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Chapter 4

The Parables—A Veiled Language[a]

The Parable of the Sower. On another occasion he began to teach by the side of the lake. However, such a large crowd gathered that he got into a boat and sat in it out on the lake, while the whole crowd gathered on the shore facing the lake. Then he taught them many things in parables.

In the course of his teaching, he said to them: “Listen! A sower went out to sow. As he sowed, some seed fell on the path, and the birds came and ate it up. Other seed fell on rocky ground, where there was little soil. It sprouted quickly, since the soil had no depth, but when the sun rose, it was scorched, and since it lacked roots, it withered away. Other seed fell among thorns, and the thorns grew up and choked it, and it produced no crop. But some seed fell onto rich soil and brought forth grain, increasing and yielding thirty, sixty, and a hundred times what was sown.” He then added, “He who has ears to hear, let him hear!”

10 The Reason for Parables. When he was alone, the Twelve and his other companions asked him about the parables. 11 He told them, “To you has been granted knowledge of the mysteries[b] of the kingdom of God, but to those outside, everything comes in parables, 12 so that

‘they may look and see but not perceive,
    and hear and listen but fail to understand,
    lest they be converted and be forgiven.’ ”[c]

13 The Explanation of the Parable of the Sower.[d] He went on to say to them, “Do you not understand this parable? How then are you to understand any of the parables? 14 What the sower is sowing is the word.

15 “Some people are like seed that falls along the path where the word is sown. As soon as they hear it, Satan immediately comes and carries off the word that has been sown in them.

16 “Others are like the seed sown on rocky ground. As soon as they hear the word they immediately receive it with joy. 17 But they have no deep root and they endure for only a short time. When some trial or tribulation arises on account of the word, they immediately fall away.

18 “Those sown among thorns are the ones who hear the word, 19 but worldly cares, the lure of riches, and the desire for other things come in and choke the word, and it bears no fruit.

20 “But those sown in rich soil are those who hear the word and accept it and bear fruit and yield thirty or sixty or a hundred times what was sown.”

21 The Parable of the Lamp.[e] He said to them, “Is a lamp brought in to be put under a basket or under a bed? To the contrary, it is placed on a lampstand. 22 For nothing is hidden that will not be disclosed, and nothing is secret that will not be brought to light. 23 If anyone has ears to hear, let him hear!”

24 The Parable of the Measure.[f] He also told them, “Pay careful attention to what you hear. The measure you give will be the measure you will receive, and you will receive more in addition. 25 To the one who has, more will be given; from the one who does not have, even what little he has will be taken away.”[g]

26 The Parable of the Secretly Growing Seed.[h] He went on to say, “The kingdom of God is like this. A man scatters seed on the ground. 27 Night and day, while he sleeps and while he is awake, the seed sprouts and grows, though he does not understand how. 28 The ground produces fruit of its own accord—first the shoot, then the ear, then the full grain in the ear. 29 And when the crop is ripe, he immediately stretches out the sickle, because the time for harvest has come.”

30 The Parable of the Mustard Seed.[i] He then said, “With what shall we compare the kingdom of God, or what parable can we use to explain it? 31 It is like a mustard seed that, when it is sown in the ground, is the smallest of all the seeds on the earth. 32 But once it is sown, it springs up and becomes the greatest of all plants, and it puts forth large branches so that the birds of the air can make nests in its shade.”

33 The Usefulness of Parables.[j] With many such parables as these he spoke the word to them so far as they were able to comprehend it. 34 He never spoke to them except in parables, but he explained everything to his disciples when they were by themselves.

Jesus Overcomes Evil and Effects Salvation[k]

35 Jesus Calms the Storm.[l] On that day, as evening approached, he said to them, “Let us cross over to the other side.” 36 And so, leaving the crowd behind, they took him with them in the boat just as he was. Some other boats joined them.

37 Suddenly, a great storm came up, and the waves were crashing over the boat so that it was almost swamped. 38 Jesus was in the stern, asleep on a cushion. They awakened him and said, “Teacher, do you not care that we are perishing?”

39 Then he stood up and rebuked the wind, and he said to the sea, “Quiet! Be still!” The wind ceased, and there was a great calm. 40 He said to them, “Why are you so frightened? Are you still without faith?” 41 They were filled with awe and said to one another, “Who can this be? Even the wind and the sea obey him.”

