Mark 8:31-10:52
The Voice
31 And He went on to teach them many things about Himself: how the Son of Man would suffer; how He would be rejected by the elders, chief priests, and scribes; how He would be killed; and how, after three days, God would raise Him from the dead.
32 He said all these things in front of them all, but Peter took Jesus aside to rebuke Him.
Peter represents the best and worst in humanity. One day, Peter drops everything to become a follower of Jesus; the next, he’s busy putting his foot in his mouth. Peter is always responding to Jesus, frequently making mistakes, but never drifting far from Jesus’ side. In this passage, Peter verbalizes God’s word and Satan’s temptation—almost in the same breath. Peter thinks he understands who Jesus is, but he still has a lot to learn about what Jesus has come to do.
Jesus (seeing His disciples surrounding them): 33 Get behind Me, you tempter! You’re thinking only of human things, not of the things God has planned.
34 He gathered the crowd and His disciples alike.
Jesus: If any one of you wants to follow Me, you will have to give yourself up to God’s plan, take up your cross, and do as I do. 35 For any one of you who wants to be rescued will lose your life, but any one of you who loses your life for My sake and for the sake of this good news will be liberated. 36 Really, what profit is there for you to gain the whole world and lose yourself in the process? 37 What can you give in exchange for your life? 38 If you are ashamed of Me and of what I came to teach to this adulterous and sinful generation, then the Son of Man will be ashamed of you when He comes in the glory of His Father along with the holy messengers at the final judgment.
9 Jesus: Truly, some of you who are here now will not experience death before you see the kingdom of God coming in glory and power.
2 Six days after saying this, Jesus took Peter, James, and John and led them up onto a high mountaintop by themselves. There He was transformed 3 so that His clothing became intensely white, brighter than any earthly cleaner could bleach them. 4 Elijah and Moses appeared to them and talked with Jesus.
Peter (to Jesus): 5 Teacher, it’s a great thing that we’re here. We should build three shelters here: one for You, one for Moses, and one for Elijah.
6 He was babbling and did not know what he was saying because they were terrified by what they were witnessing.
7 Then a cloud surrounded them, and they heard a voice within that cloud.
Voice: This is My beloved Son. Listen to Him.
8 All of a sudden, they looked about and all they had seen was gone. They stood alone on the mountain with Jesus.
9 On their way back down, He urged them not to tell anyone what they had witnessed until the Son of Man had risen from the dead, 10 so they kept it all to themselves.
Mark doesn’t usually record events with much attention to chronology; but in this case, he mentions that the transfiguration took place six days after Peter’s confession of Jesus’ identity. In a dramatic confirmation of the truth Peter has spoken, the three disciples see that Jesus is indeed the Anointed One of God. The veil of Jesus’ human nature is pulled away, and the glory of His divinity shines through.
The appearance of Moses and Elijah shows that Jesus is the fulfillment of the law and the answer to all the promises of the prophets. The disciples hear God’s own voice commanding them to listen to Jesus as His beloved Son. What an incredible confirmation of the truth that Peter spoke in faith only six days before!
Disciples (to one another): What does He mean, “Until the Son of Man is risen”? 11 (to Jesus) Master, why do the scribes say that Elijah must come first?
Jesus (thinking of John the Baptist): 12 Elijah does come first to restore all things. They have it right. But there is something else written in the Scriptures about the Son of Man: He will have to suffer and be rejected. 13 Here’s the truth: Elijah has come; his enemies treated him with contempt and did what they wanted to him, just as it was written.
14 When they reached the rest of the disciples, Jesus saw that a large crowd had gathered and that among them the scribes were asking questions. 15 Right when the crowd saw Jesus, they were overcome with awe and surged forward immediately, nearly running over the disciples.
Jesus (to the scribes): 16 What are you debating with My disciples? What would you like to know?
Father (in the crowd): 17 Teacher, I have brought my son to You. He is filled with an unclean spirit. He cannot speak, 18 and when the spirit takes control of him, he is thrown to the ground to wail and moan, to foam at the mouth, to grind his teeth, and to stiffen up. I brought him to Your followers, but they could do nothing with him. Can You help us?
Jesus: 19 O faithless generation, how long must I be among you? How long do I have to put up with you? Bring the boy to Me.
