and said to his eved, Go out quickly into the rekhovot (streets) and lanes of the shtetl and bring in here the aniyim (the poor) and the baalei hamum (the maimed) and the ivrim (blind) and the pisechim (the lame).
22 And the eved said, Adoni, what you commanded has been done, and still there is room.
23 And the Adon said to the eved, Go out to the rekhovot and along the boundaries and urge them to come in, in order that My Beis may be filled.
24 For I say to you that no one of those Bnei Adam who were invited will taste my seudah.
25 And large multitudes were accompanying him, and Rebbe, Melech HaMoshiach turned and said to them,
26 If someone comes to me, and does not hate [hyperbolically, in comparison to Moshiach] his own Abba and Em (mother) and isha and yeladim and achim and achayot and in addition also his own life [in the Olam Hazeh], he is not able to be my [Moshiach’s] talmid.
27 Whoever does not carry his own etz [of self denial] and come after me [Rebbe, Melech HaMoshiach] is not able to be my [Moshiach’s] talmid.
28 For who among you, wanting to build a migdal (tower), will not first sit down and rechen (calculate) the cost, to see if he has enough to complete it?
29 Otherwise, having laid his yesod (foundation) and not being able to finish it, everyone seeing it may begin to make leitzonus (fun, mockery) of him,
30 Saying, This man began to build and was not able to finish.
31 Or what melech, going out to make milchamah (war) against another melech, will not first sit down and consider if he is able with aseret alafim (ten thousand) to meet the one with esrim elef (twenty thousand) coming against him?
32 Or else, while the other is noch (yet) far away, he sends an embassy delegation and seeks terms for shalom.
33 So, then, none of you can become my talmid if you do not renounce all your [idolatrous] holdings.
34 Therefore, melach (salt) is tov; but if even melach should become tasteless, with what will it be seasoned?
35 It is useless either for the land or for the dung hill; they throw it away. The one who has ears to hear, shema!
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