Footnotes

  1. Mark 4:1 Mark has, so to speak, his own “theory of parables,” which he here places on the lips of Jesus. In his view, parables were and remained enigmatic: their meaning was clear only to the disciples, those who really “heard” Jesus (“hear” is the key word in these texts) and believed in him. See notes on Mt 13:1-51; 13:3a; 13:3b-9; 13:10-15.
  2. Mark 4:11 Mysteries: see note on Mt 13:11.
  3. Mark 4:12 The citation is from Isa 6:9-10. Acts (28:26-27) and Romans (11:7-16, 29-32) cite the same passage of Isaiah to show that the rejection by the people of the Covenant had been foretold and that God’s plan cannot be checkmated by the defection of human beings. It is not that God wants them to reject the word. They do that on their own because they do not want to receive God’s forgiveness.
  4. Mark 4:13 See note on Mt 13:18-23.
  5. Mark 4:21 Just as a lamp is placed to provide light, not to hide it, so Jesus, the light of the world, is destined to be revealed.
  6. Mark 4:24 As an example of the way in which the sayings of Jesus were handed on, we may observe that the parable about measure is applied here to the reception of the “word,” but is used in Matthew (7:2) and Luke (6:38) with reference to judgment of one’s brother or sister.
  7. Mark 4:25 To the one who has, more will be given. . . : one of the meanings of this text is that those who appropriate the truth more will receive more truth in the future; however, those who do not respond to what little truth they may know already will not profit even from that amount.
  8. Mark 4:26 This parable, the only one peculiar to Mark, illustrates his idea of the power of the Gospel. The term harvest is an image of the judgment (see Joel 4:13; Rev 14:15).
  9. Mark 4:30 See notes on Mt 13:31-32 and 13:32.
  10. Mark 4:33 These words mitigate and partly explain the warning in v. 12. Jesus with his parables adapted himself to the imaginative eastern mentality, without running afoul of the susceptibility of that people who were still stubbornly attached to the idea of a triumphal Messiah. He offered the possibility of reflections and further elucidations.
  11. Mark 4:35 The so-called “Parables of the Lake” are followed by a characteristic grouping of four miracles, which demonstrate the evangelist’s Christological intention. With his merciful power, Jesus appears as the Master of natural elements, demons, sickness, and death itself. The section gives a very accurate selection of prodigies worked by the Savior. The accounts are possibly pre-Marcan, and they have been endowed by the evangelist with a particularly vivid narrative taken from the preaching of Peter. These are the so-called “Miracles of the Lake.”
  12. Mark 4:35 See note on Mt 8:23-27.

Jesus tells a story about a farmer's seeds

Again, Jesus began to teach people near the edge of Lake Galilee. A large crowd came together to listen to him. So he went and sat in a boat that was on the water. The crowd of people stayed on the shore. Jesus used stories to teach them many things. He said to them, ‘Listen to me! A farmer went out to plant seeds in his field.[a] While he was throwing the seeds, some of them fell on the path. The birds came and they ate those seeds. Other seeds fell on ground which had many rocks. There was not much soil in that place. The seeds quickly began to grow, because the soil was not deep. But when the sun rose, it burned the young plants. They soon died because they had not grown down well into the soil. Other seeds fell among thorn bushes. Those bushes grew up with the young plants. They stopped the seeds from growing into strong plants. So the plants could not make any new seeds. But some seeds fell on good soil. Good strong plants grew from these seeds. Some plants made 30 new seeds. Some plants made 60 new seeds. And some plants made 100 new seeds.’

Then Jesus said, ‘You have ears, so listen well to what I say!’

Jesus explains to his disciples why he uses stories

10 When Jesus was alone, the 12 apostles and other people who were there asked him about the stories. 11 Jesus replied, ‘God has let you understand how he rules in the lives of his people. But these other people only listen to stories. 12 This is so that:

“They are always looking but they do not see clearly.
They are always listening but they do not understand.”

If they did understand, they would turn to God. Then God would forgive them.’