20 They brought the boy toward Jesus; but as soon as He drew near, the spirit took control of the boy and threw him on the ground, where he rolled, foaming at the mouth.
Jesus (to the father): 21 How long has he been like this?
Father: Since he was a baby. 22 This spirit has thrown him often into the fire and sometimes into the water, trying to destroy him. I have run out of options; I have tried everything. But if there’s anything You can do, please, have pity on us and help us.
Jesus: 23 What do you mean, “If there’s anything?” All things are possible, if you only believe.
Father (crying in desperation): 24 I believe, Lord. Help me to believe!
25 Jesus noticed that a crowd had gathered around them now. He issued a command to the unclean spirit.
Jesus: Listen up, you no-talking, no-hearing demon. I Myself am ordering you to come out of him now. Come out, and don’t ever come back!
26 The spirit shrieked and caused the boy to thrash about; then it came out of the boy and left him lying as still as death. Many of those in the crowd whispered that he was dead. 27 But Jesus took the boy by the hand and lifted him to his feet.
28 Later He and His disciples gathered privately in a house.
Disciples (to Jesus): Why couldn’t we cast out that unclean spirit?
Jesus: 29 That sort of powerful spirit can only be conquered with much prayer [and fasting].[a]
The father has enough faith to bring his son to Jesus for healing, but he asks hesitantly whether there is anything Jesus can do. In his desperation, the father recognizes the limits of his faith. Perhaps that very desperation is enough because Jesus immediately heals his son.
Having successfully healed many demon-possessed people when Jesus sent them out earlier, the disciples are at a loss to know why they are completely unable to heal this little boy. Jesus’ reply is cryptic and surprising: “That sort of powerful spirit is only conquered with much prayer [and fasting].” It seems that although the disciples have faith that they can heal the boy, they are spiritually unprepared for the depth of evil residing in the world. They need to be saturated in the presence of God to face the challenge.
30 When they left that place, they passed secretly through Galilee.
Jesus (to the disciples as they traveled): 31 The Son of Man will be delivered into the hands of the people, and they will kill Him. And after He is killed, He will rise on the third day.
32 But again they did not understand His meaning, and they were afraid to ask Him for an explanation.
33 At last, they came to Capernaum where they gathered in a house.
Jesus: What was it I heard you arguing about along the way?
34 They looked down at the floor and wouldn’t answer, for they had been arguing among themselves about who was the greatest of Jesus’ disciples.
It is only natural for the disciples to wonder which of them will be His right-hand man. Even the three disciples who have just seen Jesus’ glory revealed in the transfiguration cannot resist the attraction of honor. After all, who has a better claim than they do to being the greatest of Jesus’ disciples?
Fortunately Jesus overhears what is said and is quick to respond in mercy to correct their mistake. Greatness in His eyes doesn’t consist of seeing wonders or performing miracles or even fasting and praying. Instead, greatness is about humility and service. These are the heart of the kingdom of heaven.
35 He sat down with the twelve to teach them.
Jesus: Whoever wants to be first must be last, and whoever wants to be the greatest must be the servant of all.
36 He then called forward a child, set the child in the middle of them, and took the child in His arms.
Jesus: 37 Whoever welcomes a child like this in My name welcomes Me; and whoever welcomes Me is welcoming not Me, but the One who sent Me.
John (to Jesus): 38 Master, we saw another man casting out unclean spirits in Your name, but he was not one of our group. So we told him to stop what he was doing.
Jesus: 39 You shouldn’t have said that. Anyone using My name to do a miracle cannot turn quickly to speak evil of Me. 40 Anyone who isn’t against us is for us. 41 The truth of the matter is this: anyone who gives you a cup of cool water to drink because you carry the name of your Anointed One will be rewarded.
42 But if anyone turns even the smallest of My followers away from Me, it would be better for him if someone had hung a millstone around his neck and flung him into the deepest part of the sea.
