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67 The Canticle of Zechariah.[a] Then the child’s father Zechariah was filled with the Holy Spirit and prophesied:

68 “Blessed be the Lord, the God of Israel,
    for he has visited his people and redeemed them.
69 He has raised up a horn of salvation for us
    from the house of his servant David,
70 just as he proclaimed through the mouth of his holy prophets from age to age:
71     salvation from our enemies and from the hands of all who hate us,
72 to show the mercy promised to our fathers
    and to remain mindful of his holy covenant,
73 the oath that he swore to our father Abraham,
and to grant us that, 74     delivered from the power of our enemies,
without fear we might worship him 75 in holiness and righteousness
    in his presence all our days.
76 “And you, my child, will be called prophet of the Most High,
    for you will go before the Lord to prepare his ways,
77 to give his people knowledge of salvation
    through the forgiveness of their sins,
78 because of the tender mercy of our God
    by which the dawn from on high will break upon us
79 to shine on those who sit in darkness and in the shadow of death,
    to guide our feet along the path of peace.”

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Footnotes

  1. Luke 1:67 The hour of light has come, and the Messiah is the star that rises (v. 78; see Num 24:17; Isa 60:1; Mal 3:20) or, again, the branch that springs from David (Jer 23:5; 33:15; Zec 3:8; 6:12). The Canticle of Zechariah, the Benedictus, rings out daily in the liturgical office of Morning Prayer (Lauds). The whole faith of the Old Testament is woven into its proclamation of peace, that is, fulfillment and joy for humanity, as a gift from God.