Jesus explains the story about the seeds

13 Then Jesus answered the people who had asked him about the story. ‘You should understand this story. If you do not understand it, you will not understand any of my stories. 14 The seeds are like the message from God. The farmer is like a person who tells people about that message. 15 Some seeds fell on the path. That is like some people who listen to the message. But then Satan comes and he quickly takes the message away from their minds. 16 Some of the seeds fell on soil with rocks in it. This is also like some people who hear God's message. These people are happy to believe it for a time. 17 But they are like plants that have not grown down well into the soil. So they only believe for a short time. They may have problems. Or because they obey God's message, other people may do bad things to them. When that happens, these people soon stop believing. 18 Some seeds fell among thorn bushes. This is like some other people who hear God's message. 19 But they have many troubles in their minds. They think that more money and other valuable things will make them happy. So they do not let God's message change them. They are like plants that do not grow well and make new seeds. 20 But some seeds fell on good soil. This is like other people who listen to the message from God. They understand the message and they believe it. These people are like good plants that grow well. From one seed, some good plants make 30 new seeds. Other good plants make 60 new seeds, and some good plants make 100 new seeds.’

People put a light in a high place

21 Then Jesus said to his disciples, ‘Nobody brings a lamp into a house and puts it under a pot or under a bed. You do not do that. You put it up on a high place.[b] 22 God hides some things now. But there will be a time when people will see them. God keeps some things secret now. But there will be a time when people will understand those things.’ 23 Then Jesus said, ‘You have ears, so listen well to what I say.’

24 Jesus then said, ‘Think carefully about the things that you hear. God will give to you in the same way that you give to other people. And you will receive even more. 25 A person who has received some things will receive more things. Some other people have nothing. They will lose even the little bit that they do have.’[c]

Jesus tells a story about seeds

26 Then Jesus said, ‘I will tell you a story about the kingdom of God. It is like this: A man throws seeds in his field. 27 Then he sleeps each night and he wakes up each day. The seeds start to grow into plants. They continue to grow. The man does not know how this happens. 28 The soil causes the plants to grow. The leaves of the plant grow first. Then the flowers appear. Then the plant makes new seeds. 29 When the new seeds have completely grown, the man will cut down the plants. It is time for him to take the seeds to use for food.’

Jesus tells a story about a very small seed

30 Jesus said, ‘I will tell you another story about the kingdom of God. This story shows what the kingdom of God is like. 31 It is like this: A man takes a seed of the plant called mustard. He plants it in the soil. It is smaller than any other seed that people plant in the soil. 32 But when it starts to grow, it becomes bigger than the largest bush. It will have big branches. Then the birds will come and they will live there. They will build their nests in the shade of the branches.’

33 Jesus taught God's message to the people. He used many stories like these. He told the people as much as they could understand. 34 He always used stories to teach the people. Then he explained everything to his own disciples when he was alone with them.

Jesus stops a storm

35 On that same day, in the evening, Jesus said to his disciples, ‘We should go across the lake to the other side.’ 36 So they went and left the crowd behind. Jesus was already in the boat. So the disciples took him across the lake. Some other boats also went with them. 37 Then a strong wind began to blow across the lake. Water began to go into the boat and fill it. Soon the boat was almost going under the water. 38 Jesus was in a comfortable place at the back of the boat. He was sleeping. The disciples woke him. They said to him, ‘Teacher, we will die here in the water! Please do something!’

39 Jesus woke up and he spoke strongly to the wind and to the water. ‘Be quiet!’ he said. ‘Stop!’ Then the wind stopped and the water became quiet again.

40 Jesus said to his disciples, ‘You should not be afraid like that. You should trust me.’

41 But the disciples became very afraid. They said to each other, ‘Who is this man? Even the wind and the water obey him.’

Footnotes

  1. 4:3 When a farmer planted seeds, he threw them onto the ground around him.
  2. 4:21 At that time, people burned oil in a small bowl which they called a lamp. They put the lamp up on a high place so that people could see. God's good news is like the light from a lamp. We should not hide it.
  3. 4:25 Jesus is telling his disciples about how to listen to him. They should listen carefully so that they will be able to understand his message more and more. Then God can teach them even more things. Some people think that they know God. But they do not really understand and they do not obey him. So God will take away those things from their minds.