43 If your hand turns you away from the things of God, then you should cut it off. It’s better to come into eternal life maimed than to have two hands and be flung into hell— [44 where the worm will not die and the fire will not be smothered.][b]
45 If your foot trips you on the path, you should cut it off. It’s better to come into eternal life crawling than to have two feet and be flung into hell— [46 where the worm will not die and the fire will not be smothered.][c]
47 And if your eye keeps you from seeing clearly, then you should pull it out. It’s better to come into the kingdom of God with one eye than to have two eyes and be flung into hell, 48 where the worm will not die and the fire will not be smothered.[d] 49 Everyone will be salted with fire[, and every sacrifice will be seasoned with salt].[e] 50 Salt is a good thing; but if it has lost its zest, how can it be seasoned again? You should have salt within yourselves and peace with one another.
10 From there Jesus traveled to Judea and beyond the Jordan River; He taught the crowds who gathered as was His custom.
2 Some Pharisees came to Him to test Him on His adherence to the law of Moses.
Pharisees: Is it lawful for a husband to divorce his wife?
Jesus: 3 What did Moses say to you?
Pharisees: 4 Moses permitted us to write a certificate of dismissal and divorce her.[f]
Jesus: 5 Moses gave you this law as a concession because of the hardness of your hearts. 6 But truly, God created humans male and female in the beginning.[g] 7 As it is written in the Hebrew Scriptures, “For this reason, a man will leave his father and mother [to marry his wife],[h] 8 and the two of them will become one flesh and blood.”[i] So they are no longer two people, but one. 9 What God has joined together in this way, no one may sever.
10 In the privacy of their dwelling that evening, the disciples asked Him about this teaching, 11 and He went even further.
Jesus: If any husband divorces his wife and then marries another woman, he commits adultery against her. 12 And if a wife should divorce her husband and marry another, then she commits adultery against him.
The Pharisees hope to trip Jesus. Instead of taking a side, Jesus goes to the purpose and meaning of marriage: not just from a social but a spiritual perspective.
13 When the crowd gathered again, the people brought their children to see Jesus, hoping that He might grant them His blessing through His touch.
His disciples turned them all away; 14 but when Jesus saw this, He was incensed.
Jesus (to the disciples): Let the children come to Me, and don’t ever stand in their way, for this is what the kingdom of God is all about. 15 Truly anyone who doesn’t accept the kingdom of God as a little child does can never enter it.
16 Jesus gathered the children in His arms, and He laid His hands on them to bless them.
17 When He had traveled on, a young man came and knelt in the dust of the road in front of Jesus.
Young Man: Good Teacher! What must I do to gain life in the world to come?
Jesus: 18 You are calling Me good? Don’t you know that God and God alone is good? 19 Anyway, why ask Me that question? You know the Commandments of Moses: “Do not murder, do not commit adultery, do not steal, do not slander, do not defraud, and honor your father and mother.”[j]
Young Man: 20 Yes, Teacher, I have done all these since I was a child.
21 Then Jesus, looking at the young man, saw that he was sincere and responded out of His love for him.
Jesus: Son, there is still one thing you have not done. Go now. Sell everything you have and give the proceeds to the poor so that you will have treasure in heaven. After that, come, follow Me.
22 The young man went away sick at heart at these words because he was very wealthy, 23 and Jesus looked around to see if His disciples were understanding His teaching.
Jesus (to His disciples): Oh, it is hard for people with wealth to find their way into God’s kingdom!
Disciples (amazed): 24 What?
Jesus: You heard Me. How hard it is to enter the kingdom of God [for those who trust in their wealth]![k] 25 I think you’ll see camels squeezing through the eye of a needle before you’ll see the rich celebrating and dancing as they enter into the joy of God’s kingdom!
26 The disciples looked around at each other, whispering.
Disciples (aloud to Jesus): Then who can be liberated?
Jesus (smiling and shaking His head): 27 For human beings it is impossible, but not for God: God makes everything possible.
Peter: 28 Master, we have left behind everything we had to follow You.
Jesus: 29 That is true. And those who have left their houses, their lands, their parents, or their families for My sake, and for the sake of this good news 30 will receive all of this 100 times greater than they have in this time—houses and farms and brothers, sisters, mothers, and children, along with persecutions—and in the world to come, they will receive eternal life. 31 But many of those who are first in this world shall be last in the world to come, and the last, first.
This young man, like many wealthy people, is confident in his own abilities. He wants to make sure he will live well in the coming world, but he is not convinced he will not fall short of the mark. And without humbly recognizing his own sinfulness and need in the face of God’s goodness and perfection, it is indeed very hard for him to find the Kingdom.
This is the only person in the Gospels outside of the twelve whom Jesus personally invites to follow Him. He is also the only person in the Gospels to walk away from that invitation.
32 At length, they made their way toward Jerusalem. Jesus was walking ahead of them. As they neared the city, wonder and amazement filled them. But soon those who were following began to tremble.
Jesus (taking the twelve aside): 33 Look, we are going up to Jerusalem, and there the Son of Man is going to be delivered to the chief priests and the scribes. They shall seek His death and deliver Him to the outsiders to carry out that sentence. 34 Then people will mock Him, spit upon Him, whip Him, and kill Him. But on the third day, He will rise again.
35 Two of the twelve—the sons of Zebedee as they were known—approached Jesus and pulled Him aside.
James and John: Teacher, will You do something for us if we ask it of You?
Jesus: 36 What is it that you want?
James and John: 37 Master, grant that we might sit on either side of You, one at Your right hand and one at Your left, when You come into the glory of Your kingdom.
Jesus: 38 You don’t know what it is you’re asking. Can you drink from the cup I have to drink from or be ritually washed in baptism with the baptism[l] that awaits Me?
James and John: 39 We can.
Jesus: You will indeed drink from the cup I drink from and be baptized with the baptism[m] that awaits Me. 40 But to sit at My right or at My left is an honor I cannot grant. That will be given to those for whom it has been prepared.
41 When the other ten heard about this request, they were angry with James and John; 42 but Jesus stopped them.
Jesus: You know that among the nations of the world the great ones lord it over the little people and act like tyrants. 43 But that is not the way it will be among you. Whoever would be great among you must serve and minister. 44 Whoever wants to be great among you must be slave of all. 45 Even the Son of Man came not to be served but to be a servant—to offer His life as a ransom for others.
None of the disciples understand what Jesus is telling them, and none of His predictions will become clear to them until after His resurrection. In the meantime, several of His disciples are not only failing to understand His warnings about the things to come but are missing His message on things right before their eyes. Jesus has already told them that to be great among His followers means to become humble like a child; but James and John still think that as two of His closest disciples, they can win worldly fame and power.
46 By that time, they had reached Jericho; as they passed through the town, a crowd of people followed along. They came to a blind beggar, Bartimaeus, the son of Timaeus, who sat beside the main road. 47 When he was told that Jesus of Nazareth was passing in that throng, he called out in a loud voice.
Bartimaeus: Jesus, Son of David, take pity on me and help me!
Disgusted by the blind man’s public display, others in the crowd tried to silence him until the Master passed.
Some of the Crowd: 48 Be quiet. Shush.
Bartimaeus (still louder): Jesus, Son of David, have pity on me!
49 Jesus stopped where He stood. The crowd stopped with Him. He told those near the front of the crowd to call the blind man forward.
Some of the Crowd (to Bartimaeus): Good news! Jesus has heard you. Listen—He calls for you. Get up and go to Him.
50 Bartimaeus cast aside his beggar’s robe and stepped forward, feeling his way toward Jesus.
Jesus: 51 What do you want from Me?
Bartimaeus: Teacher, I want to see.
Jesus: 52 Your faith has made you whole. Go in peace.
In that moment, Bartimaeus could see again; and from that time on, he followed Jesus.
Footnotes
- 9:29 The earliest manuscripts omit this portion.
- 9:44 The earliest manuscripts omit verse 44, a quote from Isaiah 66:24.
- 9:46 The earliest manuscripts omit verse 46, a quote from Isaiah 66:24.
- 9:48 Isaiah 66:24
- 9:49 Some of the earliest manuscripts omit this portion.
- 10:4 Deuteronomy 24:1
- 10:6 Genesis 1:27; 5:2; the Hebrew name for the Book of Genesis is “In the beginning.”
- 10:7 Some of the earliest manuscripts omit this portion.
- 10:7–8 Genesis 2:24
- 10:19 Exodus 20:12–16; Deuteronomy 5:16–20
- 10:24 Some manuscripts omit this portion.
- 10:38 Literally, immersion
- 10:39 Literally, be immersed with the immersion
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.
